Search results for 'Grace (Theology' (try it on Scholar)

208 found
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  1.  4
    Adam Miller (2013). Speculative Grace: Bruno Latour and Object-Oriented Theology. Fordham University Press.
    This book offers a novel account of grace, framed in terms of Bruno Latour's "principle of irreduction.
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  2.  40
    Margaret D. Kamitsuka (forthcoming). Book Review: Trauma and Grace: Theology in a Ruptured World. [REVIEW] Interpretation 65 (1):103-104.
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  3.  89
    Steven A. Long (2010). Speculative Foundations of Moral Theology and the Causality of Grace. Studies in Christian Ethics 23 (4):397-414.
    This essay attempts concisely to articulate the necessary role played within moral theology in general—and within the moral theology of grace in particular—by the metaphysics and natural philosophy of human agency. It argues for the priority of the speculative with respect to the practical inasmuch as speculative knowledge precedes desire, and desire precedes intention; for the centrality of unified normative teleology; for the primacy of being over relation; and for the primacy of sound doctrine regarding the divine causal providence (...)
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  4.  15
    Steven M. Studebaker (2008). The Spirit in Creation: A Unified Theology of Grace and Creation Care. Zygon 43 (4):943-960.
    This essay identifies one of the deeper theological sources of the tendency toward environmental neglect in evangelical and Pentecostal theology and proposes a theological vision that facilitates a vision of creation care as a dimension of Christian formation. The first section identifies, describes, and evaluates the traditional distinction between common and special grace or the natural and the supernatural orders as a theological foundation for environmental neglect in Pentecostal theology. The second and third sections propose that a pneumatological vision (...)
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  5.  3
    Gerald P. McKenny (2010). The Analogy of Grace: Karl Barth's Moral Theology. Oxford University Press.
    Once considered inimical to ethics, Karl Barth's theology is now rightly recognized for the central role ethics plays in it. But can Barth be safely placed in the mainstream tradition of Christian moral theology or does he offer a challenge to the latter? Gerald McKenny argues that the claim that God not only establishes the good from eternity but also brings it about in time is of fundamental importance to Barth's mature ethics. The good confronts us from the site of (...)
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  6.  9
    J. Billings (2005). John Milbank's Theology of the “Gift” and Calvin's Theology of Grace: A Critical Comparison1. Modern Theology 21 (1):87-105.
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  7.  7
    Jason A. Fout (2012). The Analogy of Grace: Karl Barth's Moral Theology – By Gerald McKenny. Modern Theology 28 (2):358-361.
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  8.  3
    Brian A. Gerrish (2003). Sovereign Grace Is Reformed Theology Obsolete? Interpretation 57 (1):45-57.
    The Reformed witness to grace may be even more needed today than it was in the sixteenth century, since now Pelagianism seems comfortably at home in the Reformed churches. But the question is whether “sovereign grace” requires the predestinarianism that the Reformers took over from Augustine.
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  9. Benjamin Peters (2010). Nature and Grace in the Theology of John Hugo. In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books
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  10. Paul J. Wadell (2016). Renewing Moral Theology: Christian Ethics as Action, Character and Grace by Daniel A.Westberg , Vii + 278 Pp. Modern Theology 32 (1):144-145.
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  11.  83
    Amy Plantinga Pauw (forthcoming). Book Review: God of Grace and God of Glory: An Account of the Theology of Jonathan Edwards. [REVIEW] Interpretation 56 (2):220-220.
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  12.  84
    Daniel J. Adams (forthcoming). Book Review: No Room for Grace: Pastoral Theology and Dehumanization in the Global Economy. [REVIEW] Interpretation 53 (3):324-324.
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  13.  95
    Michael J. Leyden (2011). Book Review: Gerald McKenny, The Analogy of Grace: Karl Barth's Moral Theology (Oxford: Oxford University Press, 2010). Xvi + 310 Pp. £65 (Hb), ISBN 978-0-19-958267-9. [REVIEW] Studies in Christian Ethics 24 (2):253-257.
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  14.  66
    David Bloor (2007). Epistemic Grace. Antirelativism as Theology in Disguise. Common Knowledge 13 (2-3):250-280.
  15.  95
    Jason E. Vickers (forthcoming). Book Review: The Theology of John Wesley: Holy Love and the Shape of Grace. [REVIEW] Interpretation 63 (3):323-324.
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  16.  93
    William Greenway (forthcoming). Book Review: A New Climate for Theology: God, the World, and Global Warming by Sallie McFague Fortress, Minneapolis, 2008. 198 Pp. $20.00. ISBN 978-0-8006-6271-4.; Ecologies of Grace: Environmental Ethics and Christian Theology by Willis Jenkins Oxford University Press, Oxford, 2008. 363 Pp. $35.00 (Cloth). ISBN 978-0-19-532851-6. [REVIEW] Interpretation 64 (1):82-84.
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  17.  17
    D. Miniscalco (1973). Theology of Grace of Theodore of Mopsuestia. Augustinianum 13 (2):351-352.
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  18.  56
    B. Szerszynski (2010). Book Review: Willis Jenkins, Ecologies of Grace: Environmental Ethics and Christian Theology (Oxford: Oxford University Press, 2008). Xi + 376 Pp. 22.50/US$35 (Hb), ISBN 978--0--19--532851--. [REVIEW] Studies in Christian Ethics 23 (3):327-330.
  19. Frederick G. Lawrence (2004). Grace and Friendship. Postmodern Political Theology and God as Conversational. Gregorianum 85 (4):795-820.
    Dès ses premiers écrits, Lonergan a été attentif à la dimension d'amitié qui caractérise les ordres trinitaire et créé. L'homme est par essence ouvert au delà de lui-même; ne pouvant pas coïncider à soi, il est appelé à quelque conversion. La pensée moderne, qui par contre l'a prétendu capable de présence à soi; soutint l'individualisme òu le rapport à l'autre devenait instrumental. La réaction post-moderne, qui accentue l'idée d"autre', réveille la conscience à ses traits plus humains, en favorisant en même (...)
     
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  20.  75
    C. Grace & James P. Moreland (2002). Intelligent Design Psychology and Evolutionary Psychology on Consciousness: Turning Water Into Wine. Journal of Psychology and Theology 30 (1):51-67.
  21.  10
    J. E. B. (1956). The Triumph of Grace in the Theology of Karl Barth. Review of Metaphysics 10 (2):358-358.
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  22.  3
    Thomas J. Bushlack (2015). The Return of Neo-Scholasticism?: Recent Criticisms of Henri de Lubac on Nature and Grace and Their Significance for Moral Theology, Politics, and Law. Journal of the Society of Christian Ethics 35 (2):83-100.
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  23.  13
    Vincent Lloyd (2008). Law, Grace, and Race: The Political Theology of Manderlay. Theory and Event 11 (3).
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  24.  4
    Austin Roberts (2015). Speculative Grace: Bruno Lawur and Object-Oriented Theology by Adam S.Miller. Process Studies 44 (1):132-135.
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  25.  3
    John Rist (2015). Book Review: Jesse Couenhoven, Stricken by Sin, Cured by Christ: Agency, Necessity, and Culpability in Augustinian Theology and Eric L. Jenkins, Free to Say No? Free Will and Augustine’s Evolving Doctrines of Grace and Election. [REVIEW] Studies in Christian Ethics 28 (3):364-369.
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  26.  4
    Jeffrey Hause (1999). Joseph P. Wawrykow, God's Grace and Human Action:“Merit” in the Theology of Thomas Aquinas. Notre Dame, Ind., and London: University of Notre Dame Press, 1995. Pp. X, 293. $39.95. [REVIEW] Speculum 74 (2):533-534.
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  27.  17
    Patricia Wilson-Kastner (1976). Grace as Participation in the Divine Life in the Theology of Augustine of Hippo. Augustinian Studies 7:135-152.
  28.  11
    Gerald J. Beyer (2013). Solidarity by Grace, Nature or Both? The Possibility of Human Solidarity in the Light of Evolutionary Biology and Catholic Moral Theology. Heythrop Journal 54 (5):732-755.
  29.  6
    Anthony Dupont (2008). Continuity or Discontinuity in Augustine? Is There an 'Early Augustine'and What Is His View of Grace?, Review Article Of: Carol Harrison, Rethinking Augustine's Early Theology: An Argument for Continuity, Oxford, Oxford University Press, 2006. Ars Disputandi: The Online Journal for Philosophy of Religion 8:67-79.
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  30.  4
    Jeffrey Hause (1999). God's Grace and Human Action: “Merit” in the Theology of Thomas Aquinas. [REVIEW] Speculum 74 (2):533-534.
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  31.  5
    Victor Thasiah (2013). The Analogy of Grace: Karl Barth’s Moral Theology by Gerald McKenny, And: Christian Ethics as Witness: Barth’s Ethics for a World at Risk by David Haddorff. Journal of the Society of Christian Ethics 33 (1):192-194.
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  32.  2
    Hugh Feiss (1998). Steven Chase, Angelic Wisdom: The Cherubim and the Grace of Contemplation in Richard of St. Victor. (Studies in Spirituality and Theology, 2.) Notre Dame, Ind., and London: University of Notre Dame Press, 1995. Pp. Xxvi, 273; Tables. $32.95. [REVIEW] Speculum 73 (3):821-822.
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  33.  12
    Brian R. Clack (1997). Charley D. Hardwick, Events of Grace: Naturalism, Existentialism, and Theology. (Cambridge: Cambridge University Press, 1996.) Pp. XVI+309. [REVIEW] Religious Studies 33 (4):485-487.
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  34.  1
    Lieve Orye (2014). Speculative Grace: Bruno Latour and Object-Oriented Theology. International Journal of Philosophical Studies 22 (4):650-654.
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  35. Jeferson da Costa Bello (2014). “Deiformity” and Grace in the Theology of Xavier Zubiri. Synesis 6 (2):66-82.
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  36. James J. Davis (1974). J. L. Segundo , "A Theology for Artisans of a New Community". I "The Community Called Church". II "Grace and the Human Condition". [REVIEW] The Thomist 38 (4):978.
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  37. P. Dumont (1933). The divine character of grace according to the scholastic theology. Revue des Sciences Religieuses 13 (4):517-552.
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  38. Jeffrey Hause (1999). God's Grace and Human Action: "Merit" in the Theology of Thomas Aquinas.Joseph P. Wawrykow. Speculum 74 (2):533-534.
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  39. Kilian F. Lynch (1962). The Sacramental Grace of Confirmation in Thirteenth-Century Theology. Franciscan Studies 22 (1-2):32-149.
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  40. David Meconi (2016). Christian Grace and Pagan Virtue: The Theological Foundations of Ambrose's Ethics. By J. Warren Smith. Pp. Xxi, 317, Oxford Studies in Historical Theology. Oxford University Press, 2011, ₤64.00/$99.00. Ambrose & John Chrysostom: Clerics Between Desert and Empire. By J.H.W.G. Liebeschuetz. Pp. Xii, 303. Oxford University Press, 2011, ₤66.00/$110.00. [REVIEW] Heythrop Journal 57 (1):243-245.
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  41. Geoffrey Turner (2016). God's Saving Grace: A Pauline Theology. By Frank J. Matera. Pp. Xvi, 267, Grand Rapids, MI/Cambridge UK, Eerdmans, 2012, Pap. £18.99. [REVIEW] Heythrop Journal 57 (4):728-729.
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  42. Geoffrey Turner (2013). Victor Paul Furnish's Theology of Ethics in Saint Paul: An Ethic of Transforming Grace. By Michael Cullinan. Pp. 406. Rome, Editiones Academiae Alfonsianae, 2007, €22.00. [REVIEW] Heythrop Journal 54 (1):152-152.
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  43.  8
    Nigel Voak (2003). Richard Hooker and Reformed Theology: A Study of Reason, Will, and Grace. OUP Oxford.
    Richard Hooker is one of the greatest theologians of the Church of England. In the light of fierce recent debate, this book argues vigorously against the new orthodoxy that Hooker was a Reformed or Calvinist theologian. In so doing it considers such central religious questions as human freedom, original sin, whether people can deserve salvation, and the nature of religious authority.
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  44. E. Weber (1996). The theology of grace in Eckhart. Revue des Sciences Religieuses 70 (1):48-72.
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  45. Dominic White (2010). Wedding Feast of the Lamb: Eucharistic Theology From a Historical, Biblical and Systematic Perspective by Roch A. Kereszty Ocist''¨Sheer Grace: Living the Mystery of God by Draå¡Ko Dizdar. New Blackfriars 91 (1031):109-111.
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  46.  27
    Jennifer Erin Beste (2007). God and the Victim: Traumatic Intrusions on Grace and Freedom. Oxford University Press.
    Challenges of interpersonal harm for a theology of freedom and grace -- Karl Rahner's theological anthropology -- The role of freedom and grace in the construction of the human self -- The vulnerable self and loss of agency -- Trauma theory and the challenge to a Rahnerian theology of freedom and grace -- The fragmented self and constrained agency -- Feminist theories as correctives to a Rahnerian anthropology -- Response to the challenge -- Rahner's theology revisited -- (...)
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  47.  6
    Árpád Szakolczai (2006). Sociology, Religion, and Grace. Routledge.
    For the first time in book format, the sociology or grace (or enchantment) is explained and explored in some detail. Grace is a central concept of theology, while the term also has a wide range of meanings in many fields. The results of this study are fascinating. The author's writings on this topic take the reader on an intriguing journey which traverses subjects ranging from theology, through the history of art, archaeology and mythology to anthropology. As such, this (...)
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  48. Gloria L. Schaab (2012). Trinity in Relation: Creation, Incarnation, and Grace in an Evolving Cosmos. Anselm Academic.
    1. To be is to be-in-relation -- 2. Cosmic being as relation -- 3. Human being as relation -- 4. Divine being as relation -- 5. Divine and cosmic being in relation -- 6. Creation as relation in an evolving cosmos -- 7. Incarnation as relation in an evolving cosmos -- 8. Grace as relation in an evolving cosmos -- 9. Living in trinitarian relation.
     
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  49. George A. Maloney (1978). A Theology of "Uncreated Energies". Marquette University Press.
     
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  50. J. N. D. Anderson (1972). Morality, Law, and Grace. Downers Grove, Ill.,Intervarsity Press.
     
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