Search results for 'Grace R. Schuyler' (try it on Scholar)

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  1.  10
    Susan M. Allan, Barret W. S. Lane, James J. Misrahi, Richard S. Murray, Grace R. Schuyler, Jason Thomas & Myles V. Lynk (2007). Incident at Airport X: Quarantine Law and Limits. Journal of Law, Medicine & Ethics 35 (s4):117-117.
  2. Susan M. Allan, Barret W. S. Lane, James J. Misrahi, Richard S. Murray, Grace R. Schuyler, Jason Thomas & Myles V. Lynk (2007). Incident at Airport X: Quarantine Law and Limits. Journal of Law, Medicine and Ethics 35:117-117.
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  3.  3
    Emily R. Grace & Mf Ashley Montagu (forthcoming). More on Social Darwinism. Science and Society.
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  4.  1
    S. Benton & F. R. Grace (1940). Archaic Sculpture in Boeotia. Journal of Hellenic Studies 60:106.
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  5. R. V. Bullough, J. G. Knowles, N. A. Crow, Gerald Grace & Martin Lawn (1992). Emerging as a Teacher. British Journal of Educational Studies 40 (2):183-185.
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  6. V. R. Grace (1932). Scopas in Chryse. Journal of Hellenic Studies 52:228.
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  7. Janet E. Palmer & Anthony R. Grace (2014). The Homogeneity of Society: The Role of Franchising. Proceedings of the International Association for Business and Society 25:14-19.
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  8.  7
    Mother Grace (1943). Poetry as a Means of Grace. Thought: A Journal of Philosophy 18 (4):723-724.
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  9.  2
    L. A. R. (1952). Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW] Philosophy of Science 19 (4):350-.
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  10.  6
    Mother Grace (1947). Spirit of Grace. Thought: A Journal of Philosophy 22 (1):186-187.
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  11.  5
    G. B. R. (1914). The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. The Classical Review 28 (07):231-232.
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  12.  8
    Mother Grace (1945). Aventures in Grace. Thought: A Journal of Philosophy 20 (4):735-739.
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  13.  2
    Y. T. R. (1899). Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW] The Classical Review 13 (04):227-230.
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  14.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  15.  4
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  16.  2
    B. R. (2008). Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom. Heythrop Journal 49 (1):168–169.
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  17. M. C. R. (1909). Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste. Revue Thomiste 17 (1/6):1.
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  18. S. R. S. R. (1926). CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW] Mind 35:102.
     
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  19. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  20. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  21.  41
    Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what (...)
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  22.  3
    R. M. Cook (1958). Lucy Talcott, Barbara Philippaki, G. Roger Edwards and Virginia R. Grace: Small Objects From the Pnyx II. (Hesperia, Supplement X.) Pp. 189, 7 Figs., 80 Plates. Princeton, N.J.: American School of Classical Studies at Athens, 1956. Paper, $7.50. [REVIEW] The Classical Review 8 (01):89-90.
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  23.  3
    Glenn Negley (1948). Some Current Thoughts on Law and Destiny:America's Destiny Herman Finer; The Alien and the Asiatic in American Law Milton R. Konvitz; Criminal Justice and Social Reconstruction Hermann Mannheim; The Reconstruction of Humanity Pitirim Sorokin; Group Experience and Democratic Values Grace M. Coyle. Ethics 58 (4):285-.
  24. James Arthur (2009). International Handbook of Catholic Education: Challenges for School Systems in the 21st Century (2 Volumes) ‐ Edited by Gerald R. Grace and Joseph O'Keefe, S.J. [REVIEW] British Journal of Educational Studies 57 (3):343-344.
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  25.  53
    Douglas R. Anderson (2005). The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW] Journal of Speculative Philosophy 19 (3):280-283.
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
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  26. Duff Waring (1997). The Wing of Madness: The Life and Work of R.D. Laing. [REVIEW] Journal of Mind and Behavior 18 (4):465-472.
    By the time of his death in 1989, R.D. Laing was already history. His status as a countercultural legend remained intact, but he had gone from icon to relic. His intellectual and political credibility reached a peak in the late 1960s that he never regained. For many, the publication of The Politics of Experience and The Bird of Paradise in 1967 presaged his critical demise into bad poetry and bellicose shamanism. Laing himself was keenly aware of his fall from popular (...)
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  27. R. J. Butler (1975). Hume's Impressions: R.J. Butler. Royal Institute of Philosophy Supplement 9:122-136.
    It is a pleasure to read Hume, and to watch him explore recalcitrant problems with agility of mind and grace of style. Ironically these twin abilities have worked against each other from the beginning, in the first place because in the matter of writing Hume was an innovator — nobody before him had so successfully albeit unwittingly adapted French syntax to the writing of English-and-Scottish - and in the second place because on the grace of his style (...)
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  28.  50
    Carl Rhodes, Alison Pullen & Stewart R. Clegg (2010). 'If I Should Fall From Grace…': Stories of Change and Organizational Ethics. [REVIEW] Journal of Business Ethics 91 (4):535 - 551.
    Although studies in organizational storytelling have dealt extensively with the relationship between narrative, power and organizational change, little attention has been paid to the implications of this for ethics within organizations. This article addresses this by presenting an analysis of narrative and ethics as it relates to the practice of organizational downsizing. Drawing on Paul Ricoeur's theories of narrative and ethics, we analyze stories of organizational change reported by employees and managers in an organization that had undergone persistent downsizing. Our (...)
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  29.  16
    Martin R. Tripole (1978). Patterns of Grace. Thought: A Journal of Philosophy 53 (2):218-219.
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  30.  4
    W. R. Halliday (1929). The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type. By Grace Hadley Beardsley. Pp. Xii + 145; Twenty-Four Half-Tone Blocks. Baltimore: The Johns Hopkins Press; London: Humphrey Milford, Oxford University Press, 1929. 16s. [REVIEW] The Classical Review 43 (05):205-.
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  31.  8
    Dana R. Smith (1995). Book Review: The Age of Grace: "Charis" in Early Greek Poetry. [REVIEW] Philosophy and Literature 19 (1):172-173.
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  32.  1
    Maurice R. Holloway (1963). "Philosophies of History," by Grace E. Cairns. Modern Schoolman 41 (1):103-103.
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  33.  8
    Brian R. Clack (1997). Charley D. Hardwick, Events of Grace: Naturalism, Existentialism, and Theology. (Cambridge: Cambridge University Press, 1996.) Pp. XVI+309. [REVIEW] Religious Studies 33 (4):485-487.
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  34.  5
    Grace Abbott (1921). Book Review:Italian Emigration of Our Times. R. F. Foerster. [REVIEW] Ethics 31 (3):341-.
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  35.  1
    M. R. Austin (1979). A Coloured State of Grace. British Journal of Aesthetics 19 (4):352-360.
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  36.  1
    R. E. Smith (1995). Nature and Grace: The Paradox of Catholic Ethics. Christian Bioethics 1 (2):161-181.
    Roman Catholic bioethics seems to be caught in a paradox. One the one hand it is committed to the natural law tradition and the power of reason to understand the structures of creation and the moral law. On the other hand there is a greater and greater appeal to Scripture and revelation. The tradition maintains that reason is capable of understanding the rational structures of reality and that ethics is properly built on metaphysics. In this way ethics, bioethics, is non-sectarian. (...)
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  37. Zachary R. Calo (2013). Grounding Human Rights in a Pluralist World by Grace Y. Kao, And: Christianity and Human Rights: An Introduction Ed. By John Witte, Frank S. Alexander. [REVIEW] Journal of the Society of Christian Ethics 33 (2):187-189.
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  38.  65
    H. G. Callaway (ed.) (2006). R.W. Emerson, The Conduct of Life: A Philosophical Reading. University Press of America.
    This new edition emphasizes Emerson's philosophy and thoughts on such issues as freedom and fate; creativity and established culture; faith, experience, and evidence; the individual, God, and the world; unity and dualism; moral law, grace, and compensation; and wealth and success. Emerson's text has been fully annotated to explain difficult words and to clarify his references. The Introduction, Notes, Bibliography, Index, and Chronology of Emerson's life help the reader understand his distinctive outlook, his contributions to philosophy, and his place (...)
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  39. R. Ehrlich (1982). No Place of Grace: Antimodernism and the Transformation of American Culture 1880-1920. Télos 1982 (51):215-223.
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  40. Julie R. Enszer (2009). For Judith Remembering Grace Paley and Jane Cooper. Feminist Studies 35 (1):75-76.
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  41. R. F. Foerster (1920). Italian Emigration of Our Times, by Grace Abbott. [REVIEW] Ethics 31:341.
     
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  42. Grace M. Jantzen (1982). Nathan R. Scott Jr. Mirrors of Man in Existentialism. Pp. 248. $7·95. [REVIEW] Religious Studies 18 (2):273.
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  43. William John Arthur Charles James Cavendish-Bentinck Portland, R. W. Goulding & C. K. Adams (1936). Catalogue of the Pictures Belonging to His Grace the Duke of Portland, K.G. At Welbeck Abbey, 17 Hill Street, London, and Langwell House. Cambridge University Press.
     
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  44. Carl Rhodes, Alison Pullen & Stewart R. Clegg (2010). ‘If I Should Fall From Grace…’: Stories of Change and Organizational Ethics. Journal of Business Ethics 91 (4):535-551.
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  45. R. Tevelde (1993). Partaker of the Divine Nature-Grace as Participation According to Aquinas, Thomas. Tijdschrift Voor Filosofie 55 (4):607-633.
     
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  46. Cass R. Sunstein (1996). Legal Reasoning and Political Conflict. Oxford University Press Usa.
    The most glamorous and even glorious moments in a legal system come when a high court recognizes an abstract principle involving, for example, human liberty or equality. Indeed, Americans, and not a few non-Americans, have been greatly stirred--and divided--by the opinions of the Supreme Court, especially in the area of race relations, where the Court has tried to revolutionize American society. But these stirring decisions are aberrations, says Cass R. Sunstein, and perhaps thankfully so. In Legal Reasoning and Political Conflict, (...)
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  47. Cass R. Sunstein (1997). Legal Reasoning and Political Conflict. Oxford University Press Usa.
    The most glamorous and even glorious moments in a legal system come when a high court recognizes an abstract principle involving, for example, human liberty or equality. Indeed, Americans, and not a few non-Americans, have been greatly stirred--and divided--by the opinions of the Supreme Court, especially in the area of race relations, where the Court has tried to revolutionize American society. But these stirring decisions are aberrations, says Cass R. Sunstein, and perhaps thankfully so. In Legal Reasoning and Political Conflict, (...)
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  48. R. C. Sleigh (1972). Necessary Truth. Englewood Cliffs, N.J.,Prentice-Hall.
    pt. 1. De dicto: Necessary and contingent truths, by G. W. Leibniz. New essays concerning human understanding, by G. W. Leibniz. Introduction to the critique of pure reason, by Immanuel Kant. On the nature of mathematical truth, C. G. Hempel. Two dogmas of empiricism, by W. V. O. Quine. In defense of a dogma, by H. P. Grace and P. F. Strawson. The a priori and the analytic, by A. Quinton. The truths of reason, by R. Chisholm.--pt. 2. De (...)
     
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  49.  1
    Endre Kiss (2006). La philosophie de l'école et de la vie. Kant et la philosophie scolaire allemande du XVIIIe siecle. Synthesis Philosophica 21 (1):43-50.
    Dans le cadre de la thématique liée aux relations entre la philosophie et la pédagogie, Kant offre un trčs riche sujet de réflexion ŕ plusieurs niveaux. La philosophie de Kant est en relation triple avec la philosophie scolaire prise au sens originel. Primo, l’ensemble de la philosophie de Kant est une critique consciente de la métaphysique de Leibniz et Wolff . Secundo, la philosophie de Kant – bien qu’elle ne se laisse pas interpréter comme une philosophie scolaire au sens strict (...)
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  50. Gemma Robles, José M. Méndez & Francisco Salto (2010). A Modal Restriction of R-Mingle with the Variable-Sharing Property. Logic and Logical Philosophy 19 (4):341-351.
    A restriction of R-Mingle with the variable-sharing property and the Ackermann properties is defined. From an intuitive semantical point of view, this restriction is an alternative to Anderson and Belnap’s logic of entailment E.
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