Search results for 'Graeme Brimes' (try it on Scholar)

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  1. Chris Taylor, Dawn Field, Susanna-Assunta Sansone, Rolf Apweiler, Michael Ashburner, Cathy Ball, Pierre-Alain Binz, Alvis Brazma, Ryan Brinkman, Eric Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Graeme Brimes, Barry Smith & Others (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26:889-896.score: 240.0
    To promote the useability of scientific data deriving from a range of experimental methods, minimal information checklists have been created for a range of assay types, which specify the minimum information which must be provided about a given application of an experimental method in order to ensure that the data is understandable by external users. The Minimum Information for Biological and Biomedical Investigations (MIBBI) project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring (...)
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  2. F. Graeme (1994). Comparatives in Counterpart Theory: Another Approach. Analysis 54 (1):37-42.score: 30.0
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  3. Graeme Forbes (2002). Intensionality: Graeme Forbes. Aristotelian Society Supplementary Volume 76 (1):75–99.score: 21.0
    [Graeme Forbes] In I, I summarize the semantics for the relational/notional distinction for intensional transitives developed in Forbes (2000b). In II-V I pursue issues about logical consequence which were either unsatisfactorily dealt with in that paper or, more often, not raised at all. I argue that weakening inferences, such as 'Perseus seeks a mortal gorgon, therefore Perseus seeks a gorgon', are valid, but that disjunction inferences, such as 'Perseus seeks a mortal gorgon, therefore Perseus seeks a mortal gorgon or (...)
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  4. Nicholas Wernicki (2009). Justifying Our Existence: An Essay in Applied Phenomenology Graeme Nicholson Toronto: University of Toronto Press, 2009, Vii + 200 Pp. [REVIEW] Dialogue 48 (04):898-.score: 15.0
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  5. R. R. Albritton (1976). Book Reviews : Marx and Mill: Two Views of Social Conflict and Social Harmony. By Graeme Duncan. Cambridge: Cambridge University Press, 1973. Pp. 386. 5.20. [REVIEW] Philosophy of the Social Sciences 6 (3):283-286.score: 15.0
  6. François Duchesneau (1992). Leibniz Lexicon: A Dual Concordance to Leibniz's Philosophischen Schriften Compilé Par Reinhard Finster, Graeme Hunter, Robert F. McRae, Murray Miles Et William E. Seager Hildesheim, Olms-Weidmann, 1988, Vii, 419 P., 98 DM. [REVIEW] Dialogue 31 (02):341-.score: 15.0
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  7. Robert McGrail (2010). Reviews: Graeme Kirkpatrick, Technology and Social Power. (Palgrave Macmillan, 2008). [REVIEW] Thesis Eleven 101 (1):130-131.score: 15.0
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  8. Patrick Moran (forthcoming). Pascal the Philosopher: An Introduction Hunter Graeme Toronto: University of Toronto Press, 2013, Pp. 270, $55.00 (Hardback). [REVIEW] Dialogue:1-3.score: 15.0
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  9. M. M. van De Pitte (1986). Seeing and Reading Graeme Nicholson Atlantic Highlands, NJ: Humanities Press, 1984. Pp. 275. $25.00. Dialogue 25 (04):782-.score: 15.0
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  10. Neil Gillman (1995). Fackenheim: German Philosophy and Jewish Thought Louis Greenspan and Graeme Nicholson, Editors Toronto, Buffalo, London: University of Toronto Press, 1992. Vi + 300 Pp., $50.00. [REVIEW] Dialogue 34 (01):181-.score: 15.0
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  11. Christopher Hookway (1989). Graeme Forbes., The Metaphysics of Modality. International Studies in Philosophy 21 (1):80-81.score: 15.0
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  12. John Tietz (1995). Illustrations of Being: Drawing Upon Heidegger and Upon Metaphysics Graeme Nicholson Contemporary Studies in Philosophy and the Human Sciences Series Atlantic Heights, NJ, and London: Humanities Press, 1992. Xiii + 293 Pp. [REVIEW] Dialogue 34 (01):171-.score: 15.0
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  13. Michael Baur (1992). " Hegel and Heidegger as Transcendental Philosophers." Directed by Profs. Graeme A. Nicholson and Rebecca Comay. The Owl of Minerva 24 (1):125-128.score: 15.0
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  14. D. C. K. Curry (1995). Graeme Hunter, Ed., Spinoza: The Enduring Questions Reviewed By. Philosophy in Review 15 (4):254-256.score: 15.0
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  15. Peter S. Dillard (2014). Justifying Our Existence: An Essay in Applied Phenomenology. By Graeme Nicholson. Pp.Vi, 191. Toronto, University of Toronto Press, 2009, £35.00/$55.00. [REVIEW] Heythrop Journal 55 (4):729-729.score: 15.0
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  16. Ralph W. Klein (2013). 1 & 2 Samuel by A. Graeme Auld. Interpretation 67 (2):208-210.score: 15.0
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  17. Brendan Moran (2003). Graeme Gilloch, Walter Benjamin-Critical Constellations Reviewed By. Philosophy in Review 23 (1):26-28.score: 15.0
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  18. Jennifer Paxton (2003). Graeme J. White, Restoration and Reform, 1153–1165: Recovery From Civil War in England. (Cambridge Studies in Medieval Life and Thought, 4th Ser., 46.) Cambridge, Eng.: Cambridge University Press, 2000. Pp. Xvii, 248; 2 Tables. $64.95. [REVIEW] Speculum 78 (2):631-632.score: 15.0
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  19. Paul Trainor (1989). The Metaphysics of Modality. By Graeme Forbes. Modern Schoolman 66 (2):156-157.score: 15.0
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  20. John E. Weakland (2012). Late Medieval France. By Graeme Small. The European Legacy 17 (3):432 - 433.score: 15.0
    The European Legacy, Volume 17, Issue 3, Page 432-433, June 2012.
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  21. Michael Whitby (1991). The Past in Late Antiquity Graeme Clarke (Ed.), with Brian Croke, Raoul Mortley and Alanna Emmett Nobbs: Reading the Past in Late Antiquity. Pp. Xv + 370. Sydney: Australian National University Press, 1990. [REVIEW] The Classical Review 41 (02):362-363.score: 15.0
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  22. A. John Simmons (1984). Book Review:Democratic Theory and Practice. Graeme Duncan. [REVIEW] Ethics 95 (1):151-.score: 15.0
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  23. Patricia Altenbernd Johnson (1992). Dieter Misgeld and Graeme Nicholson, Eds., Hans-Georg Gadamer on Education, Poetry, and History Reviewed By. Philosophy in Review 12 (5):342-344.score: 15.0
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  24. Salvatore Attardo (2006). Graeme Ritchie, The Linguistic Analysis of Jokes. Pragmatics and Cognition 14 (3):585-589.score: 15.0
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  25. Barry Baldwin (1992). Graeme Clarke, Ed., with Brian Croke, Alanna Emmett Nobbs, and Raoul Mortley, Reading the Past in Late Antiquity. Rushcutters Bay, Australia: Australian National University Press, 1990. Pp. Xv, 370. Distributed by Pergamon Press, Inc., Maxwell House, Fairview Park, Elmsford, NY 10523. [REVIEW] Speculum 67 (2):394-396.score: 15.0
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  26. Michael Clark (1995). Review of Graeme Forbes, Modern Logic. [REVIEW] Philosophical Books 36.score: 15.0
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  27. I. L. Humberstone (1991). Review: Graeme Forbes, Languages of Possibility. An Essay in Philosophical Logic. [REVIEW] Journal of Symbolic Logic 56 (1):351-352.score: 15.0
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  28. C. J. Nederman (2002). Restoration and Reform 1153-1165: Recovery From Civil War in England. By Graeme J. White. The European Legacy 7 (5):669-669.score: 15.0
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  29. Alex Neill & Aaron Ridley (1990). Graeme Turner, Film as Social Practice Reviewed By. Philosophy in Review 10 (9):345-351.score: 15.0
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  30. Andrew Piskun (2006). Graeme Hunter, Radical Protestantism in Spinoza's Thought Reviewed By. Philosophy in Review 26 (1):39-41.score: 15.0
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  31. Clinton Walker (2007). Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music (Pluto Press, 2005); Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class (University of Illinois Press, 2006). [REVIEW] Thesis Eleven 89 (1):128-131.score: 15.0
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  32. Wilhelm S. Wurzer (1992). Graeme Nicholson, Illustrations of Being: Drawing Upon Heidegger and Upon Metaphysics Reviewed By. Philosophy in Review 12 (6):417-419.score: 15.0
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  33. Graeme Garrard (2006). Counter-Enlightenments: From the Eighteenth-Century to the Present. Routledge.score: 6.0
    The Enlightenment and its legacy are still actively debated, with the Enlightenment acting as a key organizing concept in philosophy, social theory and the history of ideas. Counter-Enlightenments is the first full-length study to deal with the history and development of the Counter-Enlightenment thought from its inception in the eighteenth century right through to the present. Engaging in a critical dialogue with Isiah Berlin's work, this book analyses the concept of Counter-Enlightenment and some of the most important conceptual issues and (...)
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  34. Graeme Forbes (1985). The Metaphysics of Modality. Clarendon Press.score: 6.0
    Analytic philosophy has recently demonstrated a revived interest in metaphysical problems about possibility and necessity. Graeme Forbes here provides a careful description of the logical background of recent work in this area for those who may be unfamiliar with it, moving on to d discuss the distinction between modality de re and modality de dicto and the ontological commitments of possible worlds semantics. In addition, Forbes offers a unified theory of the essential properties of sets, organisms, artefacts, substances, and (...)
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  35. Graeme Forbes (1982). Canonical Counterpart Theory. Analysis 42 (1):33 - 37.score: 6.0
    In a recent article in Analysis, Graeme Hunter and William Seager (1981) attempt to rescue counterpart theory (CT) from some objections of Hazen 1979. They see these objections as arising from ‘uncritical use of the translation scheme originally proposed by Lewis’, and intend to meet them by refraining from use of that scheme. But they do not offer a new scheme; they say ‘…it is no more necessary to have one to capture the sense of modal idiom than it (...)
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  36. Graeme Hirst (1987). Semantic Interpretation and the Resolution of Ambiguity. Cambridge University Press.score: 6.0
    In this particularly well written volume Graeme Hirst presents a theoretically motivated foundation for semantic interpretation (conceptual analysis) by computer, and shows how this framework facilitates the resolution of both lexical and syntactic ambiguities.
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  37. David J. Chalmers & Brian Rabern (2014). Two-Dimensional Semantics and the Nesting Problem. Analysis 74 (2):210-224.score: 3.0
    Graeme Forbes (2011) raises some problems for two-dimensional semantic theories. The problems concern nested environments: linguistic environments where sentences are nested under both modal and epistemic operators. Closely related problems involving nested environments have been raised by Scott Soames (2005) and Josh Dever (2007). Soames goes so far as to say that nested environments pose the “chief technical problem” for strong two-dimensionalism. We call the problem of handling nested environments within two-dimensional semantics “the nesting problem”. We show that the (...)
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  38. Michael Fara & Timothy Williamson (2005). Counterparts and Actuality. Mind 114 (453):1-30.score: 3.0
    Many philosophers, following David Lewis, believe that we should look to counterpart theory, not quantified modal logic, as a means of understanding modal discourse. We argue that this is a mistake. Significant parts of modal discourse involve either implicit or explicit reference to what is actually the case, raising the question of how talk about actuality is to be represented counterpart-theoretically. By considering possible modifications of Lewis's counterpart theory, including actual modifications due to Graeme Forbes and Murali Ramachandran, we (...)
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  39. Graeme Rhook & Mark Zangari (1994). Should We Believe in the Big Bang?: A Critique of the Integrity of Modern Cosmology. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:228 - 237.score: 3.0
    We analyse aspects of the Big Bang program in modern cosmology, with special focus on the strategies employed by its adherents both in defending the theory against anomalous data and in dismissing rival accounts. We illustrate this by critically examining four aspects of Big Bang cosmology: the interpretation of the cosmic red-shift, the explanation of the cosmic background radiation, the inflation hypothesis and the search for dark matter. We conclude that the Big Bang's dominance of contemporary cosmology is not justified (...)
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  40. Rachael Briggs & Graeme A. Forbes (2012). The Real Truth About the Unreal Future. In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics, volume 7.score: 3.0
    Growing-Block theorists hold that past and present things are real, while future things do not yet exist. This generates a puzzle: how can Growing-Block theorists explain the fact that some sentences about the future appear to be true? Briggs and Forbes develop a modal ersatzist framework, on which the concrete actual world is associated with a branching-time structure of ersatz possible worlds. They then show how this branching structure might be used to determine the truth values of future contingents. They (...)
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  41. John Hawthorne & Tamar Szabó Gendler (2000). Origin Essentialism: The Arguments Reconsidered. Mind 109 (434):285-298.score: 3.0
    ln "Possibilities and the Arguments for Origin Essentialism" Teresa Robertson (1998) contends that the best-known arguments in favour of origin essentialism can succeed only at the cost of violating modal common sense—by denying that any variation in constitution or process of assembly is possible. Focusing on the (Kripke-style) arguments of Nathan Salmon and Graeme Forbes, Robertson shows that both founder in the face of sophisticated Ship of Theseus style considerations. While Robertson is right that neither of the arguments is (...)
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  42. Graeme Forbes (2008). Critical Notice of Kit Fine's Modality and Tense: Philosophical Papers. Philosophical Review 117 (2):275-287.score: 3.0
    In this critical review I discuss the main themes of the papers in Kit Fine's Modality and Tense: Philosophical Papers. These themes are that modal operators are intelligible in their own right and that actualist quantifiers are to be taken as basic with respect to possibilist quantifiers. I also discuss a previously unpublished paper of Fine's on modality and existence.
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  43. João Branquinho (1990). Are Salmon's 'Guises' Disguised Fregean Senses? Analysis 50 (1):19 - 24.score: 3.0
    In a review of Frege's Puzzle1, Graeme Forbes makes the claim that Salmon's account of belief might be seen, under certain conditions, as a mere notational variant of a neo-Fregean theory; and thus that such an account might be reduced to a neo-Fregean one simply by rewriting it in terms of Fregean terminology. With a view to supporting his claim, Forbes offers an outline of an account of belief which, according to him, would satisfy the following conditions: (i) it (...)
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  44. Graeme Forbes (2010). Intensional Verbs in Event Semantics. Synthese 176 (2):227 - 242.score: 3.0
    In Attitude Problems, I gave an account of opacity in the complement of intensional transitive verbs that combined neo-Davidsonian event-semantics with a hidden-indexical account of substitution failure. In this paper, I extend the account to clausal verbs.
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  45. Graeme Forbes (1995). Realism and Skepticism: Brains in a Vat Revisited. Journal of Philosophy 92 (4):205-222.score: 3.0
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  46. Graeme Forbes (1990). The Indispensability of Sinn. Philosophical Review 99 (4):535-563.score: 3.0
  47. Graeme A. Forbes (2010). Oxford Studies in Metaphysics: Vol. Analysis 70 (3):571-577.score: 3.0
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  48. Graeme S. Halford & Glenda Andrews (2004). The Development of Deductive Reasoning: How Important is Complexity? Thinking and Reasoning 10 (2):123 – 145.score: 3.0
    Current conceptions of the nature of human reasoning make it no longer tenable to assess children's inference by reference to the norms of logical inference. Alternatively, the complexity of the mental models employed in children's inferences can be analysed. This approach is applied to transitive inference, class inclusion, categorical induction, theory of mind, oddity, categorical syllogisms, analogy, and reasoning deficits. It is argued that a coherent account of children's reasoning emerges in that there is correspondence between tasks at the same (...)
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  49. Graeme Forbes (1996). Logic, Logical Form, and the Open Future. Philosophical Perspectives 10:73 - 92.score: 3.0
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  50. Graeme Ritchie (2007). Some Empirical Criteria for Attributing Creativity to a Computer Program. Minds and Machines 17 (1):67-99.score: 3.0
    Over recent decades there has been a growing interest in the question of whether computer programs are capable of genuinely creative activity. Although this notion can be explored as a purely philosophical debate, an alternative perspective is to consider what aspects of the behaviour of a program might be noted or measured in order to arrive at an empirically supported judgement that creativity has occurred. We sketch out, in general abstract terms, what goes on when a potentially creative program is (...)
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