Search results for 'Graham Cairns-Smith' (try it on Scholar)

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  1. Anthony Graham & Alexa Smith (2001). Patterning the Pharyngeal Arches. Bioessays 23 (1):54-61.score: 2799.9
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  2. A. J. Graham & R. Alden Smith (forthcoming). An Ellipse in the Thasian Decree About Delation (ML 83)? American Journal of Philology.score: 2400.0
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  3. Roger Smith (1994). Mental Machinery: The Origins and Consequences of Psychological Ideas, Part I: 1600-1850, by Graham Richards. History of Science 32:103-106.score: 360.0
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  4. Peter Smith, Reading Notes on Logic Options –.score: 300.0
    LO : John L. Bell, David DeVidi and Graham Solomon, Logical Options, Broadview Press, 2001. ILF : Peter Smith, Introduction to Formal Logic, CUP 2003. LFP : Ted Sider, Logic for Philosophy, OUP forthcoming: draft available at http://tedsider.org/books/lfp/lfp.pdf.
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  5. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 270.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  6. Michael Smith, Frank Jackson & Graham Oppy (1994). Minimalism and Truth Aptness. Mind 103 (411):287 - 302.score: 240.0
  7. Graham Smith (2003). Deliberative Democracy and the Environment. Routledge.score: 240.0
    One of the key questions to have exercised green political theorists in recent years concerns the relationship of the environment 'agenda' and democracy. Both environmentalists and democrats have a tendency to think of each other as natural bedfellows but in fact there is little theoretical or practical reason why they should be. Indeed some theorists have argued that the environmental movement has grown from fundamentally authoritarian roots and it is arguable that the only really effective way of implementing environmental politics (...)
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  8. Graham M. Smith (2007). Kierkegaard: Responsibility to the Other. Critical Review of International Social and Political Philosophy 10 (2):181-197.score: 240.0
  9. Graham Smith (2011). Survey Article Democratic Innovations: Bringing Theory and Practice Into Dialogue. Philosophy Compass 6 (12):895-901.score: 240.0
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  10. Patrick Fitzsimons & Graham Smith (2000). Philosophy and Indigenous Cultural Transformation. Educational Philosophy and Theory 32 (1):25–41.score: 240.0
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  11. Graham M. Smith (2005). Kierkegaard From the Point of View of the Political. History of European Ideas 31 (1):35-60.score: 240.0
    This article considers Kierkegaard's contribution to our understanding of the political. Building on previous scholarship exploring the social dimensions of Kierkegaard's thought, I argue that for Kierkegaard the modern understanding and practice of politics should be understood as ?despair?. Thus, whilst Kierkegaard's criticisms of politics might have been produced in an ad hoc fashion, this article argues that there is an underlying principle which guides these criticisms: that politics is subordinate to, and must be grounded in, spiritual or religious selfhood. (...)
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  12. Graham Smith (2003). Referendum Democracy: Citizens, Elites, and Deliberation in Referendum Campaigns. Contemporary Political Theory 2 (1):139.score: 240.0
  13. Graham M. Smith (2008). Reading Kafka's Trial Politically: Justice|[Ndash]|Law|[Ndash]|Power. Contemporary Political Theory 7 (1):8.score: 240.0
  14. Helen Smith Cairns, Dana McDaniel, Jennifer Ryan Hsu & Michelle Rapp (1994). A Longitudinal Study of Principles of Control and Pronominal Reference in Child English. In Stephen Everson (ed.), Language. Cambridge University Press.score: 240.0
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  15. Graham Schafer, Tim I. Williams & Philip T. Smith (2013). Which Words Are Hard for Autistic Children to Learn? Mind and Language 28 (5):661-698.score: 240.0
    Motivated by accounts of concept use in autistic spectrum disorder (ASD) and a computational model of weak central coherence (O'Loughlin and Thagard, 2000) we examined comprehension and production vocabulary in typically-developing children and those with ASD and Down syndrome (DS). Controlling for frequency, familiarity, length and imageability, Colorado Meaningfulness played a hitherto unremarked role in the vocabularies of children with ASD. High Colorado Meaningful words were underrepresented in the comprehension vocabularies of 2- to 12-year-olds with ASD. The Colorado Meaningfulness of (...)
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  16. Jeremy Black, Graham Cunningham, Eleanor Robson, Gábor Zólyomi, Leslie Brubaker, Julia Mh Smith, Claude Calame, Silvio Cataldi, Angelos Chaniotis & Randall Baldwin Clark (2005). Alter, Stephen G. William Dwight Whitney and the Science of Language. Balti-More: Johns Hopkins University Press, 2005. Xvi+ 339 Pp. Cloth, $49.95. Anagnostopoulos, Konstantinos Napoleonta, Ed. Pindãrou ÉOlumpiÒnikoi. From Codices 1062 and 1081 of The National Library of Greece, with Facsimiles of the Codices, Prefatory Material and Commentary, a Trans. Into English by William H. [REVIEW] American Journal of Philology 126:469-473.score: 240.0
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  17. Helen Smith Cairns, Dana McDaniel & Jennifer Ryan Hsu (1993). A Reply to “Children Are in Control” (Sherman & Lust, 1993). Cognition 48 (2):193-194.score: 240.0
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  18. Roberto Casati, Barry Smith & Graham White (eds.) (1994). Philosophy and the Cognitive Sciences: Proceedings of the 16th International Wittgenstein Symposium, 15-22 August 1993, Kirchberg Am Wechsel (Austria). [REVIEW] Hölder-Pichler-Tempsky.score: 240.0
  19. Preston King & Graham Smith (2007). Introduction. Critical Review of International Social and Political Philosophy 10 (2):117-123.score: 240.0
    Augustine’s early works Against the Academicians (386) and The Teacher (389) belong together. In the former, which is directed at Cicero’s Academica, he defends the possibility of knowledge against the skeptical arguments of the New Academy;1 in the latter, directed at Plato’s Meno, he offers his theory of illumination to explain how knowledge is acquired. As a pair, they present Augustine’s alternative to the pose of ironical detachment fashionable among late Roman intellectuals.
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  20. Graham Smith (2005). Beyond the Ballot. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press.score: 240.0
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  21. Graham Smith (2004). Liberal Democracy and the Shaping of Environmentally Enlightened Citizens. In M. L. J. Wissenburg & Yoram Levy (eds.), Liberal Democracy and Environmentalism: The End of Environmentalism? Routledge.score: 240.0
     
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  22. Graham Smith (1989). Privilege and Place in Soviet Society. In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble Books. 320--40.score: 240.0
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  23. Graham E. Smith (1989). Regional Geographies and World Systems. In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble Books. 320.score: 240.0
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  24. Craig Smith (2006). Adam Smith's Political Philosophy: The Invisible Hand and Spontaneous Order. Routledge.score: 210.0
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the invisible hand and (...)
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  25. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 210.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  26. Adam Smith (2002 (1759)). Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen). Cambridge University Press.score: 210.0
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  27. Adam Smith (1980). The Glasgow Edition of the Works and Correspondence of Adam Smith: III: Essays on Philosophical Subjects: With Dugald Stewart's `Account of Adam Smith'. OUP Oxford.score: 210.0
    Enth.: Dugoald Stewart's account of Adam Smith / ed. by I. S. Ross.
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  28. Adam Smith (1976). The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)). OUP Oxford.score: 210.0
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  29. Adam Smith, The Glasgow Edition of the Works and Correspondence of Adam Smith in 7 Vols.score: 180.0
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  30. Nick Smith, EPIPHENOMENALISM Keith Campbell and Nicholas J.J. Smith December 1993.score: 180.0
    Epiphenomenalism is a theory concerning the relation between the mental and physical realms, regarded as radically different in nature. The theory holds that only physical states have causal power, and that mental states are completely dependent on them. The mental realm, for epiphenomenalists, is nothing more than a series of conscious states which signify the occurrence of states of the nervous system, but which play no causal role. For example, my feeling sleepy does not cause my yawning — rather, both (...)
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  31. Basil Smith (2013). Epistemology, by Ian Evans and Nicholas Smith. [REVIEW] Teaching Philosophy 36 (2):204-209.score: 180.0
  32. Jonathan Haidt & Jesse Graham, Haidt & Graham --.score: 180.0
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
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  33. John Maynard Smith (2002). Commentary on Kerr and Godfrey-Smith. Biology and Philosophy 17 (4):523-527.score: 180.0
  34. Jan Smith (1983). Book Review:Participation in Social and Political Activities. David Horton Smith. [REVIEW] Ethics 93 (2):411-.score: 180.0
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  35. Huston Smith (2001). Huston Smith Replies to Barbour, Goodenough, and Peterson. Zygon 36 (2):223-231.score: 180.0
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  36. David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.score: 180.0
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  37. John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.score: 180.0
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  38. Anna Smith (2005). Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999. In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. 203.score: 180.0
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  39. Adam Smith (2001). N. Craig Smith. In Alan R. Malachowski (ed.), Business Ethics: Critical Perspectives on Business and Management. Routledge. 2--84.score: 180.0
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  40. Vincent Edward Smith (1955). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O.P. The Modern Schoolman 32 (3):290-291.score: 180.0
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  41. Gordon Graham (2008). An Ending and Perhaps a Beginning: A Message From Gordon Graham. Logos 19 (3):108-108.score: 180.0
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  42. William Benjamin Smith (1911). Comment by William Benjamin Smith. The Monist 21 (1):119-124.score: 180.0
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  43. Craig Smith (2013). Inventing the Market: Smith, Hegel and Political Theory. Intellectual History Review 23 (4):595-596.score: 180.0
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  44. J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.score: 180.0
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  45. Dan Graham (2007). Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW] In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 8.score: 180.0
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  46. Jonathan Smith (1994). 6 Art and Science: The Method of Ruskin's Modern Painters Jonathan Smith. In Peter Achinstein & Laura J. Snyder (eds.), Scientific Methods: Conceptual and Historical Problems. Krieger Pub. Co.. 119.score: 180.0
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  47. Adam Smith (1948). Adam Smith's Moral and Political Philosophy. New York, Hafner Pub. Co..score: 180.0
    The theory of moral sentiments.--Lectures on justice, police, revenue and arms.--An inquiry into the nature and causes of the wealth of nations.
     
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  48. Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.) (2008). Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox Pub..score: 180.0
     
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  49. Kenny Smith (2009). Reconsidering Human Cross-Situational Learning Capacities: A Revision to Yu & Smith's (2007) Experimental Paradigm. In. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2711--2716.score: 180.0
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  50. Craig Smith (2010). Smith. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.score: 180.0
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