Search results for 'Graham G. Dodds' (try it on Scholar)

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  1. Graham G. Dodds & David W. Shoemaker (2002). Why We Can't All Just Get Along: Human Variety and Game Theory in Hobbes's State of Nature. Southern Journal of Philosophy 40 (3):345-374.score: 290.0
  2. Graham G. Dodds (2012). Why We Can't All Just Get Along. Southern Journal of Philosophy 40 (3):345-374.score: 290.0
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  3. I. G. Kidd & E. R. Dodds (1961). Plato: Gorgias. Philosophical Quarterly 11 (42):79.score: 140.0
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  4. E. R. Dodds, R. M. Martin, J. Agassi, Robert Kirkham, G. H. Bird, Jenny Teichmann, R. N. Smart & N. J. Brown (1959). New Books. [REVIEW] Mind 68 (270):269-286.score: 120.0
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  5. John Agnew, Ash Amin, Jacqui Burgess, Robert Chambers, Graham Chapman, Denis Cosgrove, Gouranga Dasvarma, Klaus Dodds, Sally Eden & Nick Entrikin (1998). Referees for Ethics, Place and Environment, Volume 1, 1998. Ethics, Place and Environment 1 (2):269.score: 120.0
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  6. Walter K. Dodds, Kymberly C. Wilson, Ryan L. Rehmeier, G. Layne Knight, Shelly Wiggam, Jeffrey A. Falke, Harmony J. Dalgleish & Katie N. Bertrand (2008). Comparing Ecosystem Goods and Services Provided by Restored and Native Lands. Bioscience 58 (9):837-845.score: 120.0
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  7. M. M. A. Dodds & G. G. Járos (1995). Development in Terms of the Biomatrix. World Futures 40:1-28.score: 120.0
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  8. E. R. Dodds, Proclus, H. D. Saffrey & L. G. Westerink (1970). Theologie Platonicienne. Livre I. Journal of Hellenic Studies 90:241.score: 120.0
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  9. Jesse M. Jaynes, Kleanthis G. Xanthopoulos, Luis Destéfano‐Beltrán & John H. Dodds (1987). Increasing Bacterial Disease Resistance in Plants Utilizing Antibacterial Genes From Insects. Bioessays 6 (6):263-270.score: 120.0
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  10. T. A. S., G. M. Young, E. R. Dodds, Proclus & P. Chantraine (1934). The Epigrams of CallimachusProclus: Elements of TheologyLa Formation des Noms En Grec Ancien. Journal of Hellenic Studies 54:227.score: 120.0
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  11. Alastair Hamilton (2011). Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW] Heythrop Journal 52 (3):500-501.score: 36.0
  12. Bailey K. Young (2005). Alan Hardy, Anne Dodd, Graham D. Keevill, Et Al., Œlfric's Abbey: Excavations at Eynsham Abbey, Oxfordshire, 1989–92. Illustrations by Lisa Padilla, Ros Smith, Amanda Patton, and Mel Costello. (Oxford Archaeology, Thames Valley Landscapes, 16.) Oxford: Oxford University School of Archaeology, for Oxford Archaeology, 2003. Pp. Xxv, 636; Many Black-and-White and Color Figures (1 Foldout), Black-and-White and Color Plates, and Tables. [REVIEW] Speculum 80 (3):883-885.score: 12.0
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  13. Julian Dodd (2009). Teaching & Learning Guide For: Musical Works: Ontology and Meta-Ontology. Philosophy Compass 4 (6):1044-1048.score: 5.0
    A work of music is repeatable in the following sense: it can be multiply performed or played in different places at the same time, and each such datable, locatable performance or playing is an occurrence of it: an item in which the work itself is somehow present, and which thereby makes the work manifest to an audience. As I see it, the central challenge in the ontology of musical works is to come up with an ontological proposal (i.e. an account (...)
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  14. J. Robert G. Williams, Chancy Counterfactuals, Redux: Response to Dodd.score: 5.0
    Chancy counterfactuals are a headache. Dylan Dodd (2009) presents an interesting argument against a certain general strategy for accounting for them, instances of which are found in the appendices to Lewis (1979) and in Williams (2008). I will argue (i) that Dodd’s understates the counterintuitiveness of the conclusions he can reach; (ii) that the counterintuitiveness can be thought of as an instance of more general oddities arising when we treat vagueness and indeterminacy in a classical setting; and (iii) the underlying (...)
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  15. George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren (1998). The Business of Consumption: Environmental Ethics and the Global Economy. Rowman & Littlefield Publishers.score: 4.0
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  16. J. McDonald, B. Dodd, B. Franks, E. Gibson, J. Hampton, P. C. Hansen, G. Hickok, A. Holm, W. S. Horton & J. E. Isaacs (1996). Krampe, RT, 61 Liu, I.-m., 149 Mandler, JM, 307 Mayr, U., 61. Cognition 59:359.score: 4.0
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  17. G. Rodriguez-Pereyra (2001). DODD, J.-An Identity Theory of Truth. Philosophical Books 42 (4):305-305.score: 4.0
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  18. E. Hershey Sneath (1927). The Evolution of Ethics. London, H. Milford, Oxford University Press.score: 4.0
    The ethics of the Egyptian religion, by S. A. B. Mercer.--The ethics of Confucianism, by H. P. Beach.--The ethics of the Babylonian and Assyrian religion, by G. A. Barton.--The history of Hindu ethics, by E. W. Hopkins.--The ethics of Zoroastrianism, by A. V. W. Jackson.--Early Hebrew ethics, by L. B. Paton.--The ethics of the Hebrew prophets - from Amos to the Deuteronomic reformation, by L. B. Paton.--The ethics of the Greek religion, by P. Shorey.--The ethics of the Gospels, by E. (...)
     
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  19. Jan G. van der Watt (2013). CH Dodd's Framework for Understanding the Gospel According to John: An Evaluation. Hts Theological Studies 69 (1):1-7.score: 4.0
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  20. Jan G. Van der Watt (2013). CH Dodd Se Verstaansraamwerk Vir Die Johannes-Evangelie:'N Evaluasie. Hts Theological Studies 69 (1):1-7.score: 4.0
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  21. Julian Dodd (2007). Negative Truths and Truthmaker Principles. Synthese 156 (2):383-401.score: 2.0
    This paper argues that a consideration of the problem of providing truthmakers for negative truths undermines truthmaker theory. Truthmaker theorists are presented with an uncomfortable dilemma. Either they must take up the challenge of providing truthmakers for negative truths, or else they must explain why negative truths are exceptions to the principle that every truth must have a truthmaker. The first horn is unattractive since the prospects of providing truthmakers for negative truths do not look good neither absences, nor totality (...)
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  22. Dylan Dodd (2011). Quasi-Miracles, Typicality, and Counterfactuals. Synthese 179 (3):351 - 360.score: 2.0
    If one flips an unbiased coin a million times, there are 2 1,000,000 series of possible heads/tails sequences, any one of which might be the sequence that obtains, and each of which is equally likely to obtain. So it seems (1) 'If I had tossed a fair coin one million times, it might have landed heads every time' is true. But as several authors have pointed out, (2) 'If I had tossed a fair coin a million times, it wouldn't have (...)
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  23. Dylan Dodd (2012). Evidentialism and Skeptical Arguments. Synthese 189 (2):337-352.score: 2.0
    Cartesian skepticism about epistemic justification (‘skepticism’) is the view that many of our beliefs about the external world – e.g., my current belief that I have hands – aren’t justified. I examine the two most influential arguments for skepticism – the Closure Argument and the Underdetermination Argument – from an evidentialist perspective. For both arguments it is clear which premise the anti-skeptic must deny. The Closure Argument, I argue, is the better argument in that its key premise is weaker than (...)
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  24. Jordan Dodd (2014). Realism and Anti-Realism About Experiences of Understanding. Philosophical Studies 168 (3):745-767.score: 2.0
    Strawson (1994) and Peacocke (1992) introduced thought experiments that show that it seems intuitive that there is, in some way, an experiential character to mental events of understanding. Some (e.g., Siewert 1998, 2011; Pitt 2004) try to explain these intuitions by saying that just as we have, say, headache experiences and visual experiences of blueness, so too we have experiences of understanding. Others (e.g., Prinz 2006, 2011; Tye 1996) propose that these intuitions can be explained without positing experiences of understanding. (...)
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