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Profile: Graham Harman (American University in Cairo)
  1. Graham Harman (2014). Another Response to Shaviro. In Roland Faber & Andrew Goffey (eds.), The Allure of Things: Process and Object in Contemporary Philosophy. Bloomsbury. 36-46.
     
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  2. Graham Harman (2014). Art Without Relations. ArtReview 66 (66):144-147.
     
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  3. Graham Harman (2014). Badiou's Horses and Baudelaire's Cats. In Caroline Picard (ed.), Ghost Nature. 31-41.
  4. Graham Harman (2014). Bruno Latour: Reassembling the Political. Pluto Press.
     
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  5. Graham Harman (2014). Conclusions: Assemblage Theory and its Future. In Michele Acuto & Simon Curtis (eds.), Reassembling International Theory: Assemblage Thinking and International Relation. Palgrave Macmillan. 118-131.
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  6. Graham Harman (2014). Entanglement and Relation: A Response to Bruno Latour and Ian Hodder. New Literary History 45 (1):37-49.
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  7. Graham Harman (2014). Gold. In Jeffrey Jerome Cohen (ed.), Prismatic Ecology: Ecotheory Beyond Green. University of Minnesota Press. 106-123.
     
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  8. Graham Harman (2014). Greenberg, Duchamp, and the Next Avant-Garde. Speculations:251-274.
  9. Graham Harman (2014). Materialism is Not the Solution: On Matter, Form, and Mimesis. Nordic Journal of Aesthetics 24 (47):94-110.
     
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  10. Graham Harman (2014). Objects and Orientalism. In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. University of Toronto Press. 123-139.
     
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  11. Graham Harman (2014). Propositions, Objects, Questions: Graham Harman in Conversation with Jon Roffe. Parrhesia 21:23-52.
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  12. Graham Harman (2014). Stengers on Emergence. Biosocieties 9 (1):99-104.
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  13. Graham Harman (2014). Whitehead and Schools X, Y, and Z. In Nicholas Gaskill & Adam Nocek (eds.), The Lure of Whitehead. Univ. of Minnesota Press. 231-248.
     
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  14. Graham Harman & J. J. Charlesworth (2014). Other People and Their Ideas: Graham Harman. ArtReview 66 (66):72-75.
     
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  15. Graham Harman (2013). An Outline of Object-Oriented Philosophy. Science Progress 96 (2):187-199.
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  16. Graham Harman (2013). Aristotle with a Twist. In Eileen A. Joy, Anna Klosowska, Nicola Masciandro & Michael O'Rourke (eds.), Speculative Medievalisms: Discography. punctum books.
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  17. Graham Harman (2013). Bells and Whistles: More Speculative Realism. Zero Books.
    More Speculative Realism Graham Harman. GRAHAM HARMAN BELLS AND WHISTLES MURE SPEBLILATIVE REALISM Bell and Whistles More Speculative Realism Graham Harman Winchester, UK. Front Cover.
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  18. Graham Harman (2013). Johnston's Materialist Critique of Meillassoux. Umbr(A) 1:29-50.
  19. Graham Harman (2013). Naive Idealism. Philosophy Today 48 (4):425-428.
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  20. Graham Harman (2013). Objects Are the Root of All Philosophy. In Penny Harvey, Eleanor Conlin Castella, Gillian Evans & Hannah Knox (eds.), Objects and Materials: A Routledge Companion. Routledge.
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  21. Graham Harman (2013). Objets Et Architecture/Objects and Architecture. In Marie-Ange Brayer & Frédéric Migayrou (eds.), Naturaliser l’Architecture/Naturalizing Architecture. Editions HYX.
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  22. Graham Harman (2013). The Current State of Speculative Realism. Speculations (IV):22-28.
  23. Graham Harman (2013). Tristan Garcia and the Thing-In-Itself. Parrhesia (16):26-34.
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  24. Graham Harman (2013). The Revenge of the Surface: Heidegger, McLuhan, Greenberg. Paletten (291/292):66-73.
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  25. Graham Harman (2013). Undermining, Overmining, and Duomining: A Critique. In Jenna Sutela (ed.), ADD Metaphysics. Aalto University Design Research Laboratory.
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  26. Andrew Iliadis & Graham Harman (2013). Interview with Graham Harman. Figure/Ground Communication.
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  27. Lucy Kimbell & Graham Harman (2013). The Object Strikes Back: An Interview with Graham Harman. Design and Culture 5 (1):103-117.
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  28. Rik Peters, Graham Harman & Tristan Garcia (2013). A Dialogue Between Graham Harman and Tristan Garcia. In Deva Waal (ed.), in Drift wijsgerig festival. Drift. 70-96.
     
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  29. Brian Davis & Graham Harman, On Landscape Ontology: An Interview with Graham Harman.
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  30. Graham Harman (2012). Badiou's Relation to Heidegger in Theory of the Subject. In Sean Bowden & Simon Duffy (eds.), Badiou and Philosophy. Edinburgh University Press.
  31. Graham Harman (2012). Concerning Stephen Hawking's Claim That Philosophy is Dead. Filozofski Vestnik 32 (2):11-22.
    The article begins from Stephen Hawking's well-known claim that philosophy is dead, and considers several other quotations in which philosophy is either belittled or subordinated outright to the natural sciences. This subordination requires a downward reductionism that is paralleled by the upward reductionism of the linguistic turn and social constructionist theories. Rather than undermining or overmining mid-sized individual entities, philosophy must deal with objects on their own terms. This suggests a possible tactical alliance between philosophy and the arts.
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  32. Graham Harman (2012). Filozofia zwrócona ku przedmiotom contra radykalny empiryzm. Kronos 1 (1).
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  33. Graham Harman (2012). Maximum McLuhan. In Yoni Van Den Eede, Joke Bauwens, Joke Beyl, Marc Van den Bossche & Karl Verstrynge (eds.), McLuhan's Philosophy of Media – Centennial Conference, 26-28 October 2011. Koninklijke Vlaamse Academie van België voor Wetenschappen en Kunsten.
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  34. Graham Harman (2012). Object-Oriented France: The Philosophy of Tristan Garcia. Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of us (...)
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  35. Graham Harman (2012). On Interface: Nancy's Weights and Masses. In Peter Gratton & Marie-Ève Morin (eds.), Jean-Luc Nancy and Plural Thinking: Expositions of World, Politics, Art, and Sense. SUNY Press.
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  36. Graham Harman (2012). O przyczynowości zastępczej. Kronos 1 (1).
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  37. Graham Harman (2012). On the Supposed Societies of Chemicals, Atoms, and Stars in Gabriel Tarde. In Godofredo Pereira (ed.), Savage Objects.
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  38. Graham Harman (2012). Some Paradoxes of McLuhan's Tetrad. Umbr(A) 1:77-95.
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  39. Graham Harman (2012). The Mesh, the Strange Stranger, and Hyperobjects: Morton’s Ecological Ontology. Tarp 2 (1):16-19.
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  40. Graham Harman (2012). The Third Table. In Katrin Sauerländer (ed.), Documenta: 100 Notes-100 Thoughts. Documenta.
    Against A.S. Eddington's famous concept that there are "two tables" (the everyday and scientific tables), this article defends the notion that neither of these two is real. The real table is a third table not covered by either of Eddington's tables.
     
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  41. Graham Harman (2012). The Well-Wrought Broken Hammer: Object-Oriented Literary Criticism. New Literary History 43 (2):183-203.
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  42. Graham Harman (2012). Violence and Splendor. Singularum 1:2-17.
     
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  43. Graham Harman (2012). Weird Realism: Lovecraft and Philosophy. Zero Books.
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  44. Derick Varn & Graham Harman, Marginalia on Radical Thinking: An Interview with Graham Harman.
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  45. Tom Beckett & Graham Harman (2011). Interview with Graham Harman. Ask/Tell.
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  46. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). Towards a Speculative Philosophy. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
     
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  47. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). The Speculative Turn: Continental Materialism and Realism. re.press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  48. Graham Harman (2011). Autonomous Objects. New Formations (71):125-130.
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  49. Graham Harman (2011). François Laruelle, Philosophies of Difference. Notre Dame Philosophical Reviews.
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  50. Graham Harman (2011). Heidegger's Fourfold, McLuhan's Tetrad (1998). In Mårten Spångberg (ed.), The Swedish Dance History 2011. Inpex.
     
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