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Profile: Graham Harman (American University in Cairo)
  1. Graham Harman (2014). Badiou's Horses and Baudelaire's Cats. In Caroline Picard (ed.), Ghost Nature. 31-41.
  2. Graham Harman (2014). Gold. In Jeffrey Jerome Cohen (ed.), Prismatic Ecology: Ecotheory Beyond Green. University of Minnesota Press. 106-123.
     
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  3. Graham Harman (2014). Stengers on Emergence. Biosocieties 9 (1):99-104.
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  4. Graham Harman (2013). An Outline of Object-Oriented Philosophy. Science Progress 96 (2):187-199.
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  5. Graham Harman (2013). Aristotle with a Twist. In Eileen A. Joy, Anna Klosowska, Nicola Masciandro & Michael O'Rourke (eds.), Speculative Medievalisms: Discography. punctum books.
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  6. Graham Harman (2013). Bells and Whistles: More Speculative Realism. Zero Books.
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  7. Graham Harman (2013). Conclusions: Assemblage Theory and its Future. In Michele Acuto & Simon Curtis (eds.), Reassembling International Theory: Assemblage Thinking and International Relation. Palgrave Macmillan. 118-131.
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  8. Graham Harman (2013). Naive Idealism. Philosophy Today 48 (4):425-428.
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  9. Graham Harman (2013). Objects Are the Root of All Philosophy. In Penny Harvey, Eleanor Conlin Castella, Gillian Evans & Hannah Knox (eds.), Objects and Materials: A Routledge Companion. Routledge.
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  10. Graham Harman (2013). Objets Et Architecture/Objects and Architecture. In Marie-Ange Brayer & Frédéric Migayrou (eds.), Naturaliser l’Architecture/Naturalizing Architecture. Editions HYX.
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  11. Graham Harman (2013). The Current State of Speculative Realism. Speculations (IV):22-28.
  12. Graham Harman (2013). Tristan Garcia and the Thing-In-Itself. Parrhesia (16):26-34.
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  13. Graham Harman (2013). The Revenge of the Surface: Heidegger, McLuhan, Greenberg. Paletten (291/292):66-73.
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  14. Graham Harman (2013). Undermining, Overmining, and Duomining: A Critique. In Jenna Sutela (ed.), ADD Metaphysics. Aalto University Design Research Laboratory.
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  15. Andrew Iliadis & Graham Harman (2013). Interview with Graham Harman. Figure/Ground Communication.
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  16. Lucy Kimbell & Graham Harman (2013). The Object Strikes Back: An Interview with Graham Harman. Design and Culture 5 (1):103-117.
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  17. Rik Peters, Graham Harman & Tristan Garcia (2013). A Dialogue Between Graham Harman and Tristan Garcia. In Deva Waal (ed.), in Drift wijsgerig festival. Drift. 70-96.
     
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  18. Brian Davis & Graham Harman, On Landscape Ontology: An Interview with Graham Harman.
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  19. Graham Harman (2012). Badiou's Relation to Heidegger in Theory of the Subject. In Sean Bowden & Simon Duffy (eds.), Badiou and Philosophy. Edinburgh University Press.
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  20. Graham Harman (2012). Concerning Stephen Hawking's Claim That Philosophy is Dead. Filozofski Vestnik 32 (2):11-22.
    The article begins from Stephen Hawking's well-known claim that philosophy is dead, and considers several other quotations in which philosophy is either belittled or subordinated outright to the natural sciences. This subordination requires a downward reductionism that is paralleled by the upward reductionism of the linguistic turn and social constructionist theories. Rather than undermining or overmining mid-sized individual entities, philosophy must deal with objects on their own terms. This suggests a possible tactical alliance between philosophy and the arts.
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  21. Graham Harman (2012). Filozofia zwrócona ku przedmiotom contra radykalny empiryzm. Kronos 1 (1).
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  22. Graham Harman (2012). Maximum McLuhan. In Yoni Van Den Eede, Joke Bauwens, Joke Beyl, Marc Van den Bossche & Karl Verstrynge (eds.), McLuhan's Philosophy of Media – Centennial Conference, 26-28 October 2011. Koninklijke Vlaamse Academie van België voor Wetenschappen en Kunsten.
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  23. Graham Harman (2012). Object-Oriented France: The Philosophy of Tristan Garcia. Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of us (...)
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  24. Graham Harman (2012). On Interface: Nancy's Weights and Masses. In Peter Gratton & Marie-Ève Morin (eds.), Jean-Luc Nancy and Plural Thinking: Expositions of World, Politics, Art, and Sense. SUNY Press.
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  25. Graham Harman (2012). O przyczynowości zastępczej. Kronos 1 (1).
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  26. Graham Harman (2012). On the Supposed Societies of Chemicals, Atoms, and Stars in Gabriel Tarde. In Godofredo Pereira (ed.), Savage Objects.
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  27. Graham Harman (2012). Some Paradoxes of McLuhan's Tetrad. Umbr(A) 1:77-95.
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  28. Graham Harman (2012). The Mesh, the Strange Stranger, and Hyperobjects: Morton’s Ecological Ontology. Tarp 2 (1):16-19.
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  29. Graham Harman (2012). The Third Table. In Katrin Sauerländer (ed.), Documenta: 100 Notes-100 Thoughts. Documenta.
    Against A.S. Eddington's famous concept that there are "two tables" (the everyday and scientific tables), this article defends the notion that neither of these two is real. The real table is a third table not covered by either of Eddington's tables.
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  30. Graham Harman (2012). The Well-Wrought Broken Hammer: Object-Oriented Literary Criticism. New Literary History 43 (2):183-203.
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  31. Graham Harman (2012). Violence and Splendor. Singularum 1:2-17.
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  32. Graham Harman (2012). Weird Realism: Lovecraft and Philosophy. Zero Books.
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  33. Derick Varn & Graham Harman, Marginalia on Radical Thinking: An Interview with Graham Harman.
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  34. Tom Beckett & Graham Harman (2011). Interview with Graham Harman. Ask/Tell.
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  35. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). Towards a Speculative Philosophy. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  36. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). The Speculative Turn: Continental Materialism and Realism. re.press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  37. Graham Harman (2011). Autonomous Objects. New Formations (71):125-130.
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  38. Graham Harman (2011). François Laruelle, Philosophies of Difference. Notre Dame Philosophical Reviews.
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  39. Graham Harman (2011). Heidegger's Fourfold, McLuhan's Tetrad (1998). In Mårten Spångberg (ed.), The Swedish Dance History 2011. Inpex.
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  40. Graham Harman (2011). Marshall and Eric McLuhan, Media and Formal Cause. ArtForum (December):87.
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  41. Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  42. Graham Harman (2011). On the Undermining of Objects: Grant, Bruno, and Radical Philosophy. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  43. Graham Harman (2011). Plastic Surgery for the Monadology: Leibniz Via Heidegger. Cultural Studies Review 17 (1):211-229.
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  44. Graham Harman (2011). Quentin Meillassoux: Philosophy in the Making. Edinburgh University Press.
    Quentin Meillassoux has been described as the most rapidly prominent French philosopher in the Anglophone world since Jacques Derrida in the 1960s. With the publication of After Finitude (2006), this daring protege of Alain Badiou became one of the world's most visible younger thinkers. In this book, his fellow Speculative Realist, Graham Harman, assesses Meillassoux's publications in English so far. Also included are an insightful interview with Meillassoux and first-time translations of excerpts from L'Inexistence divine (The Divine Inexistence), his famous (...)
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  45. Graham Harman (2011). Response to Shaviro. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  46. Graham Harman (2011). Realism Without Materialism. SubStance 40 (2):52-72.
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  47. Graham Harman (2011). The Problem with Metzinger. Cosmos and History: The Journal of Natural and Social Philosophy 7 (1):7-36.
    This article provides a critical treatment of the ontology underlying Thomas Metzinger’s Being No One. Metzinger asserts that interdisciplinary empirical work must replace ‘armchair’ a priori intuitions into the nature of reality; nonetheless, his own position is riddled with unquestioned a priori assumptions. His central claim that ‘no one has or has ever had a self’ is meant to have an ominous and futuristic ring, but merely repeats a familiar philosophical approach to individuals, which are undermined by reducing them downward (...)
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  48. Graham Harman (2011). The Quadruple Object. Zero Books.
    In this book the metaphysical system of Graham Harman is presented in lucid form, aided by helpful diagrams. In Chapter 1, Harman gives his most forceful critique to date of philosophies that reject objects as a primary reality. All such rejections are tainted by either an undermining or overmining approach to objects. In Chapters 2 and 3, he reviews his concepts of sensual and real objects. In the process, he attacks the prestige normally granted to philosophies of human access, which (...)
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  49. Graham Harman (2011). The Road to Objects. Continent 3 (1):171-179.
    continent. 1.3 (2011): 171-179. Since 2007 there has been a great deal of interest in speculative realism, launched in the spring of that year at a well-attended workshop in London. It was always a loose arrangement of people who shared few explicit doctrines and no intellectual heroes except the horror writer H.P. Lovecraft, an improbable patron saint for a school of metaphysics. Lovecraft serves as a sort of mascot for the “speculative” part of speculative realism, since his grotesque semi-Euclidean monsters (...)
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