Search results for 'Graham J. Macdonald' (try it on Scholar)

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  1.  90
    Frank Cioffi Obscurantism, G. A. Equality, Keith Graham, Peter Carruthers, Cynthia MacDonald, Paul Snowden, Howard Robinson, David Over, Paul Guyer & Ralph Walker (1990). The Mind Bursary. Mind 99:394.
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  2. A. J. Ayer & Graham MacDonald (2005). Probability and Evidence. Cup.
    A. J. Ayer was one of the foremost analytical philosophers of the twentieth century, and was known as a brilliant and engaging speaker. In essays based on his influential Dewey Lectures, Ayer addresses some of the most critical and controversial questions in epistemology and the philosophy of science, examining the nature of inductive reasoning and grappling with the issues that most concerned him as a philosopher. This edition contains revised and expanded versions of the lectures and two additional essays. Ayer (...)
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  3. A. J. Ayer & Graham Macdonald (eds.) (1979). Perception and Identity: Essays Presented to A. J. Ayer, with His Replies. Cornell University Press.
  4.  29
    Paul M. McNeill, Ian H. Kerridge, Catherine Arciuli, David A. Henry, Graham J. Macdonald, Richard O. Day & Suzanne R. Hill (2006). Gifts, Drug Samples, and Other Items Given to Medical Specialists by Pharmaceutical Companies. Journal of Bioethical Inquiry 3 (3):139-148.
    Aim To ascertain the quantity and nature of gifts and items provided by the pharmaceutical industry in Australia to medical specialists and to consider whether these are appropriate in terms of justifiable ethical standards, empirical research and views expressed in the literature.
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  5.  68
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  6.  13
    A. J. Graham (1993). Adolfo J. Domínguez Monedero: La Polis y la Expansión Colonial Griega (Siglos VIII–VI). (Historia Universal Antigua, 6.) Pp. 287; 15 Figs, (Maps and Drawings). Madrid: Sintesis, 1991. Paper. [REVIEW] The Classical Review 43 (01):195-196.
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  7. J. Ramsay Macdonald (1916). National Defense, by M. J. [REVIEW] Ethics 27:529.
     
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  8.  99
    Peter J. Graham (2011). Perceptual Entitlement and Basic Beliefs. [REVIEW] Philosophical Studies 153 (3):467-475.
    Perceptual entitlement and basic beliefs Content Type Journal Article DOI 10.1007/s11098-010-9603-3 Authors Peter J. Graham, University of California, 900 University Avenue, Riverside, CA USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  9. G. F. Macdonald (1983). Perception and Identity: Essays Presented to A. J. Ayer with His Replies to Them. Mind 92 (368):608-615.
     
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  10. C. Macdonald, Barry C. Smith & C. J. G. Wright (1998). Knowing Our Own Minds: Essays in Self-Knowledge. Oxford University Press.
    Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. The contributors examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and agency, externalist (...)
     
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  11. A. W. Macdonald (1955). Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW] Diogenes 3 (9):114-117.
  12. A. W. Macdonald (1958). Tendances de l'Art Khmer: Commentaires Sur 24 Chefs d'Oeuvre du Musee de Phnom-Penh: By J. BOISSELIER ("Publications du Musee Guimet, Bibliotheque de Diffusion," Vol. LXII [Paris: Presses Universitaires de France, I956].) Pp. II8+24 Photographic Plates. Angkor, Hommes Et Pierres Text by B. P. GROSLIER and Photographs by J. ARTHAUD (Paris: Arthaud, I956.) Pp. 232 (I24 of Them Helioengravings)+6 Color Plates and 3 Maps. The Art and Architecture of Japan By R. T. PAINE and A. SOPER (Harmondsworth: Pelican Books Ltd., I955.) Pp. 3I6 (I73 of Them Black-and- White Plates)+40 Drawings. The Art and Architecture of China By L. SICKMAN and A. SOPER (Harmondsworth: Pelican Books Ltd., I956.) Pp. 334 (I92 of Them Black-and- White Illustrations) +40 Drawings. Arts de l'Asie Ancienne, Themes Et Motifs, III: La Chine By M. HALLADE ("Publications du Musee Guimet, Recherches Et Documents d'Art Et d'Archeolo Gie," Vol. V [Paris: Presses Universitaires de France, I956].) Pp. 92+574 Sketches. [REVIEW] Diogenes 6 (23):120-124.
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  13. A. W. Macdonald (1954). Reviews : The Religion of the Tempasuk Dusuns of North Borneo BY 1. H. N. EVANS Cambridge: University Press, 1953, Pp. 579 and 22 Additional Plates. The Na-Khi Naga Cult and Related Ceremonies, Parts I and II BY J. F. ROCK Rome: Is. M.E.O., 1952 ('Serie Orientale Roma', IV), 2 Volumes, Pp. 806 and 58 Additional Plates and Explanatory Notes. Le Concile de Lhasa BY P. DEMIEVILLE Paris: Presses Universitaires, 1952 ('Bibliotheque de l'Institut des Hautes Etudes Chinoises', VII), Pp. 399 and 32 Additional Plates. [REVIEW] Diogenes 2 (6):111-115.
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  14.  55
    C. J. G. Wright, Barry C. Smith & Cynthia Macdonald (eds.) (1998). Knowing Our Own Minds. Oxford University Press.
  15.  13
    Keith Graham (1977). J. L. Austin: A Critique of Ordinary Language Philosophy. Harvester Press.
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  16.  10
    Daniel W. Graham (2006). De Haas (F.), Mansfeld (J.) (Edd.) Aristotle's On Generation and Corruption, Book I: Symposium Aristotelicum. Pp . X + 347. Oxford: Clarendon Press. Cased. £45. ISBN: 0-19-924292-. [REVIEW] The Classical Review 56 (01):63-.
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  17.  7
    Scott MacDonald (1989). Book Review: Luis de Molina: On Divine Foreknowledge (Part IV of the Concordia). Alfred J. Freddoso. [REVIEW] Review of Metaphysics 42 (1):177-79.
  18.  2
    George Graham (1985). Ecological Ethics and Politics. By H. J. McCloskey. Modern Schoolman 62 (2):143-144.
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  19.  7
    Margaret Macdonald (1955). A Synoptic Index to the Proceedings of the Aristotelian Society, 1900-1949. Edited by J. W. Scott. (Oxford: Basil Blackwell, 1954. Pp. Viii + 205 + 127. Price £3.). [REVIEW] Philosophy 30 (115):378-.
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  20.  1
    D. Macdonald (1924). L'islam Et Les Races By P. J. Andre; Paul Geuthner. [REVIEW] Isis: A Journal of the History of Science 6:563-564.
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  21. Hugh F. Graham (1962). Digenis Akrit, Perevod, Stat'i I kommentariiA. J. Syrkin. Speculum 37 (2):311-314.
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  22. G. Graham (1987). J. Raz, "The Morality of Freedom". [REVIEW] Philosophical Quarterly 37 (149):481.
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  23. Daniel W. Graham (1989). Oxford Studies in Ancient Philosophy, Vol. 4: A Festschrift for J.L. Ackrill. History of European Ideas 10 (1):103-104.
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  24. M. Macdonald (1941). BUCHLER, J. -Charles Peirce's Empiricism. [REVIEW] Mind 50:81.
     
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  25. M. Macdonald (1951). BAILLIE, J. -The Belief in Progress. [REVIEW] Mind 60:565.
     
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  26. A. W. Macdonald (1955). C. BRANDT, B. SCHWARTZ, and J. K. FAIRBANK: "A Documentary History of Chinese Communism". [REVIEW] Diogenes 9:116.
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  27. A. W. Macdonald (1954). J. F. Rock: "The Na-Khi Naga Cult and Related Ceremonies". [REVIEW] Diogenes 6:112.
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  28. D. B. Macdonald (1924). L'Islam et les RacesP. J. Andre Paul Geuthner. Isis 6 (4):563-564.
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  29. C. Macdonald (1984). TILES, J. E. "Things That Happen". [REVIEW] Mind 93:308.
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  30.  88
    Peter J. Graham (1997). What is Testimony? Philosophical Quarterly 47 (187):227-232.
    C.A.J. Coady, in his book Testimony: A Philosophical Study (Oxford: Clarendon Press, 1992), offers conditions on an assertion that p to count as testimony. He claims that the assertion that p must be by a competent speaker directed to an audience in need of evidence and it must be evidence that p. I offer examples to show that Coady’s conditions are too strong. Testimony need not be evidence; the speaker need not be competent; and, the statement need not be relevant (...)
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  31.  97
    Peter J. Graham (2000). The Reliability of Testimony. Philosophy and Phenomenological Research 61 (3):695-709.
    Are we entitled or justified in taking the word of others at face value? An affirmative answer to this question is associated with the views of Thomas Reid. Recently, C. A. J. Coady has defended a Reidian view in his impressive and influential book. Testimony: A Philosophical Study. His central and most Oliginal argument for his positions involves reflection upon the practice of giving and accepting reports, of making assertions and relying on the word of others. His argument purports to (...)
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  32. Gordon Graham (2007). The Re-Enchantment of the World: Art Verses Religion. Oxford University Press Uk.
    The Re-enchantment of the World is a philosophical exploration of the role of art and religion as sources of meaning in an increasingly material world dominated by science. Gordon Graham takes as his starting point Max Weber's idea that contemporary Western culture is marked by a 'disenchantment of the world' -- the loss of spiritual value in the wake of religion's decline and the triumph of the physical and biological sciences. Relating themes in Hegel, Nietzsche, Schleiermacher, Schopenhauer, and Gadamer (...)
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  33.  42
    Andrea Glenn, R. Lyer, J. Graham, S. Koleva & Jonathan Haidt (2009). Are All Types of Morality Compromised in Psychopathy. Journal of Personality Disorders 23:384–398.
    A long-standing puzzle for moral philosophers and psychologists alike is the concept of psychopathy, a personality disorder marked by tendencies to defy moral norms despite cognitive knowledge about right and wrong. Previously, discussions of the moral deficits of psychopathy have focused on willingness to harm and cheat others as well as reasoning about rule-based transgressions. Yet recent research in moral psychology has begun to more clearly define the domains of morality, en- compassing issues of harm, fairness, loyalty, authority, and spiritual (...)
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  34.  13
    Peter W. Schuhmann, Robert T. Burrus, Preston D. Barber, J. Edward Graham & M. Fara Elikai (2013). Using the Scenario Method to Analyze Cheating Behaviors. Journal of Academic Ethics 11 (1):17-33.
    Using student self-reported cheating admissions and answers from a hypothetical cheating scenario, this paper analyzes the effects of individual and situational factors on potential cheating behavior. Results confirm several conclusions about student factors that are related to cheating. The probability of cheating is associated with younger students, lower GPAs, alcohol consumption, fraternity/sorority membership, and having cheated in high school. Student perceptions of the certainty and severity of punishment appear to have a negative and significant impact on the probability of cheating (...)
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  35.  4
    J. Lewis & J. Graham (2007). Research Participants' Views on Ethics in Social Research: Issues for Research Ethics Committees. Research Ethics 3 (3):73-79.
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  36.  9
    Peter W. Schuhmann, Robert T. Burrus, Preston D. Barber, J. Edward Graham & M. Fara Elikai (2013). Erratum To: Using the Scenario Method to Analyze Cheating Behaviors. [REVIEW] Journal of Academic Ethics 11 (1):81-81.
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  37.  10
    Manfred J. Enssle & Bradley J. Macdonald (1997). The Wrapped Reichstag, 1995: Art, Dialogic Communities and Everyday Life. Theory and Event 1 (4).
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  38.  6
    D. S. Robertson, D. M. Robinson & J. W. Graham (1939). Excavations at Olynthus. Part VIII: The Hellenic House. Journal of Hellenic Studies 59:146.
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  39.  7
    G. Bravo, S. Y. Kim, M. F. Dubois, C. A. Cohen, S. M. Wildeman & J. E. Graham (2012). Surrogate Consent for Dementia Research: Factors Influencing Five Stakeholder Groups From the SCORES Study. IRB: Ethics & Human Research 35 (4):1-11.
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  40.  5
    A. M. Snodgrass & J. W. Graham (1964). The Palaces of Crete. Journal of Hellenic Studies 84:212.
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  41.  14
    J. L. Graham (1999). Room Enough for One: Towards a Solution for Color Incompatibility. Philosophical Investigations 22 (3):240-261.
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  42.  4
    J. Walter Graham, Seuthopolis, D. P. Dimitrov, M. Cicikova & M. P. Alexieva (1980). The Thracian City of Seuthopolis. Journal of Hellenic Studies 100:269.
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  43.  3
    J. C. Graham (1937). Both God and Man. Philosophy 12 (45):77 - 85.
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  44.  3
    J. L. Graham (1937). Illusory Trends in the Observations of Bar Graphs. Journal of Experimental Psychology 20 (6):597.
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  45.  1
    J. M. Graham & A. R. Vidler (1951). Christian Belief. Philosophical Quarterly 1 (3):285.
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  46.  1
    J. L. Graham (1937). Illusory Trends in the Observations of Volumes. Journal of Experimental Psychology 20 (6):609.
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  47. J. L. Graham (1938). An Experimental in Generalizing: A Unicursal Problem. Journal of Experimental Psychology 23 (1):96.
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  48. J. C. Graham (1937). “Both God and Man”: “Both God and Man”. Philosophy 12 (45):77-85.
    “ All verbal forms of statement,” says Whitehead, “that have been long before the world disclose ambiguities, and sometimes the ambiguities strike at the very heart of the meaning. The effective sense in which a doctrine has been held in the past cannot be determined by a logical analysis of statements made in ignorance of the logical trap.... Religion collapses unless its main positions command immediacy of assent.”.
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  49. J. Graham & G. V. Raynor (1957). Indium-Rich Indium-Magnesium and Indium-Lithium Alloys. Philosophical Magazine 2 (23):1354-1363.
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  50. J. W. Graham (1905). Is the Religion of the Spirit a Working Religion for Mankind? Hibbert Journal 4:900.
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