Search results for 'Graham Nuthall' (try it on Scholar)

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  1.  25
    Adrienne Alton-Lee & Graham Nuthall (1992). A Generative Methodology for Classroom Research. Educational Philosophy and Theory 24 (2):29–55.
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  2. A. C. Graham & Henry Rosemont (1991). Chinese Texts and Philosophical Contexts Essays Dedicated to Angus C. Graham.
     
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  3.  16
    Jonathan Haidt & Jesse Graham, Haidt & Graham --.
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
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  4.  1
    Gordon Graham (2008). An Ending and Perhaps a Beginning: A Message From Gordon Graham. Logos 19 (3):108-108.
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  5. Gordon Graham (2008). An Ending and Perhaps a Beginning: A Message From Gordon Graham. Logos: Journal of the World Book Community 19 (3):108-108.
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  6. A. A. Graham (1916). Graham's Categories.
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  7. Gordon Graham (1998). Graham Houston, Virtual Morality. [REVIEW] Ends and Means 3 (1).
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  8. John Graham & Marcia Allentuck (1971). John Graham's System and Dialectics of Art. Monograph Collection (Matt - Pseudo).
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  9. Dan Graham (2007). Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW] In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 8.
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  10.  2
    Daniel W. Graham (2006). Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from (...)
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  11.  14
    Keith Graham (2002). Practical Reasoning in a Social World: How We Act Together. Cambridge University Press.
    In this book Keith Graham examines the philosophical assumptions behind the ideas of group membership and loyalty. Drawing out the significance of social context, he challenges individualist views by placing collectivities such as committees, classes or nations within the moral realm. He offers a new understanding of the multiplicity of sources which vie for the attention of human beings as they decide how to act, and challenges the conventional division between self-interest and altruism. He also offers a systematic (...)
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  12. Gordon Graham (2012). The Internet: A Philosophical Inquiry. Routledge.
    _The Internet: A Philosophical Inquiry_ develops many of the themes Gordon Graham presented in his highly successful radio series, _The Silicon Society_. Exploring the tensions between the warnings of the Neo-Luddites and the bright optimism of the Technophiles, Graham offers the first concise and accessible exploration of the issues which arise as we enter further into the world of Cyberspace. This original and fascinating study takes us to the heart of questions that none of us can afford to (...)
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  13.  52
    Gordon Graham (1999). The Internet: A Philosophical Inquiry. Routledge.
    The Internet: A Philosophical Inquiry explores the tensions between the warnings of the Neo-Luddites and the bright optimism of the Technophiles, Graham offers the first concise and accessible exploration of the issues which arise as we enter further into the world of Cyberspace. This original and fascinating study takes us to the heart of questions that none of us can afford to ignore: how does the Internet affect our concepts of identity, moral anarchy, censorship, community, democracy, virtual reality (...)
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  14. David Graham & Nathan Nobis (2006). Putting Humans First? [REVIEW] Journal of Ayn Rand Studies 8 (1):85-104.
    In Putting Humans First: Why We Are Natures Favorite, Tibor Machan argues against moral perspectives that require taking animals' interests seriously. He attempts to defend the status quo regarding routine, harmful uses of animals for food, fashion and experimentation. Graham and Nobis argue that Machan's work fails to resist pro-animal moral conclusions that are supported by a wide range of contemporary ethical arguments.
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  15.  45
    George Graham (1993). Philosophy of Mind: An Introduction. Blackwell.
    In this second edition, George Graham maintains the strengths, structure, and overall features of the first, but expands its scope, deepens the detail, and ...
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  16.  94
    Peter J. Graham (2011). Perceptual Entitlement and Basic Beliefs. [REVIEW] Philosophical Studies 153 (3):467-475.
    Perceptual entitlement and basic beliefs Content Type Journal Article DOI 10.1007/s11098-010-9603-3 Authors Peter J. Graham, University of California, 900 University Avenue, Riverside, CA USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  17.  24
    Gordon Graham (2002). Genes: A Philosophical Inquiry. Routledge.
    "It's all in the genes." Is this true, and if so, what is all in the genes? Genes: A Philosophical Inquiry is a crystal clear and highly informative guide to a debate none of us can afford to ignore. Beginning with a much-needed overview of the relationship between science and technology, Gordon Graham lucidly explains and assesses the most important and controversial aspects of the genes debate: Darwinian theory and its critics, the idea of the "selfish" gene, evolutionary psychology, (...)
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  18.  10
    Daniel W. Graham (1987). Aristotle's Two Systems. Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This (...)
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  19.  25
    Gordon Graham (2007). The Re-Enchantment of the World: Art Versus Religion. OUP Oxford.
    This is a philosophical exploration of the role of art and religion as sources of meaning in an increasingly material world dominated by science. Relating themes in the history of European philosophy to topics in contemporary philosophy, Gordon Graham investigates the idea that art has the potential to re-enchant an irreligious world.
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  20.  6
    Andrew Graham (forthcoming). Does Ontology Matter? Disputatio.
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  21.  36
    Gordon Graham (2004). Eight Theories of Ethics. Routledge/Taylor and Francis Group.
    Eight Theories of Ethics is a comprehensive introduction to the fundamental theories of ethics . Gordon Graham begins by introducing fundamental issues that underpin the concept of ethics, such as relativism and objectivity, before introducing eight major theories: * Egoism * Hedonism * Naturalism and Virtue Theory * Existentialism * Kantianism * Utilitarianism * Contractualism * Religion The author brings often abstract issues to life by drawing on examples from the great moral philosophers, including Plato, Aristotle, Hume, Mill, (...)
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  22.  1
    B. C. A. Morison & D. W. Graham (2001). Aristotle: Physics Book VIII. Journal of Hellenic Studies 121:180.
    Daniel Graham offers a clear, accurate new translation of the eighth book of Aristotle's Physics, accompanied by a careful philosophical commentary to guide the reader towards understanding of this key text in the history of Western thought. It is the culmination of Aristotle's theory of nature: he explains motion in the universe in terms of a single source and regulating principle, a first `unmoved mover'.
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  23.  4
    Philip Graham & David Rooney (2001). A Sociolinguistic Approach to Applied Epistemology: Examining Technocratic Values in Global 'Knowledge' Policy. Social Epistemology 15 (3):155-169.
    This special issue presents an excellent opportunity to study applied epistemology in public policy. This is an important task because the arena of public policy is the social domain in which macro conditions for ‘knowledge work’ and ‘knowledge industries’ are defined and created. We argue that knowledge-related public policy has become overly concerned with creating the politico-economic parameters for the commodification of knowledge. Our policy scope is broader than that of Fuller (1988), who emphasizes the need for a social epistemology (...)
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  24.  2
    Noelle Graham (2010). Eating Disorders: The Ethics of Media Reporting. Bioethics Research Notes 22 (2):25.
    Graham, Noelle Comparisons are drawn between media reporting of eating disorders and other.forms of self-harm. Proper understanding of these illnesses can protect sufferers from further harm caused by inaccurate and insensitive reporting.
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  25.  1
    David Graham & Nathan Nobis (2007). Rejoinder to John Altick, "Putting Humans First? YES!" (Spring 2007): Animals and Rights. Journal of Ayn Rand Studies 8 (2):331 - 339.
    In his reply to the Nobis-Graham review of Tibor Machan's book, Putting Humans First, John Altick defends Machan's and Rand's theories of moral rights, specifically as they relate to the rights of non-human animals and non-rational human beings. Nobis and Graham argue that Altick's defense fails and that it would be wrong to eat, wear, and experiment on non-rational—yet conscious and sentient—human beings. Since morally relevant differences between these kinds of humans and animals have not been identified to (...)
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  26. Kevin M. Graham (2010). Beyond Redistribution: White Supremacy and Racial Justice. Lexington Books.
    Kevin M. Graham argues that political philosophy cannot fully understand race-related injustice without shifting its focus away from distributive inequities between whites and nonwhites and toward white supremacy, the unfair power relationships that allow whites to dominate and oppress nonwhites. Graham's analysis of the racial politics of police violence and public education in Omaha, Nebraska, vividly illustrates why the pursuit of racial justice in the United States must move beyond redistribution.
     
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  27. Kevin M. Graham (2011). Beyond Redistribution: White Supremacy and Racial Justice. Lexington Books.
    Kevin M. Graham argues that political philosophy cannot fully understand race-related injustice without shifting its focus away from distributive inequities between whites and nonwhites and toward white supremacy, the unfair power relationships that allow whites to dominate and oppress nonwhites. Graham's analysis of the racial politics of police violence and public education in Omaha, Nebraska, vividly illustrates why the pursuit of racial justice in the United States must move beyond redistribution.
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  28. Gordon Graham (2001). Evil and Christian Ethics. Cambridge University Press.
    Genocide in Rwanda, multiple murder at Denver or Dunblane, the gruesome activities of serial killers - what makes these great evils, and why do they occur? In addressing such questions this book, unusually, interconnects contemporary moral philosophy with recent work in New Testament scholarship. The conclusions to emerge are surprising. Gordon Graham argues that the inability of modernist thought to account satisfactorily for evil and its occurrence should not lead us to embrace an eclectic postmodernism, but to take seriously (...)
     
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  29. Gordon Graham (2005). Genes: A Philosophical Inquiry. Routledge.
    'It's all in the genes'. Is this true, and if so, _what_ is all in the genes? _Genes: A Philosophical Inquiry_ is a crystal clear and highly informative guide to a debate none of us can afford to ignore. Beginning with a much-needed overview of the relationship between science and technology, Gordon Graham lucidly explains and assesses the most important and controversial aspects of the genes debate: Darwinian theory and its critics, the idea of the 'selfish' gene, evolutionary psychology, (...)
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  30.  2
    Elaine L. Graham (ed.) (2009). Grace Jantzen: Redeeming the Present. Ashgate Pub. Ltd..
    Chapter Redeeming the Present Elaine Graham What does it mean to do feminist moral philosophy with notions of utopia and transformation as points of..
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  31.  97
    Joseph F. Graham (1992). Onomatopoetics: Theory of Language and Literature. Cambridge University Press.
    The relationship of words to the things they represent and to the mind that forms them has long been the subject of linguistic enquiry. Joseph Graham's challenging book takes this debate into the field of literary theory, making a searching enquiry into the nature of literary representation. It reviews the arguments of Plato's Cratylus on how words signify things, and of Chomsky's theory of the innate "natural" status of language (contrasted with Saussure's notion of its essential arbitrariness). In the (...)
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  32.  7
    Gordon Graham (1986). Politics in its Place: A Study of Six Ideologies. Oxford University Press.
    Deftly combining political science and philosophy, Graham systematically examines the central political ideologies of the Western world, including liberalism, socialism, democracy, nationalism, fascism, anarchy, and conservatism. He provides a clear account of the place of ideology in politics, touching on various sociological explanations as well as Marxist definitions. He explores the ideas of Mill, Marx, Locke, Luther, Fanon, Mussolini, and Burke as well as those of recent writers such as Robert Nozick, Roger Scruton, and Michael Oakeshott.
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  33. Keith Graham (2005). Practical Reasoning in a Social World: How We Act Together. Cambridge University Press.
    In this book Keith Graham examines the philosophical assumptions behind the ideas of group membership and loyalty. Drawing out the significance of social context, he challenges individualist views by placing collectivities such as committees, classes or nations within the moral realm. He offers an understanding of the multiplicity of sources which vie for the attention of human beings as they decide how to act, and challenges the conventional division between self-interest and altruism. He also offers a systematic account of (...)
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  34. Keith Graham (2009). Practical Reasoning in a Social World: How We Act Together. Cambridge University Press.
    In this book Keith Graham examines the philosophical assumptions behind the ideas of group membership and loyalty. Drawing out the significance of social context, he challenges individualist views by placing collectivities such as committees, classes or nations within the moral realm. He offers an understanding of the multiplicity of sources which vie for the attention of human beings as they decide how to act, and challenges the conventional division between self-interest and altruism. He also offers a systematic account of (...)
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  35. Keith Graham (2007). Practical Reasoning in a Social World: How We Act Together. Cambridge University Press.
    In this book Keith Graham examines the philosophical assumptions behind the ideas of group membership and loyalty. Drawing out the significance of social context, he challenges individualist views by placing collectivities such as committees, classes or nations within the moral realm. He offers an understanding of the multiplicity of sources which vie for the attention of human beings as they decide how to act, and challenges the conventional division between self-interest and altruism. He also offers a systematic account of (...)
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  36.  3
    Daniel Graham (2013). Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy. OUP Usa.
    In Science before Socrates, Daniel W. Graham argues against the belief that the Presocratic philosophers did not produce any empirical science and that the first major Greek science, astronomy, did not develop until at least the time of Plato. Instead, Graham proposes that the advances made by Presocratic philosophers in the study of astronomy deserve to be considered as scientific contributions.
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  37.  25
    Gordon Graham (2010). Theories of Ethics: An Introduction to Moral Philosophy with a Selection of Classic Readings. Routledge.
    This book is a radical revision of Gordon Graham "s Eight Theories of Ethics(Routledge 2004).
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  38. Gordon Graham (2010). The Re-Enchantment of the World: Art Verses Religion. Oxford University Press Uk.
    The Re-enchantment of the World is a philosophical exploration of the role of art and religion as sources of meaning in an increasingly material world dominated by science. Gordon Graham takes as his starting point Max Weber's idea that contemporary Western culture is marked by a 'disenchantment of the world' -- the loss of spiritual value in the wake of religion's decline and the triumph of the physical and biological sciences. Relating themes in Hegel, Nietzsche, Schleiermacher, Schopenhauer, and Gadamer (...)
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  39. Gordon Graham (2014). Wittgenstein and Natural Religion. OUP Oxford.
    Gordon Graham presents a bold new account of Wittgenstein's philosophy, which argues for its relevance to the study of religion and aims to revitalize the philosophy of 'true religion'. He uses Wittgenstein's conception of philosophy to argue in favour of the idea that 'true religion' is to be understood as human participation in divine life.
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  40. George Graham & G. Lynn Stephens (1994). Philosophical Psychopathology. MIT Press.
  41.  32
    G. Lynn Stephens & George Graham (2000). When Self-Consciousness Breaks: Alien Voices and Inserted Thoughts. MIT Press.
  42. Terence E. Horgan, John L. Tienson & George Graham (2004). Phenomenal Intentionality and the Brain in a Vat. In Richard Schantz (ed.), The Externalist Challenge. Walter De Gruyter
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  43.  35
    George Graham, Terence E. Horgan & John L. Tienson (2007). Consciousness and Intentionality. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell 468--484.
  44.  41
    Peter J. Graham (2000). Transferring Knowledge. Noûs 34 (1):131–152.
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  45.  28
    Terence E. Horgan, John L. Tienson & George Graham (2003). The Phenomenology of First-Person Agency. In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic 323.
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  46.  31
    Peter J. Graham (2000). Conveying Information. Synthese 123 (3):365-392.
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  47.  22
    Linda J. Graham & Roger Slee (2008). An Illusory Interiority: Interrogating the Discourse/s of Inclusion. Educational Philosophy and Theory 40 (2):277–293.
    It is generally accepted that the notion of inclusion derived or evolved from the practices of mainstreaming or integrating students with disabilities into regular schools. Halting the practice of segregating children with disabilities was a progressive social movement. The value of this achievement is not in dispute. However, our charter as scholars and cultural vigilantes is to always look for how we can improve things; to avoid stasis and complacency we must continue to ask, how can we do it better? (...)
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  48. George Graham (1982). Spartans and Behaviorists. Behaviorism 10 (2):137-149.
     
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  49.  85
    Peter J. Graham (1997). What is Testimony? Philosophical Quarterly 47 (187):227-232.
    C.A.J. Coady, in his book Testimony: A Philosophical Study (Oxford: Clarendon Press, 1992), offers conditions on an assertion that p to count as testimony. He claims that the assertion that p must be by a competent speaker directed to an audience in need of evidence and it must be evidence that p. I offer examples to show that Coady’s conditions are too strong. Testimony need not be evidence; the speaker need not be competent; and, the statement need not be relevant (...)
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  50. George Graham & Terence E. Horgan (2000). Mary Mary, Quite Contrary. Philosophical Studies 99 (1):59-87.
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