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Graham Parkes [50]Graham Ross Parkes [1]
  1.  24 DLs
    Graham Parkes (2005). Nietzsche's Environmental Philosophy: A Trans-European Perspective. Environmental Ethics 27 (1):77-91.
    Against the background of a growing interest in Nietzsche’s moral philosophy, several articles have appeared in these pages in recent years dealing with his relation to environmental ethics. While there is much here that is helpful, these essays still fail to do full justice to Nietzsche’s understanding of optimal human relations to the natural world. The context of his life helps to highlight some ecological aspects to his thinking that tend to be overlooked. His ideas about the Overhuman in Thus (...)
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  2.  20 DLs
    Graham Parkes (1997). The Putative Fascism of the Kyoto School and the Political Correctness of the Modern Academy. Philosophy East and West 47 (3):305-336.
    There is a current fashion among some prominent Japanologists to brand Kyoto School philosophers as mere fascist or imperialist ideologues. This essay examines these charges, and criticizes the critics, endeavoring thereby to encourage a more responsible evaluation of the relationship between philosophical and political discourse.
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  3.  18 DLs
    Friedrich Nietzsche & Graham Parkes (1991). On Moods. Journal of Nietzsche Studies 2:5-10.
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  4.  15 DLs
    Graham Parkes (2003). Lao-Zhuang and Heidegger on Nature and Technology. Journal of Chinese Philosophy 30 (1):19–38.
    Many of our current environmental problems stem from damage to the natural world through excessive use of modern technologies. Since these problems are now global in scope, it is helpful to take a comparative philosophical approach—in this case by way of Laozi, Zhuangzi, and Martin Heidegger. Heidegger's thoughts on these topics are quite consonant with classical Daoist thinking, in part because he was influenced by it. Although Zhuangzi and Heidegger warn against the ways technology can impair rather than promote human (...)
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  5.  15 DLs
    Graham Parkes (1993). Nietzsche and Nishitani on the Self-Overcoming of Nihilism. International Studies in Philosophy 25 (2):51-60.
  6.  13 DLs
    François Jullien & Graham Parkes (1993). The Chinese Notion of "Blandness" as a Virtue: A Preliminary Outline. Philosophy East and West 43 (1):107-111.
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  7.  12 DLs
    Graham Parkes (1983). The Wandering Dance: Chuang Tzu and Zarathustra. Philosophy East and West 33 (3):235-250.
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  8.  10 DLs
    Graham Parkes (1996). Book Review: Composing the Soul: Reaches of Nietzsche's Psychology. [REVIEW] Philosophy and Literature 20 (2).
  9.  10 DLs
    Graham Parkes (2013). Zhuangzi and Nietzsche on the Human and Nature. Environmental Philosophy 10 (1):1-24.
    In the context of an unprecedented level of human harm to the natural world on a global scale, this essay aims to rehabilitate the category of the natural by drawing on the philosophies of the classical Daoist Zhuangzi and Friedrich Nietzsche. It considers the benefits of their undermining of anthropocentrism, their appreciation of natural limitations, their checking of human projections onto nature, and their recommendations concerning following the ways of nature while at the same time promoting human culture. The essay (...)
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  10.  6 DLs
    Graham Parkes (1987). Review: Dōgen/Heidegger/Dōgen: A Review of "Dōgen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dōgen". [REVIEW] Philosophy East and West 37 (4):437 - 454.
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  11.  5 DLs
    Graham Parkes (1991). Nietzsche's Enticing Philosophy of Power. International Studies in Philosophy 23 (2):137-138.
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  12.  5 DLs
    Graham Parkes (1997). Nietzsche and Nishitani on Nihilism and Tradition. In Douglas Allen & Ashok Kumar Malhotra (eds.), Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press 131--144.
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  13.  5 DLs
    Graham Parkes (1995). Nietzsche on the Fabric of Experience. Journal of Nietzsche Studies 9:7-35.
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  14.  4 DLs
    Graham Parkes (forthcoming). Review: Response to Crawford. [REVIEW] Journal of Nietzsche Studies.
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  15.  4 DLs
    Graham Parkes (1987). Reflections on Projections: Changing Conditions in Watching Film. Journal of Aesthetic Education 21 (3):77.
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  16.  4 DLs
    Graham Parkes (forthcoming). Review: Response to Conway. [REVIEW] Journal of Nietzsche Studies.
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  17.  4 DLs
    Graham Parkes (2001). Spirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' Objects (Review). Philosophy East and West 51 (2):306-307.
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  18.  4 DLs
    Graham Parkes (1992). Philosophy and Truth: Selections From Nietzsche's Notebooks of the Early 1870s (Review). Journal of the History of Philosophy 30 (1):147-149.
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  19.  4 DLs
    Graham Parkes (1991). Ordering the Psyche Polytic: Choices of Inner Regime for Plato and Nietzsche. Journal of Nietzsche Studies 2:53-77.
  20.  4 DLs
    Graham Parkes (2001). Phanomenologie der Natur (Phenomenology of Nature) (Review). Philosophy East and West 51 (4):560-561.
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  21.  3 DLs
    Graham Parkes (1993). Wanderers in the Shadow of Nihilism: Nietzsche's 'Good Europeans'. History of European Ideas 16 (4-6):585-590.
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  22.  3 DLs
    Graham Parkes (1983). The Overflowing Soul: Images of Transformation in Nietzsche'sZarathustra. [REVIEW] Man and World 16 (4):335-348.
  23.  3 DLs
    Graham Parkes (2000). Reply to Robert Morrison. [REVIEW] Philosophy East and West 50 (2):279 - 284.
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  24.  2 DLs
    Graham Parkes (2000). Review: Nietzsche and Early Buddhism. [REVIEW] Philosophy East and West 50 (2):254 - 267.
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  25.  2 DLs
    Graham Parkes (1997). The Putative Fascism of the Kyoto School and the Political. Philosophy East and West 47 (3):305-336.
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  26.  2 DLs
    Graham Parkes (2013). Nietzsche on Rock and Stone: The Dead World, Dance and Flight. International Journal of Philosophical Studies 21 (1):20 - 40.
    (2013). Nietzsche on Rock and Stone: The Dead World, Dance and Flight. International Journal of Philosophical Studies: Vol. 21, No. 1, pp. 20-40. doi: 10.1080/09672559.2012.746273.
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  27.  2 DLs
    Graham Parkes (2012). Nuclear Power After Fukushima 2011: Buddhist and Promethean Perspectives. Buddhist-Christian Studies 32 (1):89-108.
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  28.  1 DLs
    Graham Parkes (2000). Further Reflections on the Rock Garden of Ryōanji: From Yūgen to Kire-Tsuzuki. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court 13.
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  29.  1 DLs
    Graham Parkes (2004). La Pensée des Rochers ? La Vie des Pierres. Diogène 207 (3):95.
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  30.  1 DLs
    Graham Parkes (1998). Death and Detachment: Montaigne, Zen, Heidegger, and the Rest. In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge
     
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  31.  0 DLs
    Graham Parkes (1989). A Cast of Many: Nietzsche and Depth-Psychological Pluralism. [REVIEW] Man and World 22 (4):453-470.
  32.  0 DLs
    Graham Parkes (2002). The Eloquent Stillness of Stone: Rock in the Dry Landscape Garden. In Michael F. Marra (ed.), Japanese Hermeneutics: Current Debates on Aesthetics and Interpretation. University of Hawai'i Press 44--59.
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  33.  0 DLs
    Graham Parkes (2000). Nietzsche and Early Buddhism. [REVIEW] Philosophy East and West 50 (2):254-267.
     
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  34.  0 DLs
    Graham Parkes (1992). 'Heidegger and Japanese Thought: How Much Did He Know and When Did He Know It? In Christopher E. Macann (ed.), Martin Heidegger: Critical Assessments. Routledge 4--377.
  35.  0 DLs
    Graham Parkes (1982). Imagination and Reality in "to the Lighthouse". Philosophy and Literature 6 (1/2):33.
     
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  36.  0 DLs
    Graham Parkes (1992). On bataille. History of European Ideas 14 (4):596-597.
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  37.  0 DLs
    Graham Parkes (1984). Current Movements in Viewing Paintings: Reflections on Reflections. Journal of Aesthetic Education 18 (3):111.
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  38.  0 DLs
    Graham Parkes (1994). Composing the Soul: Reaches of Nietzsche's Psychology. University of Chicago Press.
     
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  39.  0 DLs
    Graham Parkes (ed.) (1991). Nietzsche and Asian Thought. University of Chicago Press.
    I consider it a 'must read'"—Kathleen Marie Higgins, Philosophy East and West "An excellent introduction to the broad ranging reception of Nietzsche among Asian thinkers."—James R. Watson, Canadian Philosophical Review "The essays in ...
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  40.  0 DLs
    Graham Parkes (2012). Ehrfurcht gegenüber den Dingen dieser Welt: Körperliche Übung in ostasiatischen Philosophien. Polylog.
    Graham Parkes untersucht in seinem Beitrag Vertreter traditioneller ostasiatischer Philosophie und hebt in besonderer Weise den Aspekt der Leiblichkeit – als gelebte philosophische Praxis der Selbst-Kultivierung hervor: Diese Aktivität als Weg zur Veredelung des Selbst gilt als Voraussetzung zur Entstehung der Beziehungen zu anderen Menschen und zur Umwelt. Sie sichert somit als einziger Weg die Bewahrung der Welt. Momente wie etwa die Praxis der »Selbst-Kultivierung« oder das Hören mit einem »dritten Ohr«, aber auch die Integration des eigenen Handelns und Denkens (...)
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  41.  0 DLs
    Graham Parkes (1991). Heidegger and Asian Thought. International Journal for Philosophy of Religion 29 (3):189-190.
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  42.  0 DLs
    Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
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  43.  0 DLs
    Graham Parkes (1982). Imagining Reality in To the Lighthouse. Philosophy and Literature 6 (1-2):33-44.
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  44.  0 DLs
    Graham Parkes (ed.) (2008). Thus Spoke Zarathustra: A Book for Everyone and Nobody. OUP Oxford.
    In Thus Spoke Zarathustra Nietzsche addresses the problem of how to live a fulfilling life in a world without meaning, in the aftermath of 'the death of God'. Nietzsche's solution lies in the idea of eternal recurrence. This translation of Zarathustra reflects the musicality of the original German, and for the first time annotates the abundance of allusions to the Bible and other classic texts with which Nietzsche's masterpiece is in conversation.
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  45.  0 DLs
    Graham Parkes (1996). Review of Jung and Eastern Thought: A Dialogue with the Orient by J. J. Clarke. [REVIEW] Philosophy East and West 46 (4):588-589.
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  46.  0 DLs
    Graham Parkes (forthcoming). Japanese Aesthetics. Stanford Encyclopedia of Philosophy.
     
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  47.  0 DLs
    Graham Parkes (2009). Heidegger and Japanese Fascism: An Unsubstantiated Connection. In Raquel Bouso James W. Heisig (ed.), Pli. Nanzan 347--371.
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  48.  0 DLs
    Nishitani Keiji, Graham Parkes & Setsuko Aihara (1992). The Self-Overcoming of Nihilism. Philosophy East and West 42 (3):542-546.
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  49.  0 DLs
    Graham Parkes (1997). „Composing the Soul“: Eine Entgegnung an Steilberg. Nietzsche-Studien 26 (1):529-536.
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  50.  0 DLs
    Graham Parkes (2000). Nietzsche and Early Buddhism, a Review of Nietzche and Buddhism: Prolegomenon to a Comparative Study, by Freny Mistry, and Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities, by Robert G. Morrison. Philosophy East and West 50 (2):254-267.
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