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Grant Gillett [77]Grant R. Gillett [32]
  1. Grant Gillett (forthcoming). Foucault and Current Psychiatric Practice. Philosophy, Psychiatry, and Psychology 19 (1):59-61.
  2. Grant Gillett (forthcoming). Neuroethics, Neo-Lockeanism, and Embodied Subjectivity. Philosophy, Psychiatry, and Psychology 20 (1):43-46.
  3. Grant Gillett (2013). The Conceptual Link From Physical to Mental. By Robert Kirk. Oxford: University Press, 2013. 252pp, £35. ISBN 10: 0199669414. [REVIEW] Philosophy:1-5.
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  4. Grant Gillett & Rom Harre (2013). Discourse and Diseases of the Psyche. In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. 307.
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  5. Grant Gillett (2012). Essays in the Metaphysics of Mind. By Jaegwon Kim. Oxford University Press, 2010, Pp. 336, £55 HB. ISBN: 978-0-19-958587-8. [REVIEW] Philosophy 87 (01):141-145.
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  6. Grant Gillett (2012). How Do I Learn to Be Me Again? Autonomy, Life Skills, and Identity. In Lubomira Radoilska (ed.), Autonomy and Mental Disorder. Oxford University Press.
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  7. Grant Gillett & Sam C. Liu (2012). Free Will and Necker's Cube: Reason, Language and Top-Down Control in Cognitive Neuroscience. Philosophy 87 (01):29-50.
    The debates about human free will are traditionally the concern of metaphysics but neuroscientists have recently entered the field arguing that acts of the will are determined by brain events themselves causal products of other events. We examine that claim through the example of free or voluntary switch of perception in relation to the Necker cube. When I am asked to see the cube in one way, I decide whether I will follow the command (or do as I am asked) (...)
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  8. Grant Gillett (2011). Minimally Conscious States, Deep Brain Stimulation, and What is Worse Than Futility. Journal of Bioethical Inquiry 8 (2):145-149.
    The concept of futility is sometimes regarded as a cloak for medical paternalism in that it rolls together medical and value judgments. Often, despite attempts to disambiguate the concept, that is true and it can be applied in such a way as to marginalize the real interests of a patient. I suggest we replace it with a conceptual toolkit that includes physiological futility, substantial benefit (SB), and the risk of unacceptable badness (RUB) in that these concepts allow us to articulate (...)
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  9. Grant Gillett (2011). The Gold-Plated Leucotomy Standard and Deep Brain Stimulation. Journal of Bioethical Inquiry 8 (1):35-44.
    Walter Freeman, the self styled neurosurgeon, became famous (or infamous) for psychosurgery. The operation of frontal leucotomy swept through the world (with Freeman himself performing something like 18,000 cases) but it has tainted the whole idea of psychosurgery down to the present era. Modes of psychosurgery such as Deep Brain Stimulation and other highly selective neurosurgical procedures for neurological and psychiatric conditions are in ever-increasing use in current practice. The new, more exciting techniques are based in a widely held philosophical (...)
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  10. Grant Gillett (2010). Intentional Action, Moral Responsibility, and Psychopaths. In Luca Malatesti & John McMillan (eds.), Responsibility and Psychopathy: Interfacing Law, Psychiatry, and Philosophy. Oxford University Press, Usa. 283.
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  11. Grant Gillett (2010). Problematizing Biomedicine. Journal of Bioethical Inquiry 7 (1):9-12.
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  12. Grant Gillett (2010). Response. Journal of Bioethical Inquiry 7 (2):271-272.
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  13. Grant Gillett (2009). Intention, Autonomy, and Brain Events. Bioethics 23 (6):330-339.
    Informed consent is the practical expression of the doctrine of autonomy. But the very idea of autonomy and conscious free choice is undercut by the view that human beings react as their unconscious brain centres dictate, depending on factors that may or may not be under rational control and reflection. This worry is, however, based on a faulty model of human autonomy and consciousness and needs close neurophilosophical scrutiny. A critique of the ethics implied by the model takes us towards (...)
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  14. Grant Gillett (2009). Responses to Open Peer Commentaries on “The Subjective Brain, Identity, and Neuroethics”. American Journal of Bioethics 9 (9):1-4.
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  15. Grant Gillett (2009). The Layering of the Psyche: Philosophy, Psychiatry, and Difference. Journal of Mind and Behavior 30 (4):205-228.
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  16. Grant Gillett (2009). The Mind and its Discontents: An Essay in Discursive Psychiatry. Oxford University Press.
    The first edition of The Mind and its Discontents was a powerful analysis of how, as a society, we view mental illness. In the ten years since the first edition, there has been growing interest in the philosophy of psychiatry, and a new edition of this text is more timely and important than ever. -/- In The Mind and its Discontents, Grant Gillett argues that an understanding of mental illness requires more than just a study of biological models of mental (...)
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  17. Grant Gillett (2009). The Moral Demands of Memory & Talking Cures and Placebo Effects. [REVIEW] Journal of Applied Philosophy 26 (4):420-422.
  18. Grant Gillett (2009). The Subjective Brain, Identity, and Neuroethics. American Journal of Bioethics 9 (9):5-13.
    The human brain is subjective and reflects the life of a being-in-the-world-with-others whose identity reflects that complex engaged reality. Human subjectivity is shaped and in-formed (formed by inner processes) that are adapted to the human life-world and embody meaning and the relatedness of a human being. Questions of identity relate to this complex and dynamic reality to reflect the fact that biology, human ecology, culture, and one's historic-political situation are inscribed in one's neural network and have configured its architecture so (...)
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  19. Grant Gillett (2008). Identity and Resurrection. Heythrop Journal 49 (2):254–268.
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  20. Grant Gillett (2008). Review of Rachel Cooper, Psychiatry and Philosophy of Science. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  21. Grant R. Gillett (2008). Surgical Innovation and Research. In Ezekiel J. Emanuel (ed.), The Oxford Textbook of Clinical Research Ethics. Oxford University Press. 367.
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  22. Grant Gillett (2007). The Future of Religion - by Gianni Vattimo and Richard Rorty and on Evil - by Adam Morton and the Problem of Evil and the Problem of God - by D. Z. Phillips. Journal of Applied Philosophy 24 (4):435–438.
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  23. Grant Gillett (2007). The Use of Human Tissue. Journal of Bioethical Inquiry 4 (2):119-127.
    The use of human tissue raises ethical issues of great concern to health care professionals, biomedical researchers, ethics committees, tissue banks and policy makers because of the heightened importance given to informed consent and patient autonomy. The debate has been intensified by high profile scandals such as the “baby hearts” debacle and revelations about the retention of human brains in neuropathology laboratories worldwide. Respect for patient’s rights seems, however, to impede research and development of clinical knowledge in contemporary health care. (...)
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  24. Grant Gillett (2006). A Review Of: “Jing-Bao Nie. Behind the Silence: Chinese Voices on Abortion”. [REVIEW] American Journal of Bioethics 6 (5):59-60.
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  25. Grant Gillett (2006). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 1:13.
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  26. Grant Gillett (2006). The Paralogisms of Psychosis. In Man Cheung Chung, Bill Fulford & George Graham (eds.), Reconceiving Schizophrenia. Oup Oxford.
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  27. Grant Gillett (2005). Bioethics Andcara Sui. Journal of Bioethical Inquiry 2 (1):24-33.
    Cara sui (care of the self) is a guiding thread in Foucault's later writings on ethics. Following Foucault in that inquiry, we are urged beyond our fairly superficial conceptions of consequences, harms, benefits, and the rights of persons, and led to examine ourselves and try to articulate the sense of life that animates ethical reasoning. The result is a nuanced understanding with links to virtue ethics and post-modern approaches to ethics and subjectivity. The approach I have articulated draws on the (...)
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  28. Grant Gillett (2005). Correction. Journal of Bioethical Inquiry 2 (2):62-62.
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  29. Grant Gillett (2005). Schechtman's Narrative Account of Identity. Philosophy, Psychiatry, and Psychology 12 (1):23-24.
  30. Grant Gillett & Robin Hankey (2005). Oedipus the King: Temperament, Character, and Virtue. Philosophy and Literature 29 (2):269-285.
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  31. Douglas McConnell & Grant Gillett (2005). Lacan for the Philosophical Psychiatrist. Philosophy, Psychiatry, and Psychology 12 (1):63-75.
  32. Douglas McConnell & Grant Gillett (2005). Lacan, Science and Determinism. Philosophy, Psychiatry, and Psychology 12 (1):83-85.
  33. John McMillan & Grant R. Gillett (2005). Moral Responsibility, Consciousness and Psychiatry. Australian and New Zealand Journal of Psychiatry 39 (11):1018-1021.
  34. Grant Gillett (2004). Review: Therapeutic Action. [REVIEW] Mind 113 (452):769-771.
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  35. Grant R. Gillett (2004). Cognition: Brain Pain: Psychotic Cognition, Hallucinations, and Delusions. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press. 21.
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  36. Grant R. Gillett (2004). The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press.
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  37. Paul Copland & Grant Gillett (2003). The Bioethical Structure of a Human Being. Journal of Applied Philosophy 20 (2):123–131.
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  38. Grant Gillett (2003). Cognitive Structure, Logic, and Language. Behavioral and Brain Sciences 26 (3):292-293.
    Philosophical accounts of thought crucially involve an array of abilities to identify general properties or features of the world (corresponding to concepts) and objects that instantiate those general properties. Abilities of both types can be grounded in a naturalistic account of the usefulness of cognitive structures in adaptive behaviour. Language enhances these abilities by multiplying the experience bases giving rise to them and helping to overcome subjective biases.
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  39. Grant Gillett (2003). Reasoning in Bioethics. Bioethics 17 (3):243–260.
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  40. Grant R. Gillett (2003). Work and Talk: Handedness and the Stuff of Life. Behavioral and Brain Sciences 26 (2):222-223.
    Wittgenstein shifted from a picture theory of meaning to a use-based theory of meaning in his philosophical work on language. The latter picture is deeply congenial to the view that language and the use of our hands in practical activity are closely related. Wittgenstein's theory therefore offers philosophical support for Corballis's suggestion that the development of spoken language is the basis of dominance phenomena.
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  41. Alister Browne, Grant Gillett & Martin Tweeddale (2002). Index to Volume 14 2000. Bioethics 14 (4):2000.
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  42. Grant Gillett (2002). You Always Were a Bastard. Hastings Center Report 32 (6):23-28.
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  43. Grant Gillett (2002). The Self as Relatum in Life and Language. Philosophy, Psychiatry, and Psychology 9 (2):123-125.
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  44. John Mcmillan & Grant Gillett (2002). Consent as Empowerment: The Roles of Postmodern and Narrative Ethics. In K. W. M. Fulford, Donna Dickenson & Thomas H. Murray (eds.), Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Blackwell Publishers.
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  45. Grant Gillett (2001). Arthroscopic Knee Surgery. Daddy Will Make It Better, Even If It's Arthritis. Hastings Center Report 32 (5):8-8.
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  46. Grant Gillett (2001). Response to Read on Signification and the Unconscious. Philosophical Psychology 14 (4):515 – 518.
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  47. Grant Gillett (2001). Signification and the Unconscious. Philosophical Psychology 14 (4):477 – 498.
    In European philosophical psychology, the work of Jacques Lacan has exerted a great deal of influence but it has received little attention from analytic philosophers. He is famous for the view that the unconscious is a repository of influences arising from language and the meanings it captures, but the presentation of his ideas is sometimes perplexing and impenetrable and its conceptual links with analytic philosophers like Frege and Wittgenstein are not easily discerned. In fact, there are a number of such (...)
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  48. Grant R. Gillett (2001). Free Will and Events in the Brain. Journal of Mind and Behavior 22 (3):287-310.
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  49. Grant R. Gillett & John McMillan (2001). Consciousness and Intentionality. John Benjamins.
    This book considers questions such as these and argues for a conception of consciousness, mental content and intentionality that is anti-Cartesian in its major...
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  50. Alister Browne, Grant Gillett & Martin Tweeddale (2000). Elective Ventilation Reply to Kluge. Bioethics 14 (3):248–253.
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