Search results for 'Greek philosophy' (try it on Scholar)

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  1. Christopher Byrne (2005). Livio Rossetti, Ed., Greek Philosophy in the New Millenium Reviewed By. Philosophy in Review 25 (4):296-298.
    Review of Greek Philosophy in the New Millenium, edited by Livio Rossetti.
     
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  2. Gerard Watson (1994). Greek Philosophy and the Christian Notion of God. Columba Press.
    Greek philosophy had formed the minds of the educated classes of the Roman Empire for centuries before the early Christians set out to spread their message there. If they wished to gain a hearing, therefore, the language of Greek philosophy was the language they had to speak. This venture was to have a long history and an enduring effect both upon Christianity itself and on the world that it was seeking to convince and convert.
     
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  3.  26
    C. J. de Vogel (1950). Greek Philosophy. Leiden, E.J. Brill.
    This fact surely must exhort us to a certain prudence as to the application of his criterion. De Vogel, Greek Philosophy II a ...
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  4.  97
    Bruno Snell (1960/1982). The Discovery of the Mind: In Greek Philosophy and Literature. Dover.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  5.  6
    A. H. Armstrong (1960/1964). Christian Faith and Greek Philosophy. New York, Sheed and Ward.
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  6.  57
    W. K. C. Guthrie (1962). A History of Greek Philosophy. Cambridge University Press.
    All volumes of Professor Guthrie's great history of Greek philosophy have won their due acclaim. The most striking merits of Guthrie's work are his mastery of a tremendous range of ancient literature and modern scholarship, his fairness and balance of judgement and the lucidity and precision of his English prose. He has achieved clarity and comprehensiveness.
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  7. Thora Ilin Bayer (2007). G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy (Review). Journal of the History of Philosophy 45 (4):664-665.
    Thora Ilin Bayer - G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 664-665 Muse Search Journals This Journal Contents Reviewed by Thora Ilin Bayer Xavier University of Louisiana Robert F. Brown, editor and translator. G. W. F. Hegel, Lectures on the History of Philosophy, 1825–26. Volume II: Greek Philosophy. Oxford: Clarendon (...)
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  8.  39
    Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  9. Remke Kruk & Gerhard Endress (eds.) (1997). The Ancient Tradition in Christian and Islamic Hellenism: Studies on the Transmission of Greek Philosophy and Sciences: Dedicated to H. J. Drossaart Lulofs on His Ninetieth Birthday. Research School Cnws.
  10.  2
    Felix M. Cleve (1965). The Giants of Pre-Sophistic Greek Philosophy. The Hague, Martinus Nijhoff.
  11. Lynne Ballew (1979). Straight and Circular: A Study of Imagery in Greek Philosophy. Van Gorcum.
  12.  14
    Otto Brendel (1977). Symbolism of the Sphere: A Contribution to the History of Earlier Greek Philosophy. Brill.
    CHAPTER ONE THE PHILOSOPHER MOSAIC IN NAPLES Ever since the discovery in Torre Annunziata of a duplicate1 of the Villa Albani mosaic showing a group of ...
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  13. Henry Jackson (1930). Texts to Illustrate a Course of Elementary Lectures on the History of Greek Philosophy From Thales to Aristotle. London, Macmillan and Co., Limited.
  14.  23
    Dana LaCourse Munteanu (2012). Tragic Pathos: Pity and Fear in Greek Philosophy and Tragedy. Cambridge University Press.
    Machine generated contents note: Introduction; Part I. Theoretical Views about Pity and Fear as Aesthetic Emotions: 1. Drama and the emotions: an Indo-European connection? 2. Gorgias: a strange trio, the poetic emotions; 3. Plato: from reality to tragedy and back; 4. Aristotle: the first 'theorist' of the aesthetic emotions; Part II. Pity and Fear within Tragedies: 5. An introduction; 6. Aeschylus: Persians; 7. Prometheus Bound; 8. Sophocles: Ajax; 9. Euripides: Orestes; Appendix: catharsis and the emotions in the definition of tragedy (...)
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  15. Kevin Robb (ed.) (1983). Language and Thought in Early Greek Philosophy. Hegeler Institute.
     
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  16. David Charles (ed.) (2010). Definition in Greek Philosophy. Oxford University Press.
    Socrates' greatest philosophical contribution was to have initiated the search for definitions. In Definition in Greek Philosophy his views on definition are examined, together with those of his successors, including Plato, Aristotle, the Stoics, Galen, the Sceptics and Plotinus. Although definition was a major pre-occupation for many Greek philosophers, it has rarely been treated as a separate topic in its own right in recent years. This volume, which contains fourteen new essays by leading scholars, aims to reawaken (...)
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  17. Christopher Gill (1996). Personality in Greek Epic, Tragedy, and Philosophy: The Self in Dialogue. Clarendon Press.
    This is a major study of conceptions of selfhood and personality in Homer and Greek Tragedy and Philosophy. The focus is on the norms of personality in Greek psychology and ethics. Gill argues that the key to understanding Greek thought of this type is to counteract the subjective and individualistic aspects of our own thinking about the person. He defines an "objective-participant" conception of personality, symbolized by the idea of the person as an interlocutor in a (...)
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  18.  12
    Martha Craven Nussbaum (2001). The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge University Press.
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of (...)
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  19.  1
    Daniel Vázquez (2014). Reflections on Tutoring Ancient Greek Philosophy: A Case Study of Teaching First-Year Undergraduates in the UK. Studying Teacher Education 10 (2):117-129.
    This is a case study of my reflections on teaching a first-year undergraduate tutorial on Ancient Greek Philosophy in the UK. This study draws upon the notion of reflective practice as an essential feature of teaching, in this case applied to Higher Education. My aim is to show how a critical engagement with my teaching practices and the overall learning experience modified, developed, or strengthened my practices, attitudes, and teaching philosophy during (...)
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  20. John Peter Anton (2005). American Naturalism and Greek Philosophy. Humanity Books.
    The American way of Renaissance and the Humanistic Tradition of Greece -- The Aristotelian tradition in American naturalism -- George Santayana and Greek philosophy -- Frederick J.E. Woodbridge and the Aristotelian tradition -- John Dewey and ancient philosophies -- John H. Randall Jr.'s interpretation of Greek philosophy -- The ontology of Herbert W. Schneider -- Ernest Nagel's pragmatism and Aristotle's principle of contradiction -- The naturalistic metaphysics of Justus Buchler -- Naturalism and the platonic tradition.
     
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  21.  51
    Susan B. Levin (2001). The Ancient Quarrel Between Philosophy and Poetry Revisited: Plato and the Greek Literary Tradition. Oxford University Press.
    In this study, Levin explores Plato's engagement with the Greek literary tradition in his treatment of key linguistic issues. This investigation, conjoined with a new interpretation of the Republic's familiar critique of poets, supports the view that Plato's work represents a valuable precedent for contemporary reflections on ways in which philosophy might benefit from appeals to literature.
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  22.  10
    Catherine Osborne (1987). Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics. Cornell University Press.
    A study of Hippolytus of Rome and his treatment of Presocratic Philosophy, used as a case study to argue against the use of collections of fragments and in favour of the idea of reading "embedded texts" with attention to the interpretation and interests of the quoting author. A study of methodology in early Greek Philosophy. Includes novel interpretations of Heraclitus and Empedocles, and an argument for the unity of Empedocles's poem.
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  23. Phillip Sidney Horky (2009). Persian Cosmos and Greek Philosophy: Plato's Associates and the Zoroastrian Magoi. Oxford Studies in Ancient Philosophy 37:47-103.
    Immediately upon the death of Plato in 347 BCE, philosophers in the Academy began to circulate stories involving his encounters with wisdom practitioners from Persia. This article examines the history of Greek perceptions of Persian wisdom and argues that the presence of foreign wisdom practitioners in the history of Greek philosophy has been undervalued since Diogenes Laertius.
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  24. J. M. E. Moravcsik & West Coast Greek Philosophy Conference (1973). Patterns in Plato's Thought Papers Arising Out of the 1971 West Coast Greek Philosophy Conference.
     
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  25. Anthony Preus (2007). Historical Dictionary of Ancient Greek Philosophy. Scarecrow Press.
    The ancient Greeks were not only the founders of western philosophy, but the actual term "philosophy" is Greek in origin, most likely dating back to the late sixth century BC. Socrates, Plato, Aristotle, Pythagoras, Euclid, and Thales are but a few of the better-known philosophers of ancient Greece. During the amazingly fertile period running from roughly the middle of the first millennium BC to the middle of the first millennium AD, the world saw the rise of science, (...)
     
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  26. David Roochnik (2002). An Introduction to Greek Philosophy. Teaching Co..
    lecture 1. A dialectical approach to Greek philosophy -- lecture 2. From myth to philosophy, Hesiod and Thales -- lecture 3. The Milesians and the quest for being -- lecture 4. The great intrusion, Heraclitus -- lecture 5. Parmenides, the champion of being -- lecture 6. Reconciling Heraclitus and Parmenides -- lecture 7. The Sophists, Protagoras, the first "humanist" -- lecture 8. Socrates -- lecture 9. An introduction to Plato's Dialogues -- lecture 10. Plato versus the Sophists, (...)
     
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  27.  15
    David Roochnik (2004). Retrieving the Ancients: An Introduction to Greek Philosophy. Blackwell Pub..
    _Retrieving the Ancients_ tells the story of the first philosophers in the West. A clear and engaging introduction to ancient Greek philosophy. Tells the story of the first philosophers in the West, from Thales to Aristotle. Has a strong sense of narrative drive. Treats the history of ancient Greek philosophy dialectically, as a conversation in which each thinker responds to and moves beyond his predecessors. Argues that the works of the ancients are as valuable today as (...)
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  28.  9
    Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  29.  7
    Robert Wardy (2006). Doing Greek Philosophy. Routledge.
    Doing Greek Philosophy conveys a vivid sense of dynamism and continuity of the Greek philosophical tradition and illustrates how interaction between Greek philosophers creates and sustains that tradition. It concentrates on a set of inter-related challenges and problems that emerged early in the tradition and moves on to the subsequent reactions to them.
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  30.  80
    Chenyang Li (2008). The Ideal of Harmony in Ancient Chinese and Greek Philosophy. Dao: A Journal of Comparative Philosophy 7 (1):81-98.
    This article offers a study of the early formation and development of the ideal of harmony in ancient Chinese philosophy and ancient Greek philosophy. It shows that, unlike the Pythagorean notion of harmony, which is primarily based on a linear progressive model with a pre-set order, the ancient Chinese concept of harmony is best understood as a comprehensive process of harmonization. It encompasses spatial as well as temporal dimensions, metaphysical as well as moral and aesthetical dimensions. It (...)
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  31.  4
    Miroslav Marcovich (1994). Heresiography in Context: Hippolytus' Elenchos as a Source for Greek Philosophy. Journal of the History of Philosophy 32 (3):487-488.
    A new assessment of the philosophical traditions Hippolytus depends on and of his method of presentation. This book deals with the reception of the Presocratics, Plato and Aristotle in the first centuries CE, and is a major contribution to our knowledge of the various currents in Pre-Neoplatonic Greek philosophy.
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  32.  22
    C. C. W. Taylor (1999). Studies in Greek Philosophy. British Journal for the History of Philosophy 7 (1):135 – 139.
    Studies in Greek Philosophy. Gregory Vlastos. Edited by Daniel W. Graham. Princeton NJ, Princeton University Press, 1995. Volume I The Presocratics pp. xxxiv + 389; Volume II Socrates, Plato, and Their Tradition pp. xxiv + 349. 40 per volume (hb.), ISBN 0-691-03310-2, 0-691-03311-0; 14.50 per volume (pb.), ISBN 0-691-01937-1, 0-691-01938-X.
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  33.  12
    Thomas Posch (2009). Lectures on the History of Philosophy 1825-26. Vol. II: Greek Philosophy. British Journal for the History of Philosophy 17 (1):218 – 221.
    (2009). Lectures on the History of Philosophy 1825–26. Vol. II: Greek Philosophy. British Journal for the History of Philosophy: Vol. 17, No. 1, pp. 218-221.
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  34. J. M. Dillon & A. A. Long (eds.) (1988). The Question of "Eclecticism" Studies in Later Greek Philosophy. Monograph Collection (Matt - Pseudo).
    This collection of essays is addressed to the growing number of philosophers, classicists, and intellectual historians who are interested in the development of Greek thought after Aristotle. In nine original studies, the authors explore the meaning and history of "eclecticism" in the context of ancient philosophy. The book casts fresh light on the methodology of such central figures as Cicero, Philo, Plutarch, Sextus Empiricus, and Ptolemy, and also illuminates many of the conceptual issues discussed most creatively in this (...)
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  35. James Duerlinger (2011). How Ancient Greek Philosophy Can Be Made Relevant to Contemporary Life. Journal of Philosophy of Life 1:1-12.
    In this paper, I will explain how ancient Greek philosophy can be made relevant to our lives. I do this by explaining how an instructor of a course in ancient Greek philosophy can teach Greek philosophy in a way that makes its study relevant to how the students in the course live their lives. Since this is the most likely way in which its relevance to contemporary life might be realized in practice, I explain (...)
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  36. Friedrich Wilhelm Nietzsche (1974). Early Greek Philosophy & Other Essays. Gordon Press.
    The Greek State.--The Greek woman.--On music and words.--Homer's contest.--The relation of Schopenhauer's philosophy to a German culture.--Philosophy during the tragic age of the Greeks.--On truth and falsity in their ultramoral sense.
     
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  37. Jiyuan Yu (2014). Feng Youlan and Greek Philosophy. Journal of Chinese Philosophy 41 (1-2):55-73.
    The article is to examine Feng Youlan's views about the differences and similarities between Chinese and Greek philosophy, to show the role of Greek philosophy in his effort to establish the study of Chinese philosophical thought as a modern discipline. It starts with a discussion of how Feng argues for what he thinks to be the two major features of Chinese philosophy: China is weak in metaphysics/epistemology, and Chinese philosophy concentrates on the philosophy (...)
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  38. Francesca di Poppa (2011). Thinking About Causes: From Greek Philosophy to Modern Physics (Review). Journal of the History of Philosophy 49 (2):243-244.
    This book contains sixteen essays, presented at the seventh Pittsburgh-Konstanz Colloquium in 2005. It includes historical topics, ranging from ancient Greek thought to late nineteenth- and early twentieth-century philosophy, and contemporary topics, including causal pluralism, epiphenomenalism, and causality in disciplines as different as physics and economics.The concept of causation has been elaborated in many ways, with many different philosophical functions, including its problematic relations to the concept of explanation. The essays cover a variety subjects, and the results are (...)
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  39. R. M. Wright (2009). Introducing Greek Philosophy. University of California Press.
    This concise, lively introduction to ancient Greek philosophy will help beginning students of both classical studies and philosophy get their bearings within an important yet complex array of names, schools, and ideas. The book illuminates the key period from the sixth to the third century BC, looking at the ideas that engaged the Greeks, in particular those of the Presocratics, the Sophists, Socrates, Plato, Aristotle, and the earliest Hellenistic philosophers. After chronologically mapping the main figures and their (...)
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  40.  5
    Robert Hahn (2001). Anaximander and the Architects: The Contributions of Egyptian and Greek Architectural Technologies to the Origins of Greek Philosophy. State University of New York Press.
    Uses textual and archaeological evidence to argue that emerging Egyptian and Greek architectural technologies were crucial to the origins and development of Greek philosophy.
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  41.  11
    Andreas Graeser (1977). On Language, Thought, and Reality in Ancient Greek Philosophy. Dialectica 31 (3‐4):359-388.
    SummaryThe common ground out of which the problem of “Language versus Reality” was to arise in ancient Greek philosophy may be characterized by the fact that words in general were thought of as names and thus considered to get their meaning accordingly. However, while Parmenides was actually committing himself to the position that language was altogether meaningless, Heraclitus seems to have believed that name and meaning are unrelated or even opposite to each other. Plato's Forms are clearly meant (...)
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  42.  24
    Evgeniy Abdullaev (2007). Some Reflections on Early Greek Philosophy Vis-À-Vis Competition Between Oracles and Their Colonization Policies. The Proceedings of the Twenty-First World Congress of Philosophy 10:39-43.
    The paper focuses on the trajectory of involvement of the ancient Greek philosophers, up to Callisthenes and Clearchus, in the competition of the two greatest oracles, the Delphic and the Didymian (Branchidae), on the one hand, and in the ideology of colonization of the East, on the other. While the pre-Socratic Milesian philosophers were close to the Branchidae, Plato and Aristotle supported Delphi and the Delphic Apollo-Dionysian syncretism. I examine how theoriginal interpretation of the famous Delphic maxim 'Know Yourself (...)
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  43.  13
    A. A. Long (1992). Finding Oneself in Greek Philosophy. Tijdschrift Voor Filosofie 54 (2):255 - 279.
    This paper addresses two interrelated questions. The first question is our relation, as the modern westerners that we are, to Greek philosophy in its historical context. The second question is the relation between Greek philosophical conceptions of the self and what we moderns take ourselves to be when we try to think about the world objectively. My inquiry is motivated by the belief that what a philosopher of the distant past can say to us is influenced by (...)
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  44.  13
    John P. Anton (1993). Santayana and Greek Philosophy. Overheard in Seville 11 (11):15-29.
    The article explores Santayana's views on Greek philosophy and his evaluation of the Greek thinkers that best represent the classical mind: Heraclitus, Democritus, Plato, and Aristotle. His early views on Greek philosophy, traceable in the 1889 Dissertation on Lotze, were revised and formalized in "The Life of Reason", and finalized in his "Apologia pro mente sua" (1951). The principles that figure dominantly in Santayana's philosophy, materialism, scepticism, and the theory of essences, also pervade his (...)
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  45.  1
    Edward A. Maziarz (1968). Greek Mathematical Philosophy. New York, Ungar.
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  46.  10
    Susan E. Bernick (1992). The Logic of the Development of Feminism; Or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy? Hypatia 7 (1):1 - 15.
    Catharine MacKinnon's investigation of the role of sexuality in the subordination of women is a logical culmination of radical feminist thought. If this is correct, the position of her work relative to radical feminism is analogous to the place Parmenides's work occupied in ancient Greek philosophy. Critics of MacKinnon's work have missed their target completely and must engage her work in a different way if feminist theory is to progress past its current stalemated malaise.
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  47. John P. Anton & Anthony Preus (eds.) (1984). Essays in Ancient Greek Philosophy Ii. State University of New York Press.
    This work augments its companion volume Essays in Ancient Greek Philosophy.
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  48.  6
    John P. Anton & Anthony Preus (eds.) (1991). Essays in Ancient Greek Philosophy Iv: Aristotle's Ethics. State University of New York Press.
    Paper edition ($18.95) not seen. The essays in this collection have been selected from a much larger set of papers on Aristotle's ethics, presented before the Society for Ancient Greek Philosophy during the past decade.
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  49. John P. Anton & George L. Kustas (eds.) (2004). Essays in Ancient Greek Philosophy I. State University of New York Press.
    The essays in this volume treat a wide variety of fundamental topics and problems in ancient Greek philosophy. The scope of the section on pre-Socratic thought ranges over the views which these thinkers have on such areas of concern as religion, natural philosophy and science, cosmic periods, the nature of elements, theory of names, the concept of plurality, and the philosophy of mind. The essays dealing with the Platonic dialogues examine with unusual care a great number (...)
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  50. Robert F. Brown (ed.) (2006). Hegel: Lectures on the History of Philosophy 1825-6: Volume II: Greek Philosophy. OUP Oxford.
    The Hegel Lectures Series Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts (...)
     
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