Search results for 'Green movement History' (try it on Scholar)

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  1. Christopher D. Green (1996). Where Did the Word "Cognitive" Come From Anyway? [Journal (on-Line/Unpaginated)].score: 450.0
    Cognitivism is the ascendant movement in psychology these days. It reaches from cognitive psychology into social psychology, personality, psychotherapy, development, and beyond. Few psychologists know the philosophical history of the term, "cognitive," and often use it as though it were completely synonymous with "psychological" or "mental." In this paper, I trace the origins of the term "cognitive" in the ethical theories of the early 20th century, and through the logical positivistic philosophy of science of this century's middle part. (...)
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  2. Thomas Hill Green (2004/1969). Prolegomena to Ethics (1888/2004). Oxford University Press.score: 420.0
    This is a new edition of T. H. Green's Prolegomena to Ethics (1883), a classic of modern philosophy, in which Green sets out his perfectionist ethical theory. In addition to the text of the Prolegomena itself, this new edition provides an introductory essay, a bibliographical essay, and an index. Brink's extended editorial introduction examines the context, themes, and significance of Green's work and will be of special interest to readers working on the history of ethics, ethical (...)
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  3. Derek Wall (1994). Green History: A Reader in Environmental Literature, Philosophy, and Politics. Routledge.score: 369.0
    Charting the origins of the modern ecology movement over more than two thousand years, this volume gives a voice to those hidden from history, revealing "green" themes within artistic and scientific thought. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  4. Mitchell S. Green & John N. Williams (eds.) (2007). Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.score: 300.0
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  5. Jeffrey Edward Green (2012). On the Difference Between a Pupil and a Historian of Ideas. Journal of the Philosophy of History 6 (1):84-110.score: 300.0
    Abstract This essay takes up the fundamental question of the proper place of history in the study of political thought through critical engagement with Mark Bevir's seminal work, The Logic of the History of Ideas . While I accept the claim of Bevir, as well as of other exponents of the so-called “Cambridge School,“ that there is a conceptual difference between historical and non-historical modes of reading past works of political philosophy, I resist the suggestion that this conceptual (...)
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  6. Jeffrey Edward Green (2010). The Eyes of the People: Democracy in an Age of Spectatorship. OUP USA.score: 300.0
    For centuries it has been assumed that democracy must refer to the empowerment of the People's voice. In this pioneering book, Jeffrey Edward Green makes the case for considering the People as an ocular entity rather than a vocal one. Green argues that it is both possible and desirable to understand democracy in terms of what the People gets to see instead of the traditional focus on what it gets to say. -/- The Eyes of the People examines (...)
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  7. Peter Green (1995). Studies in Greek History and Thought. History of European Ideas 21 (2):306-307.score: 300.0
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  8. Sara Green & Olaf Wolkenhauer (forthcoming). Tracing Organizing Principles-Learning From the History of Systems Biology. History and Philosophy of the Life Sciences.score: 300.0
  9. Joseph A. Bracken, Jacqueline Broad, Karen Green, Kristina Camilleri, Pheng Cheah & Suzanne Guerlac (2009). Baker, Robert B., and Laurence B. McCullough, Editors. The Cambridge World History of Medical Ethics. Cambridge-New York: Cambridge University Press, 2009. Pp. Xxviii+ 876. Cloth, $250.00. Bayer, Thora Ilin, and Donald Phillip Verene, Editors. Giambattista Vico: Keys to the New Science: Translations, Commentaries, and Essays. Ithaca-London: Cornell University Press, 2009. Pp. Xi+ 209. Paper, $17.95. [REVIEW] Journal of the History of Philosophy 47 (3):483-86.score: 300.0
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  10. Thomas A. Green (2013). The Jury and Criminal Responsibility in Anglo-American History. Criminal Law and Philosophy:1-20.score: 300.0
    Anglo-American theories of criminal responsibility require scholars to grapple with, inter alia, the relationship between the formal rule of law and the powers of the lay jury as well as two inherent ideas of freedom: freedom of the will and political liberty. Here, by way of canvassing my past work and prefiguring future work, I sketch some elements of the history of the Anglo-American jury and offer some glimpses of commentary on the interplay between the jury—particularly its application of (...)
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  11. S. J. D. Green (2000). A Land Unfit for Ideas? British Intellectual History, 1750–1950. History of European Ideas 26 (3-4):240-260.score: 300.0
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  12. William A. Green (1995). Periodizing World History. History and Theory 34 (2):99-111.score: 300.0
     
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  13. Christopher D. Green, Classics in the History of Psychology.score: 240.0
    Psychology as the behaviorist views it is a purely objective experimental branch of natural science. Its theoretical goal is the prediction and control of behavior. Introspection forms no essential part of its methods, nor is the scientific value of its data dependent upon the readiness with which they lend themselves to interpretation in terms of consciousness. The behaviorist, in his efforts to get a unitary scheme of animal response, recognizes no dividing line between man and brute. The behavior of man, (...)
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  14. Judith M. Green, Stefan Neubert & Kersten Reich (eds.) (2012). Pragmatism and Diversity: Dewey in the Context of Late Twentieth Century Debates. Palgrave Macmillan.score: 240.0
    Machine generated contents note: -- The Roots of Diversity in Pragmatist Thought--James Campbell * The Context of Diversity vs. The Problem of Diversity--William J. Gavin * Reading Dewey and Mouffe on Democratic Norms--Larry A. Hickman * Cultivating Pragmatist Cosmopolitanism: The Diverse Democratic Community after Huntington and Benhabib--Judith M. Green * Democracy: Practice as Needed--Michael Eldridge * Dewey and Levinas on Pluralism, the Other, and Democracy--Jim Garrison * Reconstruction of Philosophy and Inquiry into Human Affairs: Deweyan Pragmatism in Dialogue with (...)
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  15. Michele Green (1989). Sympathy and Self-Interest: The Crisis in Mill's Mental History. Utilitas 1 (02):259-.score: 240.0
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  16. Steven J. Green (2008). Keeping Time in Rome (D.) Feeney Caesar's Calendar. Ancient Time and the Beginnings of History. (Sather Classical Lectures 65.) Pp. Xiv + 372, Ills. Berkeley, Los Angeles and London: University of California Press, 2007. Cased, £17.95, US$29.95. ISBN: 978-0-520-25119-. [REVIEW] The Classical Review 58 (02):544-.score: 240.0
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  17. A. J. B. Green (1913). A History of the Ancient World. By George Willis Botsford. I Vol. I2mo. Pp. Xviii + 588. 37 Maps and Plans. 171 Illustrations, Including Many Reproductions From Photographs. New York: The Macmillan Co., 1911. 6s. 6d. Net. [REVIEW] The Classical Review 27 (07):244-.score: 240.0
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  18. M. R. Green (1990). Herwig Wolfram: History of the Goths (Translated by Thomas J. Dunlop). Pp. Xii + 613; 8 Maps. Berkeley, Los Angeles and London: University of California Press, 1988. $39.95. [REVIEW] The Classical Review 40 (02):512-.score: 240.0
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  19. Elizabeth A. Gillis, David J. Green, Holly A. Middleton & Christy A. Morrissey (2008). Life History Correlates of Alternative Migratory Strategies in American Dippers. In Carolyn Merchant (ed.), Ecology. Humanity Books. 1687-1695.score: 240.0
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  20. Joel B. Green (forthcoming). Book Review: A Believer's Search for the Jesus of History. [REVIEW] Interpretation 54 (1):90-92.score: 240.0
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  21. Jacqueline Broad & Karen Green (2009). A History of Women's Political Thought in Europe, 1400-1700. Cambridge University Press.score: 240.0
  22. Lisa Krissoff Boehm, Michael Brooks, Patrick W. Carlton, Fran Chadwick, Margaret Smith Crocco, Jennifer Braithwait Darrow, Toby Daspit, Joseph DeFilippo, Susan Douglass, David King Dunaway, Sandy Eades, The Foxfire Fund, Amy S. Green, Ronald J. Grele, M. Gail Hickey, Cliff Kuhn, Erin McCarthy, Marjorie L. McLellan, Susan Moon, Charles Morrissey, John A. Neuenschwander, Rich Nixon, Irma M. Olmedo, Sandy Polishuk, Alessandro Portelli, Kimberly K. Porter, Troy Reeves, Donald A. Ritchie, Marie Scatena, David Sidwell, Ronald Simon, Alan Stein, Debra Sutphen, Kathryn Walbert, Glenn Whitman, John D. Willard & Linda P. Wood (2006). Preparing the Next Generation of Oral Historians: An Anthology of Oral History Education. Altamira Press.score: 240.0
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  23. B. S. Green (2008). Book Review: Sociology in America: A History. (2007). Edited by Craig Calhoun. Chicago: University of Chicago Press. [REVIEW] Philosophy of the Social Sciences 38 (3):404-406.score: 240.0
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  24. Martin Green (2013). Exploring Colonial Life in Primary History: The McCrae Homestead. Agora 48 (1):37.score: 240.0
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  25. J. Everet Green (2002). Is the Afrocentric Movement a Threat to Western Civilization? In Claude Sumner & Samuel Wolde Yohannes (eds.), Perspectives in African Philosophy: An Anthology on "Problematics of an African Philosophy: Twenty Years After, 1976-1996". Addis Ababa University. 138.score: 240.0
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  26. Roger Green (2011). (M.) Walker (Ed., Trans.) Britannica Latina. 2000 Years of British Latin. Pp. 143. Stroud, Gloucestershire: The History Press, 2009. Cased, £12.99. ISBN: 978-0-7524-5160-2. [REVIEW] The Classical Review 61 (1):322-323.score: 240.0
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  27. Simon Green (2007). The Victim's Movement and Restorative Justice. In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice. 171--191.score: 240.0
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  28. Edward Rushworth, J. Zafiropulo & P. Green (1968). Mead and Wine: A History of the Bronze Age in Greece. Journal of Hellenic Studies 88:214.score: 240.0
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  29. Jonathan K. Wynn & Michael F. Green (2006). Backward Masking in Schizophrenia: Neuropsychological, Electrophysiological, and Functional Neuroimaging Findings. In Gmen, Haluk; Breitmeyer, Bruno G. (2006). The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. (Pp. 171-184). Cambridge, Ma, Us: Mit Press. Xi, 410 Pp.score: 180.0
  30. Peggy J. Parks (2012). The Green Movement. Referencepoint Press.score: 168.0
    What is the green movement? -- How has the green movement influenced environmental policies? -- Do the benefits of going green outweigh the costs? -- What is the future of the green movement?
     
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  31. Kenn Kassman (1997). Envisioning Ecotopia: The U.S. Green Movement and the Politics of Radical Social Change. Praeger.score: 140.0
    Drawing on his experience as an activist, Kenn Kassman explains the distinctions between the three elements, which he terms Neo-Primitivism, Mystical Deep ...
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  32. Matthias Finger (ed.) (1992). The Green Movement Worldwide. Jai Press.score: 140.0
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  33. Hans-Georg Betz (1989). The Post-Modern Challenge: From Marx to Nietzsche in the West German Alternative and Green Movement. History of European Ideas 11 (1-6):815-830.score: 135.0
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  34. Christopher D. Green (2003). Early Psychological Thought: Ancient Accounts of Mind and Soul. Praeger.score: 120.0
  35. Axel Honneth (2010). The Political Identity of the Green Movement in Germany: Social-Philosophical Reflections. Critical Horizons 11 (1):5-18.score: 112.0
    This paper attempts to articulate the common ground that could unite the different normative intuitions operative in the Green movement in Germany. The paper argues that only an extended conception of justice, one that would encompass references to nature, culture and the future, will be able to build a bridge between these different intuitions. However, caution must be exercised in the application of this extended conception of justice so that the worst-off are in each case the first targeted (...)
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  36. Vandana Shiva (1992). The Green Movement in Asia. In Matthias Finger (ed.), The Green Movement Worldwide. Jai Press. 2--195.score: 112.0
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  37. Ze'ev Wolfson & Vladimir Butenko (1992). The Green Movement in the USSR and Eastern Europe. In Matthias Finger (ed.), The Green Movement Worldwide. Jai Press. 2--41.score: 112.0
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  38. Omid Payrow Shabani (2011). Reading Habermas in Iran: Political Tolerance and the Prospect of Non-Violent Movement in Iran. Journal of Global Ethics 6 (2):141-151.score: 108.0
    In this paper, I intend to appropriate the explanatory power of some of Habermas' recent ideas (such as complementary learning processes, modernization of faith, tolerance, and non-violence) for the purpose of examining the current political situation in Iran. I would like to argue that the recent history of Iran has offered an occasion for a development away from a dogmatic religious consciousness and toward a more tolerant one. I submit that these opposing modes of thought are, respectively, represented by (...)
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  39. Brian Doherty & Marius de Geus (eds.) (1996). Democracy and Green Political Thought: Sustainability, Rights, and Citizenship. Routledge.score: 102.0
    The green movement has posed some tough questions for traditional justifications of democracy. Should the natural world have rights? Can we take account of the interests of future generation? Do we need to replace existing institutions to deal with the ecological crisis? But questions have also been asked of the greens. Could their idealism undermine democracy? Can greens be effective democrats? Democracy and Green Political Thought, leading writers on green political thought analyze these and other important (...)
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  40. Ian M. Scott (2000). Green Symbolism in the Genetic Modification Debate. Journal of Agricultural and Environmental Ethics 13 (3-4):293-311.score: 102.0
    The character of the current controversy over geneticallymodified (GM) agriculture, typified by protesters' use of emotivesymbolism, has been largely inspired by the Green movement'snon-governmental organizations and political parties. This articleexplores the deeper philosophical and spiritual motivations of the Greenmovement, to inquire why it is implacably opposed to GM agriculture. TheGreen movement's anti-capitalism, exemplified by the hate-symbol statusof Monsanto as the company pioneering GM crops, is viewed within thewider context of alienation in the modern era. A complex of (...)
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  41. Stephen M. Engel (2001). The Unfinished Revolution: Social Movement Theory and the Gay and Lesbian Movement. Cambridge University Press.score: 98.0
    The Unfinished Revolution compares the post-Second World War histories of the American and British gay and lesbian movements with an eye toward understanding how distinct political institutional environments affect the development, strategies, goals, and outcomes of a social movement. Stephen M. Engel utilizes an electic mix of source materials ranging from the theories of Mancur Olson and Michel Foucault to Supreme Court rulings and film and television dialogue. The two case study chapters function as brief historical sketches to elucidate (...)
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  42. Betsy Bowman & Bob Stone (2005). The Alter-Globalization Movement and Sartre's: Morality and History. Sartre Studies International 11 (s 1-2):265-285.score: 96.0
    Alongside recent world-historical dates such as 11 September 2001, we would place 15 February 2003. On that day, around 10 million people—some estimates are much higher—demonstrated on the streets of the world's cities in opposition to the US war on Iraq, then being merely threatened. Sartre's study of the elements of history in Critique of Dialectical Reason and its unpublished ethical sequel, Morality and History, illuminate, and are illuminated by, the movements that contest today's global system. From the (...)
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  43. Rosslyn Ives (2013). Murphy's Law and the Pursuit of Happiness: A History of the Civil Celebrant Movement [Book Review]. Australian Humanist, The 112:23.score: 96.0
    Ives, Rosslyn Review(s) of: Murphy's law and the pursuit of happiness: A history of the civil celebrant movement, by Dally Messenger III, Spectrum Publications, Melbourne 2012. $35 p and p.
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  44. Robert E. Kohler (1972). The Reception of Eduard Buchner's Discovery of Cell-Free Fermentation. Journal of the History of Biology 5 (2):327 - 353.score: 90.0
    What general conclusions can be drawn about the reception of zymase, its relation to the larger shift from a protoplasm to an enzyme theory of life, and its status as a social phenomenon?The most striking and to me unexpected pattern is the close correlation between attitude toward zymase and professional background. The disbelief of the fermentation technologists, Will, Delbrück, Wehmer, and even Stavenhagen, was as sharp and unanimous as the enthusiasm of the immunologists and enzymologists, Duclaux, Roux, Fernback, and Bertrand, (...)
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  45. Elizabeth E. Bomberg (1998). Green Parties and Politics in the European Union. Routledge.score: 86.0
    This book explores the goals, strategies and impact of Green actors in the European Community, with case studies including the important German Greens. It looks at the relationship between movements and parties, and at the Greens' alternative of a Europe of the Regions.
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  46. Eileen O'Neill (2009). Review of Jacqueline Broad, Karen Green, A History of Women's Political Thought in Europe, 1400-1700. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 84.0
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  47. Susmita Pande (1989). Medieval Bhakti Movement, its History and Philosophy. Kusumanjali Prakashan.score: 84.0
     
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  48. Marie-Karine Schaub (2011). Jacqueline Broad & Karen Green, A History of Women's Political Thought in Europe, 1400-1700. Clio 2:271-273.score: 84.0
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  49. Peter Burleigh (2013). Aesthetics in the 21st Century: Walter Derungs & Oliver Minder. Continent 2 (4):237-243.score: 81.0
    Located in Kleinbasel close to the Rhine, the Kaskadenkondensator is a place of mediation and experimental, research-and process-based art production with a focus on performance and performative expression. The gallery, founded in 1994, and located on the third floor of the former Sudhaus Warteck Brewery (hence cascade condenser), seeks to develop interactions between artists, theorists and audiences. Eight, maybe, nine or ten 40 litre bags of potting compost lie strewn about the floor of a high-ceilinged white washed hall. Dumped, split (...)
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