Search results for 'Greg Michaelson' (try it on Scholar)

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  1. Greg Michaelson & Ruth Aylett (2011). Special Issue on Social Impact of AI: Killer Robots or Friendly Fridges. [REVIEW] AI and Society 26 (4):317-318.score: 240.0
  2. Eliot Michaelson (2014). Shifty Characters. Philosophical Studies 167 (3):519-540.score: 30.0
    In “Demonstratives”, David Kaplan introduced a simple and remarkably robust semantics for indexicals. Unfortunately, Kaplan’s semantics is open to a number of apparent counterexamples, many of which involve recording devices. The classic case is the sentence “I am not here now” as recorded and played back on an answering machine. In this essay, I argue that the best way to accommodate these data is to conceive of recording technologies as introducing special, non-basic sorts of contexts, accompanied by non-basic conventions governing (...)
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  3. Christopher Michaelson (2008). Moral Luck and Business Ethics. Journal of Business Ethics 83 (4):773 - 787.score: 30.0
    Moral luck – which seems to appear when circumstances beyond a person’s control influence our moral attributions of praise and blame – is troubling in that modern moral theory has supposed morality to be immune to luck. In business, moral luck commonly influences our moral judgments, many of which have economic consequences that cannot be reversed. The possibility that the chance intervention of luck could influence the way in which we assign moral accountability in business ethics is unsettling. This paper (...)
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  4. Christopher Michaelson (2008). Work and the Most Terrible Life. Journal of Business Ethics 77 (3):335 - 345.score: 30.0
    Tolstoy’s Iván Ilých lies near death, regretting a terrible life but unaware of what he could have done differently while alive. Although motivated to work for all the wrong reasons–money, self-esteem, social acceptance, and escape from home–by all formal accounts he has been a highly responsible professional. This analysis of a work about work illustrates the relationship between meaningful work, professional responsibility, and meaningful life.
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  5. Christopher Michaelson (2009). Meaningful Work and Moral Worth. Business and Professional Ethics Journal 28 (1/4):27-48.score: 30.0
    In general, meaningful work has been conceived to be a matter of institutional obligation and individual choice. In other words, solong as the institution has fulfilled its objective moral obligation to make meaningful work possible, it is up to the subjective volition of the individual to choose or not to choose work that is perceived to be meaningful. However, this conception is incomplete in at least two ways. First, it neglects the role of institutional volition; that is, it does not (...)
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  6. Jonathan Cohen & Eliot Michaelson (2013). Indexicality and The Answering Machine Paradox. Philosophy Compass 8 (6):580-592.score: 30.0
    Answering machines and other types of recording devices present prima facie problems for traditional theories of the meaning of indexicals. The present essay explores a range of semantic and pragmatic responses to these issues. Careful attention to the difficulties posed by recordings promises to help enlighten the boundaries between semantics and pragmatics more broadly.
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  7. Christopher Michaelson (2006). Compliance and the Illusion of Ethical Progress. Journal of Business Ethics 66 (2-3):241 - 251.score: 30.0
    It has become common for business practitioners and management scholars to distinguish between compliance and ethics. According to the conventional distinction as expressed in Paine’s formulation of Integrity Strategy, compliance is ordinarily a necessary but insufficient condition for ethics. Now that this distinction has been institutionalized in the most significant judicial, legislative, and regulatory developments in American business conduct management since the Enron failure, it is worth asking whether the current emphasis on ethics represents progress. Does it make logical and (...)
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  8. Christopher Michaelson (2005). Dealing with Swindlers and Devils: Literature and Business Ethics. [REVIEW] Journal of Business Ethics 58 (4):359 - 373.score: 30.0
    Part of the value of stories is moral, in that understanding them, and the characters within them, is one way in which we seek to make moral sense of life. Arguably, it has become quite common to use stories in order to make moral sense of business life. Case method is the standard teaching method in top business schools, and so-called “war stories” are customary for on-the-job training. Shakespeare is a trendy purveyor of leadership education. Several books and articles have (...)
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  9. Eliot Michaelson (2012). Justice for Unicorns. Proceedings of the Aristotelian Society 112 (3):351-360.score: 30.0
    Many philosophers have suggested that metaethical scepticism is an inherently unstable position. Recently, Dworkin has offered an argument to this effect, claiming that (a) metaethical scepticism entails a set of first-order moral claims, and (b) this set of claims is internally inconsistent. The present essay shows why this argument fails. Along the way, it situates a plausible anti-realist semantics within the range of options for dealing with uncontroversially non-referring terms, like ‘unicorns’.
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  10. Christopher Michaelson (2009). Teaching Meaningful Work. Journal of Business Ethics Education 6:43-67.score: 30.0
    Meaningful work is an important but under-represented topic in the business ethics and management curriculum. One definition of meaningful work is that it enables self-realization and service to others while fitting what the market demands. This paper provides an outline for thinking about meaningful work by exploring the evolution of and conclusions from a teaching exercise on meaningful work.
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  11. Christopher Michaelson (2011). Morally Differentiating Responsibility for Climate Change Mitigation. Business and Professional Ethics Journal 30 (1-2):113-136.score: 30.0
    The ethical tension over whether countries have differentiated responsibilities for climate change mitigation evokes the tale of a master and a man. The one who thinks she is the master is analogous to the wealthier, industrialized nations and their market actors, and the human is the rest of humanity, particularly those citizens of less developed countries. Since 1992, there has been formal, stated agreement that there should be differentiated responsibilities for climate change mitigation between developed and developing nations, but differentiation (...)
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  12. Christopher Michaelson (2012). Reading Leaders' Minds: In Search of the Canon of 21st Century Global Capitalism. [REVIEW] Asian Journal of Business Ethics 1 (1):47-61.score: 30.0
    This paper explores the values and practices of capitalism and speculates about how they might evolve as twenty-first century global capitalism comes into being. The values embodied by the Westernized canon we have inherited might account for certain shortcomings of capitalism. As economic power shifts away from dominant markets of the recent past, our search for the canon of twenty-first century global capitalism can help shape the values we aspire for our capitalism of the future to embody and to enable.
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  13. Christopher Michaelson (2012). Cantor Fitzgerald and September 11. Journal of Business Ethics Education 9:411-419.score: 30.0
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  14. Christopher Michaelson (2010). Business and/as/of the Humanities. Journal of Business Ethics Education 7:201-212.score: 30.0
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  15. Christopher Michaelson (2001). Is Business Ethics Philosophy or Sophism? Business Ethics 10 (4):331–339.score: 30.0
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  16. Christopher Michaelson (2010). Revisiting the Global Business Ethics Question. Business Ethics Quarterly 20 (2):237-251.score: 30.0
    A fundamental question of global business ethics is, “When moral business conduct standards conflict across borders, whose standards should prevail?” Western scholarship and practice tends to depict home country standards as “higher” or more “restrictive”or “well-ordered” than the “lower” standards of emerging market actors. As much as the question appears culturally neutral, many who ask it do so with a culturally-specific lens shaped by prevailing conditions of Western economic strength. However, the dominanteconomic powers of the future are not likely to (...)
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  17. Katherina Glac & Christopher Michaelson (2012). What is a Good Answer to an Ethical Question? Journal of Business Ethics Education 9:233-258.score: 30.0
    Instructors of business ethics now have a wealth of cases and other pedagogical material to draw on to contribute to achieving ethics learning goals now required at most business schools. However, standard ethics case pedagogy seems to provide more guidance regarding the form and process for getting to a good answer than on the ethical content of the answer itself. Indeed, instructors often withhold their own judgments on what is a good answer so as not to indoctrinate students with the (...)
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  18. Christopher Michaelson (2005). 'I Want Your Shower Time!': Drowning in Work and the Erosion of Life. Business and Professional Ethics Journal 24 (4):7-26.score: 30.0
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  19. Jane E. Barker, Andrei D. Semenov, Laura Michaelson, Lindsay S. Provan, Hannah R. Snyder & Yuko Munakata (2014). Less-Structured Time in Children's Daily Lives Predicts Self-Directed Executive Functioning. Frontiers in Psychology 5.score: 30.0
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  20. Christopher Michaelson (2006). Just Work. Business Ethics Quarterly 16 (1):110-110.score: 30.0
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  21. S. Michaelson & A. Q. Morton (1972). The New Stylometry: A One-Word Test of Authorship for Greek Writers. Classical Quarterly 22 (01):89-.score: 30.0
  22. Murray Greg (2012). Face Facts: BD Patients Show Impairments in Emotion Processing. Frontiers in Human Neuroscience 6.score: 30.0
  23. H. Greg (2001). Museums, Means and Ends. Ethos 9 (1):31-32.score: 30.0
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  24. Carlson Greg & Pelletier Francis Jeffry (2002). The Average American has 2.3 Children. Journal of Semantics 19 (1).score: 30.0
     
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  25. Christopher Michaelson (2004). Business and Ethics After September 11. Business and Professional Ethics Journal 23 (1/2):259-300.score: 30.0
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  26. Laura Michaelson, Alejandro de la Vega, Christopher Chatham & Yuko Munakata (2013). Delaying Gratification Depends on Social Trust. Frontiers in Psychology 4:355.score: 30.0
    Delaying gratification is hard, yet predictive of important life outcomes, such as academic achievement and physical health. Prominent theories focus on the role of self-control, hypersensitivity to immediate rewards, and the cost of time spent waiting. However, delaying gratification may also require trust in people delivering future rewards as promised. To test the role of social trust, participants were presented with character vignettes and faces that varied in trustworthiness, and then chose between hypothetical smaller immediate or larger delayed rewards from (...)
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  27. Evalyn Jacobson Michaelson & Leigh M. Aaland (1976). Masculinity, Femininity, and Androgyny. Ethos 4 (2):251-270.score: 30.0
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  28. Christopher Michaelson, Michael G. Pratt, Adam M. Grant & Craig P. Dunn (2014). Meaningful Work: Connecting Business Ethics and Organization Studies. Journal of Business Ethics 121 (1):77-90.score: 30.0
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  29. Christopher Miles Michaelson (2001). Philosophy Out of the Cave. In Laura Duhan Kaplan (ed.), Philosophy and Everyday Life. Seven Bridges Press.score: 30.0
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  30. Jeffery D. Smith, Denis G. Arnold, Mitchell R. Haney, Nien-hê Hsieh, Alexei Marcoux, Christopher Michaelson, Geoff Moore, Jeffrey Moriarty, Jeffery Smith & Ben Wempe (2008). Normative Theory and Business Ethics. Rowman & Littlefield Publishers.score: 30.0
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  31. Matthew Sturm, Josh Schimel, Gary Michaelson, Jeffrey M. Welker, Steven F. Oberbauer, Glen E. Liston, Jace Fahnestock & Vladimir E. Romanovsky (2005). Winter Biological Processes Could Help Convert Arctic Tundra to Shrubland. Bioscience 55 (1):17-26.score: 30.0
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  32. Aloysius Martinich, S. Vaughan & D. L. Williams (2008). Hobbes's Religion and Political Philosophy: A Reply to Greg Forster. History of Political Thought 29 (1):49-64.score: 18.0
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or (...)
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  33. Greg Restall (2003). LOGIC Greg Restall I. In John Shand (ed.), Fundamentals of Philosophy. Routledge. 64.score: 18.0
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  34. Edwin B. Allaire (2008). Review of Laird Addis, Greg Jesson, Erwin Tegtmeier (Eds.), Ontology and Analysis: Essays and Recollections About Gustav Bergmann. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 15.0
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  35. Richard Woodward (2008). Logical Pluralism, by J. C. Beall and Greg Restall. European Journal of Philosophy 16 (2):336-339.score: 15.0
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  36. J. A. Burgess (2010). Review of J.C. Beall and Greg Restall, Logical Pluralism. [REVIEW] Philosophy and Phenomenological Research 81 (2):519-522.score: 15.0
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  37. Stephen Read (2006). Review of J.C.Beall, Greg Restall, Logical Pluralism. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 15.0
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  38. D. L. Hull (1993). Book Reviews : Greg Myers, Writing Biology: Texts in the Social Construction of Scientific Knowledge. University of Wisconsin Press, Madison,1990. Pp. 304. $37.50 (Cloth), $15.75 (Paper. [REVIEW] Philosophy of the Social Sciences 23 (3):379-385.score: 15.0
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  39. Peter B. M. Vranas, Comments on Greg Restall & Gillian Russell's “Barriers to Implication”.score: 15.0
    I was quite excited when I first read Restall and Russell’s (2010) paper. For two reasons. First, because the paper provides rigorous formulations and formal proofs of implication barrier the- ses, namely “theses [which] deny that one can derive sentences of one type from sentences of another”. Second (and primarily), because the paper proves a general theorem, the Barrier Con- struction Theorem, which unifies implication barrier theses concerning four topics: generality, necessity, time, and normativity. After thinking about the paper, I (...)
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  40. A. J. S. Spawforth (1992). Romanization at Ephesus Greg MacLean Rogers: The Sacred Identity of Ephesos: Foundation Myths of a Roman City. Pp. Xviii + 209; 11 Figs. London and New York: Routledge, 1991. £30. [REVIEW] The Classical Review 42 (02):383-384.score: 15.0
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  41. Jonah Wilberg (2010). Review of Greg Shirley, Heidegger and Logic: The Place of Lógos in Being and Time. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 15.0
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  42. Ted Nannicelli (2012). New Takes in Film-Philosophy Edited by Carel, Havi and Greg Tuck. [REVIEW] Journal of Aesthetics and Art Criticism 70 (3):326-328.score: 15.0
  43. Vere Chappell (2005). Review of Greg Forster, John Locke's Politics of Moral Consensus. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).score: 15.0
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  44. Alfred Archer (2014). Review: Greg Scherkoske: Integrity and The Virtues of Reason. [REVIEW] Philosophy 89:495-499.score: 15.0
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  45. Jaroslav Peregrin (2013). New Waves in Philosophical Logic, Edited by Greg Restall and Gillian Russell. Australasian Journal of Philosophy 91 (4):824-826.score: 15.0
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  46. Dennis Vanden Auweele (2011). Review of Greg Graffin and Steve Olson: Anarchy Evolution. Faith, Science, and Bad Religion in a World Without God. [REVIEW] Tijdschrift Voor Filosofie 73 (4):820-821.score: 15.0
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  47. Stephen Gaukroger, Peter Goldie, C. Stephen Jeager, Thomas Leddy & Uwe Steiner (2012). BUSKIRK, MARTHA. Creative Enterprise: Contemporary Art Between Museum and Marketplace.(London: Continuum). 2012. Pp. 392.£ 22.99 (Pbk). CURRIE, GREG; KOATKO, Petr and POKORNY, MARTIN (Eds.). Mimesis: Metaphysics, Cognition, Pragmatics.(London. [REVIEW] British Journal of Aesthetics 52 (4):439.score: 15.0
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  48. Byron Hawk (2014). Sonic Persuasion: Reading Sound in the Recorded Age by Greg Goodale (Review). Philosophy and Rhetoric 47 (2):219-226.score: 15.0
    Sonic Persuasion is predominantly a history of sound in twentieth-century American culture that offers examples of how sound functions argumentatively in specific historical contexts. Goodale argues that sound can be read or interpreted in a manner similar to words and images but that the field of communication has largely neglected sound and its relationship to words and images. He shows how dialect, accents, and intonations in presidential speeches; ticking clocks, rumbling locomotives, and machinic hums in literary texts; and the sound (...)
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  49. David M. Parry (1991). Greg Whitlock, Returning to Sils· Maria: A Commentary to Nietzsche's' Also Sprach Zarathustra'Reviewed By. Philosophy in Review 11 (5):377-379.score: 15.0
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  50. Jaroslav Peregrin (2013). New Waves in Philosophical Logic, Edited by Greg Restall and Gillian Russell: New York: Palgrave Macmillan, 2012, Pp. Ix+ 240, US 90/US 32 (Hardback/Paperback). [REVIEW] Australasian Journal of Philosophy:1-3.score: 15.0
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