Search results for 'Greg Sax' (try it on Scholar)

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Profile: Greg M. Sax Sax (Universität Göttingen)
  1. Greg Sax (2010). Having Know-How: Intellect, Action, and Recent Work on Ryle's Distinction Between Knowledge-How and Knowledge-That. Pacific Philosophical Quarterly 91 (4):507-530.
    Stanley and Williamson reject Ryle's knowing-how/knowing-that distinction charging that it obstructs our understanding of human action. Incorrectly interpreting the distinction to imply that knowledge-how is non-propositional, they object that Ryle's argument for it is unsound and linguistic theory contradicts it. I show that they (and their interlocutors) misconstrue the distinction and Ryle's argument. Consequently, their objections fail. On my reading, Ryle's distinction pertains to, not knowledge, but an explanatory gap between explicit and implicit content, and his argument for it is (...)
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  2. Greg M. Sax (2002). Rule Following, Social Practices, and Public Language in a Taxonomy of Representation Types. Dissertation, University of Michigan
    We are the funny organisms that make and follow rules. To understand us, one must understand what is it to institute and follow a rule, to perform correctly or in error. This question is more important than it might at first seem for linguistic meaning is constituted by rules that govern uses of expressions. For example, the fact that 'squid' is correctly applied to squid and incorrectly applied to cuttlefish is part of what makes 'squid' mean what it does. Philosophers (...)
     
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  3. Boria Sax (1994). The Basilisk and Rattlesnake, or a European Monster Comes to America. Society and Animals 2 (1):3-15.
    This article looks at legends of the basilisk, a fabulous creature of ancient and medieval lore that was believed to kill with a glance, and shows how many characteristics of the basilisk were transferred to the rattlesnake in the New World. The deadly power of "fascination, " also known as "the evil eye, " which legend attributes to both basilisk and rattlesnake, was understood as an expression of resentment over the perceived lack of status of reptiles in the natural world (...)
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  4.  87
    Boria Sax (1997). What is a "Jewish Dog"? Konrad Lorenz and the Cult of Wildness. Society and Animals 5 (1):3-21.
    This paper explores the Nazi view of nature as violent but orderly, contrasted with what the Nazis took to be the chaos and confusion of human society. In imposing strict authoritarian controls, the Nazis strove to emulate what they viewed as the natural discipline of instinct. They saw this as embodied in wild animals, especially large predators such as wolves, while the opposite were domesticated mongrels whose instincts, like those of overly civilized peoples, had been ruined through careless breeding. Those (...)
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  5.  6
    Benjamin Sax (2016). Culture and Truth: Nietzsche and Classical Philology. The European Legacy 21 (4):373-392.
    Several recent studies have returned to the famous controversy over the reception of Nietzsche’s Birth of Tragedy from the Spirit of Music. By reinterpreting it within the immediate context of Germany in the early 1870s, James Whitman understands this controversy as a Methodenstreit within Classical Philology and James I. Porter claims that, through this controversy, Nietzsche developed an extensive critique of modern culture. I contend that Nietzsche’s reaction to the scholarly rejection of his first publication resulted in no immediate response (...)
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  6.  11
    William S. Sax (2000). Conquering the Quarters: Religion and Politics in Hinduism. [REVIEW] International Journal of Hindu Studies 4 (1):39-60.
    Our understanding of South Asian society and history is sometimes muddled by the rigid distinctions we make between ‘religion’ and ‘politics.’ The resurgent appeal of Hindu nationalism, the involvement of Hindu renouncers in contemporary Indian politics, and the continuing relevance of religious issues to political discourse throughout South Asia, show that such a distinction is of limited utility. In this essay, I have examined the notion of digvijaya in some detail, in an attempt to show that this ‘most important Indian (...)
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  7.  13
    Boria Sax (2007). How Ravens Came to the Tower of London. Society and Animals 15 (3):269-283.
    According to popular belief, Charles II of England once heard a prophecy that if ravens left the Tower of London it would "fall," so he ordered that the wings of seven ravens in the Tower be trimmed. Until recently, this claim was not challenged even in scholarly literature. There are, however, no allusions to the Tower Ravens before the end of the nineteenth century. The ravens, today meticulously cared for by Yeoman Warders, are largely an invented tradition, designed to give (...)
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  8.  9
    Boria Sax (2013). Knowledge and Wisdom in Academia. Dialogue and Universalism 19 (1/2):75-85.
    This paper traces the shifts in relative emphasis on knowledge and wisdom as educational ideals from the time of Plato to the present. In the Industrial Era, the increasing pressure towards specialization made professors serve primarily as content experts. This role, however, often threatened to trivialize the academic calling, and there were many attempts to restore a lost unity to knowledge. Today, with the advent of the Internet, the easy accessibility of information diminishes the importance of specialized knowledge. It is (...)
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  9.  19
    Benjamin C. Sax (1989). Foucault, Nietzsche, History: Two Modes of the Genealogical Method. History of European Ideas 11 (1-6):769-781.
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  10.  4
    William S. Sax (2000). In Karna's Realm: An Ontology of Action. [REVIEW] Journal of Indian Philosophy 28 (3):295-324.
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  11.  22
    Benjamin C. Sax (1990). On the Genealogical Method. International Studies in Philosophy 22 (2):129-141.
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  12.  1
    Boria Sax (2016). Zootropia, Kinship, and Alterity in the Work of Roberto Marchesini. Angelaki 21 (1):7-13.
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  13.  9
    Benjamin C. Sax (2008). The Ambiguities of Action. Graduate Faculty Philosophy Journal 27 (2):75-108.
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  14.  7
    Benjamin C. Sax (1983). Active Individuality and the Language of Confession: The Figure of the Beautiful Soul in the Lehrjahre and the Phänomenologie. Journal of the History of Philosophy 21 (4):437-466.
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  15.  2
    B. C. Sax (1984). Marx' Dialectic of Identity: The Interlocking Languages of the Individual and Structures inThe German Ideology. Studies in Soviet Thought 27 (4):289-318.
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  16.  3
    Benjamin Sax (2010). The Distinction Between Political Theology and Political Philosophy. The European Legacy 7 (4):499-502.
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  17.  5
    Boria Sax (1994). Animals in Religion. Society and Animals 2 (2):167-174.
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  18.  10
    Benjamin C. Sax (1994). Nietzsche, The Body and Culture. International Studies in Philosophy 26 (1):99-100.
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  19.  5
    Benjamin Sax (2009). Remember Foucault, Remember Baudrillard. The European Legacy 14 (2):197-203.
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  20.  14
    Benjamin C. Sax (1983). Active Individuality and the Language of Confession: The Figure of the Beautiful Soul in The. Journal of the History of Philosophy 21 (4).
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  21.  4
    Benjamin Sax (2007). Nietzsche's New Moralism. The European Legacy 12 (1):83-86.
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  22.  12
    B. C. Sax (1982). Book Review:Nietzsche. Vol. 1: The Will to Power as Art. Martin Heidegger. [REVIEW] Ethics 92 (4):761-.
  23.  5
    Benjamin C. Sax (2006). The Ambiguities of Action: Goethe and the Concept of Bildung. Graduate Faculty Philosophy Journal 27 (2):75-108.
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  24.  3
    Benjamin C. Sax (1990). The End of Philosophy and the Origins of ‘Ideology’: Karl Marx and the Crisis of the Young Hegelians. History of European Ideas 12 (6):837-841.
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  25.  3
    Benjamin E. Sax (2014). Aesthetics, Jewish Philosophy, and Post-Holocaust Theology. Journal of Jewish Thought and Philosophy 22 (1):80-99.
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  26.  3
    William Sax & Karin Polit (2012). Moved by God: Performance and Memory in the Western Himalayas. In Sabine C. Koch, Thomas Fuchs, Michela Summa & Cornelia Müller (eds.), Body Memory, Metaphor and Movement. John Benjamins Publishing Company 84--227.
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  27.  7
    B. C. Sax (1984). Marx' Dialectic of Identity: The Interlocking Languages of the Individual and Structures Inthe German Ideology. Studies in East European Thought 27 (4):289-318.
  28.  1
    Benjamin C. Sax (1992). The Prelude to the Philosophy of the Future: The Art of Reading and the Genealogical Method in Nietzsche. History of European Ideas 14 (3):399-417.
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  29.  2
    Benjamin C. Sax (1992). Jacob Burckhardt and National History. History of European Ideas 15 (4-6):845-850.
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  30.  2
    Benjamin Sax (1988). George Lukacs and His Generation: 1900–1918. History of European Ideas 9 (1):108-110.
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  31.  5
    B. C. Sax (1980). Hegel's System of Ethical Life and First Philosophy of Spirit. [REVIEW] Ethics 91 (1):164-.
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  32.  1
    Benjamin C. Sax (1985). Karl Marx's Theory of History: A Defense. History of European Ideas 6 (4):483-486.
  33.  1
    Dov Sax & Steven D. Gaines (2011). The Equilibrium Theory of Island Biogeography. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press 219--240.
  34.  1
    Boria Sax & Peter H. Klopfer (2001). Jakob von Uexküll and the Anticipation of Sociobiology. Semiotica 2001 (134).
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  35. Rogalsky Corianne, LaCroix Arianna, Chen Kuan-Hua, Anderson Steven, Damasio Hanna, Love Tracy & Hickok Greg (2015). Damage to Broca’s Area OR the Anterior Temporal Lobe is Implicated in Stroke-Induced Agrammatic Comprehension: It Depends on the Task. Frontiers in Psychology 6.
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  36. Penny Schine Gold & Benjamin C. Sax (2000). Cultural Visions Essays in the History of Culture. Monograph Collection (Matt - Pseudo).
     
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  37. H. Greg (2001). Museums, Means and Ends. Ethos: Journal of the Society for Psychological Anthropology 9 (1):31-32.
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  38. Carlson Greg & Pelletier Francis Jeffry (2002). The Average American has 2.3 Children. Journal of Semantics 19 (1).
     
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  39. Mark V. Lomolino, Dov F. Sax & James H. Brown (2005). Foundations of Biogeography: Classic Papers with Commentaries. Journal of the History of Biology 38 (3):630-630.
     
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  40. William Sax (1997). Correction: Fathers, Sons, and Rhinoceroses: Masculinity and Violence in the Pāṇḍav Līlā. Journal of the American Oriental Society 117 (3):622.
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  41. Benjamin C. Sax (1985). History and Human Existence: From Marx to Merleau-Ponty. History of European Ideas 6 (4):483-486.
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  42. Benjamin Sax (1985). History and Human Existence: From Marx to Merleau-Ponty : James Miller , 289 Pp., $14.95. [REVIEW] History of European Ideas 6 (4):483-486.
     
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  43. Karl Sax (1950). Heredity - East and WestJulian Huxley. Isis 41 (2):239-240.
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  44. Boria Sax (2009). Knowledge and Wisdom in Academia. Dialogue and Universalism 19 (1):75-85.
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  45. Karl Sax, Charles M. Fair & Frank R. Freemon (1970). Letters to the Editor. Perspectives in Biology and Medicine 13 (4):636-639.
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  46. Bc Sax (1985). Marxism and History-the Current Debate. History of European Ideas 6 (4):483-486.
     
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  47. Benjamin Sax (1985). Marx and History: From Primitive Society to the Communist Future : D. Ross Gandy , 190 Pp. $14.95. [REVIEW] History of European Ideas 6 (4):483-486.
     
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  48. Benjamin Sax (1985). Marx's Interpretation of History : Melvin Rader , Xxii + 242 Pp., $4.95 Paperbound. [REVIEW] History of European Ideas 6 (4):483-486.
     
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  49. Benjamin C. Sax (1985). Marx's Theory of History. History of European Ideas 6 (4):483-486.
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  50. Benjamin Sax (1985). Marx's Theory of History : William Shaw , 202 Pp. $12.50. [REVIEW] History of European Ideas 6 (4):483-486.
     
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