Search results for 'Greg Sax' (try it on Scholar)

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Profile: Greg M. Sax Sax (Universität Göttingen)
  1. Greg Sax (2010). Having Know-How: Intellect, Action, and Recent Work on Ryle's Distinction Between Knowledge-How and Knowledge-That. Pacific Philosophical Quarterly 91 (4):507-530.score: 240.0
    Stanley and Williamson reject Ryle's knowing-how/knowing-that distinction charging that it obstructs our understanding of human action. Incorrectly interpreting the distinction to imply that knowledge-how is non-propositional, they object that Ryle's argument for it is unsound and linguistic theory contradicts it. I show that they (and their interlocutors) misconstrue the distinction and Ryle's argument. Consequently, their objections fail. On my reading, Ryle's distinction pertains to, not knowledge, but an explanatory gap between explicit and implicit content, and his argument for it is (...)
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  2. B. C. Sax (1982). Book Review:Nietzsche. Vol. 1: The Will to Power as Art. Martin Heidegger. [REVIEW] Ethics 92 (4):761-.score: 30.0
  3. Benjamin C. Sax (1989). Foucault, Nietzsche, History: Two Modes of the Genealogical Method. History of European Ideas 11 (1-6):769-781.score: 30.0
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  4. Benjamin C. Sax (1983). Active Individuality and the Language of Confession: The Figure of the Beautiful Soul in The. Journal of the History of Philosophy 21 (4).score: 30.0
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  5. Boria Sax (1997). What is a "Jewish Dog"? Konrad Lorenz and the Cult of Wildness. Society and Animals 5 (1):3-21.score: 30.0
    This paper explores the Nazi view of nature as violent but orderly, contrasted with what the Nazis took to be the chaos and confusion of human society. In imposing strict authoritarian controls, the Nazis strove to emulate what they viewed as the natural discipline of instinct. They saw this as embodied in wild animals, especially large predators such as wolves, while the opposite were domesticated mongrels whose instincts, like those of overly civilized peoples, had been ruined through careless breeding. Those (...)
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  6. B. C. Sax (1980). Hegel's System of Ethical Life and First Philosophy of Spirit. [REVIEW] Ethics 91 (1):164-.score: 30.0
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  7. William S. Sax (2000). Conquering the Quarters: Religion and Politics in Hinduism. [REVIEW] International Journal of Hindu Studies 4 (1):39-60.score: 30.0
    Our understanding of South Asian society and history is sometimes muddled by the rigid distinctions we make between ‘religion’ and ‘politics.’ The resurgent appeal of Hindu nationalism, the involvement of Hindu renouncers in contemporary Indian politics, and the continuing relevance of religious issues to political discourse throughout South Asia, show that such a distinction is of limited utility. In this essay, I have examined the notion of digvijaya in some detail, in an attempt to show that this ‘most important Indian (...)
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  8. B. C. Sax (1984). Marx' Dialectic of Identity: The Interlocking Languages of the Individual and Structures Inthe German Ideology. Studies in East European Thought 27 (4):289-318.score: 30.0
  9. Benjamin C. Sax (1990). On the Genealogical Method. International Studies in Philosophy 22 (2):129-141.score: 30.0
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  10. Benjamin C. Sax (2008). The Ambiguities of Action. Graduate Faculty Philosophy Journal 27 (2):75-108.score: 30.0
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  11. Benjamin C. Sax (1990). The End of Philosophy and the Origins of 'Ideology': Karl Marx and the Crisis of the Young Hegelians. History of European Ideas 12 (6):837-841.score: 30.0
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  12. Boria Sax (1994). Animals in Religion. Society and Animals 2 (2):167-174.score: 30.0
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  13. Benjamin E. Sax (2014). Aesthetics, Jewish Philosophy, and Post-Holocaust Theology. Journal of Jewish Thought and Philosophy 22 (1):80-99.score: 30.0
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  14. Benjamin Sax (1988). George Lukacs and His Generation: 1900–1918. History of European Ideas 9 (1):108-110.score: 30.0
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  15. Benjamin C. Sax (1992). Jacob Burckhardt and National History. History of European Ideas 15 (4-6):845-850.score: 30.0
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  16. William Sax & Karin Polit (2012). Moved by God: Performance and Memory in the Western Himalayas. In Sabine C. Koch, Thomas Fuchs, Michela Summa & Cornelia Müller (eds.), Body Memory, Metaphor and Movement. John Benjamins Publishing Company. 84--227.score: 30.0
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  17. Benjamin C. Sax (1994). Nietzsche, The Body and Culture. International Studies in Philosophy 26 (1):99-100.score: 30.0
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  18. Benjamin C. Sax (2006). The Ambiguities of Action: Goethe and the Concept of Bildung. Graduate Faculty Philosophy Journal 27 (2):75-108.score: 30.0
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  19. [deleted]Murray Greg (2012). Face Facts: BD Patients Show Impairments in Emotion Processing. Frontiers in Human Neuroscience 6.score: 30.0
  20. Benjamin C. Sax (1983). Active Individuality and the Language of Confession: The Figure of the Beautiful Soul in the Lehrjahre and the Phänomenologie. Journal of the History of Philosophy 21 (4):437-466.score: 30.0
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  21. Boria Sax & Peter H. Klopfer (2001). Jakob von Uexküll and the Anticipation of Sociobiology. Semiotica 2001 (134).score: 30.0
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  22. Benjamin C. Sax (1985). Karl Marx's Theory of History: A Defense. History of European Ideas 6 (4):483-486.score: 30.0
  23. Benjamin Sax (2007). Nietzsche's New Moralism. The European Legacy 12 (1):83-86.score: 30.0
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  24. Benjamin Sax (2009). Remember Foucault, Remember Baudrillard. The European Legacy 14 (2):197-203.score: 30.0
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  25. Dov Sax & Steven D. Gaines (2011). The Equilibrium Theory of Island Biogeography. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press. 219--240.score: 30.0
  26. Mark W. Schwartz, Jessica J. Hellmann, Jason M. Mclachlan, Dov F. Sax, Justin O. Borevitz, Jean Brennan, Alejandro E. Camacho, Gerardo Ceballos, Jamie R. Clark & Holly Doremus (2012). Managed Relocation: Integrating the Scientific, Regulatory, and Ethical Challenges. BioScience 62 (8):732-743.score: 30.0
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  27. H. Greg (2001). Museums, Means and Ends. Ethos 9 (1):31-32.score: 30.0
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  28. Carlson Greg & Pelletier Francis Jeffry (2002). The Average American has 2.3 Children. Journal of Semantics 19 (1).score: 30.0
     
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  29. Benjamin C. Sax (1985). History and Human Existence: From Marx to Merleau-Ponty. History of European Ideas 6 (4):483-486.score: 30.0
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  30. Boria Sax (2007). How Ravens Came to the Tower of London. Society and Animals 15 (3):269-283.score: 30.0
    According to popular belief, Charles II of England once heard a prophecy that if ravens left the Tower of London it would "fall," so he ordered that the wings of seven ravens in the Tower be trimmed. Until recently, this claim was not challenged even in scholarly literature. There are, however, no allusions to the Tower Ravens before the end of the nineteenth century. The ravens, today meticulously cared for by Yeoman Warders, are largely an invented tradition, designed to give (...)
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  31. William S. Sax (2000). In Karna's Realm: An Ontology of Action. [REVIEW] Journal of Indian Philosophy 28 (3):295-324.score: 30.0
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  32. Boria Sax (2013). Knowledge and Wisdom in Academia. Dialogue and Universalism 19 (1/2):75-85.score: 30.0
    This paper traces the shifts in relative emphasis on knowledge and wisdom as educational ideals from the time of Plato to the present. In the Industrial Era, the increasing pressure towards specialization made professors serve primarily as content experts. This role, however, often threatened to trivialize the academic calling, and there were many attempts to restore a lost unity to knowledge. Today, with the advent of the Internet, the easy accessibility of information diminishes the importance of specialized knowledge. It is (...)
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  33. Bc Sax (1985). Marxism and History-the Current Debate. History of European Ideas 6 (4):483-486.score: 30.0
     
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  34. Benjamin C. Sax (1985). Marx's Theory of History. History of European Ideas 6 (4):483-486.score: 30.0
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  35. Dov F. Sax (2012). Species Extinctions in the Twenty-First Century. BioScience 62 (9):844-845.score: 30.0
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  36. Boria Sax (1994). The Basilisk and Rattlesnake, or a European Monster Comes to America. Society and Animals 2 (1):3-15.score: 30.0
    This article looks at legends of the basilisk, a fabulous creature of ancient and medieval lore that was believed to kill with a glance, and shows how many characteristics of the basilisk were transferred to the rattlesnake in the New World. The deadly power of "fascination, " also known as "the evil eye, " which legend attributes to both basilisk and rattlesnake, was understood as an expression of resentment over the perceived lack of status of reptiles in the natural world (...)
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  37. B. C. Sax (1999). The Cambridge Companion to Nietzsche. Edited by Bernd Magnus and Kathleen M. Higgins. The European Legacy 4:118-119.score: 30.0
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  38. Benjamin Sax (2010). The Distinction Between Political Theology and Political Philosophy. The European Legacy 7 (4):499-502.score: 30.0
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  39. Bc Sax (1990). The End of Philosophy and the Origins of Ideology+ the Development of Marx Early Thought. History of European Ideas 12 (6):837-841.score: 30.0
     
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  40. William Sturman Sax (ed.) (1995). The Gods at Play: Līlā in South Asia. Oxford University Press.score: 30.0
    God is playful. Like a child building sand castles on the beach, God creates the world and destroys it again. God plays with his (or her) devotees, sometimes like a lover, sometimes like a mother with her children, sometimes like an actor in a play. The idea of God's playfulness has been elaborated in Hinduism more, perhaps, than any other religion, providing one of the most distinctive and charming aspects of Indian religious life. Lila or "divine play" can refer to (...)
     
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  41. Benjamin C. Sax (1985). The Poverty of Theory and Other Essay. History of European Ideas 6 (4):483-486.score: 30.0
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  42. Benjamin C. Sax (1992). The Prelude to the Philosophy of the Future: The Art of Reading and the Genealogical Method in Nietzsche. History of European Ideas 14 (3):399-417.score: 30.0
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  43. Shari Collins-Chobanian (2000). Beyond Sax and Welfare Interests. Environmental Ethics 22 (2):133-148.score: 18.0
    In “The Search for Environmental Rights,” Joseph Sax argues that each individual should have, as a right, freedom from environmental hazards and access to environmental benefits, but he makes clear that environmental rights do not exist and their recognition would truly be a novel step. Sax states that environmental rights are different from existing human rights and argues that the closest analogy is welfare interests. In arguing for environmental rights, I follow Sax’s direction and draw from the work of those (...)
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  44. Aloysius Martinich, S. Vaughan & D. L. Williams (2008). Hobbes's Religion and Political Philosophy: A Reply to Greg Forster. History of Political Thought 29 (1):49-64.score: 18.0
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or (...)
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  45. Greg Restall (2003). LOGIC Greg Restall I. In John Shand (ed.), Fundamentals of Philosophy. Routledge. 64.score: 18.0
     
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  46. Edwin B. Allaire (2008). Review of Laird Addis, Greg Jesson, Erwin Tegtmeier (Eds.), Ontology and Analysis: Essays and Recollections About Gustav Bergmann. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 15.0
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  47. Richard Woodward (2008). Logical Pluralism, by J. C. Beall and Greg Restall. European Journal of Philosophy 16 (2):336-339.score: 15.0
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  48. J. A. Burgess (2010). Review of J.C. Beall and Greg Restall, Logical Pluralism. [REVIEW] Philosophy and Phenomenological Research 81 (2):519-522.score: 15.0
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  49. Stephen Read (2006). Review of J.C.Beall, Greg Restall, Logical Pluralism. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 15.0
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  50. D. L. Hull (1993). Book Reviews : Greg Myers, Writing Biology: Texts in the Social Construction of Scientific Knowledge. University of Wisconsin Press, Madison,1990. Pp. 304. $37.50 (Cloth), $15.75 (Paper. [REVIEW] Philosophy of the Social Sciences 23 (3):379-385.score: 15.0
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