Search results for 'Greg Sax' (try it on Scholar)

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Profile: Greg M. Sax Sax (Universität Göttingen)
  1. Greg Sax (2010). Having Know-How: Intellect, Action, and Recent Work on Ryle's Distinction Between Knowledge-How and Knowledge-That. Pacific Philosophical Quarterly 91 (4):507-530.score: 240.0
    Stanley and Williamson reject Ryle's knowing-how/knowing-that distinction charging that it obstructs our understanding of human action. Incorrectly interpreting the distinction to imply that knowledge-how is non-propositional, they object that Ryle's argument for it is unsound and linguistic theory contradicts it. I show that they (and their interlocutors) misconstrue the distinction and Ryle's argument. Consequently, their objections fail. On my reading, Ryle's distinction pertains to, not knowledge, but an explanatory gap between explicit and implicit content, and his argument for it is (...)
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  2. B. C. Sax (1982). Book Review:Nietzsche. Vol. 1: The Will to Power as Art. Martin Heidegger. [REVIEW] Ethics 92 (4):761-.score: 30.0
  3. Benjamin C. Sax (1983). Active Individuality and the Language of Confession: The Figure of the Beautiful Soul in The. Journal of the History of Philosophy 21 (4).score: 30.0
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  4. B. C. Sax (1980). Hegel's System of Ethical Life and First Philosophy of Spirit. [REVIEW] Ethics 91 (1):164-.score: 30.0
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  5. B. C. Sax (1984). Marx' Dialectic of Identity: The Interlocking Languages of the Individual and Structures Inthe German Ideology. Studies in East European Thought 27 (4):289-318.score: 30.0
  6. William S. Sax (2000). Conquering the Quarters: Religion and Politics in Hinduism. [REVIEW] International Journal of Hindu Studies 4 (1):39-60.score: 30.0
    Our understanding of South Asian society and history is sometimes muddled by the rigid distinctions we make between ‘religion’ and ‘politics.’ The resurgent appeal of Hindu nationalism, the involvement of Hindu renouncers in contemporary Indian politics, and the continuing relevance of religious issues to political discourse throughout South Asia, show that such a distinction is of limited utility. In this essay, I have examined the notion of digvijaya in some detail, in an attempt to show that this ‘most important Indian (...)
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  7. Boria Sax (1997). What is a "Jewish Dog"? Konrad Lorenz and the Cult of Wildness. Society and Animals 5 (1):3-21.score: 30.0
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  8. Benjamin C. Sax (1989). Foucault, Nietzsche, History: Two Modes of the Genealogical Method. History of European Ideas 11 (1-6):769-781.score: 30.0
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  9. Benjamin Sax (1988). George Lukacs and His Generation: 1900–1918. History of European Ideas 9 (1):108-110.score: 30.0
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  10. William Sax & Karin Polit (2012). Moved by God: Performance and Memory in the Western Himalayas. In Sabine C. Koch, Thomas Fuchs, Michela Summa & Cornelia Müller (eds.), Body Memory, Metaphor and Movement. John Benjamins Publishing Company. 84--227.score: 30.0
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  11. Benjamin C. Sax (1994). Nietzsche, The Body and Culture. International Studies in Philosophy 26 (1):99-100.score: 30.0
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  12. Benjamin C. Sax (2006). The Ambiguities of Action: Goethe and the Concept of Bildung. Graduate Faculty Philosophy Journal 27 (2):75-108.score: 30.0
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  13. Benjamin C. Sax (2008). The Ambiguities of Action. Graduate Faculty Philosophy Journal 27 (2):75-108.score: 30.0
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  14. Benjamin C. Sax (1990). The End of Philosophy and the Origins of 'Ideology': Karl Marx and the Crisis of the Young Hegelians. History of European Ideas 12 (6):837-841.score: 30.0
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  15. Benjamin C. Sax (1983). Active Individuality and the Language of Confession: The Figure of the Beautiful Soul in the Lehrjahre and the Phänomenologie. Journal of the History of Philosophy 21 (4):437-466.score: 30.0
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  16. Benjamin E. Sax (2014). Aesthetics, Jewish Philosophy, and Post-Holocaust Theology. Journal of Jewish Thought and Philosophy 22 (1):80-99.score: 30.0
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  17. Benjamin C. Sax (1992). Jacob Burckhardt and National History. History of European Ideas 15 (4-6):845-850.score: 30.0
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  18. Boria Sax & Peter H. Klopfer (2001). Jakob von Uexküll and the Anticipation of Sociobiology. Semiotica 2001 (134).score: 30.0
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  19. Benjamin C. Sax (1990). On the Genealogical Method. International Studies in Philosophy 22 (2):129-141.score: 30.0
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  20. Benjamin Sax (2009). Remember Foucault, Remember Baudrillard. The European Legacy 14 (2):197-203.score: 30.0
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  21. Mark W. Schwartz, Jessica J. Hellmann, Jason M. Mclachlan, Dov F. Sax, Justin O. Borevitz, Jean Brennan, Alejandro E. Camacho, Gerardo Ceballos, Jamie R. Clark & Holly Doremus (2012). Managed Relocation: Integrating the Scientific, Regulatory, and Ethical Challenges. Bioscience 62 (8):732-743.score: 30.0
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  22. Murray Greg (2012). Face Facts: BD Patients Show Impairments in Emotion Processing. Frontiers in Human Neuroscience 6.score: 30.0
  23. H. Greg (2001). Museums, Means and Ends. Ethos 9 (1):31-32.score: 30.0
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  24. Carlson Greg & Pelletier Francis Jeffry (2002). The Average American has 2.3 Children. Journal of Semantics 19 (1).score: 30.0
     
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  25. Boria Sax (1994). Animals in Religion. Society and Animals 2 (2):167-174.score: 30.0
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  26. William S. Sax (forthcoming). Fathers, Sons, and Rhinoceroses: Masculinity and Violence in the Pāṇḍav Līlā. Journal of the American Oriental Society.score: 30.0
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  27. Benjamin C. Sax (1985). History and Human Existence: From Marx to Merleau-Ponty. History of European Ideas 6 (4):483-486.score: 30.0
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  28. Boria Sax (2007). How Ravens Came to the Tower of London. Society and Animals 15 (3):269-283.score: 30.0
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  29. William S. Sax (2000). In Karna's Realm: An Ontology of Action. [REVIEW] Journal of Indian Philosophy 28 (3):295-324.score: 30.0
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  30. Boria Sax (2013). Knowledge and Wisdom in Academia. Dialogue and Universalism 19 (1/2):75-85.score: 30.0
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  31. Benjamin C. Sax (1985). Karl Marx's Theory of History: A Defense. History of European Ideas 6 (4):483-486.score: 30.0
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  32. Bc Sax (1985). Marxism and History-the Current Debate. History of European Ideas 6 (4):483-486.score: 30.0
     
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  33. Benjamin C. Sax (1985). Marx's Theory of History. History of European Ideas 6 (4):483-486.score: 30.0
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  34. Benjamin Sax (2007). Nietzsche's New Moralism. The European Legacy 12 (1):83-86.score: 30.0
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  35. Dov F. Sax (2012). Species Extinctions in the Twenty-First Century. Bioscience 62 (9):844-845.score: 30.0
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  36. Boria Sax (1994). The Basilisk and Rattlesnake, or a European Monster Comes to America. Society and Animals 2 (1):3-15.score: 30.0
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  37. B. C. Sax (1999). The Cambridge Companion to Nietzsche. Edited by Bernd Magnus and Kathleen M. Higgins. The European Legacy 4:118-119.score: 30.0
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  38. Benjamin Sax (2010). The Distinction Between Political Theology and Political Philosophy. The European Legacy 7 (4):499-502.score: 30.0
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  39. Bc Sax (1990). The End of Philosophy and the Origins of Ideology+ the Development of Marx Early Thought. History of European Ideas 12 (6):837-841.score: 30.0
     
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  40. Dov Sax & Steven D. Gaines (2011). The Equilibrium Theory of Island Biogeography. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press. 219--240.score: 30.0
  41. William Sturman Sax (ed.) (1995). The Gods at Play: Līlā in South Asia. Oxford University Press.score: 30.0
    God is playful. Like a child building sand castles on the beach, God creates the world and destroys it again. God plays with his (or her) devotees, sometimes like a lover, sometimes like a mother with her children, sometimes like an actor in a play. The idea of God's playfulness has been elaborated in Hinduism more, perhaps, than any other religion, providing one of the most distinctive and charming aspects of Indian religious life. Lila or "divine play" can refer to (...)
     
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  42. Benjamin C. Sax (1985). The Poverty of Theory and Other Essay. History of European Ideas 6 (4):483-486.score: 30.0
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  43. Benjamin C. Sax (1992). The Prelude to the Philosophy of the Future: The Art of Reading and the Genealogical Method in Nietzsche. History of European Ideas 14 (3):399-417.score: 30.0
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  44. Shari Collins-Chobanian (2000). Beyond Sax and Welfare Interests. Environmental Ethics 22 (2):133-148.score: 12.0
    In “The Search for Environmental Rights,” Joseph Sax argues that each individual should have, as a right, freedom from environmental hazards and access to environmental benefits, but he makes clear that environmental rights do not exist and their recognition would truly be a novel step. Sax states that environmental rights are different from existing human rights and argues that the closest analogy is welfare interests. In arguing for environmental rights, I follow Sax’s direction and draw from the work of those (...)
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  45. Aloysius Martinich, S. Vaughan & D. L. Williams (2008). Hobbes's Religion and Political Philosophy: A Reply to Greg Forster. History of Political Thought 29 (1):49-64.score: 12.0
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or (...)
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  46. Greg Restall (2003). LOGIC Greg Restall I. In John Shand (ed.), Fundamentals of Philosophy. Routledge. 64.score: 12.0
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  47. Edwin B. Allaire (2008). Review of Laird Addis, Greg Jesson, Erwin Tegtmeier (Eds.), Ontology and Analysis: Essays and Recollections About Gustav Bergmann. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 9.0
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  48. Richard Woodward (2008). Logical Pluralism, by J. C. Beall and Greg Restall. European Journal of Philosophy 16 (2):336-339.score: 9.0
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  49. William H. Hanson (1999). Ray on Tarski on Logical Consequence. Journal of Philosophical Logic 28 (6):605-616.score: 9.0
    In "Logical consequence: A defense of Tarski" (Journal of Philosophical Logic, vol. 25, 1996, pp. 617-677), Greg Ray defends Tarski's account of logical consequence against the criticisms of John Etchemendy. While Ray's defense of Tarski is largely successful, his attempt to give a general proof that Tarskian consequence preserves truth fails. Analysis of this failure shows that de facto truth preservation is a very weak criterion of adequacy for a theory of logical consequence and should be replaced by a (...)
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  50. J. A. Burgess (2010). Review of J.C. Beall and Greg Restall, Logical Pluralism. [REVIEW] Philosophy and Phenomenological Research 81 (2):519-522.score: 9.0
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