Search results for 'Gregg Strauss' (try it on Scholar)

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Profile: Gregg Strauss (Duke University)
  1. Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff (2012). 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW] Ethics 122 (3).
     
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  2. Gregg Strauss (2012). Is Polygamy Inherently Unequal? Ethics 122 (3):516-544.
    This article begins the task of assessing polygamy as a moral ideal. The structure of traditional polygamy, in which only one central spouse may marry multiple partners, necessarily yields two inequalities. The central spouse has greater rights and expectations within each marriage and greater control over the wider family. However, two alternative structures for polygamy can remove these inequalities. In polyfidelity, each spouse marries every other spouse in the family. In “molecular” polygamy, any spouses may marry a new spouse outside (...)
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  3.  6
    Leo Strauss (2013). Leo Strauss on Maimonides: The Complete Writings. The University of Chicago Press.
    Leo Strauss's essays and lectures on Maimonides -- Point of departure: why study medieval thinkers? -- How to study medieval philosophy (1944) -- On Maimonides -- Spinoza's critique of Maimonides (1930) -- Cohen and Maimonides (1931) -- The philosophic foundation of the law: Maimonides' doctrine of prophecy and its sources.
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  4.  10
    Leo Strauss (2012). Leo Strauss on Moses Mendelssohn. The University of Chicago Press.
    Leo Strauss's introductions to ten writings of Moses Mendelssohn -- Preliminary remark by Alexander Altmann -- Introduction to Pope a metaphysician! -- Introduction to "Epistle to Mr. Lessing in Leipzig" -- Introduction to Commentary on Moses Maimonides' "Logical terms" -- Introduction to Treatise on evidence in metaphysical sciences -- Introduction to Phädon -- Introduction to Treatise on the incorporeality of the human soul -- Introduction to "On a handwritten essay of Mr. de Luc's" -- Introduction to The soul -- (...)
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  5.  7
    Leo Strauss (2001). Leo Strauss on Plato's Symposium. University of Chicago Press.
    The first major piece of unpublished work by Leo Strauss to appear in more than thirty years, "Leo Strauss On Plato's "Symposium"" offers the public the unprecedented experience of encountering this renowned scholar as his students did.
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  6.  3
    Leo Strauss (2002). Leo Strauss: The Early Writings (1921-1932). State University of New York Press.
    Presents the early published writings of the distinguished political philosopher Leo Strauss, available here for the first time in English. “Zank places at the reader’s disposal the young Strauss’s passionate advocacy of political Zionism and his early confrontations with Spinoza, consideration of whom helped lead Strauss to formulate his teaching on ‘the quarrel between the ancients and the moderns.’” — National Review.
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  7.  24
    Klaus Stichweh, Leo Strauss & Karl Löwith (2001). Grand article: Correspondance entre Strauss et Löwith. Cités 8:171-227.
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  8.  8
    Leo Strauss (forthcoming). Bibliografía de Leo Strauss. Res Publica.
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  9.  2
    D. Strauss (2012). Book Review: Daniël Strauss, Philosophy: Discipline of the Disciplines. [REVIEW] South African Journal of Philosophy 31 (3):613-618.
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  10. Leo Strauss (2010). Glaube Und Wissen: Der Briefwechsel Zwischen Eric Voegelin Und Leo Strauss von 1934 Bis 1964. Wilhelm Fink.
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  11. Leo Strauss & Michael Zank (2002). Leo Strauss the Early Writings, 1921-1932. Monograph Collection (Matt - Pseudo).
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  12. Leo Strauss (2013). On Tyranny: Corrected and Expanded Edition, Including the Strauss-Kojève Correspondence. University of Chicago Press.
     
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  13. Leo Strauss & Thomas L. Pangle (1989). The Rebirth of Classical Political Rationalism an Introduction to the Thought of Leo Strauss : Essays and Lectures. Monograph Collection (Matt - Pseudo).
     
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  14. Leo Strauss & Heinrich Meier (2001). Hobbes' Politische Wissenschaft Und Zugehörige Schriften--Briefe. Monograph Collection (Matt - Pseudo).
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  15.  10
    Leo Strauss (1979). Natural Right and History (Chicago, 1953). The Correspondence Between Ethical Egoists and Natural Rights Theorists is Considerable Today, as Suggested by a Comparison of My" Recent Work in Ethical Egoism," American Philosophical Quarterly 16 (2):1-15.
    In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, _Natural Right and History_ remains as controversial and essential as ever. "Strauss... makes a significant contribution towards an understanding of the intellectual crisis in which we find (...)
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  16.  5
    Leo Strauss (1995). Liberalism Ancient and Modern. University of Chicago Press.
    This volume of essays ranges over critical themes that define Strauss's thought: the tension between reason and revelation in the Western tradition, the philsophical roots of liberal democracy, and especially the conflicting yet ...
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  17.  4
    Leo Strauss (2000). On Tyranny. University of Chicago Press.
    This edition includes a translation of the dialogue, a critique of the commentary by the French philosopher Alexandre Kojève, Strauss's restatement of his position in light of Kojève's comments, and finally, the complete Strauss-Kojève ...
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  18.  39
    Leo Strauss (1952). Persecution and the Art of Writing. University of Chicago Press.
    The essays collected in Persecution and the Art of Writing all deal with one problem--the relation between philosophy and politics. Here, Strauss sets forth the thesis that many philosophers, especially political philosophers, have reacted to the threat of persecution by disguising their most controversial and heterodox ideas.
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  19.  45
    Leo Strauss (1997). Spinoza's Critique of Religion. University of Chicago Press.
    Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of (...)
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  20.  8
    Daniël F. M. Strauss (2003). How “Rational” is “Rationality”? South African Journal of Philosophy 22 (3):247-266.
    By taking serious a remark once made by Paul Bernays, namely that an account of the nature of rationality should begin with concept-formation, this article sets out to uncover both the restrictive and the expansive boundaries of rationality. In order to do this some implications of the perennial philosophical problem of the “coherence of irreducibles” will be related to the acknowledgement of primitive terms and of their indefinability. Some critical remarks will be articulated in connection with an over-estimation of rationality (...)
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  21.  32
    Leo Strauss (1964). The City and Man. Chicago, Rand Mcnally.
    The essays are based on a long and intimate familiarity with the works, but the essay on Aristotle is especially important as one of Strauss's few writings on ...
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  22. Leo Strauss (1978). Thoughts on Machiavelli. University of Chicago Press.
    Leo Strauss argued that the most visible fact about Machiavelli's doctrine is also the most useful one: Machiavelli seems to be a teacher of wickedness. Strauss sought to incorporate this idea in his interpretation without permitting it to overwhelm or exhaust his exegesis of The Prince and the Discourses on the First Ten Books of Livy . "We are in sympathy," he writes, "with the simple opinion about Machiavelli [namely, the wickedness of his teaching], not only because it (...)
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  23.  2
    Leo Strauss (1985). Studies in Platonic Political Philosophy. University of Chicago Press.
    One of the outstanding thinkers of our time offers in this book his final words to posterity. Studies in Platonic Political Philosophy was well underway at the time of Leo Strauss's death in 1973.
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  24.  28
    Leo Strauss (1959). What is Political Philosophy?: And Other Studies. University of Chicago Press.
    "All political action has . . . in itself a directedness towards knowledge of the good: of the good life, or of the good society. For the good society is the complete political good. If this directedness becomes explicit, if men make it their explicit goal to acquire knowledge of the good life and of the good society, political philosophy emerges. . . . The theme of political philosophy is mankind's great objectives, freedom and government or empire--objectives which are capable (...)
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  25.  21
    Leo Strauss (1936). The Political Philosophy of Hobbes. Oxford, the Clarendon Press.
    In this classic analysis, Leo Strauss pinpoints what is original and innovative in the political philosophy of Thomas Hobbes.
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  26.  3
    Dfm Strauss (2011). Normativity II – Towards an Integral Perspective. South African Journal of Philosophy 30 (3):360-383.
    This is a follow-up article of Strauss 2011. In order to transcend the shortcomings present in the dialectical legacy regarding normativity, this article further explores key elements within the dialectical tradition focused on the basic motive of nature and freedom and the effect it had on modern social contract theories which aimed at reconstructing human society from its “atoms,” the individuals . The transition to an alternative approach commences with a discussion of the distinction between conditions and what is (...)
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  27.  32
    Leo Strauss (1989). An Introduction to Political Philosophy: Ten Essays. Wayne State University Press.
    A reissue of the 1975 edition, with four added essays, this collection offers a clear introduction to Strauss' views regarding the nature of political ...
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  28.  3
    Leo Strauss (1996). Socrates and Aristophanes. University of Chicago Press.
    "Strauss gives us an impressive addition to his life's work—the recovery of the Great Tradition in political philosophy. The problem the book proposes centers formally upon Socrates.
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  29.  58
    Leo Strauss (1952). The Political Philosophy of Hobbes, its Basis and its Genesis. [Chicago]University of Chicago Press.
    In this classic analysis, Leo Strauss pinpoints what is original and innovative in the political philosophy of Thomas Hobbes.
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  30.  1
    Danie Fm Strauss (2011). Normativity II–Towards an Integral Perspective. South African Journal of Philosophy 30 (3):360-383.
    This is a follow-up article of Strauss 2011. In order to transcend the shortcomings present in the dialectical legacy regarding normativity, this article further explores key elements within the dialectical tradition focused on the basic motive of nature and freedom and the effect it had on modern social contract theories which aimed at reconstructing human society from its “atoms,” the individuals. The transition to an alternative approach commences with a discussion of the distinction between conditions and what is conditioned. (...)
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  31.  5
    Leo Strauss (1975). The Argument and the Action of Plato's Laws. University of Chicago Press.
    "-- M. J. Silverthorne,The Humanities Association Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of ...
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  32.  5
    Fiona Nicoll & Melissa Gregg (2008). Successful Resistance or Resisting Success? Surviving the Silent Social Order of the Theory Classroom. Social Epistemology 22 (2):203 – 217.
    Fiona Nicoll and Melissa Gregg met on the job at a new university having both moved from Sydney to Brisbane to take up their appointments. Here they share reflections on teaching a cultural theory course that they inherited from a prominent Australian Professor of Cultural Studies, offering the perspectives of two consecutive generations of cultural studies theorists now teaching in the field since the early 1990s. This situation gives rise to new interpretations regarding the value and uses of theory (...)
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  33. Samuel Gregg (2003). On Ordered Liberty: A Treatise on the Free Society. Lexington Books.
    On Ordered Liberty goes beyond the liberal and conservative divide, asking its readers to think about the proper ends of human choice and actions in a free society. Beginning with the insights of Alexis de Tocqueville and some natural law sources, author Samuel Gregg suggests that integral law must be distinguished from most contemporary visions of freedom. This requires, he believes, a complete repudiation of utilitarian ideas as incompatable with human nature and further analysis of the basic but often (...)
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  34. Leo Strauss (1990). Argument Et Action des Lois de Platon. Vrin.
    Les Lois ne sont pas le dialogue de Platon le plus connu, ni a fortiori le plus commenté. Strauss nous en donne ici un commentaire magistral : serré, il épouse toutes les sinuosités du texte et en révèle toute la subtilité. Ce commentaire, publié après la mort de l’auteur, mais entièrement terminé, est le fruit d’une vie entière de méditation de l’œuvre de Platon. A ce titre, il constitue un exemple privilégié de l’« art de lire » les textes (...)
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  35. Leo Strauss & Eric Voegelin (2004). Correspondance 1934-1964: Foi Et Philosophie Politique. Vrin.
    Les époques d’instabilité et de désordre politique coïncident généralement avec un développement de la science politique. En atteste une fois de plus la Correspondance qu’entretiennent ces « deux géants de la science politique », Léo Strauss et Eric Voegelin, tous deux contraints par la révolution national-socialiste à s’exiler aux États-Unis. Dans la cinquantaine de lettres échangées, dont le cœur se constitue au cous des années 1942-1953, le lecteur assiste à le gestation des deux grands théoriciens politiques de ce début (...)
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  36. Michael Strauss (1999). Volition and Valuation: A Phenomenology of Sensational, Emotional, and Conceptual Values. University Press of America.
    Volition and Valuation is a typology of valuations, and conflicts between values, using a phenomenological approach that treats the difference between cognitive-thinking and value-thinking as a difference in the mode of intentionality towards the objects. It also suggests a method for axiology to bracket the validity of the values described, acknowledge that the observation of phenomena of consciousness goes beyond empirical observation, and has a character of pure intuition or an intuition of essences which are a source of metavaluative knowledge. (...)
     
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  37. John R. Gregg (1954). The Language of Taxonomy. New York, Columbia University Press.
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  38. Leo Strauss & Joseph Cropsey (eds.) (1987). History of Political Philosophy. University of Chicago Press.
    This volume provides an unequaled introduction to the thought of chief contributors to the Western tradition of political philosophy from classical Greek antiquity to the twentieth century. Written by specialists on the various philosophers, this third edition has been expanded significantly to include both new and revised essays.
     
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  39.  81
    John Gregg, The Self.
    One of the most certain truths in the world is Descartes' "I think, therefore I am". Descartes was so certain of the existence of some kind of essential _self_ that others have coined the term "Cartesian theater" to describe the sense that we all have of being the audience enjoying the rich play of our experiences. We tend to believe in an enduring self, independent of our individual percepts. Sometimes this virtual "self" in our mind, sitting in the audience of (...)
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  40.  78
    Leo Strauss (2009). Letter to Karl Löwith. Constellations 16 (1):82-83.
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  41.  80
    John R. Gregg, Time Consciousness and the Specious Present.
    Roger Penrose, in _The Emperor's New Mind_ (1989), writes about the way Mozart perceived music. Mozart did not play a piece in his mind in real time, or even speeded up, but could hold it before him all at once. We all do this, although usually for much shorter riffs than entire symphonies. I have argued that the all-at-onceness of our thoughts and perceptions is at least as inexplicable as what it is like to see red; I think the aural/temporal (...)
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  42.  34
    Evan G. DeRenzo & Michelle Strauss (1997). A Feminist Model for Clinical Ethics Consultation: Increasing Attention to Context and Narrative. [REVIEW] HEC Forum 9 (3):212-227.
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  43. V. H. Gregg & John M. Gardiner (1994). Recognition Memory and Awareness: A Large Effect of Study-Test Modalities on "Know" Responses Following a Highly Perceptual Orienting Task. European Journal of Cognitive Psychology 6:137-47.
     
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  44.  25
    Benjamin Gregg (2010). Anti-Imperialism: Generating Universal Human Rights Out of Local Norms. Ratio Juris 23 (3):289-310.
    To counter possibilities for human rights as cultural imperialism, (1) I develop a notion of human rights as culturally particular and valid only locally. But they are an increasingly generalizable particularism. (2) Because the incommensurability of different cultures does not entail an uncritical tolerance of just about anything, but rather allows for an objectivating stance toward other communities or cultures, locally valid human rights have a critical capacity. (3) Locally valid human rights promote a community's self-representation and thus allow for (...)
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  45.  63
    John Gregg, Functionalism: Can't We Just Say That Consciousness Depends on the Higher-Level Organization of a Given System?
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  46. Sarah Strauss (2005). Positioning Yoga: Balancing Acts Across Cultures. Berg.
    Last year, more than seven million Americans participated in yoga or tai chi classes.Yet despite its popularity the real nature of yoga remains shrouded in mystery. A diverse range of practitioners range from white-bearded Indian mystics to celebrities like Madonna and Gwyneth Paltrow. Positioning Yoga provides an overview of the development of yoga, from its introduction to Western audiences by the Indian Swami Vivekananda at the 1893 Parliament of the World's Religions in Chicago to forms of modern practice. What makes (...)
     
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  47.  9
    M. Strauss (1946). Ist Die Limes-Theorie der Wahrscheinlichkeit Eine Sinnvolle Idealisation? Synthese 5 (1-2):90 - 91.
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  48.  39
    Leo Strauss (1952). On Locke's Doctrine of Natural Right. Philosophical Review 61 (4):475-502.
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  49.  38
    D. F. M. Strauss (2010). The Significance of a Non-Reductionist Ontology for the Discipline of Mathematics: A Historical and Systematic Analysis. [REVIEW] Axiomathes 20 (1):19-52.
    A Christian approach to scholarship, directed by the central biblical motive of creation, fall and redemption and guided by the theoretical idea that God subjected all of creation to His Law-Word, delimiting and determining the cohering diversity we experience within reality, in principle safe-guards those in the grip of this ultimate commitment and theoretical orientation from absolutizing or deifying anything within creation. In this article my over-all approach is focused on the one-sided legacy of mathematics, starting with Pythagorean arithmeticism (“everything (...)
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  50.  41
    John Gregg, Free Will.
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