Search results for 'Gregor Leicht' (try it on Scholar)

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  1.  8
    Christoph Mulert, Elisabeth Menzinger, Gregor Leicht, Oliver Pogarell & Ulrich Hegerl (2005). Evidence for a Close Relationship Between Conscious Effort and Anterior Cingulate Cortex Activity. International Journal of Psychophysiology 56 (1):65-80.
  2. Mary J. Gregor (ed.) (2013). Practical Philosophy. Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  3. Mary Gregor (ed.) (2012). Kant: Groundwork of the Metaphysics of Morals. Cambridge University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an expression of the (...)
     
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  4. A. James Gregor (2006). Mussolini's Intellectuals: Fascist Social and Political Thought. Princeton University Press.
    Fascism has traditionally been characterized as irrational and anti-intellectual, finding expression exclusively as a cluster of myths, emotions, instincts, and hatreds. This intellectual history of Italian Fascism--the product of four decades of work by one of the leading experts on the subject in the English-speaking world--provides an alternative account. A. James Gregor argues that Italian Fascism may have been a flawed system of belief, but it was neither more nor less irrational than other revolutionary ideologies of the twentieth century. (...)
     
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  5. Lara Denis & Mary Gregor (eds.) (2016). Kant: The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's final major work in moral philosophy. In it, he presents the basic concepts and principles of right and virtue and the system of duties of human beings as such. The work comprises two parts: the Doctrine of Right concerns outer freedom and the rights of human beings against one another; the Doctrine of Virtue concerns inner freedom and the ethical duties of human beings to themselves and others. Mary Gregor's translation, lightly revised for (...)
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  6.  2
    Brian Gregor (2013). A Philosophical Anthropology of the Cross: The Cruciform Self. Indiana University Press.
    Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel.
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  7. Brian Gregor (2013). A Philosophical Anthropology of the Cross: The Cruciform Self. Indiana University Press.
    What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel—to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross seriously instead (...)
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  8. Brian Gregor (2013). A Philosophical Anthropology of the Cross: The Cruciform Self. Indiana University Press.
    What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel—to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross seriously instead (...)
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  9. Mary Gregor & Jens Timmermann (eds.) (2011). Immanuel Kant: Groundwork of the Metaphysics of Morals: A German–English Edition. Cambridge University Press.
    Published in 1785, the Groundwork of the Metaphysics of Morals is one of the most powerful texts in the history of ethical thought. In this book, Immanuel Kant formulates and justifies a supreme principle of morality that issues universal and unconditional moral commands. These commands receive their normative force from the fact that rational agents autonomously impose the moral law upon themselves. As such, they are laws of freedom. This volume contains the first facing-page German-English edition of Kant's Groundwork. It (...)
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  10. Mary Gregor & Jens Timmermann (eds.) (2014). Immanuel Kant: Groundwork of the Metaphysics of Morals: A German–English Edition. Cambridge University Press.
    Published in 1785, the Groundwork of the Metaphysics of Morals is one of the most powerful texts in the history of ethical thought. In this book, Immanuel Kant formulates and justifies a supreme principle of morality that issues universal and unconditional moral commands. These commands receive their normative force from the fact that rational agents autonomously impose the moral law upon themselves. As such, they are laws of freedom. This volume contains the first facing-page German-English edition of Kant's Groundwork. It (...)
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  11. Mary Gregor (ed.) (2015). Kant: Critique of Practical Reason. Cambridge University Press.
    The Critique of Practical Reason is the second of Kant's three Critiques, one of his three major treatises on moral theory, and a seminal text in the history of moral philosophy. Originally published three years after his Groundwork of the Metaphysics of Morals, the Critique provides further elaboration of the basic themes of Kant's moral theory, gives the most complete statement of his highly original theory of freedom of the will, and develops his practical metaphysics. This revised edition of Kant's (...)
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  12. Mary Gregor & Jens Timmermann (eds.) (2012). Kant: Groundwork of the Metaphysics of Morals. Cambridge University Press.
    Published in 1785, Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words, its aim is to identify and corroborate the supreme principle of morality, the categorical imperative. He argues that human beings are ends in themselves, never to be used by anyone merely as a means, and that universal and unconditional obligations must be understood as (...)
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  13. Mary J. Gregor (ed.) (2013). Kant: The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of (...)
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  14. Mary J. Gregor (ed.) (1996). Kant: The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of (...)
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  15. Mary J. Gregor (ed.) (2012). Practical Philosophy. Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  16. Mary J. Gregor (ed.) (1996). Practical Philosophy. Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  17. Mary J. Gregor (ed.) (1999). Practical Philosophy. Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  18. Mary J. Gregor (1963). Laws of Freedom. Oxford, Blackwell.
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  19.  46
    Mary J. Gregor (1983). Baumgarten's "Aesthetica". Review of Metaphysics 37 (2):357 - 385.
  20.  5
    J. Kemp & Mary J. Gregor (1965). Laws of Freedom: A Study of Kant's Method of Applying the Categorical Imperative in the Metaphysik der Sitten. Philosophical Quarterly 15 (59):182.
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  21.  24
    Mary Gregor (1991). Fallen Freedom. Review of Metaphysics 45 (2):414-416.
  22.  72
    Mary J. Gregor (1960). Kant's Conception of a "Metaphysic of Morals". Philosophical Quarterly 10 (40):238-251.
  23.  19
    Brian Gregor (2009). Thinking Through Kierkegaard's Anti-Climacus: Art, Imagination, and Imitation. Heythrop Journal 50 (3):448-465.
  24.  2
    Kathryn Went, Patricia Antoniewicz, Deborah A. Corner, Stella Dailly, Peter Gregor, Judith Joss, Fiona B. McIntyre, Shaun McLeod, Ian W. Ricketts & Alfred J. Shearer (2010). Reducing Prescribing Errors: Can a Well‐Designed Electronic System Help? Journal of Evaluation in Clinical Practice 16 (3):556-559.
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  25.  32
    Brian Gregor (2005). Selfhood and the Three R's: Reference, Repetition, and Refiguration. [REVIEW] International Journal for Philosophy of Religion 58 (2):63 - 94.
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  26.  13
    A. James Gregor (1961). On the Nature of Prejudice. The Eugenics Review 52 (4):217.
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  27.  35
    Brian Gregor (2007). Formal Indication, Philosophy, and Theology: Bonhoeffer's Critique of Heidegger. Faith and Philosophy 24 (2):185-202.
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part III (...)
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  28.  15
    A. James Gregor (1968). Classical Marxism and the Totalitarian Ethic. Journal of Value Inquiry 2 (1):58-72.
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  29.  4
    Lewis White Beck, Mary J. Gregor, Ralf Meerbote & John A. Reuscher (1988). Kant's Latin Writings, Translations, Commentaries, and Notes. Philosophical Review 97 (3):427-429.
  30.  14
    Kai Gregor (2007). »Revolution der Gesinnung« und »Vollendung der Freiheit«. Fichte-Studien 31:159-173.
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  31. Mary Gregor (1988). Kant's Approach to Constitutionalism. In Alan S. Rosenbaum (ed.), Constitutionalism: The Philosophical Dimension. Greenwood Press 71.
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  32. Barbara Keddy, Frances Gregor, Suzanne Foster & Donna Denney (1999). Theorizing About Nurses’ Work Lives: The Personal and Professional Aftermath of Living with Healthcare ‘Reform’. Nursing Inquiry 6 (1):58-64.
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  33.  40
    Brian Gregor (2008). Evil: A Challenge to Philosophy and Theology. By Paul Ricoeur. Heythrop Journal 49 (1):150–152.
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  34.  11
    Mary J. Gregor (1988). The Will at the Crossroads. International Studies in Philosophy 20 (3):104-105.
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  35.  5
    Simon Critchley, William R. Schroeder, Andrea Gentile, Mary Gregor, Norbert Hinske, Alvaro Lopez Fernandez, Rio Piedras, Leslie Stevenson & David L. Haberman (1999). Books Received. Kantian Review 3 (117):149.
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  36.  6
    Brian Gregor (2012). Discourses at the Communion on Fridays—Søren Kierkegaard. International Philosophical Quarterly 52 (4):493-495.
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  37.  21
    Mary Gregor (1990). Kant's Theory of Freedom. American Catholic Philosophical Quarterly 64 (4):571-573.
  38.  14
    Mary Gregor (1988). Kant's Theory of Property. Review of Metaphysics 41 (4):757 - 787.
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  39.  9
    Mary J. Gregor (1983). Lectures on Kant's Political Philosophy. Review of Metaphysics 37 (1):102-104.
  40.  9
    Brian Gregor (2011). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW] Philosophy in Review 31 (2):107-110.
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  41.  4
    D. B. Gregor (1954). The Aorist in Μ Clauses (C.R. Lxvii, 1953, P. 2). The Classical Review 4 (02):97-.
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  42.  25
    Brian Gregor (2010). Recent Work on the Relations of Faith, Reason, Philosophy, and Theology: A Review Article. Heythrop Journal 51 (6):1061-1072.
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  43.  11
    Mary J. Gregor (1984). Critique of Pure Reason. Review of Metaphysics 38 (1):124-126.
  44.  8
    D. B. Gregor (1950). Sophocles Electra 610–11. The Classical Review 64 (3-4):87-88.
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  45.  8
    Brian Gregor (2008). Formal Indication, Philosophy, and Theology. Faith and Philosophy 24 (2):185-202.
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part III (...)
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  46.  8
    D. B. Gregor (1957). Ὦ Φλτατ'. The Classical Review 7 (01):14-15.
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  47.  8
    Brian Gregor (2012). Jon Stewart, Ed., Kierkegaard Research: Sources, Reception and Resources. Vol. 9: Kierkegaard and Existentialism. Reviewed By. [REVIEW] Philosophy in Review 32 (1):58-61.
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  48.  8
    Mary Gregor (1990). Immanuel Kant's Moral Theory. Review of Metaphysics 43 (3):650-651.
  49.  16
    Mary Gregor (1989). Kantian Ethics and Socialism. Review of Metaphysics 42 (4):856-858.
  50.  2
    Brian Gregor (2005). Selfhood and the Three R's: Reference, Repetition, and Refiguration. International Journal for Philosophy of Religion 58 (2):63-94.
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