Search results for 'Gregor Reisch' (try it on Scholar)

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  1.  5
    Gregor Reisch (2010). Natural Philosophy Epitomised: A Translation of Books 8-11 of Gregor Reisch's Philosophical Pearl (1503). Ashgate.
    Its author was a Carthusian monk. Offered here is a translation, with annotation and an important introduction, of the four books on natural philosophy, the predecessor of modern science.
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  2. Gwyndaf Garbutt (2011). Andrew Cunningham and Sachiko Kusukawa , Natural Philosophy Epitomised: Books 8–11 of Gregor Reisch's Philosophical Pearl . Farnham: Ashgate, 2010. Pp. Lxxiv+346. ISBN 978-0-7546-0612-3. £65.00. [REVIEW] British Journal for the History of Science 44 (3):459-461.
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  3. Mary J. Gregor (ed.) (2013). Practical Philosophy. Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  4. Mary Gregor (ed.) (2012). Kant: Groundwork of the Metaphysics of Morals. Cambridge University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an expression of the (...)
     
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  5. A. James Gregor (2006). Mussolini's Intellectuals: Fascist Social and Political Thought. Princeton University Press.
    Fascism has traditionally been characterized as irrational and anti-intellectual, finding expression exclusively as a cluster of myths, emotions, instincts, and hatreds. This intellectual history of Italian Fascism--the product of four decades of work by one of the leading experts on the subject in the English-speaking world--provides an alternative account. A. James Gregor argues that Italian Fascism may have been a flawed system of belief, but it was neither more nor less irrational than other revolutionary ideologies of the twentieth century. (...)
     
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  6. Lara Denis & Mary Gregor (eds.) (2016). Kant: The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's final major work in moral philosophy. In it, he presents the basic concepts and principles of right and virtue and the system of duties of human beings as such. The work comprises two parts: the Doctrine of Right concerns outer freedom and the rights of human beings against one another; the Doctrine of Virtue concerns inner freedom and the ethical duties of human beings to themselves and others. Mary Gregor's translation, lightly revised for (...)
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  7.  2
    Brian Gregor (2013). A Philosophical Anthropology of the Cross: The Cruciform Self. Indiana University Press.
    Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel.
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  8. Brian Gregor (2013). A Philosophical Anthropology of the Cross: The Cruciform Self. Indiana University Press.
    What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel—to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross seriously instead (...)
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  9. Brian Gregor (2013). A Philosophical Anthropology of the Cross: The Cruciform Self. Indiana University Press.
    What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel—to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross seriously instead (...)
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  10. Mary Gregor & Jens Timmermann (eds.) (2011). Immanuel Kant: Groundwork of the Metaphysics of Morals: A German–English Edition. Cambridge University Press.
    Published in 1785, the Groundwork of the Metaphysics of Morals is one of the most powerful texts in the history of ethical thought. In this book, Immanuel Kant formulates and justifies a supreme principle of morality that issues universal and unconditional moral commands. These commands receive their normative force from the fact that rational agents autonomously impose the moral law upon themselves. As such, they are laws of freedom. This volume contains the first facing-page German-English edition of Kant's Groundwork. It (...)
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  11. Mary Gregor & Jens Timmermann (eds.) (2014). Immanuel Kant: Groundwork of the Metaphysics of Morals: A German–English Edition. Cambridge University Press.
    Published in 1785, the Groundwork of the Metaphysics of Morals is one of the most powerful texts in the history of ethical thought. In this book, Immanuel Kant formulates and justifies a supreme principle of morality that issues universal and unconditional moral commands. These commands receive their normative force from the fact that rational agents autonomously impose the moral law upon themselves. As such, they are laws of freedom. This volume contains the first facing-page German-English edition of Kant's Groundwork. It (...)
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  12. Mary Gregor (ed.) (2015). Kant: Critique of Practical Reason. Cambridge University Press.
    The Critique of Practical Reason is the second of Kant's three Critiques, one of his three major treatises on moral theory, and a seminal text in the history of moral philosophy. Originally published three years after his Groundwork of the Metaphysics of Morals, the Critique provides further elaboration of the basic themes of Kant's moral theory, gives the most complete statement of his highly original theory of freedom of the will, and develops his practical metaphysics. This revised edition of Kant's (...)
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  13. Mary Gregor & Jens Timmermann (eds.) (2012). Kant: Groundwork of the Metaphysics of Morals. Cambridge University Press.
    Published in 1785, Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words, its aim is to identify and corroborate the supreme principle of morality, the categorical imperative. He argues that human beings are ends in themselves, never to be used by anyone merely as a means, and that universal and unconditional obligations must be understood as (...)
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  14. Mary J. Gregor (ed.) (2013). Kant: The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of (...)
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  15. Mary J. Gregor (ed.) (1996). Kant: The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of (...)
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  16. Mary J. Gregor (ed.) (2012). Practical Philosophy. Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  17. Mary J. Gregor (ed.) (1996). Practical Philosophy. Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  18. Mary J. Gregor (ed.) (1999). Practical Philosophy. Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  19.  23
    George A. Reisch (2005). How the Cold War Transformed Philosophy of Science: To the Icy Slopes of Logic. Cambridge University Press.
    This intriguing and ground-breaking book is the first in-depth study of the development of philosophy of science in the United States during the Cold War. It documents the political vitality of logical empiricism and Otto Neurath's Unity of Science Movement when these projects emigrated to the US in the 1930s and follows their de-politicization by a convergence of intellectual, cultural and political forces in the 1950s. Students of logical empiricism and the Vienna Circle treat these as strictly intellectual non-political projects. (...)
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  20. George A. Reisch (1991). Did Kuhn Kill Logical Empiricism? Philosophy of Science 58 (2):264-277.
    In the light of two unpublished letters from Carnap to Kuhn, this essay examines the relationship between Kuhn's The Structure of Scientific Revolutions and Carnap's philosophical views. Contrary to the common wisdom that Kuhn's book refuted logical empiricism, it argues that Carnap's views of revolutionary scientific change are rather similar to those detailed by Kuhn. This serves both to explain Carnap's appreciation of The Structure of Scientific Revolutions and to suggest that logical empiricism, insofar as that program rested on Carnap's (...)
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  21.  97
    George A. Reisch (1998). Pluralism, Logical Empiricism, and the Problem of Pseudoscience. Philosophy of Science 65 (2):333-348.
    I criticize conceptual pluralism, as endorsed recently by John Dupre and Philip Kitcher, for failing to supply strategies for demarcating science from non-science. Using creation-science as a test case, I argue that pluralism blocks arguments that keep creation-science in check and that metaphysical pluralism offers it positive, metaphysical support. Logical empiricism, however, still provides useful resources to reconfigure and manage the problem of creation-science in those practical and political contexts where pluralism will fail.
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  22.  1
    Saskia Gauthier, Julian Mausbach, Thomas Reisch & Christine Bartsch (2015). Suicide Tourism: A Pilot Study on the Swiss Phenomenon. Journal of Medical Ethics 41 (8):611-617.
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  23.  46
    George Reisch (2012). The Paranoid Style in American History of Science. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):323-342.
    Historian Richard Hofstadter’s observations about American cold-war politics are used to contextualize Thomas Kuhn’s The Structure of Scientific Revolutions and argue that substantive claims about the nature of scientific knowledge and scientific change found in Structure were adopted from this cold-war political culture.Las observaciones del historiador Richard Hofstadter sobre la política americana en la Guerra Fría se utilizan para contextualizar La estructura de las revoluciones científicas de Thomas Kuhn y sostener que algunas afirmaciones fundamentales sobre la naturaleza del conocimiento científico (...)
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  24.  61
    George Reisch (2003). Anticommunism, the Unity of Science Movement and Kuhn'sStructure of Scientific Revolutions. Social Epistemology 17 (2-3):271-275.
  25.  12
    George Reisch (1991). Chaos, History, and Narrative. History and Theory 30 (1):1-20.
    Hempel's proposal of covering laws which explain historical events has a certain plausibility, but can never be actually realized due to the chaotic nature of history. The natural laws that would govern both individual lives and greater history would be nonlinear; consequently, in the terminology of chaos theory, the final states of both are extremely sensitive to initial conditions. Initial conditions would need to be exactly known in order to account correctly for historic phenomena, especially for causes and effects which (...)
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  26.  24
    Mary Gregor (1991). Fallen Freedom. Review of Metaphysics 45 (2):414-416.
  27.  6
    George Reisch (2014). Paul Erickson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin.How Reason Almost Lost Its Mind: The Strange Career of Cold War Rationality. Chicago: University of Chicago Press, 2013. Pp. Vii+259, Index. $35.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):358-361.
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  28.  71
    Mary J. Gregor (1960). Kant's Conception of a "Metaphysic of Morals". Philosophical Quarterly 10 (40):238-251.
  29.  45
    Mary J. Gregor (1983). Baumgarten's "Aesthetica". Review of Metaphysics 37 (2):357 - 385.
  30.  1
    George Reisch (1994). Planning Science: Otto Neurath and the International Encyclopedia of Unified Science. British Journal for the History of Science 27 (2):153-175.
    In the spring of 1937, the University of Chicago Press mailed hundreds of subscription forms for its latest enterprise – a projected series of twenty short monographs by various philosophers and scientists. Together the monographs were to form the first section of the International Encyclopedia of Unified Science. Included in each mailing was an introductory prospectus which began:Recent years have witnessed a striking growth of interest in the scientific enterprise as a whole and especially in the unity of science. The (...)
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  31.  13
    A. James Gregor (1961). On the Nature of Prejudice. The Eugenics Review 52 (4):217.
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  32. Mary J. Gregor (1963). Laws of Freedom. Oxford, Blackwell.
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  33.  17
    Michael Reisch (2007). Social Justice and Multiculturalism: Persistent Tensions in the History of US Social Welfare and Social Work. Studies in Social Justice 1 (1):67-92.
    Social justice has been a central normative component of U.S. social welfare and social work for over a century, although the meaning and implications of the term have often been ambiguous. A major source of this ambiguity lies in the conflict between universalist views of social justice and those which focus on achieving justice for specific groups. This conflict has been masked by several long-standing assumptions about the relationship between social justice and multiculturalism – assumptions which have been challenged by (...)
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  34.  35
    Brian Gregor (2007). Formal Indication, Philosophy, and Theology: Bonhoeffer's Critique of Heidegger. Faith and Philosophy 24 (2):185-202.
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part III (...)
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  35.  5
    J. Kemp & Mary J. Gregor (1965). Laws of Freedom: A Study of Kant's Method of Applying the Categorical Imperative in the Metaphysik der Sitten. Philosophical Quarterly 15 (59):182.
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  36.  15
    A. James Gregor (1968). Classical Marxism and the Totalitarian Ethic. Journal of Value Inquiry 2 (1):58-72.
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  37.  19
    Brian Gregor (2009). Thinking Through Kierkegaard's Anti-Climacus: Art, Imagination, and Imitation. Heythrop Journal 50 (3):448-465.
  38.  32
    Brian Gregor (2005). Selfhood and the Three R's: Reference, Repetition, and Refiguration. [REVIEW] International Journal for Philosophy of Religion 58 (2):63 - 94.
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  39.  14
    Kai Gregor (2007). »Revolution der Gesinnung« und »Vollendung der Freiheit«. Fichte-Studien 31:159-173.
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  40. Mary Gregor (1988). Kant's Approach to Constitutionalism. In Alan S. Rosenbaum (ed.), Constitutionalism: The Philosophical Dimension. Greenwood Press 71.
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  41.  8
    George A. Reisch (2014). Andrew Jewett.Science, Democracy, and the American University: From the Civil War to the Cold War. New York: Cambridge University Press, 2012. Pp. Xii+374. $100.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):150-153.
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  42.  3
    Rebecca A. Reisch (2011). International Service Learning Programs: Ethical Issues and Recommendations. Developing World Bioethics 11 (2):93-98.
    Inequities in global health are increasingly of interest to health care providers in developed countries. In response, many academic healthcare programs have begun to offer international service learning programs. Participants in these programs are motivated by ethical principles, but this type of work presents significant ethical challenges, and no formalized ethical guidelines for these activities exist. In this paper the ethical issues presented by international service learning programs are described and recommendations are made for how academic healthcare programs can carry (...)
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  43. George A. Reisch (2007). From the “Life of the Present” to the Icy Slopes of Logic”: Logical Empiricism, the Unity of Science Movement, and the Cold War. In A. Richardson & T. Uebel (eds.), The Cambridge Companion to Logical Empiricism. Cup 58--87.
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  44.  40
    Brian Gregor (2008). Evil: A Challenge to Philosophy and Theology. By Paul Ricoeur. Heythrop Journal 49 (1):150–152.
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  45.  1
    Kathryn Went, Patricia Antoniewicz, Deborah A. Corner, Stella Dailly, Peter Gregor, Judith Joss, Fiona B. McIntyre, Shaun McLeod, Ian W. Ricketts & Alfred J. Shearer (2010). Reducing Prescribing Errors: Can a Well‐Designed Electronic System Help? Journal of Evaluation in Clinical Practice 16 (3):556-559.
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  46.  6
    Brian Gregor (2012). Discourses at the Communion on Fridays—Søren Kierkegaard. International Philosophical Quarterly 52 (4):493-495.
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  47.  11
    Mary J. Gregor (1988). The Will at the Crossroads. International Studies in Philosophy 20 (3):104-105.
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  48.  4
    D. B. Gregor (1954). The Aorist in Μ Clauses (C.R. Lxvii, 1953, P. 2). The Classical Review 4 (02):97-.
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  49.  21
    Mary Gregor (1990). Kant's Theory of Freedom. American Catholic Philosophical Quarterly 64 (4):571-573.
  50.  9
    Brian Gregor (2011). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW] Philosophy in Review 31 (2):107-110.
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