Search results for 'Gregor Reisch' (try it on Scholar)

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  1. Gregor Reisch (2010). Natural Philosophy Epitomised: A Translation of Books 8-11 of Gregor Reisch's Philosophical Pearl (1503). Ashgate.score: 570.0
    Its author was a Carthusian monk. Offered here is a translation, with annotation and an important introduction, of the four books on natural philosophy, the predecessor of modern science.
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  2. George A. Reisch (1991). Did Kuhn Kill Logical Empiricism? Philosophy of Science 58 (2):264-277.score: 30.0
    In the light of two unpublished letters from Carnap to Kuhn, this essay examines the relationship between Kuhn's The Structure of Scientific Revolutions and Carnap's philosophical views. Contrary to the common wisdom that Kuhn's book refuted logical empiricism, it argues that Carnap's views of revolutionary scientific change are rather similar to those detailed by Kuhn. This serves both to explain Carnap's appreciation of The Structure of Scientific Revolutions and to suggest that logical empiricism, insofar as that program rested on Carnap's (...)
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  3. George A. Reisch (1998). Pluralism, Logical Empiricism, and the Problem of Pseudoscience. Philosophy of Science 65 (2):333-348.score: 30.0
    I criticize conceptual pluralism, as endorsed recently by John Dupre and Philip Kitcher, for failing to supply strategies for demarcating science from non-science. Using creation-science as a test case, I argue that pluralism blocks arguments that keep creation-science in check and that metaphysical pluralism offers it positive, metaphysical support. Logical empiricism, however, still provides useful resources to reconfigure and manage the problem of creation-science in those practical and political contexts where pluralism will fail.
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  4. Brian Gregor (2008). Evil: A Challenge to Philosophy and Theology. By Paul Ricoeur. Heythrop Journal 49 (1):150–152.score: 30.0
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  5. Mary J. Gregor (1983). Baumgarten's "Aesthetica". Review of Metaphysics 37 (2):357 - 385.score: 30.0
  6. Mary J. Gregor (1960). Kant's Conception of a "Metaphysic of Morals". Philosophical Quarterly 10 (40):238-251.score: 30.0
  7. George A. Reisch (2005). How the Cold War Transformed Philosophy of Science: To the Icy Slopes of Logic. Cambridge University Press.score: 30.0
    This intriguing and ground-breaking book is the first in-depth study of the development of philosophy of science in the United States during the Cold War. It documents the political vitality of logical empiricism and Otto Neurath's Unity of Science Movement when these projects emigrated to the US in the 1930s and follows their de-politicization by a convergence of intellectual, cultural and political forces in the 1950s. Students of logical empiricism and the Vienna Circle treat these as strictly intellectual non-political projects. (...)
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  8. Brian Gregor (2008). Authentic Faith: Bonhoeffer's Theological Ethics in Context. By Heinz Eduard Tödt. Eds. Ernst-Albert Scharffenorth and Glen Harold Stassenlondon: 1933–1935. Dietrich Bonhoeffer Works, Volume 13. By Dietrich Bonhoeffer. Ed Keith clementsDietrich Bonhoeffer: An Introduction to His Thought. By Sabine Dramm. [REVIEW] Heythrop Journal 49 (3):537–539.score: 30.0
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  9. Brian Gregor (2010). Recent Work on the Relations of Faith, Reason, Philosophy, and Theology: A Review Article. Heythrop Journal 51 (6):1061-1072.score: 30.0
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  10. Brian Gregor (2005). Selfhood and the Three R's: Reference, Repetition, and Refiguration. [REVIEW] International Journal for Philosophy of Religion 58 (2):63 - 94.score: 30.0
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  11. Brian Gregor (2008). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. By Richard Kearneyon Paul Ricoeur: The Owl of Minerva. By Richard Kearneytraversing the Imaginary: Richard Kearney and the Postmodern Challenge. Edited by Peter Gratton and John Panteleimon Manoussakisafter God: Richard Kearney and the Religious Turn in Continental Philosophy. Edited by John Panteleimon Manoussakis. [REVIEW] Heythrop Journal 49 (1):147–150.score: 30.0
  12. Brian Gregor (2008). The Gravity of Sin: Augustine, Luther and Barth on Homo Incurvatus in Se. By Matt Jenson. Heythrop Journal 49 (1):135–137.score: 30.0
  13. George A. Reisch (2001). Against a Third Dogma of Logical Empiricism: Otto Neurath and "Unpredictability in Principle". International Studies in the Philosophy of Science 15 (2):199 – 209.score: 30.0
    (2001). Against a third dogma of logical empiricism: Otto Neurath and 'unpredictability in principle' International Studies in the Philosophy of Science: Vol. 15, No. 2, pp. 199-209. doi: 10.1080/02698590120059068.
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  14. George Reisch (2003). Anticommunism, the Unity of Science Movement and Kuhn'sStructure of Scientific Revolutions. Social Epistemology 17 (2-3):271-275.score: 30.0
  15. Brian Gregor (2009). Thinking Through Kierkegaard's Anti-Climacus: Art, Imagination, and Imitation. Heythrop Journal 50 (3):448-465.score: 30.0
  16. Brian Gregor (2011). Bonhoeffer's Intellectual Formation. Edited by Peter Frick. Heythrop Journal 52 (3):530-531.score: 30.0
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  17. Brian Gregor (2007). Formal Indication, Philosophy, and Theology: Bonhoeffer's Critique of Heidegger. Faith and Philosophy 24 (2):185-202.score: 30.0
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part III (...)
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  18. Brian Gregor (2007). Toward the Outside: Concepts and Themes in Emmanuel Levinas. By Michael B. Smith, Levinas and Theology. By Michael Purcell and Levinas Studies: An Annual Review (Volume 1). Edited by Jeffrey Bloechl and Jeffrey L. Kosky. [REVIEW] Heythrop Journal 48 (3):505–508.score: 30.0
  19. Brian Gregor (2009). Review: Kant, Translated and Edited by Louden, Anthropology From a Pragmatic Point of View. [REVIEW] Heythrop Journal 50 (2):337-337.score: 30.0
  20. A. James Gregor (1981). Confucianism and the Political Thought of Sun Yat-Sen. Philosophy East and West 31 (1):55-70.score: 30.0
  21. Brian Gregor (2006). A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori Translated by Rod Coltman with Sigrid Koepke. Heythrop Journal 47 (4):676–677.score: 30.0
  22. Mary Gregor (1994). Review: Mulholland, On Kant's Rechtslehre (System of Rights). [REVIEW] Dialogue 33 (04):693-.score: 30.0
  23. George A. Reisch (1997). How Postmodern Was Neurath's Idea of Unity of Science? Studies in History and Philosophy of Science Part A 28 (3):439-451.score: 30.0
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  24. Mary Gregor (1988). Kant's Theory of Property. Review of Metaphysics 41 (4):757 - 787.score: 30.0
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  25. Brian Gregor (2008). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. By Richard Kearney On Paul Ricoeur: The Owl of Minerva. By Richard Kearney Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Edited by Peter Gratton and Joh. [REVIEW] Heythrop Journal 49 (1):147-150.score: 30.0
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  26. Mary Gregor (1989). Kantian Ethics and Socialism. Review of Metaphysics 42 (4):856-858.score: 30.0
  27. A. James Gregor (1965). Marx, Feuerbach and the Reform of the Hegelian Dialectic. Science and Society 29 (1):66 - 80.score: 30.0
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  28. Brian Gregor (2009). The Experience of God: A Postmodern Response. Edited by Kevin Hart and Barbara Wall. Heythrop Journal 50 (3):561-562.score: 30.0
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  29. Mary Gregor (1995). Dignity and Practical Reason in Kant's Moral Theory. International Studies in Philosophy 27 (2):120-121.score: 30.0
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  30. Brian Gregor (2009). Emmanuel Levinas: His Life and Legacy. By Salomon Malka. Heythrop Journal 50 (6):1066-1067.score: 30.0
  31. Mary Gregor (1990). Kant's Theory of Freedom. American Catholic Philosophical Quarterly 64 (4):571-573.score: 30.0
  32. A. James Gregor (1968). Marxism and Ethics: A Methodological Inquiry. Philosophy and Phenomenological Research 28 (3):368-384.score: 30.0
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  33. Brian Gregor (2008). The Passionate Intellect: Incarnational Humanism and the Future of University Education. By Norman Klassen and Jens Zimmermann. Heythrop Journal 49 (5):892-893.score: 30.0
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  34. Brian Gregor (2007). Conspiracy and Imprisonment: 1940–1945. By Dietrich Bonhoeffer. Ed. Mark S. Brocker. Transl. Lisa E. Dahillthe Bonhoeffer Legacy: Post-Holocaust Perspectives. By Stephen R. Haynes. [REVIEW] Heythrop Journal 48 (6):1027–1030.score: 30.0
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  35. Brian Gregor (2007). Is There a Sabbath for Thought? Between Religion and Philosophy. By William Desmond. Heythrop Journal 48 (3):499–501.score: 30.0
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  36. Brian Gregor (2008). On Religion: The Revelation of God as the Sublimation of Religion. By Karl Barth. Heythrop Journal 49 (1):139–141.score: 30.0
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  37. Brian Gregor (2007). The Blackwell Companion to Modern Theology. Edited by Gareth Jones; the Cambridge Companion to Postmodern Theology. Edited by Kevin J. Vanhoozer and Christianity and the Postmodern Turn: Six Views. Edited by Myron B. Penner. [REVIEW] Heythrop Journal 48 (2):335–337.score: 30.0
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  38. Rebecca A. Reisch (2011). International Service Learning Programs: Ethical Issues and Recommendations. Developing World Bioethics 11 (2):93-98.score: 30.0
    Inequities in global health are increasingly of interest to health care providers in developed countries. In response, many academic healthcare programs have begun to offer international service learning programs. Participants in these programs are motivated by ethical principles, but this type of work presents significant ethical challenges, and no formalized ethical guidelines for these activities exist. In this paper the ethical issues presented by international service learning programs are described and recommendations are made for how academic healthcare programs can carry (...)
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  39. A. James Gregor (1966). Basic Problems of Marx's Philosophy. Journal of the History of Philosophy 4 (4):349-350.score: 30.0
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  40. Kai U. Gregor (2009). Der ganze Fichte. Die populäre, wissenschaftliche und metaphilosophische Erschließung der Welt. Fichte-Studien 33:291-310.score: 30.0
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  41. Mary J. Gregor (1985). Essays in Kant's Aesthetics. International Studies in Philosophy 17 (3):94-96.score: 30.0
  42. Brian Gregor (2005). Eros That Never Arrives. Symposium 9 (1):67-88.score: 30.0
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  43. D. B. Gregor (1969). Aeneid Iv. 483. The Classical Review 19 (02):143-.score: 30.0
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  44. Mary Gregor (1993). Aesthetic Judgment and the Moral Image of the World. Review of Metaphysics 47 (1):150-151.score: 30.0
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  45. Mary Gregor (1983). B. Kant's Theory of Form. Review of Metaphysics 37 (1):138-140.score: 30.0
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  46. A. James Gregor (1963). Black Nationalism: A Preliminary Analysis of Negro Radicalism. Science and Society 27 (4):415 - 432.score: 30.0
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  47. Mary J. Gregor (1984). Critique of Pure Reason. Review of Metaphysics 38 (1):124-126.score: 30.0
  48. Mary Gregor (1987). Ends and Principles in Kant's Moral Thought. Review of Metaphysics 41 (2):370-372.score: 30.0
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  49. Kai Gregor (2009). Eine Ethik für Endliche. Kants Tugendlehre in der Gegenwart. Fichte-Studien 33:273-278.score: 30.0
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  50. Brian Gregor (2008). Friends and Neighbors: Kierkegaard and the Possibility of Transformative Friendship. Revista Portuguesa de Filosofia 64 (2/4):921 - 941.score: 30.0
    This paper offers a critical examination of Kierkegaard's account of friendship, and considers whether he accounts sufficiently for the transformative possibilities of friendship. Part I gives a brief discussion of ethical friendship in Either/Or, then turns to Works of Love and its critique of friendship. Kierkegaard does, however, retrieve and affirm friendship insofar as it is transformed by Christian neighbor love. The author then proceeds to consider whether this transformed friendship can also be genuinely transformative. Part II draws on Kierkegaard's (...)
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