Search results for 'Gregorio Klimovsky' (try it on Scholar)

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  1. Miguel de Asúa & Gregorio Klimovsky (1990). Ensayo de Axiomatización de la Teoría Tisular Y Su Reducción a la Teoría Celular. Theoria 5 (1):129-140.score: 120.0
    The conceptual framework of this paper is the structural conception of theories as formulated by Sneed-Stegmüller. We present an informal set-theoretical axiomatization of M. F. Xavier Bichat’s theory of the constitution of the organism, which conceived the tissue as the ultimate constitutive element of the living beings, and a reformulation of our previous axiomatization of the cell theory. We propose a tentative relation of reduction between both theories which possibilitates the derivation of the axioms of the tissue theory from those (...)
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  2. Miguel J. C. de Asúa & G. Klimovsky (1987). Ensayo de Axiomatización de la Teoría Celular. Theoria 2 (2):389-399.score: 30.0
  3. Silvia Dapiá & Guillermo Gregorio (forthcoming). Throwing Sound Into Sounds. Semiotics:87-94.score: 30.0
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  4. K. J. Dover (1975). Gregorio Serrao: Problemi di Poesia Alessandrina. I: Studi Su Teocrito. Pp. 168. Rome: Edizioni Dell' Ateneo, 1971. Paper, L.2,400. [REVIEW] The Classical Review 25 (02):312-.score: 9.0
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  5. Costas Panayotakis (2008). Di Gregorio (L.) (Ed.) Eronda: Mimiambi (V–XIII). (Biblioteca di Aevum Antiquum 16.) Pp. Xii + 454. Milan: Vita E Pensiero, 2004. Paper, €40. ISBN: 978-88-343-0955-. [REVIEW] The Classical Review 58 (01).score: 9.0
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  6. Chiara Curzel (2011). Gli ossimori nelle Omelie sul Cantico dei Cantici e nella Vita di Mosè di Gregorio di Nissa. Augustinianum 51 (1):47-83.score: 9.0
    The oxymoron, a figure of speech formed by the combination of antithetical terms, is used by Gregory of Nyssa as a linguistic means to express the ineffable divine mystery and the experience of man which incessantly turns toward it. A more accurate analysis of such expressions within some of his spiritual works, one that takes into account their history or originality, allows for an understanding of some nuances of his theology based on divine infinity and an appreciation of a use (...)
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  7. Hugh Lloyd-Jones (1969). Messenger Speeches in Greek Tragedies Lamberto Di Gregorio: Le Scene d'Annuncio Nella Tragedia Greca. Pp. Viii+118. Milan: Società Editrica Vita E Pensiero, 1967. Paper, L. 3,000. [REVIEW] The Classical Review 19 (01):38-39.score: 9.0
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  8. Bruno Salmona (1978). Origene e Gregorio di Nissa sulla resurrezione dei corpi e l'apocatastasi. Augustinianum 18 (2):383-388.score: 9.0
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  9. Franca Ela Consolino (1993). I doveri deI principe cristiano nel Registrum Epistularum di Gregorio Magno. Augustinianum 33 (1/2):57-82.score: 9.0
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  10. Daniele Gianotti (1984). Gregorio di Elvira interprete dei Cantico dei Cantiel. Augustinianum 24 (3):421-439.score: 9.0
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  11. Giulio Maspero (2008). Note sul concetto di θεολογία in Gregorio di Nissa. Augustinianum 48 (1):123-147.score: 9.0
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  12. Luigi F. Pizzolato (1995). L'«indurimento» del cuore del Faraone tra Gregorio di Nissa e Agostino. Augustinianum 35 (2):511-525.score: 9.0
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  13. N. J. Richardson (1977). Scholia on the Theogony Lambertus di Gregorio: Scholia Vetera in Hesiodi Theogoniam. Pp. Xxxii + 143. Milan: Università Cattolica Del Sacro Cuore, 1975. Paper, L. 18,000. [REVIEW] The Classical Review 27 (02):163-.score: 9.0
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  14. Simone Venturini (2009). Il giusto che fiorisce come palma. Gregorio il Taumaturgo fra storia e agiografia. Atti del Convegno di Stalettì (CZ), 9-10 novembre 2002. [REVIEW] Augustinianum 49 (1):283-286.score: 9.0
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  15. M. Whitby (1996). L. Lugaresi (Ed.): Gregorio di Nazianzo, Contro Giuliano l'Apostata, Orazione IV. (Biblioteca Patristica, 25). Florence: Nardini, 1993. [REVIEW] The Classical Review 46 (1):13-15.score: 9.0
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  16. N. G. Wilson (1984). Charles Graux: Los Orígenes Del Fondo Griego Del Escorial (Translated by Gregorio de Andrés). Pp. 578. Madrid: Fundación Universitaria Española, 1982. Paper, Ptas. 1,200. [REVIEW] The Classical Review 34 (02):365-.score: 9.0
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  17. S. M. Benedetta Zorzi (2008). Desiderio della bellezza. Da Platone a Gregorio di Nissa. Augustinianum 48 (2):531-540.score: 9.0
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  18. Elena Cavalcanti (1976). Teologio trinitaria e teologia della storia in alcuni testi di Gregorio di Nisso. Augustinianum 16 (1):117-124.score: 9.0
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  19. Eliseo García Lescún (1966). La Lógica en el Misterio Trinitario según Gregorio de Rímini. Augustinianum 6 (3):528-546.score: 9.0
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  20. Vincenzo Recchia (1985). La memoria di Agostino nella esegesi biblica di Gregorio Magno. Augustinianum 25 (1/2):405-434.score: 9.0
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  21. B. Salmona (1977). Le due orazioni de pauperibus amandis nell' opera di Gregorio Nisseno. Augustinianum 17 (1):201-207.score: 9.0
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  22. Gioele Schiavella (1961). L'etto morele e il fine ultimo nella polemica di Gregorio da Rimini († 1358). Augustinianum 1 (1):50-78.score: 9.0
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  23. Ignacio Yarza (1995). Il Platonismo E l'Antropologia Filosofica di Gregorio di Nissa. Con Particolare Riferimento Agli Influssi di Platone, Plotino E Porfirio. The Review of Metaphysics 49 (2):422-425.score: 9.0
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  24. Juan José Almazán (2009). San Gregorio di Nazianzo. Augustinianum 49 (2):553-555.score: 9.0
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  25. Adam Bülow-Jacobsen (1992). Giuseppe de Gregorio: Il Copista Greco Manouel Malaxos: Studio Biografico E Paleografico–Codicologico. (Littera Antiqua, 8.) Pp. Xvi + 294; 32 Plates. Vatican City: Scuola Vaticana di Paleografia, Diplomatica E Archivista, 1991. Paper. [REVIEW] The Classical Review 42 (02):485-486.score: 9.0
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  26. Alberto Camplani (1995). Epifanio (Ancoratus) e Gregorio di Nazianzo (Epistulae) in copto. Augustinianum 35 (1):327-347.score: 9.0
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  27. Guglielmo Cavallo (2007). Quale Bisanzio nel Mondo di Gregorio Magno? Augustinianum 47 (1):209-225.score: 9.0
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  28. Vittorino Grossi (2008). Il giusto che fiorisce come palma. Gregorio il Taumaturgo fra storia e agiografia. Atti del Convegno di Stalettì (CZ), 9-10 novembre 2002. [REVIEW] Augustinianum 48 (2):540-549.score: 9.0
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  29. Vittorino Grossi (2004). La salvezza in Gregorio di Nazianzo. Augustinianum 44 (1):235-237.score: 9.0
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  30. Domenico Lassandro (1981). Gregorio Magno e la soeietà agricola. Augustinianum 21 (2):448-450.score: 9.0
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  31. Mogens Lærke (2013). Models of the History of Philosophy, Vol. II: From the Cartesian Age to Brucker. Edited By Gregorio Piaia and Giovanni Santinello. (Dordrecht: Springer, 2011, Pp. XXIV + 604. Price £224.50 Hb.). [REVIEW] Philosophical Quarterly 63 (251):400-403.score: 9.0
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  32. C. Moreschini (1973). Luce e purificazione nella dottrina di Gregorio Nazianzeno. Augustinianum 13 (3):535-549.score: 9.0
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  33. R. M. Ogilvie (1965). Gregorio Serrao: Il Carme Xxv Del Corpus Teocriteo. Pp. 60. Rome: Edizioni dell'Ateneo, 1962. Paper, L. 700. The Classical Review 15 (01):113-114.score: 9.0
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  34. Vera Paronetto (1992). I “Dialoghi” di Gregorio Magno. Augustinianum 32 (1):200-201.score: 9.0
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  35. Egidio Pietrella (1986). L'antiorigenismo di Gregorio di Nissa. Augustinianum 26 (1-2):143-176.score: 9.0
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  36. Cristina Ricci (2003). La profezia in Gregorio Magno. Augustinianum 43 (1):125-200.score: 9.0
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  37. Lellia Cracco Ruggini (1985). Gregorio Magno, Agostino e i quattro Vangeli. Augustinianum 25 (1/2):255-263.score: 9.0
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  38. Manlio Simonetti (1983). La teoria di Gregorio di Nissa sul Cantico dei Cantici. Augustinianum 23 (3):555-556.score: 9.0
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  39. Francesco Trisoglio (1985). La figura dell'eretico in Gregorio di Nazianzo. Augustinianum 25 (3):793-832.score: 9.0
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  40. M. Whitby (1998). Gregorio di Naziano: La Morte di Guiliano l'Apostata. L Lugaresi (Ed.). Le Dit de Sa Vie, Gregoire de Nazianze. A Lukinoich, C Martingay. [REVIEW] The Classical Review 48 (2):293-294.score: 9.0
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  41. Enzo Bellini (1973). Il Dogma trinitario nei primi discorsi di Gregorio Nazianzeno. Augustinianum 13 (3):525-534.score: 9.0
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  42. Francesco Corsaro (2011). Gregorio di Nissa, Sull'anima e la resurrezione. Augustinianum 51 (2):556-559.score: 9.0
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  43. R. M. Dawkins (1933). Michele Pellegrino: La Poesia di S. Gregorio Nazianzeno. (Pubblicazioni Della Università Cattolica Del Sacro Cuore. Serie Quarta: Scienze Filologiche. Volume XIII.) Pp. 109. Milan: 'Vita E Pensiero,' 1932. Paper, L. 8. [REVIEW] The Classical Review 47 (04):152-153.score: 9.0
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  44. Giuseppe Del Ton (1973). Τὰ άπόρρητα nel linguaggio di S. Gregorio Nazianzeno. Augustinianum 13 (3):567-575.score: 9.0
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  45. Mario Girardi (1995). Annotazioni alla esegesi di Gregorio Nisseno nel de beatitudinibus. Augustinianum 35 (1):161-182.score: 9.0
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  46. Vittorino Grossi (2006). La Trinita e l'uomo. L 'Ad Ablabium di Gregorio di Nissa, Citta. Augustinianum 46 (2):536-539.score: 9.0
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  47. Nikolaos Loudovikos (2010). Ho Mochthos Tēs Metochēs: Einai Kai Methexē Ston Grēgorio Palama Kai Ton Thōma Akinatē. Ekdoseis Harmos.score: 9.0
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  48. Leandro Navarra (1986). Gregorio Magno. Augustinianum 26 (3):608-609.score: 9.0
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  49. V. Paronetto (1981). Gregorio Magno servo dei servi di Dio. Augustinianum 21 (3):600-601.score: 9.0
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  50. E. Pietrella (1981). I pellegrinaggi ai Luoghi Santi e il culto dei martiri in Gregorio di Nissa. Augustinianum 21 (1):135-151.score: 9.0
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  51. Francisco Javier Ansuátegui Roig (2013). Gregorio Peces‐Barba: In Memoriam. Ratio Juris 26 (1):144-148.score: 9.0
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  52. A. H. Sayce (1901). Gregorio's Glottological Studies Studi Glottologici Italiani. Diretti da Giacomo de Gregorio. Vol II.1 Turin, Loescher. 1901. [REVIEW] The Classical Review 15 (07):373-.score: 9.0
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  53. Giuseppe Del Ton (1973). Τὰ Άπόρρητα Nel Linguaggio di S. Gregorio Nazianzeno. Augustinianum 13 (3).score: 9.0
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  54. Damasus Trapp (1964). Gregorio de Rimini y el nominalismo. Augustinianum 4 (1):5-20.score: 9.0
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  55. Damaso Trapp (1966). La tomba bisoma di Tommaso da Strasburgo e Gregorio da Rimini. Augustinianum 6 (1):5-17.score: 9.0
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  56. Francesco Trisoglio (1987). La conversione in S. Gregorio di Nazianzo. Augustinianum 27 (1/2):185-217.score: 9.0
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  57. R. Weijenborg (1973). L'origine evagriana dei “Discorsi Teologici III, IV, V (Discorsi XXIX, XXX, XXXI)”, attríbuiti a Gregorio di Nazianzo. Augustinianum 13 (3):551-565.score: 9.0
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  58. Selene M. Benedetta Zorzi (2007). Desiderio Della Bellezza: (Erōs Tou Kalou): Da Platone a Gregorio di Nissa: Tracce di Una Rifrazione Teologico-Semantica. Pontificio Ateneo S. Anselmo.score: 9.0
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  59. Massimiliano Zupi (2007). Incanto E Incantesimo Del Dire: Logica E /o Mistica Nella Filosofia Del Linguaggio di Platone (Cratilo E Sofista) E Gregorio di Nissa (Contro Eunomio). Pontificio Ateneo S. Anselmo.score: 9.0
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  60. Gregorio Piaia (2001). Brucker Versus Rorty? On the 'Models' of the Historiography of Philosophy. British Journal for the History of Philosophy 9 (1):69 – 81.score: 3.0
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  61. Gregorio Guitián (2009). Conciliating Work and Family: A Catholic Social Teaching Perspective. Journal of Business Ethics 88 (3):513 - 524.score: 3.0
    Although work–family conflict is highly relevant for both families and businesses, scarce attention has received from business ethics perspective. This article focuses on the latter, presenting a set of relevant insights from Catholic Social Teaching (CST). After reviewing the foundations and principles presented by CST regarding work–family relationships, a set of normative propositions are presented to develop work–family policies and for a correct personal work–family balance. It is argued that business responsibility with employees’ family should be considered as a part (...)
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  62. Gregorio Moreno-Rueda (2013). How Frequently Do Allegations of Scientific Misconduct Occur in Ecology and Evolution, and What Happens Afterwards? Science and Engineering Ethics 19 (1):93-96.score: 3.0
    Scientific misconduct obstructs the advance of knowledge in science. Its impact in some disciplines is still poorly known, as is the frequency in which it is detected. Here, I examine how frequently editors of ecology and evolution journals detect scientist misconduct. On average, editors managed 0.114 allegations of misconduct per year. Editors considered 6 of 14 allegations (42.9%) to be true, but only in 2 cases were the authors declared guilty, the remaining being dropped for lack of proof. The annual (...)
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  63. Gregorio Martín de Castro, José Emilio Navas López & Pedro López Sáez (2006). Business and Social Reputation: Exploring the Concept and Main Dimensions of Corporate Reputation. Journal of Business Ethics 63 (4).score: 3.0
    Different theoretical approaches highlight the growing relevance of corporate reputation as strategic factor. Among these approaches the arguments of the Resource-Based View are special worthwhile (Grant, 1991, California Management Review 33(3), 114–135; Barney, 1999, Sloan Management Review Spring, 137–145). Nevertheless, this topic poses several methodological problems (Barney et al., 2001), as the unavailability to identify and measure this organizational factor, that is “socially complex” and intangible in its nature. In this work, using the findings of our empirical research on Spanish (...)
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  64. Gregorio Piaia (1996). European Identity and National Characteristics in The. Journal of the History of Philosophy 34 (4).score: 3.0
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  65. Juan Luis Vives (1979). In Pseudodialecticos. E.J. Brill.score: 3.0
    THE TEXT The only readily available edition of the complete writings of Luis Vives is that published from to by the Valencian humanist, Gregorio Mayans y ...
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  66. Gregorio Peces-Barba Martínez (1995). Legal Security From the Point of View of the Philosophy of Law. Ratio Juris 8 (2):127-141.score: 3.0
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  67. Gregorio Rivera (2003). An Evolutionary Learning Community Network: How Evolutionary Artscience Emerges Through Evolutionary Systems Design. World Futures 59 (8):577 – 584.score: 3.0
    What is the experience of creating a synergistic approach to arts and sciences practice in a learning community focused on the notion of sustainable development? In this article, I answer this question through an evolutionary approach to societal transformation. My social research inquiry integrates the arts and sciences, a learning and design community, sustainable development, and Internet networking. Codesigners created the conditions to explore in multimodal dialogue and engage, guide, and design the emergence of what I call evolutionary artscience through (...)
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  68. Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.) (2010). Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.score: 3.0
    The New Economic Windows Series, derived from Massimo Salzano's ideas and work, incorporates material from textbooks, monographs and conference proceedings that deals with both the theoretical and applied aspects of various sub-disciplines ...
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  69. Gregorio Peces-Barba Martinez (2001). Fundamental Rights: Between Morals and Politics. Ratio Juris 14 (1):64-74.score: 3.0
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  70. Gregorio Piaia (2008). Les Trésors de Cratès. Revue Philosophique De Louvain 106 (1):129-138.score: 3.0
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  71. Michael Whitby (1999). G. M AKRIS (Ed.): Ignatios Diakonos Und Die Vita des Hl. Gregorios Dekapolites . (Byzantinisches Archiv, 17.) Pp. 256. Stuttgart and Leipzig: B. G. Teubner, 1997. Cased, DM 124. ISBN: 3-8145-7740-. [REVIEW] The Classical Review 49 (01):263-.score: 3.0
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  72. E. A. Barber (1929). Pamprepios von Panopolis. Eidyllion Auf Die Tageszeiten Und Enkomion Auf den Archon Theagenes von Athen Nebst Bruchstticken Anderer Epischer Dichtungen Und Zwei Briefe des Gregorios von Nazianz Im Pap. Gr. Vindob. 29788 A-C. Edited by Hans Gerstinger. Pp. 102; One Plate. Vienna and Leipzig: Hölder - Pichler - Tempsky, 1928. M.5. [REVIEW] The Classical Review 43 (06):237-238.score: 3.0
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  73. Alberto De Gregorio (2006). A Far-Reaching Project Behind the Discovery of Neutron-Induced Radioactivity. Studies in History and Philosophy of Science Part B 37 (2):330-346.score: 3.0
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  74. Marcello De Gregorio (2012). Dall'immagine Alla Vita: Introduzione Alla Cinefilosofia di Gilles Deleuze. Aracne.score: 3.0
     
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  75. G. Nota, R. Aiello & M. P. Di Gregorio (2010). Ontology Based Risk Management. In Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.), Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.score: 3.0
     
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  76. Gregorio Piaia (2012). Cartesianism and History : From the Rejection of the Past to a "Critical" History of Philosophy. In Marco Sgarbi (ed.), Translatio Studiorum: Ancient, Medieval and Modern Bearers of Intellectual History. Brill.score: 3.0
     
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  77. Gregorio Piaia (1996). European Identity and National Characteristics in the Historia Philosophica of the Seventeenth and Eighteenth Centuries. Journal of the History of Philosophy 34 (4):593-605.score: 3.0
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  78. Gregorio Piaia & Franco Todescan (eds.) (2012). Franco Volpi, Interprete Del Pensiero Contemporaneo: Atti Dell'incontro Internazionale di Studio (Padova, 19 Novembre 2009). [REVIEW] Accademia Olimpica.score: 3.0
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  79. Gregorio Piaia & Marco Forlivesi (eds.) (2011). Innovazione Filosofica E Università Tra Cinquecento E Primo Novecento =. Cleup.score: 3.0
     
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  80. Gregorio Piaia & Riccardo Pozzo (eds.) (2008). Identità Nazionale E Valori Universali Nella Moderna Storiografia Filosofica. Cleup.score: 3.0
     
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  81. Gregorio Piaia (2006). Il ruolo dell'imperatore Costantino in Marsilio da Padova. Veritas – Revista de Filosofia da Pucrs 51 (3).score: 3.0
    A assim chamada “Doação de Constantino”, pela qual o papa ter-se-ia tornado senhor temporal, foi julgada, geralmente, de forma negativa pelos pensadores do século XIV (como João Quidort e Ockham), ou como uma ação de duplo efeito (Dante). Marsílio de Pádua a encara sob outro aspecto: a doação mostra que o imperador era superior ao papa e aos demais hierarcas da Igreja. Daí ele deduz que, dentro da sociedade, também da sociedade cristã, o imperador é a autoridade coativa suprema, da (...)
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  82. Gregorio Piaia (2011). Le Vie Dell'innovazione Filosofica Nel Veneto Moderno (1700-1866). Cleup.score: 3.0
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  83. Paulos Gregorios (ed.) (2002). Neoplatonism and Indian Philosophy. State University of New York Press.score: 1.0
    Preface R. Baine Harris Most Western scholars are not aware of the complexity, richness, and antiquity of Indian Philosophy. It is one of the oldest, ...
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  84. Paulos Gregorios (1980/1988). Cosmic Man: The Divine Presence: The Theology of St. Gregory of Nyssa (Ca. 330 to Ca. 395 A.D.). Paragon House.score: 1.0
  85. Paul Gregorios (1977). Can Philosophy Create Culture? Dialectics and Humanism 4 (2):129-132.score: 1.0
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  86. Paulos Gregorios (1985). Problems in a Christian Philosophical Approach to Peace. Dialectics and Humanism 12 (3-4):161-166.score: 1.0
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  87. Paul Gregorios (1978). Social Creativity and the State. Dialectics and Humanism 5 (1):5-12.score: 1.0
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  88. Paulos Gregorios (1981). Umweltkrise. Environmental Ethics 3 (4):377-379.score: 1.0
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  89. Paulis Gregorios (1981). Umweltkrise: Folge Des Christentums? Environmental Ethics 3 (4):377-379.score: 1.0
     
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