9 found
Sort by:
Disambiguations:
Gregory R. Beabout [8]Gregory Beabout [1]
See also:
Profile: Gregory Beabout (Saint Louis University)
  1. Gregory R. Beabout (2013). Kierkegaard Amidst the Catholic Tradition. American Catholic Philosophical Quarterly 87 (3):521-540.
    To mark the 200th anniversary of the birth of Søren Kierkegaard, I review in this essay the relationship between Kierkegaard and the Catholic tradition. First, I look back to consider both Kierkegaard’s encounter with Catholicism and the influence of his work upon Catholics. Second, I look around to consider some of the recent work on Kierkegaard and Catholicism, especially Jack Mulder’s recent book, Kierkegaard and the Catholic Tradition, and the many articles that examine Kierkegaard’s relation to Catholicism in the multi-volume (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Gregory R. Beabout (2013). What Contemporary Virtue Ethics Might Learn From Aristotle’s Rhetoric. Proceedings of the American Catholic Philosophical Association 87:155-166.
    In this paper, I extend contemporary virtue ethics by pointing to a philosophical insight that emerges from Aristotle’s Rhetoric: technical mastery of a discipline or practice involves cultivating the virtue of practical wisdom. After reviewing features of Alasdair MacIntyre’s virtue ethics, I draw attention to specific virtues identified by MacIntyre while noting the relative absence of the virtue of practical wisdom in his discussion of social practices. I compare and contrast MacIntyre’s virtue ethics with that of Aristotle. Focusing on Aristotle’s (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Gregory R. Beabout (2012). Management as a Domain-Relative Practice That Requires and Develops Practical Wisdom. Business Ethics Quarterly 22 (2):405-432.
    Although Alasdair MacIntyre has criticized both the market economy and applied ethics, his writing has generated significant discussion within the literature of business ethics and organizational studies. In this paper, I extend this conversation by proposing the use of MacIntyre’s account of the virtues to conceive of management as a domain-relative practice that requires and develops practical wisdom. I proceed in four steps. First, I explain MacIntyre’s account of the virtues in light of his definition of a “practice.” Second, I (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Gregory R. Beabout, Ricardo F. Crespo, Stephen J. Grabill, Kim Paffenroth & Kyle Swan (2001). Beyond Self-Interest: A Personalist Approach to Human Action. Lexington Books.
    No categories
     
    My bibliography  
     
    Export citation  
  5. Gregory R. Beabout & Brad Frazier (2000). A Challenge to the "Solitary Self" Interpretation of Kierkegaard. History of Philosophy Quarterly 17 (1):75 - 98.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. David B. Allison, Mark Roberts, Tim Armstrong, Carolyn Bailey Gill, Jitendra Bajaj, Mandayam Doddamane Srinivas, Gregory R. Beabout & Christian Bermes (1999). I. Authored Works. Continental Philosophy Review 32:111-121.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Gregory R. Beabout (1994). Does Anxiety Explain Hereditary Sin? Faith and Philosophy 11 (1):117-126.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Gregory R. Beabout & Daryl J. Wennemann (1993). Applied Professional Ethics: A Developmental Approach for Use with Case Studies. University Press of America.
    No categories
     
    My bibliography  
     
    Export citation  
  9. Gregory Beabout (1991). Existential Despair in Kierkegaard. Philosophy and Theology 6 (2):167-174.
    This paper is a study of Kierkegaard’s concept of despair. The Danish etymology of fortvivleslse is examined in order to argue that, for Kierkegaard, despair is not simply a feeling, but is more fundamentally a willed misrelation in the self.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation