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Gregory Brown [20]Gregory G. Brown [3]Gregory S. Brown [2]
  1. Quintino R. Mano & Gregory G. Brown (2013). Cognition–Emotion Interactions in Schizophrenia: Emerging Evidence on Working Memory Load and Implicit Facial-Affective Processing. Cognition and Emotion 27 (5):875-899.
  2. Quintino R. Mano, Gregory G. Brown, Khalima Bolden, Robin Aupperle, Sarah Sullivan, Martin P. Paulus & Murray B. Stein (2013). Curvilinear Relationship Between Phonological Working Memory Load and Social-Emotional Modulation. Cognition and Emotion 27 (2):283-304.
  3. Gregory Brown (2011). Disinterested Love: Understanding Leibniz's Reconciliation of Self- and Other-Regarding Motives. British Journal for the History of Philosophy 19 (2):265-303.
    While he was in the employ of the Elector of Mainz, between 1668 and 1671, Leibniz produced a series of important studies in natural law. One of these, dated between 1670 and 1671, is especially noteworthy since it contains Leibniz's earliest sustained attempt to develop an account of justice. Central to this account is the notion of what Leibniz would later come to call `disinterested love', a notion that remained essentially unchanged in Leibniz's work from this period to the end (...)
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  4. Gregory Brown (2009). Review of Maria Rosa Antognazza, Leibniz: An Intellectual Biography. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  5. Gregory S. Brown (2008). Am "I" a "Post-Revolutionary Self"? Historiography of the Self in the Age of Enlightenment and Revolution. History and Theory 47 (2):229–248.
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  6. Gregory Brown (2007). 'Is the Logic in London Different From the Logic in Hanover?'. In. In P. Phemister & S. Brown (eds.), Leibniz and the English-Speaking World. Springer. 145--162.
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  7. Gregory Brown (2005). Leibniz's Mathematical Argument Against a Soul of the World. British Journal for the History of Philosophy 13 (3):449 – 488.
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  8. Gregory Brown (2004). Leibniz's Endgame and the Ladies of the Courts. Journal of the History of Ideas 65 (1):75-100.
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  9. Gregory Brown, Corinne Smith, Lilian Alessa & Andrew Kliskey (2004). A Comparison of Perceptions of Biological Value with Scientific Assessment of Biological Importance. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. 161-180.
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  10. Gregory Brown (2000). Leibniz on Wholes, Unities, and Infinite Number. The Leibniz Review 10:21-51.
    One argument that Leibniz employed to rule out the possibility of a world soul appears to turn on the assumption that the very notion of an infinite number or of an infinite whole is inconsistent. This argument was considered in a series of three papers published in The Leibniz Review: in the first, by Laurence Carlin, the argument was delineated and analyzed; in the second, by myself, the argument was criticized and rejected; in the third, by Richard Arthur, an attempt (...)
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  11. Gregory Brown (1998). Leibniz's Universal Jurisprudence. International Philosophical Quarterly 38 (1):100-101.
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  12. Gregory Brown (1998). Who's Afraid of Infinite Numbers? The Leibniz Review 8:113-125.
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  13. Gregory Brown (1996). Taking Leibniz Serioulsy. Philosophical Books 37 (4):235-241.
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  14. Gregory Brown (1995). 12 Leibniz's Moral Philosophy. In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. 411.
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  15. Gregory Brown (1995). Leibniz's Moral Philosophy,'N. Jolley. In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. 411--41.
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  16. Gregory Brown (1995). Miracles in the Best of All Possible Worlds: Leibniz's Dilemma and Leibniz's Razor. History of Philosophy Quarterly 12 (1):19-39.
    In the first section of this paper I discuss what Leibniz meant by a miracle and why Leibniz’s definition of the best of all possible worlds implies that it is a world in which miracles are minimized. In the second part of the paper I argue that human happiness within the best of all possible worlds also requires, on Leibniz’s principles, that miracles must there be minimized. In the third section of the paper I consider what, if any, miracles actually (...)
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  17. Gregory S. Brown (1994). Critical Responses to Utopian Writings in the French Enlightenment: Three Periodicals as Case Studies. Utopian Studies 5 (1):48 - 71.
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  18. Gregory Brown (1992). Is There a Pre-Established Harmony of Aggregates in the Leibnizian Dynamics, or Do Non-Substantial Bodies Interact? Journal of the History of Philosophy 30 (1):53-75.
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  19. Gregory Brown (1989). Mathematics, Physics, and Corporeal Substance in Descartes. Pacific Philosophical Quarterly 70 (4).
    I undertake to examine how Descartes understood the relationship between physics and mathematics. My thesis is that what distinguishes the objects of mathematics from those of physics on Descartes's view is that the former are considered in abstraction from a material substratum while the latter are considered as involving a material substratum. Since it has often been maintained that Descartes identified matter with extension, and hence rejected the notion of a material substratum, I attempt in the first part of my (...)
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  20. Gregory Brown (1988). Leibniz's Theodicy and the Confluence of Worldly Goods. Journal of the History of Philosophy 26 (4):571-591.
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  21. Gregory Brown (1987). Compossibility, Harmony, and Perfection in Leibniz. Philosophical Review 96 (2):173-203.
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  22. Gregory Brown (1987). God's Phenomena and the Pre-Established Harmony. Studia Leibnitiana 19 (2):200-214.
    In this paper I wish to examine the nature and role of "the phenomena of God" in Leinbiz's mature thought. In the first part of the paper, I discuss the nature of the universal harmony and argue that they are the perceptiual states of finite substances and the relations among them that constitute God's phenomena. In the second part of the paper, I attempt to specify the theoretical role that God's phenomena play in Leibniz's phenomenalism. This leads finally to a (...)
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  23. Gregory Brown (1986). Dualism and Substance as Substratum in Descartes and Bonaventure. Modern Schoolman 63 (2):119-132.
  24. Gregory Brown (1980). Vera Entia : The Nature of Mathematical Objects in Descartes. Journal of the History of Philosophy 18 (1):23-37.
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  25. Margaret J. Peterson, Carol E. Eger & Gregory G. Brown (1973). Meaningfulness, Phonemic Similarity, and Sensory Memory. Journal of Experimental Psychology 98 (1):64.
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