Search results for 'Gregory E. Ganssle' (try it on Scholar)

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  1. Richard L. Gregory (1972). Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions. Psychological Review 79 (6):540-541.
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  2. Gregory E. Ganssle (2008). Dawkins's Best Argument. Philosophia Christi 10 (1):39-56.
     
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  3.  83
    Gregory E. Ganssle (2007). God and Time. International Journal for Philosophy of Religion.
  4.  19
    Gregory E. Ganssle (1995). Using the Teaching Portfolio. Teaching Philosophy 18 (4):351-357.
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  5.  16
    Gregory E. Ganssle (2015). Evan Fales on the Possibility of Divine Causation. Sophia 54 (1):25-34.
    Evan Fales has argued that divine causation is not possible. His central argument involves an analysis of causation that requires that there has to be a mapping feature to guarantee that the particular effect follows the particular cause. He suggests that being related in space and time will provide the means to map the right effects onto their causes. In this paper, I argue that the spatial relation between cause and effect is not necessary to the causal relation. In cases (...)
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  6.  14
    Gregory E. Ganssle (1996). The Development of Autustine's View of the Freedom of the Will (386-397). Modern Schoolman 74 (1):1-18.
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  7.  10
    Gregory E. Ganssle (1995). Leftow on Direct Awareness and Atemporality. Sophia 34 (2):30-37.
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  8.  17
    Gregory E. Ganssle (2005). Metaphysics, Ethics and Personhood. Faith and Philosophy 22 (3):370-376.
    In a recent issue of this journal, Kevin Corcoran has argued that the metaphysical theory one holds to about the nature of human persons is irrelevant to the sort of ethical questions that occupy bioethicists as well as the general public. Specifically, he argues that whether one holds a constitution view of human persons, an animalist view, or a substance dualist view, the real work in one’s ethical reasoning is done by certain moral principles rather than by metaphysical ones. I (...)
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  9.  16
    Gregory E. Ganssle (2005). Metaphysics, Ethics and Personhood: A Response to Kevin Corcoran. Faith and Philosophy 22 (3):370-376.
    In a recent issue of this journal, Kevin Corcoran has argued that the metaphysical theory one holds to about the nature of human persons is irrelevant to the sort of ethical questions that occupy bioethicists as well as the general public. Specifically, he argues that whether one holds a constitution view of human persons, an animalist view, or a substance dualist view, the real work in one’s ethical reasoning is done by certain moral principles rather than by metaphysical ones. I (...)
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  10.  15
    Arvind Sharma, Philip H. Wiebe, Gregory E. Ganssle & Patrick Hutchings (2006). Book Reviews. [REVIEW] Sophia 45 (1):121-127.
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  11.  3
    Gregory E. Ganssle (1995). Reply to Hasker. International Philosophical Quarterly 35 (2):217-218.
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  12. Gregory E. Ganssle (2000). Necessary Moral Truths and the Need for Explanation. Philosophia Christi 2 (1):106.
     
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  13. Jeremy Pierce (2003). Gregory E. Ganssle, Ed.: God and Time: Four Views. [REVIEW] Faith and Philosophy 20 (4):504-509.
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  14.  47
    William Hasker (2003). Book Review: Gregory E. Ganssle (Ed.), God and Time; William Lane Craig, God, Time, and Eternity. [REVIEW] International Journal for Philosophy of Religion 53 (2):111-114.
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  15.  8
    Richard M. Gale (2004). Gregory E. Ganssle (Ed.) God and Time. (Downers Grove IL: Intervarsity Press, 2001). Pp. 247. $49.95 (Hbk). ISBN 0 8308 1551. [REVIEW] Religious Studies 40 (2):229-235.
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  16.  26
    Justina Gregory (2008). Parker (L.P.E.) (Ed.) Euripides' Alcestis. With Introduction and Commentary. Pp. Lxxxix + 307. Oxford: Oxford University Press, 2007. Cased, £70. ISBN: 978-0-19-925466-8. Burian (P.) (Ed., Trans.) Euripides: Helen. With Introduction, Translation and Commentary. Pp. X + 309. Oxford: Aris & Phillips, 2007. Paper, £18 (Cased, £40). ISBN: 978-0-85568-651-1 (978-0-85668-650-4 Hbk). [REVIEW] The Classical Review 58 (01):17-19.
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  17. Tullio Gregory (2000). Apologeti e libertini. Giornale Critico Della Filosofia Italiana 20 (1):1-35.
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  18. Andrew Gregory (2014). Francesca Alesse; Franco Ferrari .Epinomide: Studi sull'opera e la sua ricezione. 539 pp., indexes. Naples: Bibliopolis, 2012. €50. [REVIEW] Isis 105 (3):630-631.
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  19. Frederick Gregory (1990). Ideas for a Philosophy of Nature as Introduction to the Study of This Science, 1797: Second Edition, 1803 by Friedrich Wilhelm Joseph von Schelling; Errol E. Harris; Peter Heath. [REVIEW] Isis: A Journal of the History of Science 81:355-356.
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  20. Frederick Gregory (1990). Ideas for a Philosophy of Nature as Introduction to the Study of This Science, 1797: Second Edition, 1803Friedrich Wilhelm Joseph von Schelling Errol E. Harris Peter Heath. [REVIEW] Isis 81 (2):355-356.
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  21. Tullio Gregory (1996). Pensiero medievale e modernità. Giornale Critico Della Filosofia Italiana 75:149-173.
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  22. Márcia Solange Volkmer, Ana Paula Castoldi, Élin Regina Westenhofen, Jéssica Riedi, Júlia Leite Gregory & Marina Johann (2016). Educação e diversidade cultural: culturas indígenas e africanas na sala de aula. Agora 17 (2):52.
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  23.  5
    Amy E. Gregory (2001). A Cognitive Map of Indicative and Subjuntive Mood Use in Spanish. Pragmatics and Cognition 9 (1):99-134.
    Of general interest, this study confirms the syntactic manifestation of the interpersonal dynamics of the participants in discourse and of their high-level cognitive processes therein. More specifically, this study formalizes categories of the Spanish indicative and subjunctive in a cognitive map based on the deictic organization of the Spanish mood system. This cognitive map, based on a pragmasyntactic approach to mood use, allows us to view mood in Spanish as a mechanism that establishes metaphorical distance from the individual¿s here and (...)
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  24. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James (...)
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  25.  5
    E. Gregory (2014). What Do We Want From the Just War Tradition? New Challenges of Surveillance and the Security State. Studies in Christian Ethics 27 (1):50-62.
    The nature and scope of government surveillance have intensified debates about liberty and security in a post-9/11 world. Critics of the just war tradition argue it is not able to constructively address these new challenges. Defenders often simply re-affirm its various criteria in making retrospective judgments or clarifying principles. By contrast, this article argues that our political moment—marked by the arbitrary exercise of power, the prospect of permanent war, and the rapid speed of global politics—reinforces the need to frame just (...)
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  26.  8
    R. L. Gregory & E. H. Gombrich (1975). Illusion in Nature and Art. Journal of Aesthetics and Art Criticism 34 (2):213-215.
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  27. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  28. Gregory Ganssle (1993). Atemporality and the Mode of Divine Knowledge. International Journal for Philosophy of Religion 34 (3):171 - 180.
    In this project, I explore and defend William Alston's claim that God does not have beliefs. Rather, He knows what He knows by direct intuition of facts. This direct intuition is absolute immediate awareness. It is immediate in that God knows what He knows without the mediation of other objects of knowledge. It is absolute in that His knowledge is not mediated by any other factors such as causal links between the object of knowledge and God's consciousness of it. ;My (...)
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  29.  3
    Amy E. Gregory (2001). A Cognitive Map of Indicative and Subjunctive Mood Use in Spanish. Pragmatics and Cognitionpragmatics and Cognition 9 (1):99-133.
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  30.  7
    D. E. Broadbent & Margaret Gregory (1962). Donders' B- and C-Reactions and S-R Compatibility. Journal of Experimental Psychology 63 (6):575.
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  31.  2
    Mia Nuñez, Josh Gregory & Richard E. Zinbarg (forthcoming). Anxiety and Retrieval Inhibition: Support for an Enhanced Inhibition Account. Cognition and Emotion:1-11.
  32.  6
    Timothy E. Gregory (2007). Robert Ousterhout, A Byzantine Settlement in Cappadocia. (Dumbarton Oaks Studies, 42.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 2005. Pp. Xx, 474 Plus Separate Errata Sheet; 19 Color Plates and 271 Black-and-White Illustrations. [REVIEW] Speculum 82 (3):746-748.
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  33.  3
    Timothy E. Gregory (2003). Robert Ousterhout, Master Builders of Byzantium. Princeton, N.J.: Princeton University Press, 1999. Pp. Viii, 320; 209 Black-and-White Figures. $65. [REVIEW] Speculum 78 (3):971-973.
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  34. Timothy E. Gregory (1989). Nicolas Oikonomides, A Collection of Dated Byzantine Lead Seals. Washington, DC: Dumbarton Oaks, 1986. Paper. Pp. 175; Many Black-and-White Illustrations, Table. $15. [REVIEW] Speculum 64 (3):749-749.
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  35. Timothy E. Gregory (2007). A Byzantine Settlement in CappadociaRobert Ousterhout. Speculum 82 (3):746-748.
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  36. Timothy E. Gregory (1989). A Collection of Dated Byzantine Lead SealsNicolas Oikonomides. Speculum 64 (3):749-749.
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  37. Timothy E. Gregory (1978). Hellas und ThessaliaJohannes Koder Frederich HildDietopographische Bezugsgrundlage der Tabula Imperii ByzantiniFritz Kelnhofer. Speculum 53 (2):391-393.
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  38. Timothy E. Gregory (1992). Kastro and Diateichisma as Responses to Early Byzantine Frontier Collapse. Byzantion 62:235-253.
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  39. Timothy E. Gregory (2003). Master Builders of ByzantiumRobert Ousterhout. Speculum 78 (3):971-973.
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  40. Timothy E. Gregory (1986). The Survival of Paganism in Christian Greece: A Critical Essay. American Journal of Philology 107 (2):229-242.
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  41. Timothy E. Gregory (1973). Zosimus 5.23 and the People of Constantinople. Byzantion 43:63-81.
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  42. J. P. Kenney, Alexander P. Kazhdan, Alice-Mary Talbot, Anthony Cutler, Timothy E. Gregory & Nancy P. Sevcenko (1993). The Oxford Dictionary of Byzantium. Journal of the American Oriental Society 113 (3):509.
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  43. R. Song (1999). Book Reviews : Human Cloning: Religious Responses, Edited by Ronald Cole-Turner. Louisville, Ky: Westminster / John Knox, 1997. 151 Pp. Pb. No Price. ISBN 0-664-25771-2. Who's Afraid of Human Cloning? By Gregory E. Pence. Blue Ridge Summit, Penn., and Oxford: Rowman & Littlefield, 1998. 174 Pp. Hb. 36.00. ISBN 0-8476-8781-3. Pb. 8.95. ISBN 0-8476-8782-. [REVIEW] Studies in Christian Ethics 12 (2):94-98.
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  44.  68
    Mahesh Ananth (2016). Gregory E. Kaebnick and Thomas H. Murray, Eds., Synthetic Biology and Morality: Artificial Life and the Bounds of Nature. [REVIEW] Journal of Value Inquiry 50 (1):241-248.
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  45.  17
    Ben Mepham (2005). Book Review: The Ethics of Food: A Reader for the Twenty-First Century. Edited by Gregory E. Pence, Lanham, Massachusetts: Rowman and Littlefield Publishers, Inc., 2002, 350 Pp., ISBN 0742513343. [REVIEW] Agriculture and Human Values 22 (3):365-365.
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  46.  14
    Ethel Crowley (2004). Book Review: Vegetarianism: Movement or Moment? By Donna Maurer. Philadelphia: Temple University Press, 2002, 192 Pp., Pb, ISBN 1-56639-936-X. The Ethics of Food: A Reader for the 21st Century Edited by Gregory E. Pence. Lanham, Maryland: Rowman & Littlefield Publishers, 2002, 285 Pp., Pb, ISBN 0-7425-1334-3. [REVIEW] Agriculture and Human Values 21 (4):423-423.
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  47.  20
    Helena Siipi (2012). Gregory E. Kaebnick, Ed. The Ideal of Nature: Debates About Biotechnology and the Environment. Environmental Ethics 34 (4):459-460.
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  48.  25
    Uwe Czaniera (1999). Gregory E. Pence: Who's Afraid of Human Cloning? [REVIEW] Ethical Theory and Moral Practice 2 (4):437-438.
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  49.  19
    Uwe Czaniera (2001). Gregory E. Pence (Ed.), Flesh of My Flesh. The Ethics of Cloning Humans. A Reader. Ethical Theory and Moral Practice 4 (1):83-85.
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  50. I. Regalia (2006). T. Huzzard, D. Gregory E R. Scott (a Cura di), Strategic Unionism and Partnership: Boxing or Dancing? Polis 20 (1):124-126.
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