Search results for 'Gregory Hall' (try it on Scholar)

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  1. Donna Fletcher-Brown, Anthony F. Buono, Robert Frederick, Gregory Hall & Jahangir Sultan (2012). A Longitudinal Study of the Effectiveness of Business Ethics Education: Establishing the Baseline. [REVIEW] Journal of Academic Ethics 10 (1):45-56.score: 120.0
    This paper is the first phase of a longitudinal study of the class of 2014 on the effectiveness of ethics education at a business university. This phase of the project establishes the baseline attributes of incoming college freshmen with a pretest of the students’ ethical proclivity as measured by Defining Issues Test (DIT-2) scores. The relationship between the students’ ethical reasoning and their behavior in experimental stock trading sessions is then examined. In the trading simulations, randomly selected students were provided (...)
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  2. Everett W. Hall (1958). Hochberg on What is `Fitting' for Ewing and Hall. Mind 67 (265):104-106.score: 120.0
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  3. Sandra Blakely, Emma Bridges, Edith Hall & P. J. Rhodes (2007). Aldrete, Gregory S. Floods of the Tiber in Ancient Rome. Ancient Society and History. Baltimore: Johns Hopkins University Press, 2007. Xx+ 339 Pp. 37 Black-and-White Figs. 8 Tables. Cloth, $60. Ancona, Ronnie, Ed. A Concise Guide to Teaching Latin Literature. Oklahoma Series in Classical Culture 32. Norman: Oklahoma University Press, 2007. Xvi. [REVIEW] American Journal of Philology 128:437-442.score: 120.0
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  4. Richard Gregory (forthcoming). An Interview with Richard Gregory. Cogito.score: 120.0
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  5. Stuart G. Hall (1981). Jeffrey Richards. Consul of God: The Life and Times of Gregory the Great. Pp. X + 309. (London: Routledge and Kegan Paul, 1980.);£9.75. [REVIEW] Religious Studies 17 (1):137.score: 120.0
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  6. J. R. Hall (2010). Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” (Publications of the Richard Rawlinson Center.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):680-682.score: 120.0
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  7. Rachel R. Hammer, Johanna D. Rian, Jeremy K. Gregory, J. Michael Bostwick, Candace Barrett Birk, Louise Chalfant, Paul D. Scanlon & Daniel K. Hall-Flavin (2011). Telling the Patient's Story: Using Theatre Training to Improve Case Presentation Skills. Medical Humanities 37 (1):18-22.score: 120.0
    A medical student's ability to present a case history is a critical skill that is difficult to teach. Case histories presented without theatrical engagement may fail to catch the attention of their intended recipients. More engaging presentations incorporate ‘stage presence’, eye contact, vocal inflection, interesting detail and succinct, well organised performances. They convey stories effectively without wasting time. To address the didactic challenge for instructing future doctors in how to ‘act’, the Mayo Medical School and The Mayo Clinic Center for (...)
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  8. Joshua C. Gregory (1928). History of Science Teaching in England. By D. M. Turner M.A., B.Sc. (Lond.), Head of Science Department, Wycombe Abbey School; Research Assistant, University College, London. (London: Chapman & Hall, Ltd. 1927. Pp. X + 208. Price 7s. 6d.). [REVIEW] Philosophy 3 (10):256-.score: 120.0
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  9. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.score: 120.0
  10. David L. Schwarzkopf, Karen K. Osterheld, Elliott S. Levy & Gregory J. Hall (2008). Executives' Views of Factors Affecting Governance Change in a Not‐for‐Profit Setting. Business and Society Review 113 (4):505-532.score: 120.0
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  11. Baruch Spinoza & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition (1925). Translated by S. Shirley. Introduction by B.S. Gregory. Brill.score: 120.0
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  12. Paul Gregory, Quine's Naturalism:.score: 40.0
    W. V. Quine was the most important naturalistic philosopher of the twentieth century and a major impetus for the recent resurgence of the view that empirical science is our best avenue to knowledge. His views, however, have not been well understood. Critics charge that Quine’s naturalized epistemology is circular and that it cannot be normative. Yet, such criticisms stem from a cluster of fundamental traditional assumptions regarding language, theory, and the knowing subject – the very presuppositions that Quine is at (...)
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  13. Cheryl Ann Hall (2007). Recognizing the Passion in Deliberation: Toward a More Democratic Theory of Deliberative Democracy. Hypatia 22 (4):81-95.score: 40.0
    : Critics have suggested that deliberative democracy reproduces inequalities of gender, race, and class by privileging calm rational discussion over passionate speech and action. Their solution is to supplement deliberation with such forms of emotional expression. Hall argues that deliberation already inherently involves passion, a point that is especially important to recognize in order to deconstruct the dichotomy between reason and passion that plays a central role in reinforcing inequalities of gender, race, and class in the first place.
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  14. Brian K. Hall (2012). Lamarck, Lamarckism, Epigenetics and Epigenetic Inheritance. Metascience 21 (2):375-378.score: 40.0
    Lamarck, Lamarckism, epigenetics and epigenetic inheritance Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-012-9661-6 Authors Brian K. Hall, Department of Biology, Dalhousie University, 1355 Oxford Street, Halifax, NS B3H 4J1, Canada Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  15. Adrian Carter & Wayne Hall (2007). The Social Implications of Neurobiological Explanations of Resistible Compulsions. American Journal of Bioethics 7 (1):15 – 17.score: 40.0
    The authors comments on several articles on addiction. Research suggests that addicted individuals have substantial impairments in cognitive control of behavior. The authors maintain that a proper study of addiction must include a neurobiological model of addiction to draw the attention of bioethicists and addiction neurobiologists. They also state that more addiction neuroscientists like S. E. Hyman are needed as they understand the limits of their research. Accession Number: 24077921; Authors: Carter, Adrian 1; Email Address: adrian.carter@uq.edu.au Hall, Wayne 1; (...)
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  16. Toni A. Gregory (2006). An Evolutionary Theory of Diversity: The Contributions of Grounded Theory and Grounded Action to Reconceptualizing and Reframing Diversity as a Complex Phenomenon. World Futures 62 (7):542 – 550.score: 40.0
    The author discusses the contributions of grounded theory and grounded action to the development of a new, and evolutionary, theoretical framework for understanding diversity as a complex phenomenon. She discusses the work of Thomas and Gregory as pioneers in expanding the conceptualization of diversity, arguing that this new understanding increases the potential for creative action in systems.
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  17. Jerome Hall (1949/1982). Living Law of Democratic Society. F.B. Rothman.score: 40.0
    Hall discusses the ideas of modern day legal philosophers such as Duguit, Geny, Ehrlich, & Kelsen, & what their conceptions mean to a democratic society.
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  18. John Gregory (ed.) (1991). The Neoplatonists. Kyle Cathie.score: 40.0
    John Gregory presents new translations of a selection of key passages from Neoplatonist writings, an introduction that puts in context the writings, and an ...
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  19. Ronald L. Hall (2011). Editorial Preface Vol. 70.2. International Journal for Philosophy of Religion 70 (2):107-108.score: 40.0
    Editorial preface vol. 70.2 Content Type Journal Article Category Editorial Pages 1-2 DOI 10.1007/s11153-011-9321-6 Authors Ronald L. Hall, Department of Philosophy, Stetson University, DeLand, FL, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  20. Mark A. Hall (1997). Making Medical Spending Decisions: The Law, Ethics, and Economics of Rationing Mechanisms. Oxford University Press.score: 40.0
    This book explores the making of health care rationing decisions through the analysis of three alternative decision makers: patients paying out of pocket; officials setting limits on treatments and coverage; and physicians at the bedside. Hall develops this analysis along three dimensions: political economics, ethics, and law. The economic dimension addresses the practical feasibility of each method. The ethical dimension discusses the moral aspects of these methods, while the legal dimension traces the most recent developments in jurisprudence and health (...)
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  21. R. L. Gregory (ed.) (2004/1998). The Oxford Companion to the Mind. Oxford University Press.score: 40.0
    The Oxford Companion to the Mind is a classic. Published in 1987, to huge acclaim, it immediately took its place as the indispensable guide to the mysteries - and idiosyncracies - of the human mind. In no other book can the reader find discussions of concepts such as language, memory, and intelligence, side by side with witty definitions of common human experiences such as the 'cocktail-party' and 'halo' effects, and the least effort principle. Richard Gregory again brings his wit, (...)
     
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  22. Maughn Gregory (2010). New Research on Programs for Classroom Discussion. Questions: Philosophy for Young People 10:1-3.score: 40.0
    Gregory explains nine educational approaches to discussing Philosophy with children. A general overview through analytical and critical reasoning explains the faults with Philosophy in an education setting and the authors feedback.
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  23. John Gregory (1999). The Neoplatonists: A Reader. Routledge.score: 40.0
    The Neoplatonist philosophers who flourished between the third and sixth centuries AD had a profound influence on western philosophy, on both Christian and Islamic literature and the visual arts from the Renaissance to modern times. This extensively revised and updated second edition of Neoplatonists provides a valuable introduction to the thought of four central Neoplatonic philosophers, Plotinus, Porphyry, Proclus and Iamblichus. John Gregory presents new translations of a selection of key passages from Neoplatonist writings, an introduction that puts in (...)
     
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  24. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.score: 40.0
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  25. Darren Bradley & Branden Fitelson (2003). Monty Hall, Doomsday and Confirmation. Analysis 63 (277):23–31.score: 18.0
    We give an analysis of the Monty Hall problem purely in terms of confirmation, without making any lottery assumptions about priors. Along the way, we show the Monty Hall problem is structurally identical to the Doomsday Argument.
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  26. Peter Baumann (2008). Single-Case Probabilities and the Case of Monty Hall: Levy's View. Synthese 162 (2):265 - 273.score: 18.0
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  27. Jan Sprenger (2010). Probability, Rational Single-Case Decisions and the Monty Hall Problem. Synthese 174 (3):331 - 340.score: 18.0
    The application of probabilistic arguments to rational decisions in a single case is a contentious philosophical issue which arises in various contexts. Some authors (e.g. Horgan, Philos Pap 24:209–222, 1995; Levy, Synthese 158:139–151, 2007) affirm the normative force of probabilistic arguments in single cases while others (Baumann, Am Philos Q 42:71–79, 2005; Synthese 162:265–273, 2008) deny it. I demonstrate that both sides do not give convincing arguments for their case and propose a new account of the relationship between probabilistic reasoning (...)
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  28. Ken Levy (2007). Baumann on the Monty Hall Problem and Single-Case Probabilities. Synthese 158 (1):139 - 151.score: 18.0
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann’s particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  29. Giovanni Maio (1999). Is Etiquette Relevant to Medical Ethics? Ethics and Aesthetics in the Works of John Gregory (1724–1773). Medicine, Health Care and Philosophy 2 (2):181-187.score: 18.0
    The writings of the Scottish physician and philosopher John Gregory play an important role in the modern codification of medical ethics. It is therefore appropriate to use his work as a historical example in approaching the question how elements of aesthetics were incorporated in 18th century medical ethics. The concept of a Gentleman is pivotal to the entire medical ethics of John Gregory as it provides him with the ethical source of the duty to patients. Gregory makes (...)
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  30. Kenneth Kunen & Dilip Raghavan (2009). Gregory Trees, the Continuum, and Martin's Axiom. Journal of Symbolic Logic 74 (2):712-720.score: 18.0
    We continue the investigation of Gregory trees and the Cantor Tree Property carried out by Hart and Kunen. We produce models of MA with the Continuum arbitrarily large in which there are Gregory trees, and in which there are no Gregory trees.
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  31. Walter Horn (2013). The Roots of Representationism: An Introduction to Everett Hall. LAP Lambert.score: 18.0
    American philosopher Everett W. Hall (1901-1960) was among the first epistemologists writing in English to have promoted “representationism,” a currently popular explanation of cognition. According to this school, there are no private sense-data or qualia, because the ascription (representation) of public properties that are exemplified in the world of common sense is believed to be sufficient to explain mental content. In this timely volume, Walter Horn, perhaps the foremost living expert on Hall’s philosophy, not only provides copious excerpts (...)
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  32. Donald L. Ross, Gregory of Nyssa. Internet Encyclopedia of Philosophy.score: 15.0
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  33. Charles Hartshorne (1961). Professor Hall on Perception. Philosophy and Phenomenological Research 21 (June):563-571.score: 15.0
  34. Claudia Baracchi (2013). The Syntax of Life: Gregory Bateson and the “Platonic View”. Research in Phenomenology 43 (2):204-219.score: 15.0
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  35. Andrey Darovskikh (2012). Book Review: Morwenna Ludlow. Gregory of Nyssa: Ancient and (Post) Modern. Oxford: Oxford University Press, 2007. [REVIEW] Forum Philosophicum 17 (2):278-281.score: 15.0
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  36. Salah Labhalla & Henri Lombardi (1996). Analyse de complexité pour un théorème de Hall sur les fractions continues. Mathematical Logic Quarterly 42 (1):134-144.score: 15.0
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  37. Ken Levy (2009). On the Rationalist Solution to Gregory Kavka's Toxin Puzzle. Pacific Philosophical Quarterly 90 (2):267-289.score: 12.0
    Gregory Kavka's 'Toxin Puzzle' suggests that I cannot intend to perform a counter-preferential action A even if I have a strong self-interested reason to form this intention. The 'Rationalist Solution,' however, suggests that I can form this intention. For even though it is counter-preferential, A-ing is actually rational given that the intention behind it is rational. Two arguments are offered for this proposition that the rationality of the intention to A transfers to A-ing itself: the 'Self-Promise Argument' and David (...)
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  38. Martijn Boven (2012). Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW] The Review of Metaphysics 66 (2):384-386.score: 12.0
    In this rich and impressive new book, Henry Somers-Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers-Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. Third, Deleuze (...)
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  39. John F. Halpin (1998). Lewis, Thau, and Hall on Chance and the Best-System Account of Law. Philosophy of Science 65 (2):349-360.score: 12.0
    August 16, 1997 David Lewis2 has long defended an account of scientific law acceptable even to an empiricist with significant metaphysical scruples. On this account, the laws are defined to be the consequences of the best system for axiomitizing all occurrent fact. Here "best system" means the set of sentences which yields the best combination of strength of descriptive content 3 with simplicity of exposition. And occurrent facts, the facts to be systematized, are roughly the particular facts about a localized (...)
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  40. Margrethe Bruun Vaage (2009). The Role of Empathy in Gregory Currie's Philosophy of Film. British Journal of Aesthetics 49 (2):109-128.score: 12.0
    Although Gregory Currie is often presented as a strong defender of empathic simulation as part of spectator engagement, this paper questions the importance of empathy in Currie's philosophy of film. Currie's account of the imagination is too propositional, and his account of a more sensuous and experiential kind of imagining is found wanting. While giving a convincing account of impersonal imagining in relation to fiction film, Currie does not sufficiently explain what empathy is, and what relation it has to (...)
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  41. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.score: 12.0
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty of her (...)
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  42. Jules L. Coleman, Christopher W. Morris & Gregory S. Kavka (eds.) (1998). Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press.score: 12.0
    Greg Kavka (1947-1994) was a prominent and influential figure in contemporary moral and political philosophy. The new essays in this volume are concerned with fundamental issues of rational commitment and social justice to which Kavka devoted his work as a philosopher. The essays take Kavka's work as a point of departure and seek to advance the respective debates. The topics include: the relationship between intention and moral action as part of which Kavka's famous 'toxin puzzle' is a focus of discussion, (...)
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  43. Víctor Rodríguez (2013). The Quantum Hall Effect and its Contexts. Scientiae Studia 11 (1):141-158.score: 12.0
    En este artículo, se atienden ciertas facetas conceptuales y experimentales del efecto Hall cuántico. Se argumenta que el mismo ofrece variados matices para la reflexión filosófica, desde la generación de entidades teóricas hasta la epistemología de la experimentación. La exposición pretende mantener cierta sensibilidad por la dinámica histórica en torno del tema, como así también por las implicaciones metrológicas de ámbitos cuánticos específicos. Dada la enorme producción científica sobre el tema, se hace un recorte a los fines de rescatar (...)
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  44. Lynne Spellman (2011). Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Review). Journal of the History of Philosophy 49 (1):117-118.score: 12.0
    In this study, Andrew Radde-Gallwitz argues that Basil and Gregory develop an understanding of divine simplicity which does not require that God be identical with the properties of God or that these be identical with one another. Their motivation is that they want to hold that we cannot, in all eternity, know God's essence and yet that we have knowledge of God. Radde-Gallwitz argues that, for Basil and especially Gregory, in addition to our "conceptualizations" (epinoiai), we also have (...)
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  45. Ana Franco-Watkins, Peter Derks & Michael Dougherty (2003). Reasoning in the Monty Hall Problem: Examining Choice Behaviour and Probability Judgements. Thinking and Reasoning 9 (1):67 – 90.score: 12.0
    This research examined choice behaviour and probability judgement in a counterintuitive reasoning problem called the Monty Hall problem (MHP). In Experiments 1 and 2 we examined whether learning from a simulated card game similar to the MHP affected how people solved the MHP. Results indicated that the experience with the card game affected participants' choice behaviour, in that participants selected to switch in the MHP. However, it did not affect their understanding of the objective probabilities. This suggests that there (...)
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  46. Walter Horn (2010). Reid and Hall on Perceptual Relativity and Error. Journal of Scottish Philosophy 8 (2):115-145.score: 12.0
    Epistemological realists have long struggled to explain perceptual error without introducing a tertium quid between perceivers and physical objects. Two leading realist philosophers, Thomas Reid and Everett Hall, agreed in denying that mental entities are the immediate objects of perceptions of the external world, but each relied upon strange metaphysical entities of his own in the construction of a realist philosophy of perception. Reid added ‘visible figures’ to sensory impressions and specific sorts of mental events, while Hall utilized (...)
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  47. Nicholaos Jones (2008). Evidence and Falsification: Challenges to Gregory Peterson. Zygon 43 (3):599-604.score: 12.0
    In this reply to Gregory Peterson's essay "Maintaining Respectability," which itself is a response to my "Is Theology Respectable as Metaphysics?" I elaborate upon my claims that theology treats God's existence as an absolute certainty immune to refutation and that modern science constitutes the canons of respectable reasoning for metaphysical disciplines. I conclude with some comments on Peterson's "In Praise of Folly? Theology and the University.".
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  48. James K. A. Smith (2011). Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine? Journal of Religious Ethics 39 (3):556-569.score: 12.0
    Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to "help imagine a better liberalism." This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a "motivation" for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the (...)
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  49. Patrick Blackburn & Maarten Marx (2002). Remarks on Gregory's “Actually” Operator. Journal of Philosophical Logic 31 (3):281-288.score: 12.0
    In this note we show that the classical modal technology of Sahlqvist formulas gives quick proofs of the completeness theorems in [8] (D. Gregory, Completeness and decidability results for some propositional modal logics containing "actually" operators, Journal of Philosophical Logic 30(1): 57-78, 2001) and vastly generalizes them. Moreover, as a corollary, interpolation theorems for the logics considered in [8] are obtained. We then compare Gregory's modal language enriched with an "actually" operator with the work of Arthur Prior now (...)
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  50. Carmelo Marabello & Martino Doni (2009). On The (Double) Bind of Representation: From Gregory Bateson to Wim Wenders. World Futures 65 (8):596-604.score: 12.0
    What follows is the elaboration of a series of discussions held by the two authors at a seminar during which we tried to “read” Wim Wenders's Lisbon Story starting from Gregory Bateson's double bind theory. These discussions then developed into writings that were intertwined, hybridized, corrected, extended, and cut. We experimented directly with the game of relationships, the “mess that works” of the difficult distinction between map and territory, between epistemology and cinematography. Emerging from general considerations on cinema is (...)
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