Search results for 'Gregory Hall' (try it on Scholar)

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  1.  6
    Sandra Blakely, Emma Bridges, Edith Hall & P. J. Rhodes (2007). Aldrete, Gregory S. Floods of the Tiber in Ancient Rome. Ancient Society and History. Baltimore: Johns Hopkins University Press, 2007. Xx+ 339 Pp. 37 Black-and-White Figs. 8 Tables. Cloth, $60. Ancona, Ronnie, Ed. A Concise Guide to Teaching Latin Literature. Oklahoma Series in Classical Culture 32. Norman: Oklahoma University Press, 2007. Xvi. [REVIEW] American Journal of Philology 128:437-442.
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  2.  1
    Stuart G. Hall (1981). Jeffrey Richards. Consul of God: The Life and Times of Gregory the Great. Pp. X + 309. ;£9.75. [REVIEW] Religious Studies 17 (1):137.
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  3.  1
    Joshua C. Gregory (1928). History of Science Teaching in England. By D. M. Turner M.A., B.Sc. (Lond.), Head of Science Department, Wycombe Abbey School; Research Assistant, University College, London. (London: Chapman & Hall, Ltd. 1927. Pp. X + 208. Price 7s. 6d.). [REVIEW] Philosophy 3 (10):256-.
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  4. Thomas Hall (1979). The Pursuit of Nature: Informal Essays on the History of Physiology..... Written as Part of the Celebrations of the Centenary of the [British] Physiological Society in 1976 by A. L. Hodgkin; A. F. Huxley; W. Feldberg; W. A. H. Rushton; R. A. Gregory; R. A. McCance. [REVIEW] Isis: A Journal of the History of Science 70:603-604.
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  5. Thomas S. Hall (1979). The Pursuit of Nature: Informal Essays on the History of Physiology..... Written as Part of the Celebrations of the Centenary of the [British] Physiological Society in 1976A. L. Hodgkin A. F. Huxley W. Feldberg W. A. H. Rushton R. A. Gregory R. A. McCance. [REVIEW] Isis 70 (4):603-604.
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  6. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  7.  29
    Donna Fletcher-Brown, Anthony F. Buono, Robert Frederick, Gregory Hall & Jahangir Sultan (2012). A Longitudinal Study of the Effectiveness of Business Ethics Education: Establishing the Baseline. [REVIEW] Journal of Academic Ethics 10 (1):45-56.
    This paper is the first phase of a longitudinal study of the class of 2014 on the effectiveness of ethics education at a business university. This phase of the project establishes the baseline attributes of incoming college freshmen with a pretest of the students’ ethical proclivity as measured by Defining Issues Test (DIT-2) scores. The relationship between the students’ ethical reasoning and their behavior in experimental stock trading sessions is then examined. In the trading simulations, randomly selected students were provided (...)
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  8.  2
    Rachel R. Hammer, Johanna D. Rian, Jeremy K. Gregory, J. Michael Bostwick, Candace Barrett Birk, Louise Chalfant, Paul D. Scanlon & Daniel K. Hall-Flavin (2011). Telling the Patient's Story: Using Theatre Training to Improve Case Presentation Skills. Medical Humanities 37 (1):18-22.
    A medical student's ability to present a case history is a critical skill that is difficult to teach. Case histories presented without theatrical engagement may fail to catch the attention of their intended recipients. More engaging presentations incorporate ‘stage presence’, eye contact, vocal inflection, interesting detail and succinct, well organised performances. They convey stories effectively without wasting time. To address the didactic challenge for instructing future doctors in how to ‘act’, the Mayo Medical School and The Mayo Clinic Center for (...)
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  9.  1
    David L. Schwarzkopf, Karen K. Osterheld, Elliott S. Levy & Gregory J. Hall (2008). Executives' Views of Factors Affecting Governance Change in a Not‐for‐Profit Setting. Business and Society Review 113 (4):505-532.
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  10. Everett W. Hall (1958). Hochberg on What is `Fitting' for Ewing and Hall. Mind 67 (265):104-106.
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  11.  8
    J. R. Hall (2010). Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):680-682.
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  12.  2
    Richard C. Hall (1966). The Symbolic Relationship and Christian Truth: RICHARD C. HALL. Religious Studies 2 (1):129-136.
    The philosophical problem of the relation of symbol to truth is far from solved, but there have been significant advances toward its solution. It is the common Christian understanding that God is Truth , and that all truths must ultimately find union in him. This is to say that all genuine truths must be compatible. The true conclusions of genuine science must be compatible with the true conclusions of genuine theology. Or, to bring this general statement to a more particular (...)
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  13.  5
    Charles O. Gregory (1947). Labor and the Law:Labor and the Law. Charles O. Gregory. Ethics 57 (3):206-.
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  14. Richard L. Gregory (1972). Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions. Psychological Review 79 (6):540-541.
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  15. R. L. Gregory (1981). Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --. Cambridge University Press,1981.
     
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  16. Everett Wesley Hall & E. M. Adams (1964). Categorial Analysis Selected Essays of Everett W. Hall on Philosophy, Value, Knowledge, and the Mind. University of North Carolina Press.
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  17. T. S. Hall (1914). Hall, H. R.: Aegean Archaeology. Classical World: A Quarterly Journal on Antiquity 8:190-191.
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  18. Richard Hall & François van Ortroy (1893). Vie du Bienheureux Martyr Jean Fisher, Cardinal, Évêque de Rochester, Texte Angl. [Of R. Hall] Et Tr. Lat. Du Xvie Siècle, Publ. Et Annotés Par Fr. Van Ortroy. [REVIEW]
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  19. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.
  20. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  21. Baruch Spinoza, S. Shirley & Brad Gregory (1991). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  22. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  23.  2
    Gregory Baum (1990). La théologie contextuelle de Douglas Hall. Laval Théologique et Philosophique 46 (2):149-165.
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  24.  71
    Ken Levy (2007). Baumann on the Monty Hall Problem and Single-Case Probabilities. Synthese 158 (1):139-151.
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann's particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  25. Darren Bradley & Branden Fitelson (2003). Monty Hall, Doomsday and Confirmation. Analysis 63 (277):23–31.
    We give an analysis of the Monty Hall problem purely in terms of confirmation, without making any lottery assumptions about priors. Along the way, we show the Monty Hall problem is structurally identical to the Doomsday Argument.
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  26.  5
    Elay Shech (2015). Two Approaches to Fractional Statistics in the Quantum Hall Effect: Idealizations and the Curious Case of the Anyon. Foundations of Physics 45 (9):1063-1100.
    This paper looks at the nature of idealizations and representational structures appealed to in the context of the fractional quantum Hall effect, specifically, with respect to the emergence of anyons and fractional statistics. Drawing on an analogy with the Aharonov–Bohm effect, it is suggested that the standard approach to the effects— the topological approach to fractional statistics—relies essentially on problematic idealizations that need to be revised in order for the theory to be explanatory. An alternative geometric approach is outlined (...)
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  27.  9
    Peter Baumann (2008). Single-Case Probabilities and the Case of Monty Hall: Levy’s View. Synthese 162 (2):265-273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  28.  89
    Peter Baumann (2008). Single-Case Probabilities and the Case of Monty Hall: Levy's View. Synthese 162 (2):265 - 273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  29.  72
    Ken Levy (2007). Baumann on the Monty Hall Problem and Single-Case Probabilities. Synthese 158 (1):139 - 151.
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann’s particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  30.  99
    Jan Sprenger (2010). Probability, Rational Single-Case Decisions and the Monty Hall Problem. Synthese 174 (3):331 - 340.
    The application of probabilistic arguments to rational decisions in a single case is a contentious philosophical issue which arises in various contexts. Some authors (e.g. Horgan, Philos Pap 24:209–222, 1995; Levy, Synthese 158:139–151, 2007) affirm the normative force of probabilistic arguments in single cases while others (Baumann, Am Philos Q 42:71–79, 2005; Synthese 162:265–273, 2008) deny it. I demonstrate that both sides do not give convincing arguments for their case and propose a new account of the relationship between probabilistic reasoning (...)
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  31.  5
    Yoni Van Den Eede (2016). The Possible Grasp of Networked Realities: Disclosing Gregory Bateson’s Work for the Study of Technology. Human Studies 39 (4):601-620.
    In a world that is becoming more ‘networked’ than ever, especially on the personal-everyday level—with for example digital media pervading our lives and the Internet of Things now being on the rise—we need to increasingly account for ‘networked realities’. But are we as human beings actually well-equipped enough, epistemologically speaking, to do so? Multiple approaches within the philosophy of technology suggest our usage of technologies to be in the first instance oriented towards efficiency and the achievement of goals. We thereby (...)
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  32.  25
    Pablo Melogno (2011). La preservación de la tesis de la localidad para los casos de doble prevención en la crítica de Ned Hall al análisis contrafactual. Análisis Filosófico 31 (1):47-66.
    Este trabajo discute una de las objeciones de N. Hall al análisis contrafactual de D. Lewis. Según Hall, los intentos de fortalecer el análisis contrafactual se apoyan en la aceptación de la transitividad, la localidad y el carácter intrínseco de las relaciones causales. Esto es problemático en cuanto el concepto de doble prevención evidencia tensiones entre estas tres tesis y el concepto de dependencia, central en el análisis de Lewis. Revisando uno de los ejemplos de Hall, se (...)
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  33.  10
    Giovanni Maio (1999). Is Etiquette Relevant to Medical Ethics? Ethics and Aesthetics in the Works of John Gregory (1724–1773). Medicine, Health Care and Philosophy 2 (2):181-187.
    The writings of the Scottish physician and philosopher John Gregory play an important role in the modern codification of medical ethics. It is therefore appropriate to use his work as a historical example in approaching the question how elements of aesthetics were incorporated in 18th century medical ethics. The concept of a Gentleman is pivotal to the entire medical ethics of John Gregory as it provides him with the ethical source of the duty to patients. Gregory makes (...)
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  34.  19
    Claudia Baracchi (2013). The Syntax of Life: Gregory Bateson and the “Platonic View”. Research in Phenomenology 43 (2):204-219.
    The essay follows the fil rouge of ancient Greek thinking in the work of Gregory Bateson, an unusually multi-faceted and energetically nomadic intellect in the landscape of twentieth-century hyper-specialized disciplines, whose eclectic research focused on the question of life and of human participation in a living world. Through the reverberation of Neoplatonic motifs and echoing pre-Socratic intuitions, Bateson reflects on the “pattern which connects”—the λόγος that says one and all things, and the interpenetration of one and all things, thus (...)
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  35.  9
    Kenneth Kunen & Dilip Raghavan (2009). Gregory Trees, the Continuum, and Martin's Axiom. Journal of Symbolic Logic 74 (2):712-720.
    We continue the investigation of Gregory trees and the Cantor Tree Property carried out by Hart and Kunen. We produce models of MA with the Continuum arbitrarily large in which there are Gregory trees, and in which there are no Gregory trees.
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  36.  1
    Salah Labhalla & Henri Lombardi (1996). Analyse de complexité pour un théorème de Hall sur les fractions continues. Mathematical Logic Quarterly 42 (1):134-144.
    We give a polynomial time controlled version of a theorem of M. Hall: every real number can be written as the sum of two irrational numbers whose developments into a continued fraction contain only 1, 2, 3 or 4.
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  37. Jean Dunbabin (2012). Herbert Edward John Cowdrey 1926-2009. Proceedings of the British Academy 172:71.
    John Cowdrey was Anglican chaplain and medieval scholar at St Edmund Hall, University of Oxford, and a Fellow of the British Academy. His work Pope Gregory VII, 1073–1085 was hailed as a masterpiece. Obituary by Jean Dunbabin.
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  38.  84
    Walter Horn (2013). The Roots of Representationism: An Introduction to Everett Hall. Lap Lambert.
    American philosopher Everett W. Hall was among the first epistemologists writing in English to have promoted “ representationism,” a currently popular explanation of cognition. According to this school, there are no private sense-data or qualia, because the ascription of public properties that are exemplified in the world of common sense is believed to be sufficient to explain mental content. In this timely volume, Walter Horn, perhaps the foremost living expert on Hall’s philosophy, not only provides copious excerpts from (...)
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  39.  3
    George L. Kline (1989). Alfred North Whitehead: Essays on His Philosophy. Upa.
    This volume's aim is to clarify, criticize and theoretically develop some of Whitehead's major philosophic ideas and insights. Eighteen distinguished contributors follow Whitehead in his unique attempt to integrate the often disparate concerns of science , art, religion, social life and common sense. They manage to avoid the twin pitfalls of uncritical acceptance and impatient rejection of Whitehead's thought. They delineate Whitehead's indebtedness to and divergence from the philosophic traditions of Plato, Leibniz, Hume, Hegel, Bergson and others. Some of the (...)
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  40. Gregory Vlastos, Alexander P. D. Mourelatos & Richard Rorty (1973). Exegesis and Argument Studies in Greek Philosophy Presented to Gregory Vlastos. Van Gorcum.
     
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  41. Laurence B. Mccullough (1998). John Gregory and the Invention of Professional Medical Ethics and Profession of Medicine.
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  42.  9
    Andrey Darovskikh (2012). Book Review: Morwenna Ludlow. Gregory of Nyssa: Ancient and (Post) Modern. Oxford: Oxford University Press, 2007. [REVIEW] Forum Philosophicum: International Journal for Philosophy 17 (2):278-281.
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  43.  8
    Charles Hartshorne (1961). Professor Hall on Perception. Philosophy and Phenomenological Research 21 (June):563-571.
  44.  11
    Donald L. Ross (2006). Gregory of Nyssa. Internet Encyclopedia of Philosophy.
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  45. Harold F. Cherniss (1930). The Platonism of Gregory of Nyssa. New York,B. Franklin.
  46. Jonathan C. R. Hill (1999). Order and Chaos in Gregory of Nyssa.
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  47. Terence Irwin & Martha Craven Nussbaum (1994). Virtue, Love and Form Essays in Memory of Gregory Vlastos.
     
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  48. Gregory of Nyssa (1995). Gregory of Nyssa's Treatise on the Inscriptions of the Psalms. Oxford University Press Uk.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as to (...)
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  49. G. E. Partridge (1925). Genetic Philosophy of Education an Epitome of the Published Educational Writings of President G. Stanley Hall of Clark University. Macmillan.
     
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  50.  9
    Manuel Sumares (2011). Post-Secularity, Orthodoxy, and the "Theosis" Factor: Blondel and St. Gregory Palamas. Revista Portuguesa de Filosofia 67 (1):81-102.
    The expression "post-secular" has emerged in the context of contemporary culture. But it is especially due to the Radical Orthodoxy movement, especially its extension of the thematic concerns advanced by La nouvelle théologie about how to best conceive the supernatural in our times, that two important possibilities have come to the fore: firstly, the rethinking of the relationship between philosophy and theology; secondly, the reconsidering of Christian orthodoxy's potential to resituate the human experience in regard to orthodoxy's most daring proposal: (...)
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