Search results for 'Gregory J. Coulter' (try it on Scholar)

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  1. Gregory J. Coulter (1991). St. Thomas Aquinas on Explaining Individuality. Proceedings of the American Catholic Philosophical Association 65:169-178.score: 290.0
  2. Gregory J. Coulter (1992). Mental and Bodily Relations. Proceedings of the American Catholic Philosophical Association 66:251-265.score: 290.0
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  3. Gregory Coulter (1990). Aquinas On the Identity of Mind and Substantial Form. Proceedings of the American Catholic Philosophical Association 64:161-179.score: 120.0
  4. J. Coulter (1982). Remarks on the Conceptualization of Social Structure. Philosophy of the Social Sciences 12 (1):33-46.score: 120.0
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  5. R. Amer, S. Bourdet-Loubère, I. Brocas, R. G. Brody, M. H. Broihanne, D. Cardona-Coll, H. W. Chesson, T. Clausing, P. Corcho & J. M. Coulter (2003). Theory and Decison. Theory and Decision 54 (376).score: 120.0
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  6. J. Coulter (1970). Image of Man in Marx. Social Theory and Practice 1 (2):69-84.score: 120.0
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  7. J. Coulter (2008). Twenty-Five Theses Against Cognitivism. Theory, Culture and Society 25 (2):19-32.score: 120.0
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  8. R. Watson & J. Coulter (2008). The Debate Over Cognitivism. Theory, Culture and Society 25 (2):1-17.score: 120.0
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  9. Jeff Coulter (1990). The Praxiology of Perception: Visual Orientations and Practical Action. Inquiry 251 (September):251-272.score: 90.0
    A range of arguments are presented to demonstrate that (1) human visual orientations are conceptually constituted (concept?bound); (2) the concept?boundedness of visual orientations does not require a cognitivist account according to which a mental process of ?inference? or of ?interpretation? must be postulated to accompany a purely ?optical? registration of ?wavelengths of light?, ?photons?, or contentless ?information'; (3) concept?bound visual orientations are not all instances of ?seeing as?, contrary to some currently prominent cognitivist accounts; (4) the dispute between cognitivist and (...)
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  10. Jeff Coulter & S. Sharrock (2003). The Hinterland of the Chinese Room. In John M. Preston & Michael A. Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.score: 90.0
     
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  11. Jorge P. Zubelli (2010). On the Calibration of a Size-Structured Population Model From Experimental Data. Acta Biotheoretica 58 (4):405-413.score: 12.0
    The aim of this work is twofold. First, we survey the techniques developed in Perthame and Zubelli (Inverse Probl 23(3):1037–1052, 2007 ), Doumic et al. (Inverse Probl 25, 2009 ) to reconstruct the division (birth) rate from the cell volume distribution data in certain structured population structured population models. Secondly, we implement such techniques on experimental cell volume distributions available in the literature so as to validate the theoretical and numerical results. As a proof of concept, we use the experimental (...)
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  12. Mark Rapley, Joanna Moncrieff & Jacqui Dillon (eds.) (2011). De-Medicalizing Misery: Psychiatry, Psychology and the Human Condition. Palgrave Macmillan.score: 12.0
    Machine generated contents note: -- Notes on Contributors -- Preface; R.Dallos -- Carving Nature at its Joints? DSM and the Medicalization of Everyday Life; M.Rapley, J.Moncrieff&J.Dillon -- Dualisms and the Myth of Mental Illness; P.Thomas&P.Bracken -- Making the World Go Away, and How Psychology and Psychiatry Benefit; M.Boyle -- Cultural Diversity and Racism: An Historical Perspective; S.Fernando -- The Social Context of Paranoia; D.J.Harper -- From 'Bad Character' to BPD: The Medicalization of 'Personality Disorder'; J.Bourne -- Medicalizing Masculinity; S.Timimi -- (...)
     
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  13. George J. Stack (1981). The Social Construction of Mind: Studies in Ethnomethodology and Linguistic Philosophy. By Jeff Coulter. The Modern Schoolman 58 (2):123-127.score: 12.0
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  14. T. J. Berard (2005). Rethinking Practices and Structures. Philosophy of the Social Sciences 35 (2):196-230.score: 6.0
    Social theory remains puzzled by the relation between practices and structures, or the link between ‘micro’ and ‘macro’. Grand theorists including Giddens and Bourdieu have gained distinction for their writings on these questions, trying to marry insights and concerns of a ‘micro’ sociological nature with traditional ‘macro’ structural questions including inequality, power relations, and social reproduction. These theorists arguably fail, however, in their attempts to move social theory beyond traditional dualisms. Relevant but neglected contributions from ethnomethodology are introduced and compared (...)
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