Search results for 'Gregory Luke Larkin' (try it on Scholar)

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  1.  2
    Gregory Luke Larkin (2008). Deadly Sins and Cardinal Virtues in the Clinical Management of Intimate Partner Violence. Journal of Clinical Ethics 19 (4):334-345.
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    Gregory Luke Larkin, James E. Weber & Arthur R. Derse (1999). Universal Emergency Access Under Managed Care: Universal Doubt or Mission Impossible? Cambridge Quarterly of Healthcare Ethics 8 (2):213-225.
    Appropriate concerns about cost and unequal access to healthcare have resulted in the creation of powerful managed networks seeking to share the risks of high healthcare costs among plans, providers, and patients. Much to their credit, these managed networks have slowed the rise in healthcare spending by as much as 44% in markets with high HMO penetration. However, whether these savings will materially improve access and quality remains to be seen.
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    Roderick S. Hooker & Gregory L. Larkin (2010). Patient Willingness to Be Seen by Physician Assistants, Nurse Practitioners, and Residents in the Emergency Department: Does the Presumption of Assent Have an Empirical Basis? American Journal of Bioethics 10 (8):1-10.
    Physician assistants (PAs), nurse practitioners (NPs), and medical residents constitute an increasingly significant part of the American health care workforce, yet patient assent to be seen by nonphysicians is only presumed and seldom sought. In order to assess the willingness of patients to receive medical care provided by nonphysicians, we administered provider preference surveys to a random sample of patients attending three emergency departments (EDs). Concurrently, a survey was sent to a random selection of ED residents and PAs. All respondents (...)
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  4.  32
    Mariale Hardiman, Luke Rinne, Emma Gregory & Julia Yarmolinskaya (2012). Neuroethics, Neuroeducation, and Classroom Teaching: Where the Brain Sciences Meet Pedagogy. [REVIEW] Neuroethics 5 (2):135-143.
    The popularization of neuroscientific ideas about learning—sometimes legitimate, sometimes merely commercial—poses a real challenge for classroom teachers who want to understand how children learn. Until teacher preparation programs are reconceived to incorporate relevant research from the neuro- and cognitive sciences, teachers need translation and guidance to effectively use information about the brain and cognition. Absent such guidance, teachers, schools, and school districts may waste time and money pursuing so called brain-based interventions that lack a firm basis in research. Meanwhile, the (...)
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  5.  13
    Roderick S. Hooker & Gregory L. Larkin (2010). Patient Willingness to Be Seen by Physician Assistants, Nurse Practitioners, and Residents in the Emergency Department: Does the Presumption of Assent Have an Empirical Basis? American Journal of Bioethics 10 (8):1-10.
    Physician assistants (PAs), nurse practitioners (NPs), and medical residents constitute an increasingly significant part of the American health care workforce, yet patient assent to be seen by nonphysicians is only presumed and seldom sought. In order to assess the willingness of patients to receive medical care provided by nonphysicians, we administered provider preference surveys to a random sample of patients attending three emergency departments (EDs). Concurrently, a survey was sent to a random selection of ED residents and PAs. All respondents (...)
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  6. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  7.  6
    Gregory L. Larkin (2003). Mapping, Modeling, and Mentoring: Charting a Course for Professionalism in Graduate Medical Education. Cambridge Quarterly of Healthcare Ethics 12 (2):167-177.
    Professionalism, like common sense, remains a timeless ingredient in the ethically successful practice of medicine in the twenty-first century. Professional ideals are particularly relevant in times of economic and social upheaval, medicolegal crises, provider shortages, and global threats to the public health. The American Board of Internal Medicine specifies professionalism as “constituting those attitudes and behaviors that serve to maintain patient interest above physician self-interest.” Because of its transcendent nature, professionalism, like ethics, is also considered “a structurally stabilizing, morally protective (...)
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  8. Roy C. Strong & William Larkin (1995). William Larkin Icons of Splendor. Monograph Collection (Matt - Pseudo).
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  9.  5
    Charles O. Gregory (1947). Labor and the Law:Labor and the Law. Charles O. Gregory. Ethics 57 (3):206-.
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  10. Richard L. Gregory (1972). Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions. Psychological Review 79 (6):540-541.
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  11. R. L. Gregory (1981). Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --. Cambridge University Press,1981.
     
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  12. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  13. Baruch Spinoza, S. Shirley & Brad Gregory (1991). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  14. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  15. R. L. Gregory (ed.) (1998). The Oxford Companion to the Mind. Oxford University Press.
    The Oxford Companion to the Mind is a classic. Published in 1987, to huge acclaim, it immediately took its place as the indispensable guide to the mysteries - and idiosyncracies - of the human mind. In no other book can the reader find discussions of concepts such as language, memory, and intelligence, side by side with witty definitions of common human experiences such as the 'cocktail-party' and 'halo' effects, and the least effort principle. Richard Gregory again brings his wit, (...)
     
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  16.  53
    Paul Gregory (2008). Quine's Naturalism: Language, Theory, and the Knowing Subject. Continuum.
    W. V. Quine was the most important naturalistic philosopher of the twentieth century and a major impetus for the recent resurgence of the view that empirical science is our best avenue to knowledge. His views, however, have not been well understood. Critics charge that Quine’s naturalized epistemology is circular and that it cannot be normative. Yet, such criticisms stem from a cluster of fundamental traditional assumptions regarding language, theory, and the knowing subject – the very presuppositions that Quine is at (...)
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  17. John Gregory (1999). The Neoplatonists: A Reader. Routledge.
    The Neoplatonist philosophers who flourished between the third and sixth centuries AD had a profound influence on western philosophy, on both Christian and Islamic literature and the visual arts from the Renaissance to modern times. This extensively revised and updated second edition of Neoplatonists provides a valuable introduction to the thought of four central Neoplatonic philosophers, Plotinus, Porphyry, Proclus and Iamblichus. John Gregory presents new translations of a selection of key passages from Neoplatonist writings, an introduction that puts in (...)
     
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  18.  10
    Maughn Gregory (2010). New Research on Programs for Classroom Discussion. Questions: Philosophy for Young People 10:1-3.
    Gregory reports on a study by researchers from Ohio State and Pennsylvania State Universities that evaluated nine programs of classroom discussion. The programs were evaluated on their evidence of discourse features that have been shown in research literature to characterize quality discussions. Two programs, Philosophy for Children and Collaborative Reasoning, were found to provide the richest opportunities for individual and collective reasoning, due to the way teachers in these programs model and scaffold argumentation and cultivate a culture of dialogic (...)
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  19.  28
    Toni A. Gregory (2006). An Evolutionary Theory of Diversity: The Contributions of Grounded Theory and Grounded Action to Reconceptualizing and Reframing Diversity as a Complex Phenomenon. World Futures 62 (7):542 – 550.
    The author discusses the contributions of grounded theory and grounded action to the development of a new, and evolutionary, theoretical framework for understanding diversity as a complex phenomenon. She discusses the work of Thomas and Gregory as pioneers in expanding the conceptualization of diversity, arguing that this new understanding increases the potential for creative action in systems.
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  20.  9
    John Gregory (ed.) (1991). The Neoplatonists. Kyle Cathie.
    John Gregory presents new translations of a selection of key passages from Neoplatonist writings, an introduction that puts in context the writings, and an..
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  21.  42
    Gregory R. Perry (forthcoming). Book Review: The Gospel of Luke and Acts of the Apostles. [REVIEW] Interpretation 64 (3):318-318.
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  22.  5
    Neil Pickering (2014). A Random Blend: The Self in Philip Larkin's Poems “Ambulances” and “The Building”. Journal of Bioethical Inquiry 11 (2):163-170.
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the human (...)
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  23.  1
    Ryan L. Kline, Sheng Zhang, Olivia M. Farr, Sien Hu, Laszlo Zaborszky, Gregory R. Samanez-Larkin & Chiang-Shan R. Li (2016). The Effects of Methylphenidate on Resting-State Functional Connectivity of the Basal Nucleus of Meynert, Locus Coeruleus, and Ventral Tegmental Area in Healthy Adults. Frontiers in Human Neuroscience 10.
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    Yoni Van Den Eede (forthcoming). The Possible Grasp of Networked Realities: Disclosing Gregory Bateson’s Work for the Study of Technology. Human Studies:1-20.
    In a world that is becoming more ‘networked’ than ever, especially on the personal-everyday level—with for example digital media pervading our lives and the Internet of Things now being on the rise—we need to increasingly account for ‘networked realities’. But are we as human beings actually well-equipped enough, epistemologically speaking, to do so? Multiple approaches within the philosophy of technology suggest our usage of technologies to be in the first instance oriented towards efficiency and the achievement of goals. We thereby (...)
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  25.  14
    Claudia Baracchi (2013). The Syntax of Life: Gregory Bateson and the “Platonic View”. Research in Phenomenology 43 (2):204-219.
    The essay follows the fil rouge of ancient Greek thinking in the work of Gregory Bateson, an unusually multi-faceted and energetically nomadic intellect in the landscape of twentieth-century hyper-specialized disciplines, whose eclectic research focused on the question of life and of human participation in a living world. Through the reverberation of Neoplatonic motifs and echoing pre-Socratic intuitions, Bateson reflects on the “pattern which connects”—the λόγος that says one and all things, and the interpenetration of one and all things, thus (...)
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  26.  9
    Giovanni Maio (1999). Is Etiquette Relevant to Medical Ethics? Ethics and Aesthetics in the Works of John Gregory (1724–1773). Medicine, Health Care and Philosophy 2 (2):181-187.
    The writings of the Scottish physician and philosopher John Gregory play an important role in the modern codification of medical ethics. It is therefore appropriate to use his work as a historical example in approaching the question how elements of aesthetics were incorporated in 18th century medical ethics. The concept of a Gentleman is pivotal to the entire medical ethics of John Gregory as it provides him with the ethical source of the duty to patients. Gregory makes (...)
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  27.  9
    Manuel Sumares (2011). Post-Secularity, Orthodoxy, and the "Theosis" Factor: Blondel and St. Gregory Palamas. Revista Portuguesa de Filosofia 67 (1):81-102.
    The expression "post-secular" has emerged in the context of contemporary culture. But it is especially due to the Radical Orthodoxy movement, especially its extension of the thematic concerns advanced by La nouvelle théologie about how to best conceive the supernatural in our times, that two important possibilities have come to the fore: firstly, the rethinking of the relationship between philosophy and theology; secondly, the reconsidering of Christian orthodoxy's potential to resituate the human experience in regard to orthodoxy's most daring proposal: (...)
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  28.  4
    Y. Michael Barilan (2007). The Doctor by Luke Fildes: An Icon in Context. [REVIEW] Journal of Medical Humanities 28 (2):59-80.
    This paper discusses one of the most famous paintings on medical themes: The Doctor by Sir Luke Fildes (Fig. 1), which exemplifies how an ideal type of doctoring is construed from reality and from the views and expectations of both the public and doctors themselves. A close reading of The Doctor elucidates three fundamental conflicts in medicine: the first is between statistical efficiency in accordance with scales of morbidity and mortality and the personal devotion that every sick child or (...)
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  29.  9
    Kenneth Kunen & Dilip Raghavan (2009). Gregory Trees, the Continuum, and Martin's Axiom. Journal of Symbolic Logic 74 (2):712-720.
    We continue the investigation of Gregory trees and the Cantor Tree Property carried out by Hart and Kunen. We produce models of MA with the Continuum arbitrarily large in which there are Gregory trees, and in which there are no Gregory trees.
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  30.  4
    Paolo Buccirossi (ed.) (2008). Handbook of Antitrust Economics. The MIT Press.
    Over the past twenty years, economic theory has begun to play a central role in antitrust matters. In earlier days, the application of antitrust rules was viewed almost entirely in formal terms; now it is widely accepted that the proper interpretation of these rules requires an understanding of how markets work and how firms can alter their efficient functioning. The Handbook of Antitrust Economics offers scholars, students, administrators, courts, companies, and lawyers the economist's view of the subject, describing the application (...)
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  31. Seamus Heaney (1977). Now and in England. Critical Inquiry 3 (3):471-488.
    It is in the context of this auditory imagination that I wish to discuss the language of Ted Hughes, Geoffrey Hill, and Philip Larkin. All of them return to an origin and bring something back, all three live off the hump of the English poetic achievement, all three, here and now, in England, imply a continuity with another England, there and then. All three are hoarders and shorers of what they take to be the real England. All three treat (...)
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  32. Ildo Perondi, Fabrizio Zandonadi Catenassi & Gisele Soares Silva (2013). A centralidade da Palavra de Deus em Lucas 5,1-11 (The centrality of the Word od God in Luke 5,1-11) - DOI: 10.5752/P.2175-5841.2013v11n30p682. [REVIEW] Horizonte 11 (30):682-708.
    Pouca atenção foi dada pelos estudiosos para a função da Palavra de Deus no relato da pesca milagrosa em Lucas, tanto em nível literário, quanto teológico. Diante disso, o objetivo deste trabalho foi analisar a perícope de Lc 5,1-11, com enfoque na Palavra de Deus, proclamada em Jesus e por ele. A metodologia utilizada foi a análise e interpretação de textos, privilegiando o método histórico-crítico e os seus elementos essenciais, além do uso de outros métodos, baseados na ciência da linguagem. (...)
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  33. Gregory Vlastos, Alexander P. D. Mourelatos & Richard Rorty (1973). Exegesis and Argument Studies in Greek Philosophy Presented to Gregory Vlastos. Van Gorcum.
     
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  34. Laurence B. Mccullough (1998). John Gregory and the Invention of Professional Medical Ethics and Profession of Medicine.
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  35.  7
    Andrey Darovskikh (2012). Book Review: Morwenna Ludlow. Gregory of Nyssa: Ancient and (Post) Modern. Oxford: Oxford University Press, 2007. [REVIEW] Forum Philosophicum: International Journal for Philosophy 17 (2):278-281.
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  36.  11
    Donald L. Ross, Gregory of Nyssa. Internet Encyclopedia of Philosophy.
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  37. Harold F. Cherniss (1930). The Platonism of Gregory of Nyssa. New York,B. Franklin.
  38. Jonathan C. R. Hill (1999). Order and Chaos in Gregory of Nyssa.
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  39. Terence Irwin & Martha Craven Nussbaum (1994). Virtue, Love and Form Essays in Memory of Gregory Vlastos.
     
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  40. Gregory of Nyssa (1995). Gregory of Nyssa's Treatise on the Inscriptions of the Psalms. Oxford University Press Uk.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as to (...)
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  41. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty of her (...)
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  42. Ken Levy (2009). On the Rationalist Solution to Gregory Kavka's Toxin Puzzle. Pacific Philosophical Quarterly 90 (2):267-289.
    Gregory Kavka's 'Toxin Puzzle' suggests that I cannot intend to perform a counter-preferential action A even if I have a strong self-interested reason to form this intention. The 'Rationalist Solution,' however, suggests that I can form this intention. For even though it is counter-preferential, A-ing is actually rational given that the intention behind it is rational. Two arguments are offered for this proposition that the rationality of the intention to A transfers to A-ing itself: the 'Self-Promise Argument' and David (...)
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  43.  38
    J. Williamson (2012). Calibration and Convexity: Response to Gregory Wheeler. British Journal for the Philosophy of Science 63 (4):851-857.
    This note responds to some criticisms of my recent book In Defence of Objective Bayesianism that were provided by Gregory Wheeler in his ‘Objective Bayesian Calibration and the Problem of Non-convex Evidence’.
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  44.  60
    Raphael Cadenhead (2013). Corporeality and Askesis: Ethics and Bodily Practice in Gregory of Nyssa's Theological Anthropology. Studies in Christian Ethics 26 (3):281-299.
    This article seeks to extend and refine Alastair MacIntyre’s moral theory of virtue ethics, by probing behind the Benedictine Rule—so fulsomely invoked at the end of After Virtue—to the ascetical theology of the noted, Eastern, ‘Cappadocian’ theologian of the fourth century: Gregory of Nyssa. I shall argue that Gregory’s vision of ascetical bodily practice complicates MacIntyre’s contemporary appropriation of virtue ethics. It does so by underscoring the diachronic, developmental character of personal ethical maturation—a theme which finds no expression (...)
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  45.  56
    Patrick Blackburn & Maarten Marx (2002). Remarks on Gregory's “Actually” Operator. Journal of Philosophical Logic 31 (3):281-288.
    In this note we show that the classical modal technology of Sahlqvist formulas gives quick proofs of the completeness theorems in [8] (D. Gregory, Completeness and decidability results for some propositional modal logics containing "actually" operators, Journal of Philosophical Logic 30(1): 57-78, 2001) and vastly generalizes them. Moreover, as a corollary, interpolation theorems for the logics considered in [8] are obtained. We then compare Gregory's modal language enriched with an "actually" operator with the work of Arthur Prior now (...)
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  46. Lynne Spellman (2011). Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Review). Journal of the History of Philosophy 49 (1):117-118.
    In this study, Andrew Radde-Gallwitz argues that Basil and Gregory develop an understanding of divine simplicity which does not require that God be identical with the properties of God or that these be identical with one another. Their motivation is that they want to hold that we cannot, in all eternity, know God's essence and yet that we have knowledge of God. Radde-Gallwitz argues that, for Basil and especially Gregory, in addition to our "conceptualizations" (epinoiai), we also have (...)
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  47.  60
    Margrethe Bruun Vaage (2009). The Role of Empathy in Gregory Currie's Philosophy of Film. British Journal of Aesthetics 49 (2):109-128.
    Although Gregory Currie is often presented as a strong defender of empathic simulation as part of spectator engagement, this paper questions the importance of empathy in Currie's philosophy of film. Currie's account of the imagination is too propositional, and his account of a more sensuous and experiential kind of imagining is found wanting. While giving a convincing account of impersonal imagining in relation to fiction film, Currie does not sufficiently explain what empathy is, and what relation it has to (...)
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  48.  21
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  49.  58
    Will Stillwell & Jere Moorman (2012). Gregory Bateson's Re-Visioning of Epistemology”. Tradition and Discovery 39 (1):34-48.
    The following three related contributions jointly serve to lift up elements of the thought of the anthropolo­gist Gregory Bateson that can be fruitfully compared with elements of Michael Polanyi’s thought. In a brief introduction, William Stillwell reviews Bateson’s life and developing interests. Stillwell also provides, in a creative dialog form akin to Bateson’s own dialogs, a short review article on Noel Charlton’s Understanding Gregory Bateson: Mind, Beauty and the Sacred Earth. The third piece is Jere Moorman’s short 1991 (...)
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  50.  10
    Florence Chiew (2012). Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou. Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important (...)
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