Search results for 'Gregory Martin Reichberg' (try it on Scholar)

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  1. Mark Billinge, Derek Gregory & Ron Martin (eds.) (1983/1984). Recollections of a Revolution: Geography as Spatial Science. St. Martin's Press.
  2. Derek Gregory, Ron Martin & Graham Smith (1994). Human Geography Society, Space, and Social Science. Monograph Collection (Matt - Pseudo).
     
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  3.  6
    Gregory Martin Reichberg (1992). The Communication of the Divine Nature. Proceedings of the American Catholic Philosophical Association 66:215-228.
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  4. Ken Knisely, Gregory Reichberg & Farzad Mahootian (forthcoming). Blasphemy: No Dogs or Philosophers Allowed. DVD.
    Should defaming the name of God be of concern even for those who do not have faith in Him? With Gregory Reichberg and Farzad Mahootian.
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  5.  2
    Thomas Martin (2014). Book Review: Men of Bronze: Hoplite Warfare in Ancient Greece, Written by Donald Kagan and Gregory F. Viggiano. [REVIEW] Polis 31 (1):187-190.
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    Richard Martin (1992). Pindar's Homer: The Lyric Possession of an Epic Past by Gregory Nagy. [REVIEW] Classical World: A Quarterly Journal on Antiquity 86:149-149.
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  7. Gregory Reichberg, Henrik Syse & Endre Begby (eds.) (2006). The Ethics of War: Classical and Contemporary Readings. Blackwell.
  8. Gregory M. Reichberg (2008). Just War and Regular War: Competing Paradigms. In David Rodin & Henry Shue (eds.), Just and Unjust Warriors: The Moral and Legal Status of Soldiers. OUP Oxford 193--213.
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  9.  6
    Gregory M. Reichberg (2013). The Moral Equality of Combatants – a Doctrine in Classical Just War Theory? A Response to Graham Parsons. Journal of Military Ethics 12 (2):181 - 194.
    Contrary to what has been alleged, the moral equivalence of combatants (MEC) is not a doctrine that was expressly developed by the traditional theorists of just war. Working from the axiom that just cause is unilateral, they did not embrace a conception of public war that included MEC. Indeed, MEC was introduced in the early fifteenth century as a challenge to the then reigning just war paradigm. It does not follow, however, that the distinction between private and public war had (...)
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  10.  4
    Gregory M. Reichberg (2010). Thomas Aquinas on Military Prudence. Journal of Military Ethics 9 (3):262-275.
    Virtually all historical treatments of just war recognize the importance of the account given by Thomas Aquinas in Summa theologiae II-II, q. 40, ?De bello?, where he outlines three conditions ? legitimate authority, just cause, and right intention ? for a justifiable use of armed force. It is, however, less well known that within the same section of the work (q. 50, a. 4) Aquinas extended his reflection on just war into a theory of military prudence. By placing generalship under (...)
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  11. Gregory M. Reichberg (2010). Aquinas on Battlefield Courage. The Thomist 74 (3):337-368.
     
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  12. Gregory M. Reichberg (2012). Legitimate Authority: Aquinas's First Requirement of a Just War. The Thomist 76 (3).
  13.  50
    Gregory M. Reichberg (2010). Thomas Aquinas Between Just War and Pacifism. Journal of Religious Ethics 38 (2):219-241.
    Some recent authors have argued that Aquinas deliberately integrated a pacifist outlook into his just war theory. Others, by contrast, have maintained that his rejection of pacifism was unequivocal. The present article attempts to set the historical record straight by an examination of Aquinas's writings on this topic. In addition to Q. 40, A. 1 of Summa theologiae II–II, the text usually cited in this connection, this article considers the biblical commentaries where Aquinas explains how the Gospel “precepts of patience,” (...)
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  14.  4
    Gregory M. Reichberg (2011). Aquinas' Moral Typology of Peace and War. Review of Metaphysics 64 (3):467-487.
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  15. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  16.  2
    Maryanne Martin, Pauline Horder & Gregory V. Jones (1992). Integral Bias in Naming of Phobia-Related Words. Cognition and Emotion 6 (6):479-486.
  17.  59
    Martin Heidegger & Wanda Torres Gregory (1998). Traditional Language and Technological Language. Journal of Philosophical Research 23:129-145.
    Heidegger reflects on technology, language, and tradition, and he guides us into rethinking the common conceptions of technology and language. He argues that the anthropological-instrumental conception of modem technology is correct but not true, as it does not capture what is most peculiar to technology: the demand to challenge nature. The common conception of language as a mere means for exchange and understanding, on the other hand, is taken to its extremes in the technological interpretation of language as information. Heidegger (...)
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  18.  16
    Endre Begby, Gregory Reichberg & Henrik Syse (2012). The Ethics of War. Part I: Historical Trends1. Philosophy Compass 7 (5):316-327.
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  19. Gregory M. Reichberg (2008). Jus Ad Bellum. In Larry May & Emily Crookston (eds.), War: Essays in Political Philosophy. Cambridge University Press
     
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  20.  12
    Gregory M. Reichberg (1987). Studiositas, The Virtue of Attention. Philosophy 25:328.
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  21.  14
    Gregory Reichberg (2002). Just War or Perpetual Peace? Journal of Military Ethics 1 (1):16-35.
    Contemporary debate on humanitarian intervention has prompted a revival of interest in the Just War ( justum bellum ) tradition of moral reflection. This tradition can be seen to provide an ethical vocabulary for assessing and possibly justifying these interventions. Just War is typically viewed as a middle way between Pacifism, on the one hand, and Realism, on the other; hence an ample literature exists comparing these traditions. Considerably less has been written, however, contrasting Just War with Perpetual Peace. This (...)
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  22. Gregory M. Reichberg (2005). Aquinas on Defensive Killing: A Case of Double Effect? The Thomist 69 (3):341-370.
     
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  23.  24
    Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.) (2003). The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub..
    _The Classics of Western Philosophy_ brings together 61 newly-commissioned essays on classic texts ranging from Ancient Greece to the twentieth century. Surveying the history of philosophy, the book focuses on historical texts rather than historical figures and covers the entire range of classics in a single volume. Provides 61 chapters written by leading experts on the classics of Western thought. Includes current references to the scholarly literature in addition to a select bibliography of major articles and books. Contributors include C.D.C. (...)
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  24. Gregory M. Reichberg, Henrik Syse & Endre Begby (eds.) (2008). The Ethics of War. John Wiley & Sons.
    _The Ethics of War _is an indispensable collection of essays addressing issues both timely and age-old about the nature and ethics of war. Features essays by great thinkers from ancient times through to the present day, among them Plato, Augustine, Aquinas, Machiavelli, Grotius, Kant, Russell, and Walzer Examines timely questions such as: When is recourse to arms morally justifiable? What moral constraints should apply to military conduct? How can a lasting peace be achieved? Will appeal to a broad range of (...)
     
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  25.  33
    Endre Begby, Gregory M. Reichberg & Henrik Syse (2012). The Ethics of War. Part II: Contemporary Authors and Issues. Philosophy Compass 7 (5):328-347.
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  26.  1
    Gregory V. Jones & Maryanne Martin (1992). Conjunction in the Language of Emotions. Cognition and Emotion 6 (5):369-386.
  27.  18
    Gregory M. Reichberg (2002). Beyond Privation: Moral Evil in Aquinas's "De Malo". Review of Metaphysics 55 (4):751 - 784.
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  28.  10
    Gregory Reichberg (1987). Nominalism and the Inscrutability of Substance in Locke's Essay Concerning Human Understanding. Proceedings of the American Catholic Philosophical Association 61:132-142.
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  29.  4
    Gregory M. Reichberg (2013). Second Response to Parsons. Journal of Military Ethics 12 (4):370-372.
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  30.  13
    Gregory V. Jones & Maryanne Martin (2003). Dual Asymmetries in Handedness. Behavioral and Brain Sciences 26 (2):227-228.
    The possibility that two forms of asymmetry underlie handedness is considered. Corballis has proposed that right-handedness developed when gesture encountered lateralized vocalization but may have been superimposed on a preexisting two-thirds dominance. Evidence is reviewed here which suggests that the baseline asymmetry is even more substantial than this, with possible implications for brain anatomy and genetic theories of handedness.
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    Maryanne Martin & Gregory V. Jones (2005). Constraints From Handedness on the Evolution of Brain Lateralization. Behavioral and Brain Sciences 28 (4):603-604.
    Can we understand brain lateralization in humans by analysis in terms of an evolutionarily stable strategy? The attempt to demonstrate a link between lateralization in humans and that in, for example, fish appears to hinge critically on whether the isomorphism is viewed as a matter of homology or homoplasy. Consideration of human handedness presents a number of challenges to the proposed framework.
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  32.  10
    Gregory Reichberg & Henrik Syse (2006). Thucydides, Civil War, and Military Ethics. Journal of Military Ethics 5 (4):241-242.
  33.  3
    Gregory M. Reichberg (2003). Washington Et le Monde: Dilemmes d'Une Superpuissance, Pierre Hassner and Justin Vaïsse , 170 Pp., $14.95 Paper.American Empire: The Realities and Consequences of U.S. Diplomacy, Andrew J. Bacevich , 312 Pp., $29.95 Cloth. [REVIEW] Ethics and International Affairs 17 (2):131-135.
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  34.  1
    Gregory M. Reichberg (2013). Just War Theory, History Of. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  35.  5
    Gregory M. Reichberg (1996). The Neo-Thomists. International Philosophical Quarterly 36 (4):475-486.
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  36.  2
    Gregory M. Reichberg (2011). Beyond Privation. Review of Metaphysics 55 (4):751-784.
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  37.  4
    Gregory Reichberg & Henrik Syse (2004). Special Issue on 'Ethics and International Law'. Journal of Military Ethics 3 (2):79-81.
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  38.  1
    Maryanne Martin & Gregory V. Jones (2012). Individualism and the Field Viewpoint: Cultural Influences on Memory Perspective. Consciousness and Cognition 21 (3):1498-1503.
    Two perspectives from which memories can be retrieved have been distinguished: field resembles the view from the first-person vantage point of original experience, whereas observer resembles the view from the third-person vantage point of a spectator. There is evidence that the incidences of the two types of perspective differ between at least two different cultural groups. It is hypothesised here that this is a special case of a more general relation between memory perspective and cultural individualism, such that field and (...)
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  39. Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.) (2003). The Classics of Western Philosophy: A Reader's Guide. Wiley-Blackwell.
    _The Classics of Western Philosophy_ brings together 61 newly-commissioned essays on classic texts ranging from Ancient Greece to the twentieth century. Surveying the history of philosophy, the book focuses on historical texts rather than historical figures and covers the entire range of classics in a single volume. Provides 61 chapters written by leading experts on the classics of Western thought. Includes current references to the scholarly literature in addition to a select bibliography of major articles and books. Contributors include C.D.C. (...)
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  40. Maryanne Martin & Gregory V. Jones (2007). Asymptotic Learning of Alphanumeric Coding in Autobiographical Memory. Cognition 102 (2):311-320.
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  41. Maryanne Martin & Gregory V. Jones (1999). Motor Imagery Theory of a Contralateral Handedness Effect in Recognition Memory: Toward a Chiral Psychology of Cognition. Journal of Experimental Psychology: General 128 (3):265.
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  42. Gregory M. Reichberg (2003). And De Iure Belli Relectiones (1557). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub. 197.
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  43. Gregory M. Reichberg (2003). [Book Review][Book Reviews]. [REVIEW] Ethics and International Affairs 17 (2).
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  44. Gregory Reichberg (1988). Imaginative Generalization as Epogoge. Process Studies 17 (3):152-162.
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  45. Gregory M. Reichberg (2002). Is There a Presumption Against War in Aquinas's Ethics? The Thomist 66 (3):337-367.
     
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  46. Gregory M. Reichberg (1993). La Communication de la Nature Divine En Dieu Selon Thomas d'Aquin. Revue Thomiste 93 (1):50-65.
     
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  47. Gregory M. Reichberg (1998). Philosophy and Religion. In Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject. Georgetown University Press 5.
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  48. Gregory Reichberg (2004). Review. [REVIEW] The Thomist 68:157-161.
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  49. Gregory Reichberg (1996). Saint Thomas au XXe Siècle: Actes du Colloque du Centenaire de la "Revue Thomiste". The Thomist 60:479-484.
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  50. Gregory M. Reichberg (2016). Thomas Aquinas on War and Peace. Cambridge University Press.
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