Search results for 'Gregory Michael Dorr' (try it on Scholar)

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  1. Brent Gregory, Sue Gregory, Bogdanovych A., Jacobson Michael, Newstead Anne & Simeon Simoff and Many Others (2011). How Are Australian Higher Education Institutions Contributing to Innovative Teaching and Learning Through Virtual Worlds? In Gregory Sue (ed.), Proceedings of Ascilite 2011 (Australian Society of Computers in Tertiary Education). Ascilite.score: 2400.0
    Over the past decade, teaching and learning in virtual worlds has been at the forefront of many higher education institutions around the world. The DEHub Virtual Worlds Working Group (VWWG) consisting of Australian and New Zealand higher education academics was formed in 2009. These educators are investigating the role that virtual worlds play in the future of education and actively changing the direction of their own teaching practice and curricula. 47 academics reporting on 28 Australian higher education institutions present an (...)
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  2. Gregory Michael Dorr & David S. Jones (2008). Introduction: Facts and Fictions: BiDil and the Resurgence of Racial Medicine. Journal of Law, Medicine and Ethics 36 (3):443-448.score: 870.0
  3. Dorothee Dörr (2011). Klaus Michael Meyer-Abich: Was es bedeutet, gesund zu sein. Philosophie der Medizin. [REVIEW] Poiesis and Praxis 8 (1):57-59.score: 600.0
    Klaus Michael Meyer-Abich: Was es bedeutet, gesund zu sein. Philosophie der Medizin Content Type Journal Article Category Book Review Pages 57-59 DOI 10.1007/s10202-011-0096-8 Authors Dorothee Dörr, Europäische Akademie GmbH, Bad Neuenahr-Ahrweiler, Germany Journal Poiesis & Praxis: International Journal of Technology Assessment and Ethics of Science Online ISSN 1615-6617 Print ISSN 1615-6609 Journal Volume Volume 8 Journal Issue Volume 8, Number 1.
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  4. Toni A. Gregory & Michael A. Raffanti (2006). Introduction. World Futures 62 (7):477 – 480.score: 240.0
    (2006). Introduction. World Futures: Vol. 62, No. 7, pp. 477-480.
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  5. Rachel R. Hammer, Johanna D. Rian, Jeremy K. Gregory, J. Michael Bostwick, Candace Barrett Birk, Louise Chalfant, Paul D. Scanlon & Daniel K. Hall-Flavin (2011). Telling the Patient's Story: Using Theatre Training to Improve Case Presentation Skills. Medical Humanities 37 (1):18-22.score: 240.0
    A medical student's ability to present a case history is a critical skill that is difficult to teach. Case histories presented without theatrical engagement may fail to catch the attention of their intended recipients. More engaging presentations incorporate ‘stage presence’, eye contact, vocal inflection, interesting detail and succinct, well organised performances. They convey stories effectively without wasting time. To address the didactic challenge for instructing future doctors in how to ‘act’, the Mayo Medical School and The Mayo Clinic Center for (...)
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  6. Joe Gray, Susan Chopping, Julia Nunn, David Parslow, Lloyd Gregory, Steve Williams, Michael J. Brammer & Simon Baron-Cohen (2002). Implications of Synaesthesia for Functionalism: Theory and Experiments. Journal of Consciousness Studies 9 (12):5-31.score: 240.0
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  7. Emma Gregory & Michael McCloskey (2010). Mirror-Image Confusions: Implications for Representation and Processing of Object Orientation. Cognition 116 (1):110-129.score: 240.0
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  8. Halszka Jarodzka, Katharina Scheiter, Peter Gerjets, Tamara van Gog & Michael Dorr (2009). How to Convey Perceptual Skills by Displaying Experts' Gaze Data. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.score: 240.0
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  9. Richard Gregory (forthcoming). An Interview with Richard Gregory. Cogito.score: 180.0
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  10. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 180.0
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  11. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition (1925). Translated by S. Shirley. Introduction by B.S. Gregory. Brill.score: 180.0
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  12. Robert J. Stainton & Jessica de Villiers, Michael Gregory's Proposals for a Communication Linguistics.score: 120.0
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  13. Robert J. Stainton & Jessica de Villiers, Papers in Honour of Michael Gregory.score: 120.0
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  14. Maurice Wiles (1978). Michael Sage. Cyprian. Pp. Vi + 439. Ronald E. Heine. Perfection in the Virtuous Life (a Study in the Relationship Between Edification and Polemical Theology in Gregory of Nyssa's De Vita Moysis). Pp. Iv + 247. Robert C. Gregg. Consolation Philosophy (Greek and Christian Paideia in Basil and the Two Gregories). Pp. V + 285. (Vols. 1–3 of Patristic Monograph Series, Published by The Philadelphia Patristic Foundation Ltd, 1975.). [REVIEW] Religious Studies 14 (3):418.score: 120.0
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  15. Dan Healey (2013). Science and Ethnic Discrimination in the Soviet Union: Richard G. Compton, Alexander S. Kabakaev, Michael T. Stawpert, Gregory T. Wildgoose and Elza A. Zakharova: AG Stromberg—First Class Scientist, Second Class Citizen: Letters From the Gulag and a History of Electroanalysis in the USSR. London: Imperial College Press, 2011, Xii+ 363pp, $135,£ 88 HB (Book Review). [REVIEW] Metascience 22 (1):197-200.score: 120.0
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  16. John M. McCulloh (1997). G. G. Willis (†), A History of Early Roman Liturgy to the Death of Pope Gregory the Great. With a Memoir of G. G. Willis by Michael Moreton. (Subsidia, 1.) London; Woodbridge, Suffolk; and Rochester, N.Y.: Boydell and Brewer, for the Henry Bradshaw Society, 1994. Pp. Xv, 168; Tables. $45. [REVIEW] Speculum 72 (4):1222-1223.score: 120.0
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  17. Will Stillwell & Jere Moorman (2012). Gregory Bateson's Re-Visioning of Epistemology”. Tradition and Discovery: The Polanyi Society Periodical 39 (1):34-48.score: 54.0
    The following three related contributions jointly serve to lift up elements of the thought of the anthropolo­gist Gregory Bateson that can be fruitfully compared with elements of Michael Polanyi’s thought. In a brief introduction, William Stillwell reviews Bateson’s life and developing interests. Stillwell also provides, in a creative dialog form akin to Bateson’s own dialogs, a short review article on Noel Charlton’s Understanding Gregory Bateson: Mind, Beauty and the Sacred Earth. The third piece is Jere Moorman’s short (...)
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  18. Gregory Currie (1983). I. Interpreting Frege: A Reply to Michael Dummett. Inquiry 26 (3):345 – 359.score: 42.0
    Two claims the present author has made about Frege's philosophy are defended against Michael Dummett's criticisms (The Interpretation of Frege's Philosophy and ?Objectivity and Reality in Lotze and Frege?, this journal, 1982). The claim that Frege was concerned primarily with epistemological problems rather than with the theory of meaning, and the claim (this journal, 1978) that the ascription of Wirklichkeit to Thoughts is evidence of Frege's realism, are clarified and defended. Dummett's own characterization of Frege's realism is considered and (...)
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  19. Gregory Landini (2010). Wittgenstein's Notes on Logic – Michael Potter. [REVIEW] Philosophical Quarterly 60 (240):645-648.score: 36.0
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  20. Gregory R. Peterson (2011). God Soul Mind Brain: A Neuroscientist's Reflections on the Spirit World by Michael S.A. Graziano. Zygon 46 (2):503-504.score: 36.0
  21. Gregory R. Peterson (2009). Review of Michael Martin, Ed., the Cambridge Companion to Atheism. [REVIEW] Sophia 48 (4):509-510.score: 36.0
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  22. Gregory Lavers (2008). Review of Richard Creath, Michael Friedman (Eds.), The Cambridge Companion to Carnap. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).score: 36.0
  23. Michael Winterbottom (1984). Dag Norberg: Critical and Exegetical Notes on the Letters of St Gregory the Great. (Kungl Vitterhets Historie Och Antikvitets Akademien, Filologiskt Arkiv, 27.) Pp. 34. Stockholm: Almqvist & Wiksell International, 1982. Paper. [REVIEW] The Classical Review 34 (02):325-326.score: 36.0
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  24. Gregory Bock (2010). Michael Banner, Christian Ethics: A Brief History. Reviewed By. Philosophy in Review 30 (4):237-239.score: 36.0
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  25. Paul Churchland, Marcus Tullius Cicero, Gregory Clark, Ronald H. Coase, David Cohen, Felix Cohen, Morris Cohen, Edward Lord Coke, David Cole & William T. Coleman (forthcoming). Dostoyevsky, Fyodor, 196 Doyle, Michael, 73, 80. In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. 305.score: 36.0
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  26. Gregory H. Moore (1987). Review: Michael Hallett, Cantorian Set Theory and Limitation of Size. [REVIEW] Journal of Symbolic Logic 52 (2):568-570.score: 36.0
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  27. Michael Whitby (1998). Credal Verse C. Moreschini (Ed., with Textual Introduction Translated by L. A. Holford-Strevens), D. A. Sykes (Intro., Trans., Comm.): St Gregory of Nazianzus: Poemata Arcana (Oxford Theological Monographs). Pp. Xxii + 288. Oxford: Clarendon Press, 1997. £45. ISBN: 0-19-826732-. [REVIEW] The Classical Review 48 (01):15-17.score: 36.0
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  28. Gregory D. Edgecombe (1989). Heterochrony Craze Heterochrony in Evolution: A Multidisciplinary Approach. Topics in Geobiology, Vol. 7 Michael L. McKinney. [REVIEW] Bioscience 39 (11):821-822.score: 36.0
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  29. Michael A. Principe (2004). Gregory Dale Adamson, Philosophy in the Age of Science and Capital Reviewed By. Philosophy in Review 24 (4):235-237.score: 36.0
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  30. Gregory F. Treverton (1999). Assessments of U.S. And British Intelligence Gathering Intelligence Power in Peace and War, Michael Herman (New York: Cambridge University Press, 1996), 435 Pp., $59.95 Cloth. Secret Agencies: U.S. Intelligence in a Hostile World, Loch K. Johnson (New Haven: Yale University Press, 1996), 336 Pp., $16.00 Paper. [REVIEW] Ethics and International Affairs 13:245-247.score: 36.0
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  31. Gregory F. Treverton (1997). Postcommunism: Four Perspectives, Michael Mandelbaum, Ed. (New York: Council on Foreign Relations, 1996), 208 Pp., $17.95 Paper. [REVIEW] Ethics and International Affairs 11:318-319.score: 36.0
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  32. N. Michael Vaporis (1986). Aristeides Papadakis, Crisis in Byzantium: The “Filioque” Controversy in the Patriarchate of Gregory II of Cyprus (1283–1289). New York: Fordham University Press, 1983. Pp. X, 190. $40. [REVIEW] Speculum 61 (1):195-197.score: 36.0
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  33. Michael Whitby (1998). Gregory's Likes and Dislikes. The Classical Review 48 (2):293-294.score: 36.0
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  34. Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.score: 30.0
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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  35. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 27.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  36. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.score: 24.0
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  37. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.score: 24.0
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  38. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 24.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  39. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 24.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  40. John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.score: 24.0
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  41. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 24.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  42. Lynsey Wolter (2010). Teaching & Learning Guide For: Demonstratives in Philosophy and Linguistics. Philosophy Compass 5 (1):108-111.score: 24.0
    Demonstrative noun phrases (e.g. this; that guy over there ) are intimately connected to the context of use in that their reference is determined by demonstrations and/or the speaker's intentions. The semantics of demonstratives therefore has important implications not only for theories of reference, but for questions about how information from the context interacts with formal semantics. First treated by Kaplan as directly referential , demonstratives have recently been analyzed as quantifiers by King, and the choice between these two approaches (...)
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  43. David Bell & Gill Valentine (eds.) (1994). Mapping Desire: Geographies of Sexualities. Routledge.score: 24.0
    Discover the truth about sex in the city (and the country). Mapping Desire explores the places and spaces of sexuality from body to community, from the "cottage" to the Barrio, from Boston to Jakarta, from home to cyberspace. Mapping Desire is the first book to explore sexualities from a geographical perspective. The nature of place and notions of space are of increasing centrality to cultural and social theory. Mapping Desires presents the rich and diverse world of contemporary sexuality, exploring how (...)
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  44. Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.score: 24.0
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  45. Pieranna Garavaso (1991). Frege and the Analysis of Thoughts. History and Philosophy of Logic 12 (2):195-210.score: 24.0
    In both his earlier and later writings, Frege claims that distinct sentences can express the same thought, and that there is a correspondence between the parts of a thought and the parts of the sentence expressing it. The joint assertion of these claims gives rise to a problem: how can there be a correspondence between the parts of one thought and the parts of distinct sentences? This paper discusses Michael Dummett's and Gregory Currie's interpretations of Frege's views on (...)
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  46. Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 24.0
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  47. Michael I. Posner & Gregory J. DiGirolamo (1999). Flexible Neural Circuitry in Word Processing. Behavioral and Brain Sciences 22 (2):299-300.score: 24.0
    ERP studies have shown modulation of activation in left frontal and posterior cortical language areas, as well as recruitment of right hemisphere homologues, based on task demands. Furthermore, blood-flow studies have demonstrated changes in the neural circuitry of word processing based on experience. The neural areas and time course of language processing are plastic depending on task demands and experience.
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  48. Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).score: 24.0
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  49. Michael H. Fisher, Gregory C. Kozlowski, Kurtis R. Schaeffer, Francis X. Clooney, Carl Olson, Martha Ann Selby, Thomas Forsthoefel, Lise F. Vail, Rebecca J. Manring, Narasingha P. Sil, Brian K. Pennington, Ashley James Dawson, Sarah Hodges & Thomas Forsthoefel (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (2):199-220.score: 24.0
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  50. James Kostman (1989). The Ambiguity Of 'Partaking' In Plato'S Sophist. Journal of the History of Philosophy 27 (July):343-363.score: 24.0
    In his "an ambiguity in the "sophist"," gregory vlastos showed that statements about forms in the central section of the "sophist" may be either 'ordinary' or 'pauline' predications. This paper refutes vlastos's claim that plato was "utterly unaware" of this ambiguity. 255c-e is taken to be the crucial passage here. This paper adapts the interpretation given by michael frede of this passage and shows that the sense of plato's partaking- terms (which are used to analyze statements about forms) (...)
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