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Profile: Gregory Fernando Pappas (Texas A&M University)
  1. Gregory F. Pappas (spring 2008). "John Dewey and the Contemporary 'Deliberative Turn' in Political Theory," Southwest Philosophical Studies 30 , 71-78. [REVIEW] Southwest Philosophical Studies 30 (Spring 2008), 71-78 30:71-78.
    John Dewey and the Contemporary “Deliberative Turn” in Political TheoryIn recent years Political Theory and Socio-Political Philosophy has experienced what has been called a “deliberative turn”. I argue against the recent proclamations of John Dewey as a predecessor, an influence, or as a founding father of deliberative democracy, and instead use Dewey to suggest some serious limitations of Deliberative democracy to deal with the challenges we face in the 21st century in our counterfeit democracy, such as the new forms of (...)
     
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  2. Gregory Fernando Pappas (2014). The Narrative and Identity of Pragmatism in America: The History of a Dysfunctional Family? The Pluralist 9 (2):65-83.
    we have recently seen the publication of several books on the narrative and identity of Pragmatism. Perhaps this is a sign that, after the first decade of the twenty-first century, scholars of Pragmatism now have the required distance or historical perspective to be confident about the history of Pragmatism in the twentieth century. In this paper, I examine the narratives of Pragmatism in Richard Bernstein’s The Pragmatic Turn and Colin Koopman’s Pragmatism as Transition.1 In spite of their differences, these scholars (...)
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  3. Gregory Fernando Pappas (2012). What Would John Dewey Say About Deliberative Democracy and Democratic Experimentalism? Contemporary Pragmatism 9 (2):57-74.
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  4. Gregory Fernando Pappas (ed.) (2011). Pragmatism in the Americas. Fordham University Press.
    The book will prove an invaluable source for philosophers and philosophy students, as well as for scholars from other disciplines (e.g., history, political science, sociology, diversity studies, and gender and race studies) to begin understanding the dynamic relationship in thinking between the two Americas. In addition to documenting the results of a new and thriving area of research, it can also function as a primer to direct and provoke further inquiry. -/- Its essays, from North American, Spanish, and Latin American (...)
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  5. Gregory Fernando Pappas (2011). The Latino Character of American Pragmatism. In , Transactions of the Charles S. Peirce Society. Fordham University Press. 93 - 112.
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  6. Gregory Fernando Pappas (2011). Was Risieri Frondizi a Hispanic Pragmatist? In , Pragmatism in the Americas. Fordham University Press.
  7. Gregory D. Gilson & Gregory Pappas (2010). Some Great Figures. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  8. Nik Hynek & Gregory Fernando Pappas (2010). Saving Identity From Postmodernism? The Normalization of Constructivism in International Relations. Contemporary Political Theory 9 (2):171-199.
    International Relations's intellectual history is almost always treated as a history of ideas in isolation from both those discursive and political economies which provide its disciplinary and wider context. This paper contributes to this wider analysis by focusing on the impact of the field's discursive economy. Specifically, using Foucaultian archaeologico-genealogical strategy of problematization to analyse the emergence and disciplinary trajectories of Constructivism in IR, this paper argues that Constructivism has been brought gradually closer to its mainstream Neo-utilitarian counterpart through a (...)
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  9. Gregory Fernando Pappas (2010). La metafilosofía de los pragmatistas clásicos. Discusiones Filosóficas 11 (17):205-222.
    E n e s t e e n s a y o a r g u me n t o q u e l ametafilosofía de los pragmatistas es lacontribución más importante de estosf i l ós of os a l a hi s t or i a de l a f i l os of í ay es t ambi én l o que l os di st i ngue deot ros f i l ósof os. Los f i (...)
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  10. Gregory Fernando Pappas (2010). The Metaphilosophy of Classic Pragmatists. Discusiones Filosóficas 11 (17):205-222.
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  11. Gregory Pappas (2008). John Dewey's Ethics: Democracy as Experience. Indiana University Press.
     
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  12. Gregory F. Pappas (2008). "John Dewey and the Contemporary 'Deliberative Turn' in Political Theory. Southwest Philosophical Studies 30 (1):71-78..
     
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  13. Gregory F. Pappas (2007). El punto de partida de la filosofía en Risieri Frondizi y el pragmatismo. Anuario Filosófico 40 (89):319-342.
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  14. Gregory Pappas (2005). Ramon Del Castillo, Trans., La Opinion Publica y Sus Problemas. [REVIEW] Transactions of the Charles s Peirce Society 41 (4):868-870.
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  15. Gregory Fernando Pappas (2005). La Opinion Publica y Sus Problemas (Spanish Translation of The Public and Its Problems)(Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 41 (4):868-870.
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  16. Gregory Fernando Pappas (2005). Review: Translated, and with an Introduction by Ramon Del Castillo. La Opinion Publica Y Sus Problemas (Spanish Translation of the Public and its Problems). . (Madrid: Ediciones Morata, 2004). [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):868-870.
  17. William T. Myers & Gregory F. Pappas (2004). Dewey's Metaphysics: A Response to Richard Gale. Transactions of the Charles S. Peirce Society 40 (4):679 - 700.
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  18. Gregory Pappas (2003). Letter to the Editor. Medicine, Health Care and Philosophy 6 (1):71-71.
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  19. Gregory Pappas (2001). Jorge Gracia's Philosophical Perspective on Hispanic Identity. Philosophy and Social Criticism 27 (2):20-28.
  20. Gregory Fernando Pappas (2001). Dewey and Latina Lesbians on the Quest for Purity. Journal of Speculative Philosophy 15 (2):152-161.
  21. Gregory Fernando Pappas (1997). Dewey's Moral Theory: Experience as Method. Transactions of the Charles S. Peirce Society 33 (3):520 - 556.
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  22. Gregory Fernando Pappas (1997). To Be or to Do. John Dewey and the Great Divide in Ethics. History of Philosophy Quarterly 14 (4):447 - 472.
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  23. Gregory F. Pappas (1996). Peirce y Ortega. Anuario Filosófico 29 (56):1225-1238.
    There are remarkable similarities in the philosophical starting points and conclusions of Peirce and Ortega, in spite of the fact that they belong to different intellectual and cultural traditions. In this paper a common topic, central to their pragmatic view, is studied: the distinction between indubitable and doubtable beliefs, between "creencias" and "ideas".
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  24. Gregory Fernando Pappas (1996). Dewey's Philosophical Approach to Racial Prejudice. Social Theory and Practice 22 (1):47-65.
  25. Gregory Fernando Pappas (1996). Open-Mindedness and Courage: Complementary Virtues of Pragmatism. Transactions of the Charles S. Peirce Society 32 (2):316 - 335.
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  26. Gregory Fernando Pappas (1995). A Re-Examination of Browning's View of Experience. Southwest Philosophy Review 11 (Supplement):97-108.
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  27. Gregory Pappas (1994). Book Review. [REVIEW] Journal of Speculative Philosophy 8:236-241.
     
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  28. Gregory Fernando Pappas (1994). James Campbell. "The Community Reconstructs". [REVIEW] Journal of Speculative Philosophy 8 (3):236.
     
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  29. Gregory Fernando Pappas (1994). William James' Virtuous Believer. Transactions of the Charles S. Peirce Society 30 (1):77 - 109.
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  30. Gregory Fernando Pappas (1993). Dewey and Feminism: The Affective and Relationships in Dewey's Ethics. Hypatia 8 (2):78 - 95.
    Dewey provides an ethics that is committed to those aspects of experience that have been associated with the "feminine." In addition to an argument against the devaluation of the affective and of concrete relationships, we also find in Dewey's ethics a thoughtful appreciation of how and why these things are essential to our moral life. In this article I consider the importance of the affective and of relationships in Dewey's ethics and set out aspects of Dewey's ethics that might be (...)
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  31. Gregory Fernando Pappas (1992). William James and the Logic of Faith. Transactions of the Charles S. Peirce Society 28 (4):781 - 808.
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  32. Gregory Fernando Pappas (1990). A Pragmatist Ethics of Belief. Dissertation, The University of Texas at Austin
    I attempt to find an adequate answer to the two following basic issues of an ethics of belief: How do we determine what we ought to believe? What dispositions and abilities ought one to develop in order to lead a responsible "doxastic life"? I consider first how the traditional but still predominant view is in need of a radical revision and then propose a new and more promising pragmatic position. ;In an introductory chapter I elucidate the scope, richness, and contemporary (...)
     
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