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  1. Gregory M. Reichberg (2014). Second Response to Parsons. Journal of Military Ethics 12 (4):370-372.
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  2. Gregory M. Reichberg (2013). Just War Theory, History Of. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  3. Gregory M. Reichberg (2013). The Moral Equality of Combatants – a Doctrine in Classical Just War Theory? A Response to Graham Parsons. Journal of Military Ethics 12 (2):181 - 194.
    Contrary to what has been alleged, the moral equivalence of combatants (MEC) is not a doctrine that was expressly developed by the traditional theorists of just war. Working from the axiom that just cause is unilateral, they did not embrace a conception of public war that included MEC. Indeed, MEC was introduced in the early fifteenth century as a challenge to the then reigning just war paradigm. It does not follow, however, that the distinction between private and public war had (...)
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  4. Endre Begby, Gregory M. Reichberg & Henrik Syse (2012). The Ethics of War. Part II: Contemporary Authors and Issues. Philosophy Compass 7 (5):328-347.
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  5. Endre Begby, Gregory Reichberg & Henrik Syse (2012). The Ethics of War. Part I: Historical Trends1. Philosophy Compass 7 (5):316-327.
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  6. Gregory M. Reichberg (2012). Legitimate Authority: Aquinas's First Requirement of a Just War. The Thomist 76 (3).
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  7. Gregory M. Reichberg (2011). Aquinas' Moral Typology of Peace and War. Review of Metaphysics 64 (3):467-487.
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  8. Gregory M. Reichberg (2011). Beyond Privation. Review of Metaphysics 55 (4):751-784.
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  9. Gregory M. Reichberg (2010). Aquinas on Battlefield Courage. The Thomist 74 (3):337-368.
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  10. Gregory M. Reichberg (2010). Thomas Aquinas Between Just War and Pacifism. Journal of Religious Ethics 38 (2):219-241.
    Some recent authors have argued that Aquinas deliberately integrated a pacifist outlook into his just war theory. Others, by contrast, have maintained that his rejection of pacifism was unequivocal. The present article attempts to set the historical record straight by an examination of Aquinas's writings on this topic. In addition to Q. 40, A. 1 of Summa theologiae II–II, the text usually cited in this connection, this article considers the biblical commentaries where Aquinas explains how the Gospel “precepts of patience,” (...)
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  11. Gregory M. Reichberg (2010). Thomas Aquinas on Military Prudence. Journal of Military Ethics 9 (3):262-275.
    Virtually all historical treatments of just war recognize the importance of the account given by Thomas Aquinas in Summa theologiae II-II, q. 40, ?De bello?, where he outlines three conditions ? legitimate authority, just cause, and right intention ? for a justifiable use of armed force. It is, however, less well known that within the same section of the work (q. 50, a. 4) Aquinas extended his reflection on just war into a theory of military prudence. By placing generalship under (...)
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  12. Gregory M. Reichberg (2008). Jus Ad Bellum. In Larry May & Emily Crookston (eds.), War: Essays in Political Philosophy. Cambridge University Press.
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  13. Gregory M. Reichberg (2008). Just War and Regular War: Competing Paradigms. In David Rodin & Henry Shue (eds.), Just and Unjust Warriors: The Moral and Legal Status of Soldiers. Oup Oxford. 193--213.
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  14. Gregory Reichberg & Henrik Syse (2006). Thucydides, Civil War, and Military Ethics. Journal of Military Ethics 5 (4):241-242.
  15. Gregory Reichberg, Henrik Syse & Endre Begby (eds.) (2006). The Ethics of War: Classical and Contemporary Readings. Blackwell.
    This volume offers a collection of texts by ancient, medieval, and modern thinkers.
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  16. Gregory M. Reichberg (2005). Aquinas on Defensive Killing: A Case of Double Effect? The Thomist 69 (3):341-370.
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  17. Gregory Reichberg & Henrik Syse (2004). Special Issue on 'Ethics and International Law'. Journal of Military Ethics 3 (2):79-81.
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  18. Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.) (2003). The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub..
    Surveying the history of philosophy, the book focuses on historical texts rather than historical figures and covers the entire range of classics in a single ...
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  19. Gregory M. Reichberg (2003). And De Iure Belli Relectiones (1557). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 197.
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  20. Gregory M. Reichberg (2003). [Book Review][Book Reviews]. [REVIEW] Ethics and International Affairs 17 (2).
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  21. Gregory M. Reichberg (2003). Washington Et le Monde: Dilemmes d'Une Superpuissance, Pierre Hassner and Justin Vaïsse (Paris: Éditions Autrement, 2003), 170 Pp., $14.95 Paper.American Empire: The Realities and Consequences of U.S. Diplomacy, Andrew J. Bacevich (Cambridge: Harvard University Press, 2002), 312 Pp., $29.95 Cloth. [REVIEW] Ethics and International Affairs 17 (2):131-135.
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  22. Gregory Reichberg (2002). Just War or Perpetual Peace? Journal of Military Ethics 1 (1):16-35.
    Contemporary debate on humanitarian intervention has prompted a revival of interest in the Just War ( justum bellum ) tradition of moral reflection. This tradition can be seen to provide an ethical vocabulary for assessing and possibly justifying these interventions. Just War is typically viewed as a middle way between Pacifism, on the one hand, and Realism, on the other; hence an ample literature exists comparing these traditions. Considerably less has been written, however, contrasting Just War with Perpetual Peace. This (...)
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  23. Gregory M. Reichberg (2002). Beyond Privation: Moral Evil in Aquinas's "De Malo". Review of Metaphysics 55 (4):751 - 784.
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  24. Gregory M. Reichberg (2002). Is There a Presumption Against War in Aquinas's Ethics? The Thomist 66 (3):337-367.
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  25. Gregory M. Reichberg (1998). Philosophy and Religion. In Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject. Georgetown University Press. 5.
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  26. Gregory M. Reichberg (1996). The Neo-Thomists. International Philosophical Quarterly 36 (4):475-486.
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  27. Gregory M. Reichberg (1993). La Communication de la Nature Divine En Dieu Selon Thomas d'Aquin. Revue Thomiste 93 (1):50-65.
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  28. Gregory Martin Reichberg (1992). The Communication of the Divine Nature. Proceedings of the American Catholic Philosophical Association 66:215-228.
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  29. Gregory Reichberg (1988). Imaginative Generalization as Epogoge. Process Studies 17 (3):152-162.
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  30. Gregory Reichberg (1987). Nominalism and the Inscrutability of Substance in Locke's Essay Concerning Human Understanding. Proceedings of the American Catholic Philosophical Association 61:132-142.
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  31. Gregory M. Reichberg (1987). Studiositas, The Virtue of Attention. Philosophy 25:328.
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