Search results for 'Gregory S. Brown' (try it on Scholar)

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  1. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  2. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  3. Baruch Spinoza, S. Shirley & Brad Gregory (1991). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  4. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  5. Richard L. Gregory (1972). Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions. Psychological Review 79 (6):540-541.
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  6.  21
    Harold Brown (1992). Brown's Rationality. Social Epistemology 6 (1):45 – 55.
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  7.  6
    R. Brown (1984). Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW] Philosophy of the Social Sciences 14 (3):418-425.
  8. Robert Brown (1984). "Philosophical Disputes in the Social Sciences" Ed. By S. C. Brown. Philosophy of the Social Sciences 14 (3):418.
     
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  9. Wolfe Mays & Stuart C. Brown (1972). Linguistic Analysis and Phenomenology. Edited by Wolfe Mays and S.C. Brown. --. Bucknell University Press.
     
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  10.  28
    Gregory Brown (2011). Disinterested Love: Understanding Leibniz's Reconciliation of Self- and Other-Regarding Motives. British Journal for the History of Philosophy 19 (2):265-303.
    While he was in the employ of the Elector of Mainz, between 1668 and 1671, Leibniz produced a series of important studies in natural law. One of these, dated between 1670 and 1671, is especially noteworthy since it contains Leibniz's earliest sustained attempt to develop an account of justice. Central to this account is the notion of what Leibniz would later come to call `disinterested love', a notion that remained essentially unchanged in Leibniz's work from this period to the end (...)
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  11.  36
    Gregory Brown (1995). Miracles in the Best of All Possible Worlds: Leibniz's Dilemma and Leibniz's Razor. History of Philosophy Quarterly 12 (1):19-39.
    In the first section of this paper I discuss what Leibniz meant by a miracle and why Leibniz’s definition of the best of all possible worlds implies that it is a world in which miracles are minimized. In the second part of the paper I argue that human happiness within the best of all possible worlds also requires, on Leibniz’s principles, that miracles must there be minimized. In the third section of the paper I consider what, if any, miracles actually (...)
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  12.  24
    Gregory Brown (1987). God's Phenomena and the Pre-Established Harmony. Studia Leibnitiana 19 (2):200-214.
    In this paper I wish to examine the nature and role of "the phenomena of God" in Leinbiz's mature thought. In the first part of the paper, I discuss the nature of the universal harmony and argue that they are the perceptiual states of finite substances and the relations among them that constitute God's phenomena. In the second part of the paper, I attempt to specify the theoretical role that God's phenomena play in Leibniz's phenomenalism. This leads finally to a (...)
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  13.  19
    Gregory S. Brown (2008). Am "I" a "Post-Revolutionary Self"? Historiography of the Self in the Age of Enlightenment and Revolution. History and Theory 47 (2):229–248.
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  14.  5
    Gregory S. Brown (1994). Critical Responses to Utopian Writings in the French Enlightenment: Three Periodicals as Case Studies. Utopian Studies 5 (1):48 - 71.
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  15.  28
    Gregory Brown (2005). Leibniz's Mathematical Argument Against a Soul of the World. British Journal for the History of Philosophy 13 (3):449 – 488.
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  16.  21
    Gregory Brown (1998). Who's Afraid of Infinite Numbers? The Leibniz Review 8:113-125.
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  17.  70
    Gregory Brown (1988). Leibniz's Theodicy and the Confluence of Worldly Goods. Journal of the History of Philosophy 26 (4):571-591.
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  18.  7
    Gregory Brown (1998). Leibniz's Universal Jurisprudence. International Philosophical Quarterly 38 (1):100-101.
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  19.  15
    J. Baird Callicott, Jonathan Parker, Jordan Batson, Nathan Bell, Keith Brown, Samantha Moss, Alexandri Poole & John Wooding (2011). The Other in A Sand County Almanac. Aldo Leopold’s Animals and His Wild-Animal Ethic. Environmental Ethics 33 (2):115-146.
    Much philosophical attention has been devoted to “The Land Ethic,” especially by Anglo-American philosophers, but little has been paid to A Sand County Almanac as a whole. Read through the lens of continental philosophy, A Sand County Almanac promulgates an evolutionary-ecological world view and effects a personal self- and a species-specific Self-transformation in its audience. It’s author, Aldo Leopold, realizes these aims through descriptive reflection that has something in common with phenomenology-although Leopold was by no stretch of the imagination a (...)
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  20.  3
    Gregory Brown (1995). 12 Leibniz's Moral Philosophy. In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press 411.
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  21.  7
    Gregory Brown (2004). Leibniz's Endgame and the Ladies of the Courts. Journal of the History of Ideas 65 (1):75-100.
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  22. Gregory Brown (1995). Leibniz's Moral Philosophy,'N. Jolley'. In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press 411--41.
     
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  23. Gregory Brown (1998). Who’s Afraid of Infinite Numbers? Leibniz Society Review 8:113-125.
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  24.  52
    Paul Gregory (2008). Quine's Naturalism: Language, Theory, and the Knowing Subject. Continuum.
    W. V. Quine was the most important naturalistic philosopher of the twentieth century and a major impetus for the recent resurgence of the view that empirical science is our best avenue to knowledge. His views, however, have not been well understood. Critics charge that Quine’s naturalized epistemology is circular and that it cannot be normative. Yet, such criticisms stem from a cluster of fundamental traditional assumptions regarding language, theory, and the knowing subject – the very presuppositions that Quine is at (...)
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  25.  6
    Richard S. G. Brown, The Riddle as Argument: Zarathustra's Riddle and the Eternal Return.
    While it seems to be evident that the vision of the eternal return of the same is the solution to the riddle mentioned in "On the vision and the riddle," exactly what constitutes the riddle is anything but clear. Li ke all good riddles the solution demands a paradigm shift. Nietzsche's riddle is solved by a radical rethinking of the concept of time, from a straight line to a circle. I give a detailed account of how Nietzsche's riddle is formulated (...)
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  26.  4
    Leo C. Brown (1928). Philosophy's New Crusade. Modern Schoolman 4 (6):96-98.
    Mr. Brown's paper contains a detailed statement of the industrial situation at the present day, and the part which Scholastic philosophy should naturally take in bettering it. Some of the facts he delineates will come as a surprise to many people; those, for example who expect the workingman to gain redress through the courts will find added interest in this paper.
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  27. Norman Oliver Brown (1966). Love's Body. University of California Press.
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. Love's Body is a continuation of the explorations begun in Brown's famous Life Against Death . Rounding out the trilogy is Brown's brilliant Apocalypse and/or Metamorphosis.
     
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  28.  15
    David S. Brown (2002). Cicero's De Officiis. Teaching Philosophy 25 (2):151-159.
    The goal of this paper is to increase interest in Cicero’s “De Officiis” as both a textbook and resource for developing curricula at the secondary and post-secondary level. The paper begins by tracing the extensive influence that the work has had in ethics, political philosophy, literature, and education before proceeding to an explanation for why its influence has waned since the nineteenth century. Next, the paper contends that “De Officiis” addresses some of the most relevant and pressing questions in ethics. (...)
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  29.  18
    Warren S. Brown (1997). Mac Kay's View of Conscious Agents in Dialogue: Speculations on the Embodiment of Soul. Philosophical Psychology 10 (4):497 – 505.
    Donald MacKay's description of the embodiment of an efficacious conscious mind is reviewed as a version of non-reductive physicalism. Particular focus is given to MacKay's analysis of the emergence of consciousness in the capacity for self-evaluation which results from informational feedback regarding the results of action. Unique to MacKay's posthumously published Gifford Lectures is his analysis of agents in dialog as a particular form of an environmental feedback loop. His analysis of dialog is reviewed and expanded to encompass concepts of (...)
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  30.  4
    S. Brown, De Coubertin's Olympism and the Laugh of Michel Foucault: Crisis Discourse and the Olympic Games.
    De Coubertin developed the sport philosophy of Olympism and the Olympic Games as a response to social and political crisis to promote peace, fair play, and the development of Christian masculinity. The purpose of this paper is to examine how crisis discourse functions as an important shaper of contemporary understandings of Olympism and how conflicting discourses have mobilized crisis discourse to produce competing 'truths' in which to rationalize and understand the Olympic Games. In drawing from Foucault's work and de Certeau's (...)
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  31. Elizabeth S. Anderson, F. R. Berger, David O. Brink, D. G. Brown, Amy Gutmann, Peter Railton, J. O. Urmson & Henry R. West (1997). Mill's Utilitarianism: Critical Essays. Rowman & Littlefield Publishers.
    John Stuart Mill's Utilitarianism continues to serve as a rich source of moral and theoretical insight. This collection of articles by top scholars offers fresh interpretations of Mill's ideas about happiness, moral obligation, justice, and rights. Applying contemporary philosophical insights, the articles challenge the conventional readings of Mill, and, in the process, contribute to a deeper understanding of utilitarian theory as well as the complexity of moral life.
     
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  32. Nicholas Brown (2009). It's Dialectical! [REVIEW] Mediations 24 (2).
    Nicholas Brown reviews Fredric Jameson’s Valences of the Dialectic. To say that Jameson’s most recent contribution to dialectical thought is monumental in scope is perhaps an understatement. What, then, might this reengagement with the dialectic mean both in the context of Jameson’s work and for Marxism today?
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  33. Norman O. Brown (1990). Love's Body, Reissue of 1966 Edition. University of California Press.
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. _Love's Body_ is a continuation of the explorations begun in Brown's famous _Life Against Death_. Rounding out the trilogy is Brown's brilliant _Apocalypse and/or Metamorphosis_.
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  34.  9
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  35.  1
    S. Paul Gregory (2003). The Great Christianity's Role in the Rise of the Nazis Scandal. Free Inquiry 23 (4):20.
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  36.  77
    F. Barone, A. O. Barut, E. Beltrametti, S. Bergia, R. A. Bertlmann, H. R. Brown, G. C. Ghirardi, D. M. Greenberger, D. Home & M. Jammer (1991). Bell's Theorem and the Foundations of Modern Physics. Foundations of Physics 21 (8).
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  37.  15
    Malcolm S. Brown (1967). Plato Disapproves of the Slave-Boy's Answer. Review of Metaphysics 21 (1):57 - 93.
  38.  19
    Richard S. G. Brown (1985). Jarmolych's ”Nietzsche's Concept of Consciousness”. International Studies in Philosophy 17 (2):79-82.
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  39.  8
    S. Brown (2002). Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles. Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  40.  2
    Linda Thorne, Lois S. Mahoney, Kristen Gregory & Susan Convery (forthcoming). A Comparison of Canadian and U.S. CSR Strategic Alliances, CSR Reporting, and CSR Performance: Insights Into Implicit–Explicit CSR. Journal of Business Ethics.
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  41.  13
    David S. Brown (1997). Patricia Kitcher and “Kant's Real Self”. Southwest Philosophy Review 13 (1):163-174.
  42.  2
    Alan S. Brown (1973). An Empirical Verification of Mednick’s Associative Theory of Creativity. Bulletin of the Psychonomic Society 2 (6):429-430.
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  43.  9
    Calvin S. Brown (1960). James Thomson and d'Annunzio on Dürer's Melencolia. Journal of Aesthetics and Art Criticism 19 (1):31-35.
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  44.  1
    Brad S. Gregory (2005). 2. "A Harvest of Holiness": The Theology of Danielle Rose's Mysteries. Logos 8 (4).
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  45.  1
    William S. Brown (2002). Ethics and the Business of Children's Public Television Programming. Teaching Business Ethics 6 (1):73-81.
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  46. R. Boyd, M. Brown, S. C. Brown, J. C. Bryce, J. Buchanan, C. Bulcaen, S. Burks, M. F. Bumyeat, G. Busino & C. Castelfranchi (2008). 290/Name Index Bouchaud, JP 112,116 Bousquet, GH 230 Bovens. L. 3, 61,139 Bowles, S. 216,229. In Maria-Carla Galavotti (ed.), Reasoning, Rationality and Probability. Csli Publications 289.
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  47. K. Brakke, S. Savage-Rumbaugh, D. Breedlove, S. Brem, A. Brooks, C. Brown, D. Brown, J. Brown, R. Bulmer & R. Burt (2002). Boyes-Braem, P., See Rosch Et Al. Boyle, R., 347 Boysen, S., 69 Bradshaw. G., See Langley Et Al. In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press
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  48. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 114.
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  49. John W. Gyr, John S. Brown & Albert C. Cafagna (1967). Quasi-Formal Models of Inductive Behavior and Their Relation to Piaget's Theory of Cognitive Stages. Psychological Review 74 (4):272-289.
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  50. A. Berriedale Keith, Percy Brown, F. Otto Schrader, H. G. Rawlinson, V. S. Ghate & A. Faddegon (1920). The S'mkhya system. Revue Philosophique de la France Et de l'Etranger 89:138-146.
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