Search results for 'Gregory T. Lyon-Loftus' (try it on Scholar)

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  1.  43
    J. Carrington Michal, A. Neville Benjamin & J. Whitwell Gregory (forthcoming). Why Ethical Consumers Don't Walk Their Talk: Towards a Framework for Understanding the Gap Between the Ethical Purchase Intentions and Actual Buying Behaviour of Ethically Minded Consumers. Journal of Business Ethics.
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  2.  22
    Lucan Gregory (2006). Ronald Dworkin, T.H. Green, and the Communal Theory of Political Obligation. Social Theory and Practice 32 (2):191-212.
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  3.  9
    Eric Gregory (2003). Charles T. Mathewes, Evil and the Augustinian Tradition:Evil and the Augustinian Tradition. Ethics 113 (3):705-708.
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  4.  9
    Ian Gregory (1983). T. W. Moore on the Ethics of Discrimination. Journal of Philosophy of Education 17 (1):127–130.
  5.  1
    Justina Gregory (2006). (T.) Papadopoulou Heracles and Euripidean Tragedy. Cambridge UP, 2005. Pp. Xi + 229. £48. 0521851268. Journal of Hellenic Studies 126:159-.
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  6. J. C. Gregory (1924). GREIG, J. Y. T. -The Psychology of Laughter and Comedy. [REVIEW] Mind 33:97.
     
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  7.  68
    Stefan Linquist, Brent Saylor, Karl Cottenie, Tyler A. Elliott, Stefan C. Kremer & T. Ryan Gregory (2013). Distinguishing Ecological From Evolutionary Approaches to Transposable Elements. Biological Reviews 88 (3):573- 584.
    Considerable variation exists not only in the kinds of transposable elements (TEs) occurring within the genomes of different species, but also in their abundance and distribution. Noting a similarity to the assortment of organisms among ecosystems, some researchers have called for an ecological approach to the study of transposon dynamics. However, there are several ways to adopt such an approach, and it is sometimes unclear what an ecological perspective will add to the existing co-evolutionary framework for explaining transposon-host interactions. This (...)
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  8.  13
    Tyler A. Elliott, Stefan Linquist & T. Ryan Gregory, Conceptual and Empirical Challenges of Ascribing Functions to Transposable Elements.
    The media attention and subsequent scientific backlash engendered by the claim, announced by spokespeople for the Encyclopedia of DNA Elements project, that 80% of the human genome has a “biochemical function” highlights the need for a clearer understanding of function concepts in biology. This article provides an overview of two major function concepts that have been developed in the philosophy of science – the “causal role” concept and the “selected effects” concept – and their relevance to ENCODE. Unlike some previous (...)
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  9.  8
    Stefan Linquist, Karl Cottenie, Tyler Elliott, Brent Saylor, Stefan Kremer & T. Ryan Gregory, Applying Ecological Models to Communities of Genetic Elements: The Case of Neutral Theory.
    A promising recent development in molecular biology involves viewing the genome as a miniecosystem, where genetic elements are compared to organisms and the surrounding cellular and genomic structures are regarded as the local environment. Here we critically evaluate the prospects of Ecological Neutral Theory, a popular model in ecology, as it applies at the genomic level. This assessment requires an overview of the controversy surrounding neutral models in community ecology. In particular, we discuss the limitations of using ENT both as (...)
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  10.  7
    T. Ryan Gregory (2000). The Failure of Traditional Arguments in the Vivisection Debate. Public Affairs Quarterly 14 (2):159-182.
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  11. T. Gregory (1988). Forms and Ideals of Knowledge in Medieval Culture. Giornale Critico Della Filosofia Italiana 8 (1):1-62.
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  12. T. Gregory (1992). Gassendi, Pierre-Commemorating the Quadricentennial of His Birth. Giornale Critico Della Filosofia Italiana 12 (2):202-226.
     
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  13. T. Gregory (1996). Medieval Thought and Modernism. Giornale Critico Della Filosofia Italiana 16 (2):149-173.
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  14. T. Gregory (1989). Ricordo di Paul Vignaux. Giornale Critico Della Filosofia Italiana 9 (2):129-143.
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  15. T. Gregory (1989). Recollections of Vignaux, Paul. Giornale Critico Della Filosofia Italiana 9 (2):129-143.
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  16. T. Gregory (2002). Space as Geography of the Sacred in Western Europe During the High Middle Ages. Giornale Critico Della Filosofia Italiana 22 (2):189-213.
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  17. T. Gregory (2004). The Origins of Modern Philosophical Terminology: Translations, Ideas, Neologisms. Giornale Critico Della Filosofia Italiana 24 (3):353-381.
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  18. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  19.  41
    J. C. Beall, T. Bigaj, T. Fernando, B. Fitelson, N. Foo, W. Goldfarb, D. Gregory, T. Hailperin, H. Halvorson & K. Harris (2001). Arló-Costa, H., 479 Armour-Garb, B., 593 Azzouni, J., 329 Batens, D., 267. Journal of Philosophical Logic 30 (619).
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  20.  3
    Malcolm Sharp, Charles O. Gregory & Michael T. Wermel (1940). Social Change and Labor Law. Science and Society 4 (2):243-245.
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  21. W. T. Gregory (forthcoming). Heidegger on Traditional Language and Technological Language. Journal of Philosophical Research. From Http://Www. Bu. Edu/Wcp/Papers/Cont/Contgreg. Htm.
     
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  22. Sheila T. Gregory & Jenny Edwards (eds.) (2016). Invitational Education and Practice in Higher Education: An International Perspective. Lexington Books.
    This edited collection examines the means to create, maintain, and enhance positive educational experiences at colleges and universities in the United States and abroad with personal accounts, case studies, models, programs, and other frameworks written by practitioners in higher education.
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  23. G. Loftus, T. Busey & J. Senders (1992). A Random Sampling Model of Visual Information Acquisition. Bulletin of the Psychonomic Society 30 (6):488-488.
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  24.  13
    Gregory T. Lyon-Loftus (1986). What is a Clinical Ethicist? Theoretical Medicine and Bioethics 7 (1).
    A distinction is made between the function of ethics in clinical medicine, which is to guide the clinician in his/her practice, and the role of the ethicist. It suggests that ethicists can help by clarifying values expressed in various clinical behaviours. The author proposes that certain ethical positions, such as patient advocacy, have compromised the privacy of the doctor-patient relationship and created a potential for ethical leverage through financial-legal consequences they did not intend or foresee.
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  25.  17
    Elizabeth Loftus, Elizabeth F. Loftus & William H. Calvin , "Memory's Future,".
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  26.  5
    Charles O. Gregory (1947). Labor and the Law:Labor and the Law. Charles O. Gregory. Ethics 57 (3):206-.
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  27. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  28. R. L. Gregory (1981). Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --. Cambridge University Press,1981.
     
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  29. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  30. Baruch Spinoza, S. Shirley & Brad Gregory (1991). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  31. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  32. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  33. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  34.  9
    Victor M. Salas (2012). The Science of Being as Being: Metaphysical Investigations—Ed. Gregory T. Doolan. International Philosophical Quarterly 52 (4):487-489.
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  35.  6
    Therese Scarpelli Cory (2013). Doolan, Gregory T., The Science of Being as Being: Metaphysical Investigations. [REVIEW] Review of Metaphysics 67 (1):158-160.
  36.  3
    Shaun Tougher (2006). Gregory (T. E.) A History of Byzantium . (Blackwell History of the Ancient World.) Pp. Xiv + 382, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £15.99 (Cased, £55). ISBN: 0-631-23513-2 (0-631-23512-4 Hbk). [REVIEW] The Classical Review 56 (01):193-.
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  37.  6
    Patrick Madigan (2009). Aquinas on the Divine Ideas as Exemplar Causes. By Gregory T. Doolan. Heythrop Journal 50 (4):725-725.
  38. Dan Healey (2013). Science and Ethnic Discrimination in the Soviet Union: Richard G. Compton, Alexander S. Kabakaev, Michael T. Stawpert, Gregory T. Wildgoose and Elza A. Zakharova: AG Stromberg—First Class Scientist, Second Class Citizen: Letters From the Gulag and a History of Electroanalysis in the USSR. London: Imperial College Press, 2011, Xii+ 363pp, $135,£ 88 HB (Book Review). [REVIEW] Metascience 22 (1):197-200.
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  39. M. T. Antonelli (1957). T. GREGORY, "Anima mundi: La filosofia di Guglielmo di Conches e la scuola di Chartres". [REVIEW] Giornale di Metafisica 12 (6):761.
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  40.  5
    Craig Kallendorf (2008). God in Renaissance Epic (T.) Gregory From Many Gods to One. Divine Action in Renaissance Epic. Pp. Xii + 247. Chicago and London: The University of Chicago Press, 2006. Cased, £19, US$30. ISBN: 978-0-226-30755-. [REVIEW] The Classical Review 58 (02):501-.
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  41.  12
    M. Wright (1996). T. Irwin, M.C. Nussbaum (Edd.): Virtue, Love and Form. Essays in Memory of Gregory Vlastos. (Apeiron, Special Issue.) Volume XXVI, Nos. 3 and 4. Edmonton, Alberta, Canada: Academic Printing and Publishing, 1993. [REVIEW] The Classical Review 46 (1):79-81.
  42.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  43. Henry Méchoulan (1988). La découverte de l'Amerique a-t-elle été utile ou nuisible au genre humain: réflexions sur le concours de Lyon 1783-1789. Cuadernos Salmantinos de Filosofía 15:119-152.
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  44.  3
    Dionysios Stathakopoulos (2006). (T.E.) Gregory A History of Byzantium. (Blackwell History of the Ancient World). Oxford: Blackwell, 2005. Pp. Xiv + 382, Illus. £15.99 (Pbk), 0631235132; £55 (Hbk), 0631235124.(J.) Harris Ed. Palgrave Advances in Byzantine History. (Palgrave Advances). Houndmills and New York: Palgrave Macmillan, 2005. Pp. Xiii + 252. £16.99 (Pbk), 1403915032; £55 (Hbk), 1403915024. [REVIEW] Journal of Hellenic Studies 126:217-.
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  45. Basil Heiser (1964). Cardinalis Hosii Doctrina de Corpore Christi Mystico By Gregory M. Grabka, O.F.M. Conv., S.T.D. Franciscan Studies 6 (1):120-120.
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  46. I. Regalia (2006). T. Huzzard, D. Gregory E R. Scott (a Cura di), Strategic Unionism and Partnership: Boxing or Dancing? Polis 20 (1):124-126.
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  47. Ursuia Goodenough Vertical, Joseph A. Bracken Supervenience, Dennis Bielfeldt Can Western Monotheism Avoid & Substance Dualism (2001). Think Pieces T 0 Gregory R. Peterson Religion as Orienting Worldview. Zygon 36:192.
     
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  48. Gregory S. Jay & T. S. Eliot (1983). T.S. Eliot and the Poetics of Literary History.
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  49.  10
    J. Johnson, J. F. Knight, V. Ocasio & S. VanDenDriessche (2013). An Example Related to Gregory's Theorem. Archive for Mathematical Logic 52 (3-4):419-434.
    In this paper, we give an example of a complete computable infinitary theory T with countable models ${\mathcal{M}}$ and ${\mathcal{N}}$ , where ${\mathcal{N}}$ is a proper computable infinitary extension of ${\mathcal{M}}$ and T has no uncountable model. In fact, ${\mathcal{M}}$ and ${\mathcal{N}}$ are (up to isomorphism) the only models of T. Moreover, for all computable ordinals α, the computable ${\Sigma_\alpha}$ part of T is hyperarithmetical. It follows from a theorem of Gregory (JSL 38:460–470, 1972; Not Am Math Soc 17:967–968, (...)
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  50.  5
    Alejandro E. Nicola (2014). Presence of Irenaeus in the Commentary on the Song of Gregory of Nyssa? Veritas: Revista de Filosofia da PUCRS 31:205-219.
    El presente artículo trata de mostrar la presencia del pensamiento de Ireneo de Lyon en el sustrato del pensamiento de Gregorio de Nisa en una de sus obras cumbres: el Comentario al Cantar de los Cantares. Esta obra refleja la confluencia de una profunda reflexión a partir del texto bíblico y la filosofía de la época. El niseno se ubica en la tradición de los autores eclesiásticos que han comentado este bello poema de amor veterotestamentario. Si bien es cierto que (...)
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