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  1.  44
    Gregory Vlastos (1991). Socrates, Ironist and Moral Philosopher. Cornell University Press.
    Putnam discusses each of the fifteen odes found in the book, studying the work both as a whole and as a series of interactive units.
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  2. Gregory Vlastos (1982). The Socratic Elenchus. Journal of Philosophy 79 (11):711-714.
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  3. Gregory Vlastos (1973). Platonic Studies. [Princeton, N.J.]Princeton University Press.
    This book consists of Gregory Vlastos' studies on a variety of themes in Plato's metaphysics, epistemology, ethics, and social philosophy.
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  4. Gregory Vlastos (1994). Socratic Studies. Cambridge University Press.
    This is the companion volume to Gregory Vlastos' highly acclaimed work Socrates: Ironist and Moral Philosopher. Four ground-breaking papers which laid the basis for his understanding of Socrates are collected here, in revised form: they examine Socrates' elenctic method of investigative argument, his disavowal of knowledge, his concern for definition, and the complications of his relationship with the Athenian democracy. The fifth chapter is a new and provocative discussion of Socrates' arguments in the Protagoras and Laches. The epilogue 'Socrates and (...)
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  5. Gregory Vlastos (1965). Anamnesis in the Meno: Part One: The Data of the Theory. Dialogue 4 (2):143-167.
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  6. Gregory Vlastos (1997). Justice and Equality. In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. OUP Usa
     
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  7. Gregory Vlastos (1969). Reasons and Causes in the Phaedo. Philosophical Review 78 (3):291-325.
    An analysis of phaedo 96c-606c seeks to demonstrate that when forms are cited as either "safe" or "clever" aitiai they are not meant to function as either final or efficient causes, But as logico-Metaphysical essences which have no causal efficacy whatever, But which do have definite (and far-Reaching) implications for the causal order of the physical universe, For it is assumed that a causal statement, Such as "fire causes heat" will be true if, And only if, The asserted physical bond (...)
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  8. Gregory Vlastos (1969). Justice and Psychic Harmony in the Republic. Journal of Philosophy 66 (16):505-521.
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  9. Gregory Vlastos (1954). The Third Man Argument in the Parmenides. Philosophical Review 63 (3):319-349.
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  10. Gregory Vlastos (1941). Slavery in Plato's Thought. Philosophical Review 50 (3):289-304.
  11. Gregory Vlastos (1983). The Historical Socrates and Athenian Democracy. Political Theory 11 (4):495-516.
  12. Gregory Vlastos (1991). Socrates: Ironist and Moral Philosopher. Cambridge University Press.
    This long-awaited study of the most enigmatic figure of Greek philosophy reclaims Socrates' ground-breaking originality. Written by a leading historian of Greek thought, it argues for a Socrates who, though long overshadowed by his successors Plato and Aristotle, marked the true turning point in Greek philosophy, religion and ethics. The quest for the historical figure focuses on the Socrates of Plato's earlier dialogues, setting him in sharp contrast to that other Socrates of later dialogues, where he is used as a (...)
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  13. Gregory Vlastos (1999). The Individual as Object of Love in Plato. In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. OUP Oxford
     
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  14. Gregory Vlastos (1987). Socratic Irony. Classical Quarterly 37 (01):79-.
    ‘Irony,’ says Quintilian, is that figure of speech or trope ‘in which something contrary to what is said is to be understood’ . His formula has stood the test of time. It passes intact into Dr Johnson's dictionary . It survives virtually intact in ours:Irony is the use of words to express something other than, and especially the opposite of, [their] literal meaning.
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  15. Gregory Vlastos (1985). Socrates' Disavowal of Knowledge. Philosophical Quarterly 35 (138):1-31.
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  16. Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte (2004). Plato's Euthyphro, Apology, and Crito: Critical Essays. Rowman & Littlefield Publishers.
    Plato's Euthyrphro, Apology, andCrito portray Socrates' words and deeds during his trial for disbelieving in the Gods of Athens and corrupting the Athenian youth, and constitute a defense of the man Socrates and of his way of life, the philosophic life. The twelve essays in the volume, written by leading classical philosophers, investigate various aspects of these works of Plato, including the significance of Plato's characters, Socrates's revolutionary religious ideas, and the relationship between historical events and Plato's texts.
     
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  17.  72
    Gregory Vlastos (1972). The Unity of the Virtues in the "Protagoras". Review of Metaphysics 25 (3):415 - 458.
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  18.  4
    Richard Kraut & Gregory Vlastos (1986). Socrates and the State. Ethics 96 (2):400-415.
    This fresh outlook on Socrates' political philosophy in Plato's early dialogues argues that it is both more subtle and less authoritarian than has been supposed. Focusing on the Crito, Richard Kraut shows that Plato explains Socrates' refusal to escape from jail and his acceptance of the death penalty as arising not from a philosophy that requires blind obedience to every legal command but from a highly balanced compromise between the state and the citizen. In addition, Professor Kraut contends that our (...)
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  19.  18
    Gregory Vlastos (1975/2005). Plato's Universe. Parmenides Pub..
  20. Gregory Vlastos (1969). Plato's "Third Man" Argument (PARM. 132a1-B2): Text and Logic. Philosophical Quarterly 19 (77):289-301.
    This paper is a restatement of my earlier analysis of this argument (1954), Revised in the light of critical comments by other scholars and of closer study of the text. It includes a critical discussion of an alternative formalization of the argument, First offered by wilfrid sellars (1955) and retained (with modifications) by colin strang (1963), Which eliminates successfully the inconsistency of the premises of the argument but has dubious support from plato's text.
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  21. Gregory Vlastos (1985). Happiness and Virtue in Socrates' Moral Theory. Topoi 4 (1):3-22.
    In Section IV above we start with texts whose prima facie import speaks so strongly for the Identity Thesis that any interpretation which stops short of it looks like a shabby, timorous, thesis-saving move. What else could Socrates mean when he declares with such conviction that ‘no evil’ can come to a good man (T19), that his prosecutors ‘could not harm’ him (T16(a)), that if a man has not been made more unjust he has not been harmed (T20), that ‘all (...)
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  22. Gregory Vlastos (1971). The Philosophy of Socrates. Garden City, N.Y.,Anchor Books.
    Introduction: the paradox of Socrates, by G. Vlastos.--Our knowledge of Socrates, by A. R. Lacey.--Socrates in the Clouds, by K. J. Dover.--Elenchus, by R. Robinson.--Elenchus: direct and indirect, by R. Robinson.--Socratic definition, by R. Robinson.--Elenctic definitions, by G. Nakhnikian.--Socrates on the definition of piety: Euthyphro 10A-11B, by S. M. Cohen.--Socrates at work on virtue and knowledge in Plato's Laches, by G. Santas.--Virtues in action, by M. F. Burnyeat.--The Socratic denial of Akrasia, by J. J. Walsh.--Plato's Protagoras and explanations of weakness, (...)
     
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  23. Gregory Vlastos (1965). "Anamnesis" in the "Meno". Dialogue 4 (2):143.
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  24. Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams (1997). Plato's Republic: Critical Essays. Rowman & Littlefield Publishers.
    Bringing between two covers the most influential and accessible articles on Plato's Republic, this collection illuminates what is widely held to be the most important work of Western philosophy and political theory. It will be valuable not only to philosophers, but to political theorists, historians, classicists, literary scholars, and interested general readers.
     
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  25.  63
    Gregory Vlastos (1939). The Disorderly Motion in the Timaios. Classical Quarterly 33 (02):71-.
    So much has been written on this vexed issue, that one hesitates to reopen it. Yet one has no other choice when one finds scholars accepting as generally agreed a view which rests on altogether insufficient evidence. I propose, therefore, to examine the main grounds on which recent authorities interpret the disorderly motion of Tm 30a, 52d–53b, and 69b as a mythical symbol. They are four: I. That the Timaios is a myth; II. The testimony of the Academy; III. That (...)
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  26. Gregory Vlastos & D. W. Graham (1995). Studies in Greek Philosophy. Monograph Collection (Matt - Pseudo).
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  27.  30
    Gregory Vlastos (1966). A Note on Zeno's Arrow.'. Phronesis 11 (1):3-18.
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  28.  37
    Gregory Vlastos (1950). The Physical Theory of Anaxagoras. Philosophical Review 59 (1):31-57.
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  29.  58
    Gregory Vlastos (1946). Ethics and Physics in Democritus. Philosophical Review 55 (1):53-64.
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  30.  58
    Gregory Vlastos (1968). The Argument in the Republic That "Justice Pays". Journal of Philosophy 65 (21):665-674.
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  31.  50
    Gregory Vlastos (1966). Zeno's Race Course. Journal of the History of Philosophy 4 (2):95-108.
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  32.  10
    Gregory Vlastos (1975). Plato's Testimony Concerning Zeno of Elea. Journal of Hellenic Studies 95:136-162.
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  33.  34
    Gregory Vlastos (1957). Socratic Knowledge and Platonic "Pessimism". Philosophical Review 66 (2):226-238.
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  34. Gregory Vlastos (1987). 'Separation'in Plato. Oxford Studies in Ancient Philosophy 5:187-196.
     
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  35.  22
    Gregory Vlastos (1981). On a Proposed Redefinition of "Self-Predication" in Plato. Phronesis 26 (1):76-79.
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  36. Gregory Vlastos (1996). Studies in Greek Philosophy, Volume Ii: Socrates, Plato, and Their Tradition. Princeton University Press.
     
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  37.  32
    Gregory Vlastos (1955). Addenda to the Third Man Argument: A Reply to Professor Sellars. Philosophical Review 64 (3):438-448.
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  38. Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.) (1973). Exegesis and Argument. Assen,Van Gorcum.
  39.  30
    Gregory Vlastos (1969). "Self-Predication" in Plato's Later Period. Philosophical Review 78 (1):74-78.
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  40.  15
    Gregory Vlastos (1965). A Metaphysical Paradox. Proceedings and Addresses of the American Philosophical Association 39:5 - 19.
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  41.  22
    Gregory Vlastos (1952). Theology and Philosophy in Early Greek Thought. Philosophical Quarterly 2 (7):97-123.
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  42.  29
    Gregory Vlastos (1989). Socraticorum Reliquae. Journal of the History of Philosophy 27 (4):605-606.
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  43.  14
    Gregory Vlastos (1974). A Note on "Pauline Predications" in Plato. Phronesis 19 (1):95-101.
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  44.  30
    Gregory Vlastos (1956). Postscript to the Third Man: A Reply to Mr. Geach. Philosophical Review 65 (1):83-94.
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  45.  16
    Gregory Vlastos (1929). Whitehead, Critic of Abstractions. The Monist 39 (2):170-203.
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  46.  22
    Gregory Vlastos (1945). Ethics and Physics in Democritus. Philosophical Review 54 (6):578-592.
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  47.  26
    Gregory Vlastos (1963). A Note on the Unmoved Mover. Philosophical Quarterly 13 (52):246-247.
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  48.  5
    Christopher Kirwan & Gregory Vlastos (1972). Plato: A Collection of Critical EssaysVolume I: Metaphysics and EpistemologyVolume II: Ethics, Politics, and Philosophy of Art and Religion. Philosophical Quarterly 22 (89):358.
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  49.  28
    Gregory Vlastos (1947). Plato's Theory of Man. Philosophical Review 56 (2):184-193.
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  50.  27
    Gregory Vlastos (1979). On "the Socrates Story". Political Theory 7 (4):533-536.
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