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  1. Gregory Vlastos (2013). Polo Foi Refutado? Kriterion: Revista de Filosofia 54 (127):247-252.
    En 1931, Rudolf Carnap publicó un artículo titulado "Die Überwindung der Metaphysik durch logische Analyse der Sprache" donde calificaba algunas expresiones de la conferencia de Martin Heidegger, "Was ist Metaphysik?", como 'sinsentidos'. Distinguía así entre expresiones (enunciados) 'con' y 'sin' sentido. Denunció que las que violaran el criterio empirista de significado serían del segundo tipo: 'pseudo-expresiones'. Sin embargo, Carnap reconocía desconocer la fuente exacta de los sinsentidos al comentar que expresaban algo, pero 'como lo hace un artista'. En 1936, Heidegger (...)
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  2. Gregory Vlastos (2013). Polo has Been Refuted? Kriterion-Revista de Filosofia 54 (127):247-252.
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  3. Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte (2004). Plato's Euthyphro, Apology, and Crito: Critical Essays. Rowman & Littlefield Publishers.
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  4. Gregory Vlastos (1999). Socratic Piety. In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oup Oxford. 213-38.
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  5. Gregory Vlastos (1999). The Individual as Object of Love in Plato. In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oup Oxford.
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  6. Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams (1997). Plato's Republic: Critical Essays. Rowman & Littlefield Publishers.
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  7. Gregory Vlastos (1997). Justice and Equality. In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  8. Gregory Vlastos (1996). Studies in Greek Philosophy, Volume Ii: Socrates, Plato, and Their Tradition. Princeton University Press.
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  9. Gregory Vlastos (1996). Studies in Greek Philosophy, Volume I: The Presocratics. Princeton University Press.
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  10. Gregory Vlastos (1994). Socratic Studies. Cambridge University Press.
    This is the companion volume to Gregory Vlastos' highly acclaimed work Socrates: Ironist and Moral Philosopher. Four ground-breaking papers which laid the basis for his understanding of Socrates are collected here, in revised form: they examine Socrates' elenctic method of investigative argument, his disavowal of knowledge, his concern for definition, and the complications of his relationship with the Athenian democracy. The fifth chapter is a new and provocative discussion of Socrates' arguments in the Protagoras and Laches. The epilogue 'Socrates and (...)
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  11. Gregory Vlastos (1991). Socrates, Ironist and Moral Philosopher. Cornell University Press.
    Putnam discusses each of the fifteen odes found in the book, studying the work both as a whole and as a series of interactive units.
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  12. Gregory Vlastos (1989). Colloquium 7. Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):213-238.
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  13. Gregory Vlastos (1989). Socraticorum Reliquae. Journal of the History of Philosophy 27 (4):605-606.
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  14. Gregory Vlastos (1988). Elenchus and Mathematics: A Turning-Point in Plato's Philosophical Development. American Journal of Philology 109 (3):362-396.
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  15. Gregory Vlastos (1987). Socratic Irony. Classical Quarterly 37 (01):79-.
  16. Gregory Vlastos (1987). 'Separation'in Plato. Oxford Studies in Ancient Philosophy 5:187-196.
     
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  17. Gregory Vlastos (1985). Happiness and Virtue in Socrates' Moral Theory. Topoi 4 (1):3-22.
    In Section IV above we start with texts whose prima facie import speaks so strongly for the Identity Thesis that any interpretation which stops short of it looks like a shabby, timorous, thesis-saving move. What else could Socrates mean when he declares with such conviction that ‘no evil’ can come to a good man (T19), that his prosecutors ‘could not harm’ him (T16(a)), that if a man has not been made more unjust he has not been harmed (T20), that ‘all (...)
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  18. Gregory Vlastos (1985). Socrates' Disavowal of Knowledge. Philosophical Quarterly 35 (138):1-31.
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  19. Gregory Vlastos (1983). Afterthoughts'. Oxford Studies in Ancient Philosophy 1:71-4.
     
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  20. Gregory Vlastos (1983). The Historical Socrates and Athenian Democracy. Political Theory 11 (4):495-516.
  21. Gregory Vlastos (1982). The Socratic Elenchus. Journal of Philosophy 79 (11):711-714.
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  22. Gregory Vlastos (1981). On a Proposed Redefinition of "Self-Predication" in Plato. Phronesis 26 (1):76-79.
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  23. Gregory Vlastos (1980). The Philosophy of Socrates: A Collection of Critical Essays. University of Notre Dame Press.
    Vlastos, G. Introduction: the paradox of Socrates.--Lacey, A. R. Our knowledge of Socrates.--Dover, K. J. Socrates in the Clouds.--Robinson, R. Elenchus.--Robinson, R. Elenchus, direct and indirect.--Robinson, R. Socratic definition.--Nakhnikian, G. Elenctic definitions.--Cohen, S. M. Socrates on the definition of piety: Euthyphro 10A-11B.--Santas, G. Socrates at work on virtue and knowledge in Plato's Laches.--Burnyeat, M. F. Virtues in action.--Walsh, J. J. The Socratic denial of Akrasia.--Santas, G. Plato's Protagoras and explanations of weakness.--Woozley, A. D. Socrates on disobeying the law.--Allen, R. E. (...)
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  24. Gregory Vlastos (1979). On "the Socrates Story". Political Theory 7 (4):533-536.
  25. Gregory Vlastos (1975). Plato's Testimony Concerning Zeno of Elea. Journal of Hellenic Studies 95:136-162.
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  26. Gregory Vlastos (1975/2005). Plato's Universe. Parmenides Pub..
  27. Gregory Vlastos (1974). A Note on "Pauline Predications" in Plato. Phronesis 19 (1):95-101.
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  28. Gregory Vlastos (1973). Platonic Studies. [Princeton, N.J.]Princeton University Press.
    This book consists of Gregory Vlastos' studies on a variety of themes in Plato's metaphysics, epistemology, ethics, and social philosophy.
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  29. Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.) (1973). Exegesis and Argument. Assen,Van Gorcum.
  30. Christopher Kirwan & Gregory Vlastos (1972). Plato: A Collection of Critical EssaysVolume I: Metaphysics and EpistemologyVolume II: Ethics, Politics, and Philosophy of Art and Religion. Philosophical Quarterly 22 (89):358.
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  31. Gregory Vlastos (1972). The Unity of the Virtues in the "Protagoras". Review of Metaphysics 25 (3):415 - 458.
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  32. Gregory Vlastos (1971). Plato: A Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
    1. Metaphysics and epistemology.--2. Ethics, politics, and philosophy of art and religion.
     
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  33. Gregory Vlastos (1971). The Philosophy of Socrates. Garden City, N.Y.,Anchor Books.
    Introduction: the paradox of Socrates, by G. Vlastos.--Our knowledge of Socrates, by A. R. Lacey.--Socrates in the Clouds, by K. J. Dover.--Elenchus, by R. Robinson.--Elenchus: direct and indirect, by R. Robinson.--Socratic definition, by R. Robinson.--Elenctic definitions, by G. Nakhnikian.--Socrates on the definition of piety: Euthyphro 10A-11B, by S. M. Cohen.--Socrates at work on virtue and knowledge in Plato's Laches, by G. Santas.--Virtues in action, by M. F. Burnyeat.--The Socratic denial of Akrasia, by J. J. Walsh.--Plato's Protagoras and explanations of weakness, (...)
     
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  34. Gregory Vlastos (1969). Justice and Psychic Harmony in the Republic. Journal of Philosophy 66 (16):505-521.
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  35. Gregory Vlastos (1969). Plato's "Third Man" Argument (PARM. 132a1-B2): Text and Logic. Philosophical Quarterly 19 (77):289-301.
    This paper is a restatement of my earlier analysis of this argument (1954), Revised in the light of critical comments by other scholars and of closer study of the text. It includes a critical discussion of an alternative formalization of the argument, First offered by wilfrid sellars (1955) and retained (with modifications) by colin strang (1963), Which eliminates successfully the inconsistency of the premises of the argument but has dubious support from plato's text.
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  36. Gregory Vlastos (1969). Reasons and Causes in the Phaedo. Philosophical Review 78 (3):291-325.
    An analysis of phaedo 96c-606c seeks to demonstrate that when forms are cited as either "safe" or "clever" aitiai they are not meant to function as either final or efficient causes, But as logico-Metaphysical essences which have no causal efficacy whatever, But which do have definite (and far-Reaching) implications for the causal order of the physical universe, For it is assumed that a causal statement, Such as "fire causes heat" will be true if, And only if, The asserted physical bond (...)
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  37. Gregory Vlastos (1969). "Self-Predication" in Plato's Later Period. Philosophical Review 78 (1):74-78.
  38. Gregory Vlastos (1968). The Argument in the Republic That "Justice Pays". Journal of Philosophy 65 (21):665-674.
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  39. Gregory Vlastos (1968). Zeno. In Walter Arnold Kaufmann (ed.), Philosophic Classics. Englewood Cliffs, N.J.,Prentice-Hall. 27.
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  40. Gregory Vlastos (1967). Zeno of Elea. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 8--369.
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  41. Gregory Vlastos (1966). A Note on Zeno's Arrow.'. Phronesis 11 (1):3-18.
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  42. Gregory Vlastos (1966). Zeno's Race Course. Journal of the History of Philosophy 4 (2):95-108.
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  43. Gregory Vlastos (1965). Anamnesis in the Meno: Part One: The Data of the Theory. Dialogue 4 (02):143-167.
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  44. Gregory Vlastos (1965). A Metaphysical Paradox. Proceedings and Addresses of the American Philosophical Association 39:5 - 19.
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  45. Gregory Vlastos (1963). A Note on the Unmoved Mover. Philosophical Quarterly 13 (52):246-247.
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  46. Gregory Vlastos (1957). Socratic Knowledge and Platonic "Pessimism". Philosophical Review 66 (2):226-238.
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  47. Gregory Vlastos (1956). Postscript to the Third Man: A Reply to Mr. Geach. Philosophical Review 65 (1):83-94.
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  48. Gregory Vlastos (1955). Addenda to the Third Man Argument: A Reply to Professor Sellars. Philosophical Review 64 (3):438-448.
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  49. Gregory Vlastos (1954). Rejoinder. Philosophical Review 63 (3):424-427.
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  50. Gregory Vlastos (1954). The Third Man Argument in the Parmenides. Philosophical Review 63 (3):319-349.
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