Search results for 'Gretchen Larsen' (try it on Scholar)

245 found
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  1.  17
    Gretchen Larsen & Rob Lawson (2013). Consumer Rights: An Assessment of Justice. [REVIEW] Journal of Business Ethics 112 (3):515-528.
    For the last 50 years the idea of consumer rights has formed an essential element in the formulation of policy to guide the workings of the marketplace. The extent and coverage of these rights has evolved and changed over time, yet there has been no comprehensive analysis as to the purpose and scope of consumer rights. In moral and ethical philosophy, rights are integrally linked to the notion of justice. By reassessing consumer rights through a justice-based framework, a number of (...)
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  2. Katherine Strand & Libby Larsen (2011). A Socratic Dialogue with Libby Larsen. Philosophy of Music Education Review 19 (1):52-66.
    This article represents conversations with the American composer Libby Larsen in which she described her beliefs about music, music education, and the dilemmas that our current system faces as we seek to provide relevant and meaningful music education to our students. Our conversation explores such topics as cognitive psychology, music theory, cultural practices and developments in American culture, and current music education practices. Larsen brought up many questions about music education in America, providing some suggestions for the future (...)
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  3. Katherine Strand & Libby Larsen (2011). A Socratic Dialogue with Libby Larsen: On Music, Musical Experience in American Culture, and Music Education. Philosophy of Music Education Review 19 (1):52-66.
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  4.  24
    J. A. O. Larsen (1955). Representative Government in Greek and Roman History. Berkeley, University of California Press.
    An article on the aspect of the League which most concerns the present study is Larsen, "Representative Government in the Panhellenic Leagues," CP 20..
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  5. Timothy Larsen (2016). The Slain God: Anthropologists and the Christian Faith. Oxford University Press Uk.
    Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had discredited religious beliefs. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought (...)
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  6. Timothy Larsen (2000). Joseph Barker and Popular Biblical Criticism in the Nineteenth Century. Bulletin of the John Rylands Library 82 (1):115-134.
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  7. Åse Gornitzka, Svein Kyvik & Ingvild Marheim Larsen (1998). The Bureaucratisation of Universities. Minerva 36 (1):21-47.
  8.  12
    Jeff T. Larsen, Catherine J. Norris, A. Peter McGraw, Louise C. Hawkley & John T. Cacioppo (2009). The Evaluative Space Grid: A Single-Item Measure of Positivity and Negativity. Cognition and Emotion 23 (3):453-480.
  9.  13
    Øjvind Larsen (2009). Right to Dissent: The Critical Principle in Discourse Ethics and Deliberative Democracy. Museum Tusculanum Press, University of Copenhagen.
    The ethics of dissent is developed in this book through a new interpretation of the German philosopher Jrgen Habermas' communicative ethics and his political ...
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  10.  1
    Randy J. Larsen, Adam A. Augustine & Zvjezdana Prizmic (2009). A Process Approach to Emotion and Personality: Using Time as a Facet of Data. Cognition and Emotion 23 (7):1407-1426.
  11.  5
    Sean Larsen (2013). The Politics of Desire: Two Readings of Henri de Lubac on Nature and Grace. Modern Theology 29 (3):279-310.
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  12.  20
    Randy J. Larsen, Margaret Kasimatis & Kurt Frey (1992). Facilitating the Furrowed Brow: An Unobtrusive Test of the Facial Feedback Hypothesis Applied to Unpleasant Affect. Cognition and Emotion 6 (5):321-338.
  13. S. F. Larsen (1998). What is It Like to Remember? On Phenomenal Qualities of Memory. In C. Thompson, Jon J. Read, D. Bruce, D. G. Payne & M. Toglia (eds.), Autobiographical and Eyewitness Memory: Theoretical and Applied Perspectives. Lawrence Erlbaum
     
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  14.  8
    Rasmus Rosenberg Larsen (2015). The Posited Self: The Non-Theistic Foundation in Kierkegaard’s Writings. Kierkegaard Studies Yearbook 20 (1):31-54.
    We may correctly say that Søren Kierkegaard is one of the most influential Christian-religious thinkers of the modern era, but are we equally justified in categorizing his writings as foundationally religious? This paper challenges a prevailing exclusive-theological interpretation that contends that Kierkegaard principally writes from a Christian dogmatic viewpoint. I argue that Kierkegaard’s religion is better understood as an outcome of his philosophical analysis of human nature. Conclusively, we should appreciate Kierkegaard first as a philosopher, whose aim is the explication (...)
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  15.  14
    Erik Larsen (2010). Parables of Exposure. Levinas Studies 5:151-165.
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  16.  3
    Cathy Walsh, Carl Larsen & Damian Parry (2009). Academic Tutors at the Frontline of Student Support in a Cohort of Students Succeeding in Higher Education. Educational Studies 35 (4):405-424.
    Retention and continuation are key challenges for educators in higher education; understanding the issues that make either a positive or negative impact on student success and drop‐out is therefore pivotal. Previous studies have concentrated around the issues contributing to students' decisions not to continue with their course of study. In contrast, this study used a questionnaire approach in a university in the North West of England with a group of students who have successfully progressed between levels of study. Two hundred (...)
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  17.  10
    Adam Briggle, J. Britt Holbrook, Joseph Oppong, Joesph Hoffmann, Elizabeth K. Larsen & Patrick Pluscht (2016). Research Ethics Education in the STEM Disciplines: The Promises and Challenges of a Gaming Approach. Science and Engineering Ethics 22 (1):237-250.
    While education in ethics and the responsible conduct of research is widely acknowledged as an essential component of graduate education, particularly in the STEM disciplines, little consensus exists on how best to accomplish this goal. Recent years have witnessed a turn toward the use of games in this context. Drawing from two NSF-funded grants, this paper takes a critical look at the use of games in ethics and RCR education. It does so by: setting the development of research and engineering (...)
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  18.  12
    Svend Erik Larsen (1986). Persons and Pronouns. Semiotics:237-243.
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  19.  9
    Dana Tilson & Ulla Larsen (2000). Divorce in Ethiopia: The Impact of Early Marriage and Childlessness. Journal of Biosocial Science 32 (3):355-372.
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  20.  26
    Svend Erik Larsen (2001). Nature Between Fact and Fiction. Sign Systems Studies 29 (1):187-201.
    The paper places the trendy notion of virtuality and virtual reality in a conceptual and historical context that makes it useful in a semiotic perspective. Virtuality is connected with the classical notion of fictionality, in its meaning of both invention and deception. Historically an active, a passive, and a neutral version of the concept can be distinguished. The notion is reinterpreted as a variant of the semiotic processes of deixis. In relation to nature - scenarios, prognoses, hypotheses, etc. - virtuality (...)
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  21.  6
    Robert Larsen (1963). Nature and Personal Reality. World Futures 1 (3):3-63.
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  22.  3
    Sean Larsen (2015). Natural Law and the “Sin Against Nature”. Journal of Religious Ethics 43 (4):629-673.
    Traditional Christian descriptions of homosexuality as a “sin against nature” rely on a claim about the transparency of the sexed body to universal reason: homosexual acts are sins against nature because natural law renders them obviously unnatural. This moral description “unnatural” subverts itself for two reasons. First, neo-traditionalist descriptions conflate “natural” and “normal.” Dialogue with Didier Eribon's work on the “insult” shows how such moral descriptions self-subvert and render chastity impossible. Second, neo-traditionalists use the description to require celibacy, which the (...)
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  23.  8
    Steen F. Larsen (1992). Personal Context in Autobiographical and Narrative Memories. In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer 53--74.
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  24.  9
    Sven-Erik Larsen (2001). Nature Between Fact and Fiction: A Note on Virtual Reality. Σημιοτκή-Sign Systems Studies 1:187-202.
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  25.  11
    Sean Larsen (2012). Paul Ricoeur Between Philosophy and Theology. Review of Metaphysics 65 (3):643-644.
  26.  4
    Bente Larsen (2000). The Fragmented Body - A Study of Some Aesthetic Implications of Theodore Gericault's Body Fragment Paintings. Nordic Journal of Aesthetics 12 (22).
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  27.  4
    Peter K. Schotch, Jorgen B. Jensen, Peter F. Larsen & Edwin J. MacLellan (1978). A Note on Three-Valued Modal Logic. Notre Dame Journal of Formal Logic 19 (1):63-68.
  28. Maureen J. Graham, Ulla Larsen & Xiping Xu (1999). Secular Trend in Age at Menarche in China: A Case Study of Two Rural Counties in Anhui Province. Journal of Biosocial Science 31 (2):257-267.
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  29.  4
    Cyril S. Smith & Otto N. Larsen (1989). The Criterion of “Relevance” in the Support of Research in the Social Sciences: 1965–1985. [REVIEW] Minerva 27 (4):461-482.
  30.  4
    Allan W. Larsen (2005). The Last Refuge. Environmental Philosophy 2 (2):72-73.
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  31.  3
    Svend Erik Larsen (1999). Nature Now and Then. The European Legacy 4 (5):110-112.
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  32.  2
    Vickie Larsen (2015). M. C. Bodden, Language as the Site of Revolt in Medieval and Early Modern England: Speaking as a Woman. New York: Palgrave Macmillan, 2011. Pp. Xvi, 257. $85. ISBN: 978-0-230-61876-3. [REVIEW] Speculum 90 (2):505-507.
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  33.  6
    R. E. Larsen (1962). The Aristotelianism of Bacon's Novum Organum. Journal of the History of Ideas 23 (4):435.
    'dealing with a special problem and limited in its proof. . .shows how Aristotelian Bacon was in his methodology'; Vickers 1992, 505 dislikes intensely.
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  34.  3
    Pia Fromholt & Steen F. Larsen (1992). Autobiographical Memory and Life-History Narratives in Aging and Dementia (Alzheimer Type). In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer 413--426.
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  35. Karen Munk, Per Lindsø Larsen, Else-Marie Buch Leander & Kurt Sørensen (forthcoming). Fear of Paedophilia: Consequences of Moral Panic for Childcare Personnel in Denmark. Paideia.
     
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  36.  3
    Svend Erik Larsen (2001). Loodus fakti ja väljamõeldise vahel. Sign Systems Studies 29 (1):202-202.
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  37.  15
    Svend Erik Larsen (2005). Self-Reference: Theory and Didactics Between Language and Literature. Journal of Aesthetic Education 39 (1):13-30.
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  38.  5
    Heidi Bjønnes Larsen & Knut Bjørn Lindkvist (2014). Generating Generative Mechanisms. Journal of Critical Realism 13 (2):139-162.
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  39.  2
    Lars Bo Larsen (2001). Monarki og naturret i Hegels retsfilosofi. SATS 2 (2):120-142.
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  40.  5
    Øjvind Larsen (2014). The Ethical Demand in Societal Perspective Zygmunt Bauman's Sociological Interpretation of the Danish Philosopher K. E. Løgstrup's Moral Philosophy. Philosophy and Social Criticism 40 (6):523-534.
    Zygmunt Bauman’s entire body of work has been dedicated to exploring sociological issues. However, problems of moral philosophy have come to play an increasingly crucial role for his understanding of social life in later works. In particular, the Danish philosopher Knud Ejler Løgstrup’s moral philosophy has shaped Bauman’s thinking. Løgstrup argued that there is an unconditional imperative in the ethical demand to take care of the Other, and this imperative cannot be superseded, rationalized, calculated, or strategically managed. Bauman is right (...)
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  41.  3
    Stephen F. Davis, Kimberly J. Hoskinson, Kyle A. Wilder, Julie A. Sander, R. Kurt Larsen & Megan Knapp (1988). A Cross-Species Analysis of the Aversiveness of Denatonium Saccharide and Quinine. Bulletin of the Psychonomic Society 26 (5):419-422.
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  42.  4
    Bernard Freydberg & Allen W. Larsen (1997). Nietzsche on the Socratic Morality as Decadence. The European Legacy 2 (2):320-325.
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  43.  4
    Michael Søgaard Larsen & Camilla Brørup Dyssegaard (2012). Et indblik i forskningskortlægningen Effekt og pædagogisk indsats ved inklusion af børn med særlige behov i grundskolen. Paideia 2012 (4).
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  44.  13
    Andrew E. Larsen (1999). The Oxford "School of Heretics": The Unexamined Case of Friar John. Vivarium 37 (2):168-177.
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  45.  4
    Janet D. Larsen & David W. Rainey (1991). Judgment Bias in Baseball Umpires First Base Calls: A Computer Simulation. In Stephen Everson (ed.), Psychology. Cambridge University Press
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  46.  5
    Rasmus Rosenberg Larsen (2013). Schelling and Kierkegaard in Perspective. Res Philosophica 90 (4):481-501.
    Søren Kierkegaard is often considered to be one of the most vocal critics of German idealism. The present paper analyzes the philosophical similarity between Friedrich Schelling ’s early idealistic work and Kierkegaard ’s existential writings, endeavoring to display Schelling ’s epic 1809 publication Philosophical Investigations into the Essence of Human Freedom as a possible forerunner to Kierkegaard. This juxtaposition reveals concrete similarity that supports the thesis that Schelling ’s work could have been of great inspirational value for Kierkegaard, especially Kierkegaard (...)
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  47.  2
    Zhihong Sa & Ulla Larsen (2008). Gender Inequality Increases Women’s Risk of Hiv Infection in Moshi, Tanzania. Journal of Biosocial Science 40 (4):505.
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  48.  4
    Neil Larsen (2003). The Magical State: Nature, Money and Modernity in Venezuela Fernando Coronil. Historical Materialism 11 (3):289-297.
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  49.  4
    Bente Larsen (2014). Eye, Matter and Interpretation. Nordic Journal of Aesthetics 23 (46).
    The main thesis behind the article is that Ad Reinhardt in hisPaintings, through a ‘painting away’ of what traditionally constitutes painting, color, pictorial space and gesture, leads our attention towards visuality. The thesis shall be pursued through a discussion of two different approaches to visual sensing as aesthetic experience, one that prefaces a hermeneutical/phenomenological approach claiming sensuousness to unfold through the gesture of chiasm and ‘intertwining’, as it is formulated by Gottfried Boehm, and another, through Jean-Luc Nancy’s post-phenomenological approach accentuating (...)
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  50.  4
    Chairperson Bernard Freydberg & Allen W. Larsen (1997). Nietzsche on the Socratic Morality as Decadence. The European Legacy 2 (2):320-325.
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