Search results for 'Gretchen Larsen' (try it on Scholar)

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  1.  16
    Gretchen Larsen & Rob Lawson (2013). Consumer Rights: An Assessment of Justice. [REVIEW] Journal of Business Ethics 112 (3):515-528.
    For the last 50 years the idea of consumer rights has formed an essential element in the formulation of policy to guide the workings of the marketplace. The extent and coverage of these rights has evolved and changed over time, yet there has been no comprehensive analysis as to the purpose and scope of consumer rights. In moral and ethical philosophy, rights are integrally linked to the notion of justice. By reassessing consumer rights through a justice-based framework, a number of (...)
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  2. Katherine Strand & Libby Larsen (2011). A Socratic Dialogue with Libby Larsen. Philosophy of Music Education Review 19 (1):52-66.
    This article represents conversations with the American composer Libby Larsen in which she described her beliefs about music, music education, and the dilemmas that our current system faces as we seek to provide relevant and meaningful music education to our students. Our conversation explores such topics as cognitive psychology, music theory, cultural practices and developments in American culture, and current music education practices. Larsen brought up many questions about music education in America, providing some suggestions for the future (...)
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  3. Katherine Strand & Libby Larsen (2011). A Socratic Dialogue with Libby Larsen: On Music, Musical Experience in American Culture, and Music Education. Philosophy of Music Education Review 19 (1):52-66.
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  4.  23
    J. A. O. Larsen (1955). Representative Government in Greek and Roman History. Berkeley, University of California Press.
    An article on the aspect of the League which most concerns the present study is Larsen, "Representative Government in the Panhellenic Leagues," CP 20..
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  5. Timothy Larsen (2016). The Slain God: Anthropologists and the Christian Faith. Oxford University Press Uk.
    Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had discredited religious beliefs. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought (...)
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  6. Timothy Larsen (2000). Joseph Barker and Popular Biblical Criticism in the Nineteenth Century. Bulletin of the John Rylands Library 82 (1):115-134.
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  7. Åse Gornitzka, Svein Kyvik & Ingvild Marheim Larsen (1998). The Bureaucratisation of Universities. Minerva 36 (1):21-47.
  8.  6
    Jeff T. Larsen, Catherine J. Norris, A. Peter McGraw, Louise C. Hawkley & John T. Cacioppo (2009). The Evaluative Space Grid: A Single-Item Measure of Positivity and Negativity. Cognition and Emotion 23 (3):453-480.
  9.  11
    Øjvind Larsen (2009). Right to Dissent: The Critical Principle in Discourse Ethics and Deliberative Democracy. Museum Tusculanum Press, University of Copenhagen.
    The ethics of dissent is developed in this book through a new interpretation of the German philosopher Jrgen Habermas' communicative ethics and his political ...
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  10.  1
    Randy J. Larsen, Adam A. Augustine & Zvjezdana Prizmic (2009). A Process Approach to Emotion and Personality: Using Time as a Facet of Data. Cognition and Emotion 23 (7):1407-1426.
  11.  6
    Rasmus Rosenberg Larsen (2015). The Posited Self: The Non-Theistic Foundation in Kierkegaard’s Writings. Kierkegaard Studies Yearbook 20 (1):31-54.
    We may correctly say that Søren Kierkegaard is one of the most influential Christian-religious thinkers of the modern era, but are we equally justified in categorizing his writings as foundationally religious? This paper challenges a prevailing exclusive-theological interpretation that contends that Kierkegaard principally writes from a Christian dogmatic viewpoint. I argue that Kierkegaard’s religion is better understood as an outcome of his philosophical analysis of human nature. Conclusively, we should appreciate Kierkegaard first as a philosopher, whose aim is the explication (...)
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  12.  5
    Sean Larsen (2013). The Politics of Desire: Two Readings of Henri de Lubac on Nature and Grace. Modern Theology 29 (3):279-310.
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  13.  13
    Randy J. Larsen, Margaret Kasimatis & Kurt Frey (1992). Facilitating the Furrowed Brow: An Unobtrusive Test of the Facial Feedback Hypothesis Applied to Unpleasant Affect. Cognition and Emotion 6 (5):321-338.
  14. S. F. Larsen (1998). What is It Like to Remember? On Phenomenal Qualities of Memory. In C. Thompson, Jon J. Read, D. Bruce, D. G. Payne & M. Toglia (eds.), Autobiographical and Eyewitness Memory: Theoretical and Applied Perspectives. Lawrence Erlbaum
     
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  15.  9
    Erik Larsen (2010). Parables of Exposure. Levinas Studies 5:151-165.
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  16.  8
    Adam Briggle, J. Britt Holbrook, Joseph Oppong, Joesph Hoffmann, Elizabeth K. Larsen & Patrick Pluscht (2016). Research Ethics Education in the STEM Disciplines: The Promises and Challenges of a Gaming Approach. Science and Engineering Ethics 22 (1):237-250.
    While education in ethics and the responsible conduct of research is widely acknowledged as an essential component of graduate education, particularly in the STEM disciplines, little consensus exists on how best to accomplish this goal. Recent years have witnessed a turn toward the use of games in this context. Drawing from two NSF-funded grants, this paper takes a critical look at the use of games in ethics and RCR education. It does so by: setting the development of research and engineering (...)
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  17.  2
    Cathy Walsh, Carl Larsen & Damian Parry (2009). Academic Tutors at the Frontline of Student Support in a Cohort of Students Succeeding in Higher Education. Educational Studies 35 (4):405-424.
    Retention and continuation are key challenges for educators in higher education; understanding the issues that make either a positive or negative impact on student success and drop‐out is therefore pivotal. Previous studies have concentrated around the issues contributing to students' decisions not to continue with their course of study. In contrast, this study used a questionnaire approach in a university in the North West of England with a group of students who have successfully progressed between levels of study. Two hundred (...)
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  18.  8
    Svend Erik Larsen (1986). Persons and Pronouns. Semiotics:237-243.
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  19.  7
    Dana Tilson & Ulla Larsen (2000). Divorce in Ethiopia: The Impact of Early Marriage and Childlessness. Journal of Biosocial Science 32 (3):355-372.
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  20.  25
    Svend Erik Larsen (2001). Nature Between Fact and Fiction. Sign Systems Studies 29 (1):187-201.
    The paper places the trendy notion of virtuality and virtual reality in a conceptual and historical context that makes it useful in a semiotic perspective. Virtuality is connected with the classical notion of fictionality, in its meaning of both invention and deception. Historically an active, a passive, and a neutral version of the concept can be distinguished. The notion is reinterpreted as a variant of the semiotic processes of deixis. In relation to nature - scenarios, prognoses, hypotheses, etc. - virtuality (...)
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  21.  6
    Steen F. Larsen (1992). Personal Context in Autobiographical and Narrative Memories. In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer 53--74.
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  22.  4
    Cyril S. Smith & Otto N. Larsen (1989). The Criterion of “Relevance” in the Support of Research in the Social Sciences: 1965–1985. [REVIEW] Minerva 27 (4):461-482.
  23.  4
    Allan W. Larsen (2005). The Last Refuge. Environmental Philosophy 2 (2):72-73.
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  24.  3
    Pia Fromholt & Steen F. Larsen (1992). Autobiographical Memory and Life-History Narratives in Aging and Dementia (Alzheimer Type). In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer 413--426.
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  25.  7
    Sean Larsen (2012). Paul Ricoeur Between Philosophy and Theology. Review of Metaphysics 65 (3):643-644.
  26.  6
    R. E. Larsen (1962). The Aristotelianism of Bacon's Novum Organum. Journal of the History of Ideas 23 (4):435.
    'dealing with a special problem and limited in its proof. . .shows how Aristotelian Bacon was in his methodology'; Vickers 1992, 505 dislikes intensely.
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  27.  4
    Peter K. Schotch, Jorgen B. Jensen, Peter F. Larsen & Edwin J. MacLellan (1978). A Note on Three-Valued Modal Logic. Notre Dame Journal of Formal Logic 19 (1):63-68.
  28. Maureen J. Graham, Ulla Larsen & Xiping Xu (1999). Secular Trend in Age at Menarche in China: A Case Study of Two Rural Counties in Anhui Province. Journal of Biosocial Science 31 (2):257-267.
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  29.  3
    Sven-Erik Larsen (2001). Nature Between Fact and Fiction: A Note on Virtual Reality. Σημιοτκή-Sign Systems Studies 1:187-202.
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  30.  2
    Svend Erik Larsen (2001). Loodus fakti ja väljamõeldise vahel. Sign Systems Studies 29 (1):202-202.
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  31. Karen Munk, Per Lindsø Larsen, Else-Marie Buch Leander & Kurt Sørensen (forthcoming). Fear of Paedophilia: Consequences of Moral Panic for Childcare Personnel in Denmark. Paideia.
     
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  32.  2
    Zhihong Sa & Ulla Larsen (2008). Gender Inequality Increases Women’s Risk of Hiv Infection in Moshi, Tanzania. Journal of Biosocial Science 40 (4):505.
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  33.  4
    Michael Søgaard Larsen & Camilla Brørup Dyssegaard (2012). Et indblik i forskningskortlægningen Effekt og pædagogisk indsats ved inklusion af børn med særlige behov i grundskolen. Paideia 2012 (4).
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  34.  4
    Øjvind Larsen (2014). The Ethical Demand in Societal Perspective Zygmunt Bauman's Sociological Interpretation of the Danish Philosopher K. E. Løgstrup's Moral Philosophy. Philosophy and Social Criticism 40 (6):523-534.
    Zygmunt Bauman’s entire body of work has been dedicated to exploring sociological issues. However, problems of moral philosophy have come to play an increasingly crucial role for his understanding of social life in later works. In particular, the Danish philosopher Knud Ejler Løgstrup’s moral philosophy has shaped Bauman’s thinking. Løgstrup argued that there is an unconditional imperative in the ethical demand to take care of the Other, and this imperative cannot be superseded, rationalized, calculated, or strategically managed. Bauman is right (...)
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  35.  4
    Janet D. Larsen & David W. Rainey (1991). Judgment Bias in Baseball Umpires First Base Calls: A Computer Simulation. In Stephen Everson (ed.), Psychology. Cambridge University Press
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  36.  1
    Ann-Claire Larsen (2012). Trappings of Technology: Casting Palliative Care Nursing as Legal Relations. Nursing Inquiry 19 (4):334-344.
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  37.  5
    Rasmus Rosenberg Larsen (2013). Schelling and Kierkegaard in Perspective. Res Philosophica 90 (4):481-501.
    Søren Kierkegaard is often considered to be one of the most vocal critics of German idealism. The present paper analyzes the philosophical similarity between Friedrich Schelling ’s early idealistic work and Kierkegaard ’s existential writings, endeavoring to display Schelling ’s epic 1809 publication Philosophical Investigations into the Essence of Human Freedom as a possible forerunner to Kierkegaard. This juxtaposition reveals concrete similarity that supports the thesis that Schelling ’s work could have been of great inspirational value for Kierkegaard, especially Kierkegaard (...)
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  38.  4
    Bente Larsen (2014). Eye, Matter and Interpretation. Nordic Journal of Aesthetics 23 (46).
    The main thesis behind the article is that Ad Reinhardt in hisPaintings, through a ‘painting away’ of what traditionally constitutes painting, color, pictorial space and gesture, leads our attention towards visuality. The thesis shall be pursued through a discussion of two different approaches to visual sensing as aesthetic experience, one that prefaces a hermeneutical/phenomenological approach claiming sensuousness to unfold through the gesture of chiasm and ‘intertwining’, as it is formulated by Gottfried Boehm, and another, through Jean-Luc Nancy’s post-phenomenological approach accentuating (...)
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  39.  3
    Svend Erik Larsen (1992). Saussure: Signs, Systems and Arbitrariness. History of European Ideas 14 (5):748-749.
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  40.  4
    D. Larsen (2001). South Park's Solar Anus, or, Rebelais Returns: Cultures of Consumption and the Contemporary Aesthetic of Obscenity. Theory, Culture and Society 18 (4):65-82.
    South Park, as a narration of late capitalist concerns, has much in common with works from earlier carnival historical epochs, most importantly Gargantua and Pantagruel and its depiction of folk traditions of consumptive culture. Madness, hallucination, excrement, homosexuality, cuckoldry, flowering anuses, zombies, monstrosity, gambling, banquets, viral contagion, grotesque consumption all become signs of a historical epoch which exists in a repetitious and catastrophic sacrificial crisis , a period of terrifying recurrence of the same and effacement of the `immense freedom' of (...)
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  41.  2
    Jeff T. Larsen & Jennifer D. Green (2013). Evidence for Mixed Feelings of Happiness and Sadness From Brief Moments in Time. Cognition and Emotion 27 (8):1469-1477.
  42.  3
    Øjvind Larsen (2009). Demokratisk ledelse. Slagmark - Tidsskrift for Idéhistorie 56 (56).
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  43.  3
    D. Lewis & M. J. Larsen (1940). The Measurement of Masked Auditory Thresholds. Journal of Experimental Psychology 27 (6):601.
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  44.  2
    I. B. Larsen & T. B. Terkelsen (2014). Coercion in a Locked Psychiatric Ward: Perspectives of Patients and Staff. Nursing Ethics 21 (4):426-436.
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  45.  3
    Allan W. Larsen (1995). The Noble Savage: Jean-Jacques Rousseau 1754–1762. History of European Ideas 21 (1):134-135.
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  46.  3
    Neil Larsen (2003). The Magical State: Nature, Money and Modernity in Venezuela Fernando Coronil. Historical Materialism 11 (3):289-297.
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  47.  1
    Taiwo O. Lawoyin & Ulla Larsen (2002). Male Sexual Behaviour During Wife's Pregnancy and Postpartum Abstinence Period in Oyo State, Nigeria. Journal of Biosocial Science 34 (1):51-64.
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  48.  1
    Steen F. Larsen, Charles P. Thompson & Tia Hansen (1996). Time in Autobiographical Memory. In David C. Rubin (ed.), Remembering Our Past: Studies in Autobiographical Memory. Cambridge University Press 129--156.
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  49.  2
    E. Larsen & H. M. G. McLaughlin (1987). The Morphogenetic Alphabet. Lessons for Simple‐Minded Genes. Bioessays 7 (3):130-132.
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  50.  2
    Joseph L. DeVitis, Marcia E. Turner, Mara Sapon-Shevin, Richard A. Brosio, Keith L. Raitz, Flemming M. Larsen, Lee Edgington, Kenneth D. Benne & D. Bob Gowin (1990). Book Review Section 2. [REVIEW] Educational Studies 21 (2):35-83.
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