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  1. Gretchen Reydams-Schils (forthcoming). Le sage face à Zeus. Logique, éthique et physique dans le stoïcisme impérial. Revue de Métaphysique Et de Morale.
    La notion de « pensées de dieu », qui apparaît dans des textes médioplatoniciens et que l'on retrouve chez Sénèque et Épictète, permet de saisir comment ces auteurs comparent la connaissance humaine et la raison divine. Les développements de cette comparaison aident en outre à comprendre, d'une part, le rapport entre épistémologie et physique dans le stoïcisme et, d'autre part, les rapports entre ces deux domaines et l'éthique des relations sociales.
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  2. Gretchen Reydams-Schils (2011). (I.) Ramelli (Translated by D. Konstan) Hierocles the Stoic: Elements of Ethics. Fragments and Excerpts (Writings From the Greco-Roman World 28). Pp. Lxxxix + 179. Leiden: Brill, 2009. £103. 9789004169241 (Hbk). Atlanta: Society of Biblical Literature, 2009. $32.95. 9781589834187 (Pbk). [REVIEW] Journal of Hellenic Studies 131:271-272.
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  3. Gretchen Reydams-Schils (2008). Faire Usage. Ancient Philosophy 28 (2):453-457.
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  4. Gretchen Reydams-Schils (2007). Calcidius on God. In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, Stoic Platonism: The Dialogue Between Platonism and Stoicism in Antiquity. Leuven University Press. 243.
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  5. Gretchen Reydams-Schils (2006). Facing Death, Epicurus and His Critics. [REVIEW] Review of Metaphysics 59 (4):909-911.
  6. Gretchen Reydams-Schils (2006). Review of Tad Brennan, The Stoic Life: Emotions, Duties, and Fate. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).
  7. Gretchen J. Reydams-Schils (2006). Calcidius on the Human and the World Soul and Middle-Platonist Psychology. Apeiron 39 (2):177 - 200.
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  8. Gretchen Reydams-Schils (2005). Le sage face à Zeus. Revue de Métaphysique Et de Morale 4 (4):579-596.
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  9. Gretchen J. Reydams-Schils (2005). The Roman Stoics: Self, Responsibility, and Affection. University of Chicago Press.
    Roman Stoic thinkers in the imperial period adapted Greek doctrine to create a model of the self that served to connect philosophical ideals with traditional societal values. The Roman Stoics-the most prominent being Marcus Aurelius-engaged in rigorous self-examination that enabled them to integrate philosophy into the practice of living. Gretchen Reydams-Schils's innovative new book shows how these Romans applied their distinct brand of social ethics to everyday relations and responsibilities. The Roman Stoics reexamines the philosophical basis that instructed social practice (...)
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  10. Gretchen J. Reydams-Schils (2004). Galen & Chrysippus on the Soul. Ancient Philosophy 24 (2):510-519.
  11. Gretchen Reydams-Schils (2002). Human Bonding and Oikeiosis in Roman Stoicism. Oxford Studies in Ancient Philosophy 22 (2):221-51.
     
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  12. Gretchen Reydams-Schils (2002). Philo of Alexandria on Stoic and Platonist Psycho-Physiology. Ancient Philosophy 22 (1):125-147.
  13. Gretchen J. Reydams-Schils (2002). Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (Review). Journal of the History of Philosophy 40 (2):255-256.
  14. Gretchen J. Reydams-Schils (1999). Demiurge and Providence: Stoic and Platonist Readings of Plato's Timaeus. Brepols.
     
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  15. Gretchen Reydams-Schils (1998). Roman and Stoic: The Self as Mediator. Dionysius 16:35-62.
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  16. Gretchen Reydams-Schils (1997). Posidonius and the Timaeus: Off to Rhodes and Back to Plato? Classical Quarterly 47 (02):455-.
  17. Gretchen Reydams-Schils (1995). Stoicized Readings of Plato's Timaeus in Philo of Alexandria. The Studia Philonica Annual 7:85-102.
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