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  1. Hans Burkhardt, Johanna Seibt & Guido Imaguire (eds.) (forthcoming). Handbook of Mereology. Philosophia Verlag.
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  2. Guido Imaguire (2012). Logic, Norms and Ontology. Recent Essays in Luso-Brazilian Analytic Philosophy. Disputatio 4 (34).
    Disputatio-Vol.-IV-No.-34_Logic-Norms-and-Ontology2.
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  3. Guido Imaguire (2012). On the Ontology of Relations. My Cms 4 (34).
    Imaguire-Guido_On-the-ontology-of-relations.
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  4. Guido Imaguire (2011). Logic and Intensionality. Principia 14 (1):111-24.
    There are different ways we use the expressions “extension” and “intension”. I specify in the first part of this paper two basic senses of this distinction, and try to show that the old metaphysical sense, by means of particular instance vs. universal, is more fundamental than the contemporary sense by means of substitutivity. In the second part, I argue that logic in general is essentially intensional, not only because logic is a rule-guided activity, but because even the extensional definition of (...)
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  5. Guido Imaguire (2010). Metametaphysics, Edited by David Chalmers, David Manley, and Ryan Wasserman. Disputatio.
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  6. Guido Imaguire (2010). Review of Metametaphysics. [REVIEW] Disputatio 3:321-329.
     
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  7. Guido Imaguire & Dale Jacquette (eds.) (2010). Possible Worlds: Logic, Semantics and Ontology. Philosophia.
  8. Guido Imaguire (2009). Die Metaphysik der Tatsachen. [REVIEW] Zeitschrift für Philosophische Forschung 63 (3).
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  9. Oswaldo Chateaubriand, Frank Sutter & Guido Imaguire (2008). Apresentação. O Que Nos Faz Pensar:5-6.
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  10. Guido Imaguire (2008). A Negação E As Árvores Conceituais. O Que Nos Faz Pensar:59-75.
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  11. Guido Imaguire (2008). Ockham's Razor and Chateaubriand's Goatee. Manuscrito 31 (1):139-154.
    In Logical Forms II Chateaubriand puts the simple question: Why should we accept Ockham’s razor? He blames the principle of reduction as an unjustified dogma of nominalism. In this paper I present a justification for it. Contrary to Russell`s conception of reduction as elimination, I propose the thesis that reduction is explanation.Em Logical Forms II, Chateaubriand levanta a questão: Por que deveríamos aceitar a navalha de Ockham? Ele critica esse princípio de redução como um dogma não justificado do nominalismo. Neste (...)
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  12. Guido Imaguire (2008). Relations and Predicates. [REVIEW] Zeitschrift für Philosophische Forschung 62 (3).
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  13. Guido Imaguire (2008). Struktur und Sein, Tübingen: Mohr Siebeck, de Lorenz B. Puntel. Filosofia Unisinos 9 (3):284-292.
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  14. Guido Imaguire (2006). A crítica de Russell à concepção leibniziana das relações. Manuscrito 29 (1):153-183.
    Contra a concepção monista das relações que imputou a Leib-niz, Russell defendeu a realidade, externalidade e irredutibilidade das re-lações. Para Russell relações são entidades objetivas e não mentais; elas não são sempre essenciais para a individuação de uma entidade; e proposições relacionais não podem ser reduzidas a proposições da forma sujeito-predicado. Meu objetivo principal neste artigo é a análise dos argumentos de Russell para esta tripla tese. De modo geral, constata-se que devido à sua concentração em questões da lógica, Russell (...)
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  15. Guido Imaguire (2006). Nomes próprios entre semântica e epistemologia em Russell. Manuscrito 29 (2):437-455.
    Este artigo pretende ser uma exposição crítica da teoria de ter-mos singulares de Russell. Nos seus textos sobre a semântica dos nomes próprios Russell defende uma forma mista de descritivismo . Infelizmente esses textos são extremamente imprecisos. Minha principal crítica será a con-fusão de Russell entre aspectos semânticos e epistemológicos.This paper is intended as a critical exposition of Russell’s theory of singular terms. In his texts about the semantics of proper names Rus-sell defends a mixted form of descritivism . Unfortunately (...)
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  16. Guido Imaguire (2005). O Platonismo de Russell na metafísica e na matemática. Kriterion 46 (111):9-28.
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  17. Hans Burkhardt & Guido Imaguire (2002). Mind-Body Dualism and the Compatibility of Medical Methods. Theoretical Medicine and Bioethics 23 (2):135-150.
    In this paper we analyse some misleading theses concerning the oldcontroversy over the relation between mind and body presented incontemporary medical literature. We undertake an epistemologicalclarification of the axiomatic structure of medical methods. Thisclarification, in turn, requires a precise philosophical explanation ofthe presupposed concepts. This analysis will establish two results: (1)that the mind-body dualism cannot be understood as a kind of biologicalvariation of the subject-object dichotomy in physics, and (2) that thethesis of the incompatibility between somatic and psychosomatic medicineheld by (...)
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  18. Guido Imaguire (2001). Die Form der Externalität in Russells An Essay on the Foundations of Geometry Und Die Ursprünge Seiner Relationstheorie. Grazer Philosophische Studien 61 (1):225-247.
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