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  1. Gregor Haefliger & Guido Küng (2005). Substances, States, Processes, Events. Ingarden and the Analytic Theory of Objects. In Arkadiusz Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos. 37--44.
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  2. Guido Küng (1995). In Memoriam: Joseph (Innocent) M. Bochenski, O.P. 1902-1995. Review of Metaphysics 49 (1):217 - 218.
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  3. Guido Küng (1993). Ontology and the Construction of Systems. Synthese 95 (1):29 - 53.
    After drawing attention to the basic importance of Goodman's workThe Structure of Appearance, this paper turns to a critical analysis of Goodman's claims concerning worldmaking. It stresses that Goodman's acceptance of a multiplicity of actual worlds doesnot involve the belief in an unknowable underlying reality; but that it is due to the non-mysterious fact that constructional systems allow for a multiplicity of disagreeing, right versions. However, from the point of view of truthmaker ontology, most worlds of constructional systems are not (...)
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  4. Guido Küng (1993). Welterkennen und Textinterpretation bei Roman Ingarden und Nelson Goodman. Grazer Philosophische Studien 44:69-90.
    Ist die Welt ein Buch? Der Phänomenologe R. Ingarden und der Analytiker W. Goodman haben sich beide sehr eingehend sowohl mit der Philosophie der Literatur wie mit der Ontologie der Wirklichkeit befaßt. Doch ihre Thesen sind sehr verschieden. Für Ingarden ist die reale Welt kein vom Menschen abhängiges Kulturprodukt, dagegen sind für ihn die Kunstwerke merkwürdige rein intentionale Gegenstände, die in ihrer Existenz vom menschlichen Bewußtsein abhängen. Goodman hingegen betont, daß gerade die realen Welten auf merkwürdige Weise vom Menschen gemachte (...)
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  5. Guido Küng (1989). From the Editor. Studies in East European Thought 38 (1):1-1.
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  6. Guido Kung (1988). Czy logika należy do ontologii czy do matematyki? Studia Filozoficzne 271 (6-7).
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  7. Guido Küng (1987). Die Realisierung idealer Normen in einer Maschine und im Menschen. Studia Philosophica 46:164-170.
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  8. Guido Küng (1986). Brentano and Ingarden on the Experience and Cognition of Values. Reports on Philosophy 10:57-67.
  9. Guido Küng (1985). La logique est‐elle une discipline des mathématiques ou fait‐elle partie de ľ ontologie? Dialectica 39 (3):243-258.
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  10. Guido Kung (1984). The Intentional and the Real Object. Dialectica 38 (2‐3):143-156.
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  11. Guido Küng (1983). The Difficulty with the Well-Formedness of Ontological Statements. Topoi 2 (1):111-119.
    When Russell argued for his ontological convictions, for instance that there are negative facts or that there are universals, he expressed himself in English. But Wittgenstein must have noticed that from the point of view of Russell's ideal language these ontological statements appear to be pseudo-propositions. He believed therefore that what these statements pretend to say, could not really be said but only shown. Carnap discovered a way out of this mutism: what in the material mode of speech of the (...)
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  12. Guido Kung (1979). Understanding and its Rational Justification. Dialectica 33 (3‐4):217-232.
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  13. Guido Küng (1978). Funktory prologowe i kwantyfikatory u Stanisława Leśniewskiego. Studia Semiotyczne 8:199-210.
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  14. Guido Küng (1978). Zur Erkenntnistheorie von Franz Brentano. Grazer Philosophische Studien 5:169-181.
    Brentano hat in seinen Analysen der Wahrnehmung zwei wichtige Punkte hervorgehoben: (a) daß die innere Wahrnehmung nur ein Bewußtsein "nebenbei" sei; und (b) daß die äußere Wahrnehmung ein räumlich Ausgedehntes (und nicht eine Idee) zum Objekt habe. Er ging aber nicht weit genug, sondern blieb dem Kartesianismus verhaftet, indem er die innere Wahrnehmung immer noch ein Erkennen nannte, und andererseits vom Objekt der äußeren Wahrnehmung sagte, daß es in Wahrheit gar nicht bestehe. Wenn man aber weiter geht und zugesteht, daß (...)
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  15. Pavel Kovaly, Guido Küng & Thomas J. Blakeley (1977). Reviews. [REVIEW] Studies in East European Thought 17 (2):263-264.
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  16. Guido Küng (1977). The Meaning of the Quantifiers in the Logic of Leśniewski. Studia Logica 36 (4):309-322.
  17. Guido Küng (1975). The Phenomenological Reduction As Epoche and As Explication. The Monist 59 (1):63-80.
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  18. Guido Küng (1974). Prologue-Functors. Journal of Philosophical Logic 3 (3):241-254.
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  19. Guido Küng (1973). Husserl on Pictures and Intentional Objects. Review of Metaphysics 26 (4):670 - 680.
    The DIALOG between Husserlian Phenomnnology and Analytic Philosophy is severely hampered by the fact that much of the secondary literrature on phenomenology fails to pay attention to certain subtile semantical distinctions which are basic for a clear understanding of epistemological issures. Some European Phenomenologists even take pride in their neglect of what they consider to be shallow scholastic quibbling. I hope to remedy this short-coming by outlining in this paper what I believe to be the keypoints of Husserl's theory of (...)
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  20. Guido Kung (1972). World as Noema and as Referent. Journal of the British Society for Phenomenology 3 (1):15-26.
     
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  21. Guido Küng & John Thomas Canty (1970). Substitutional Quantification and Le'sniewskian Quantifiers. Theoria 36 (2):165-182.
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  22. Guido Küng (1969). The Role of Language in Phenomenological Analysis. American Philosophical Quarterly 6 (4):330 - 334.
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  23. Guido Küng (1968). An Introduction to Many-Valued Logics. Philosophical Studies 17:236-237.
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  24. Guido Küng (1968). Fate, Logic and Time. Philosophical Studies 17:237-245.
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  25. Guido Küng (1968). Polish Logic 1920-1939. Papers by Ajdukiewicz, Chwistek, Jaśkowski, Jordan, Leśniewski, Lukasiewicz, Słupecki, Sobociński, and Wajsberg. [REVIEW] Philosophical Studies 17:235-236.
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  26. Guido Küng (1967). Logic and Reality in Leibniz's Metaphysics. Philosophical Studies 16:299-303.
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  27. Guido Küng (1967). Ontology and the Logistic Analysis of Language. Dordrecht, D. Reidel.
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  28. Guido Küng (1967). Resemblance and Identity. New Scholasticism 41 (4):543-545.
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  29. Guido Küng (1966). A Companion to Wittgenstein's 'Tractatus'. New Scholasticism 40 (3):403-406.
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  30. T. J. Smiley, A. A. Zinov'ev, Guido Kung & David Dinsmore Comey (1966). Philosophical Problems of Many-Valued Logic. Philosophical Quarterly 16 (62):83.
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  31. Guido Küng (1965). Soviet Philosophy and the Semantic Definition of Truth. Studies in East European Thought 5 (1-2):51-56.
  32. Guido Küng (1964). Concrete and Abstract Properties. Notre Dame Journal of Formal Logic 5 (1):31-36.
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  33. Guido Küng (1964). Set Theory and its Logic. Philosophical Studies 13:224-227.
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  34. Guido Küng (1963). The Development of Logic. Philosophical Studies 12:155-163.
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  35. Guido Küng (1962). Bibliography of Soviet Work in the Field of Mathematical Logic and the Foundations of Mathematics, From 1917--1957. Notre Dame Journal of Formal Logic 3 (1):1-40.
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