Search results for 'Guido Koch' (try it on Scholar)

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  1. Guido Koch (2005). Gruppen, Rechte, Gerechtigkeit. Die Moralische Begründung der Rechte Von Minderheiten (Groups, Rights, Justice. The Moral Justification of the Rights of Minorities). [REVIEW] Ethical Theory and Moral Practice 8 (4):477-480.score: 120.0
  2. Anne Koch (2005). Zur religiösen Codierung moderner Ernährung. Ayurvedische Koch- und Ernährungsbücher als Lebensratgeber. Zeitschrift für Religions- Und Geistesgeschichte 57 (3):243-264.score: 120.0
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  3. Christof Koch (2004). The Quest for Consciousness. Roberts and Company.score: 60.0
    In "The Quest for Consciousness," Caltech neuroscientist Christof Koch explores the biological basis of consciousness.
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  4. Tom Koch (2012). Thieves of Virtue: When Bioethics Stole Medicine. Mit Press.score: 60.0
    Bioethics claimed to offer a set of generally applicable, universally accepted guidelines that would simplify complex situations. In Thieves of Virtue, Tom Koch argues that bioethics has failed to deliver on its promises.
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  5. Francis Crick & Christof Koch (1998). Consciousness and Neuroscience. Cerebral Cortex.score: 30.0
  6. Francis Crick & Christof Koch (2000). The Unconscious Homunculus. In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press. 3-11.score: 30.0
  7. Francis Crick & Christof Koch (2003). A Framework for Consciousness. Nature Neuroscience 6:119-26.score: 30.0
  8. Andrew M. Koch (1993). Poststructuralism and the Epistemological Basis of Anarchism. Philosophy of the Social Sciences 23 (3):327-351.score: 30.0
  9. Christof Koch & Francis Crick (2001). On the Zombie Within. Nature 411 (6840):893-893.score: 30.0
  10. Naotsuga Tsuchiya, Ned Block & Christof Koch (2012). Top-Down Attention and Consciousness: Comment on Cohen, Et.Al. Trends in Cognitive Sciences 16 (11):527.score: 30.0
  11. Geraint Rees, G. Kreiman & Christof Koch (2002). Neural Correlates of Consciousness in Humans. Nature Reviews Neuroscience 3 (4):261-270.score: 30.0
  12. Francis Crick & Christof Koch (1992). The Problem of Consciousness. Scientific American 267 (3):152-60.score: 30.0
  13. David B. Hershenov & Rose J. Koch, The Relevance of Metaphysics to the Morality of Abortion.score: 30.0
    Earl Conee has argued that the metaphysics of personal identity is irrelevant to the morality of abortion. He claims that doing all the substantial work in abortion arguments are moral principles and they garner no support from rival metaphysics theories. Conee argues that not only can both immaterialist and materialist theories of the self posit our origins at fertilization, but positing such a beginning doesn’t even have any significant impact on the permissibility of abortion. We argue that this thesis is (...)
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  14. T. Koch (2010). Enhancing Who? Enhancing What? Ethics, Bioethics, and Transhumanism. Journal of Medicine and Philosophy 35 (6):685-699.score: 30.0
    Transhumanists advance a "posthuman" condition in which technological and genetic enhancements will transform humankind. They are joined in this goal by bioethicists arguing for genetic selection as a means of "enhancing evolution," improving if not also the species then at least the potential lives of future individuals. The argument of both, this paper argues, is a new riff on the old eugenics tune. As ever, it is done in the name of science and its presumed knowledge base. As ever, the (...)
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  15. Tom Koch (1996). Normative and Prescriptive Criteria: The Efficacy of Organ Transplantation Allocation Protocols. Theoretical Medicine and Bioethics 17 (1).score: 30.0
    Normative criteria adopted to assure just, equitable, and efficient allocation of donor organs to potential recipients has been widely praised as a model for the allocation of scarce medical resources. Because the organ transplantation program relies upon voluntary participation by potential donors, all such programs necessarily rely upon public confidence in allocation decision making protocols. Several well publicized cases have raised questions in North America about the efficacy of allocation procedures. An analysis of those cases, and the relevant technical literature, (...)
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  16. Francis Crick & Christof Koch (1995). Cortical Areas in Visual Awareness. Nature 377:294-5.score: 30.0
  17. Philip J. Koch (1987). Emotional Ambivalence. Philosophy and Phenomenological Research 48 (2):257-279.score: 30.0
  18. Francis Crick & Christof Koch (1995). Are We Aware of Neural Activity in Primary Visual Cortex? Nature 375:121-23.score: 30.0
  19. Tom Koch (1999). Does the “Sanctity of Human Life” Doctrine Sanctify Humanness, or Life? Cambridge Quarterly of Healthcare Ethics 8 (04):557-560.score: 30.0
    No single principle is more critical to our ethical stance than the one asserting the sanctity of human life. In debates ranging from the care of anencephalic infants to the maintenance of fragile seniors, the question is, Where are the boundaries of sanctified human life? The generally accepted assumption is that a once firm set of principles and definitions is now eroding in the face of There is no doubt,that the miracles of medical technology have brought up ethical issues not (...)
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  20. Tom Koch (2006). Bioethics as Ideology: Conditional and Unconditional Values. Journal of Medicine and Philosophy 31 (3):251 – 267.score: 30.0
    For all its apparent debate bioethical discourse is in fact very narrow. The discussion that occurs is typically within limited parameters, rarely fundamental. Nor does it accommodate divergent perspectives with ease. The reason lies in its ideology and the political and economic perspectives that ideology promotes. Here the ideology of bioethics' fundamental axioms is critiqued as arbitrary and exclusive rather than necessary and inclusive. The result unpacks the ideological and political underpinnings of bioethical thinking and suggests new avenues for a (...)
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  21. Gertrud Koch (2008). A Law's Tale: John Ford's the Man Who Shot Liberty Valance. Philosophy and Social Criticism 34 (6):685-692.score: 30.0
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  22. G. Kreiman, I. Fried & Christof Koch (2002). Single-Neuron Correlates of Subjective Vision in the Human Medial Temporal Lobe. Proceedings of the National Academy of Science Usa 99:8378-8383.score: 30.0
  23. Philip J. Koch (1987). Bodily Feeling in Emotion. Dialogue 26 (01):59-75.score: 30.0
  24. Andreas Blank & Peter Koch (eds.) (1999). Historical Semantics and Cognition. Mouton De Gruyter.score: 30.0
    Contains revised papers from a September 1996 symposium which provided a forum for synchronically and diachronically oriented scholars to exchange ideas and for ...
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  25. Andrew Koch (2005). Cyber Citizen or Cyborg Citizen: Baudrillard, Political Agency, and the Commons in Virtual Politics. Journal of Mass Media Ethics 20 (2 & 3):159 – 175.score: 30.0
    The ethical commitment to democracy requires creating the public space for a rational discourse among real alternatives by the population. In this article, I argue that the Internet fails in this task on 2 fronts. Inspired by the work of Jean Baudrillard, the work argues that the Internet reinforces a structure of passive political agents through its 1-way form of communication. The Internet is designed to deliver political text, not engage the public in dialogue about the direction of collective decision (...)
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  26. Philip J. Koch (1983). Loneliness Without Objects. Southern Journal of Philosophy 21 (2):193-209.score: 30.0
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  27. Philip J. Koch (1990). Solitude. Journal of Speculative Philosophy 4 (3):181 - 210.score: 30.0
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  28. Anton Friedrich Koch (2006). The Subjectivity Thesis and Its Corollaries. Philosophical Inquiry 28 (3-4):9-20.score: 30.0
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  29. Peter Koch (2009). An Alternative to an Alternative to Brain Death. Proceedings of the American Catholic Philosophical Association 83:89-98.score: 30.0
    In this paper I will provide a hylomorphic critique of Jeff McMahan’s “An Alternative to Brain Death.” I will evaluate three puzzles—the dicephalus, the braintransplant, and the split-brain phenomenon—proposed by McMahan which allow him to deny that a human being is identical to an organism. I will contend thatMcMahan’s solution entails counterintuitive consequences that pose problems to organ transplant cases. A Thomistic hylomorphic metaphysics not only avoids these unwelcome consequences and provides solutions to the three puzzles but in doing so (...)
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  30. Tom Koch (2004). The Difference That Difference Makes: Bioethics and the Challenge of "Disability". Journal of Medicine and Philosophy 29 (6):697 – 716.score: 30.0
    Two rival paradigms permeate bioethics. One generally favors eugenics, euthanasia, assisted suicide and other methods for those with severely restricting physical and cognitive attributes. The other typically opposes these and favors instead ample support for "persons of difference" and their caring families or loved ones. In an attempt to understand the relation between these two paradigms, this article analyzes a publicly reported debate between proponents of both paradigms, bioethicist Peter Singer and lawyer Harriet McBryde Johnson. At issue, the article concludes, (...)
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  31. C. Hofstoetter, Christof Koch & D. C. Kiper (2004). Motion-Induced Blindness Does Not Affect the Formation of Negative Afterimages. Consciousness and Cognition 13 (4):691-708.score: 30.0
  32. Tom Koch (2011). Care, Compassion, or Cost: Redefining the Basis of Treatment in Ethics and Law. Journal of Law, Medicine and Ethics 39 (2):130-139.score: 30.0
    There are in two assumptions inherent in this issue's theme, both inimical to the traditional goals of medicine and to the standards of care it proposed. First, the idea that treatment must be limited for some (but not others) on the basis of cost was born in the early literature of bioethics. Second, that there is a quantifiable and diagnostically predictable period at the “end-of-life” where treatment is “futile,” and therefore not worth supporting in a context of scarcity grew out (...)
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  33. Rose Koch (2006). Conjoined Twins and the Biological Account of Personal Identity. The Monist 89 (3):351-370.score: 30.0
    During the first 16 days after fertilization, the developing embryo has the capacity to separate into two genetically identical embryos, or monozygotic twins (triplets, etc.). Because of this capacity, philosophers typically argue that the pre-16 day embryo is not a human being. On a Biological Account of Personal Identity (BAPI), which considers us human beings as essentially organisms, the development of the embryo into an organism at 16 (or 21) days marks our origins. The development of an embryo into an (...)
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  34. Philip Koch (1995). Book Review: Solitude: A Philosophical Encounter. [REVIEW] Philosophy and Literature 19 (1).score: 30.0
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  35. Donald F. Koch (1980). Pragmatic Naturalism: An Introduction. Journal of the History of Philosophy 18 (3):368-371.score: 30.0
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  36. Ebba Koch (1982). The Baluster Column: A European Motif in Mughal Architecture and its Meaning. Journal of the Warburg and Courtauld Institutes 45:251-262.score: 30.0
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  37. Christof Koch (1998). The Neuroanatomy of Visual Consciousness. In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven.score: 30.0
  38. P. J. Koch (1989). Solitude in Ancient Taoism. Diogenes 37 (148):78-91.score: 30.0
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  39. William Koch (2011). Richard Capobianco: Engaging Heidegger. [REVIEW] Human Studies 34 (2):231-236.score: 30.0
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  40. Christof Koch (1995). Visual Awareness and the Thalamic Intralaminar Nuclei. Consciousness and Cognition 4 (2):163-66.score: 30.0
  41. H. L. Koch & J. Ufkess (1926). A Comparative Study of Stylus Maze Learning by Blind and Seeing Subjects. Journal of Experimental Psychology 9 (2):118.score: 30.0
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  42. Tom Koch & Ken Denike (2001). Equality Vs. Efficiency: The Geography of Solid Organ Distribution in the Usa. Ethics, Place and Environment 4 (1):45 – 56.score: 30.0
    There is at present a divide in the geographical literature between those interested in distributive justice as a social value and those who seek to implement distributive plans on the basis of efficiency of resource use. The former are 'social geographers' interested in equity as a social value, and the latter are 'practical' economic and locational geographers. This divide mirrors one existing elsewhere in social science between Rawlsian liberalism and utilitarian planners. Here we argue that equality and efficiency are related (...)
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  43. Christian Unkelbach, Myriam Bayer, Hans Alves, Alex Koch & Christoph Stahl (2011). Fluency and Positivity as Possible Causes of the Truth Effect. Consciousness and Cognition 20 (3):594-602.score: 30.0
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  44. R. Blümel, P. M. Koch & L. Sirko (2001). Ray-Splitting Billiards. Foundations of Physics 31 (2):269-281.score: 30.0
    Ray splitting is a universal phenomenon that occurs with appreciable amplitude in all wave systems when the properties of the system change on a scale smaller than the wave length. We study the quantum implications of ray splitting theoretically and experimentally with the help of ray-splitting billiards in one and two dimensions. We show that Gutzwiller's trace formula works even in the context of ray-splitting systems provided reflection and transmission of waves at ray-splitting boundaries is properly included.
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  45. T. Koch (2001). Disability and Difference: Balancing Social and Physical Constructions. Journal of Medical Ethics 27 (6):370-376.score: 30.0
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  46. Helen L. Koch (1936). Book Review:Propaganda: Its Psychology and Technique. L. W. Doob. [REVIEW] Ethics 46 (4):515-.score: 30.0
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  47. Gertrud Koch (1999). The New Disconnect: The Globalization of the Mass Media. Constellations 6 (1):26-34.score: 30.0
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  48. Joseph Kaufert & Thomas Koch (2003). Disability or End-of-Life? Competing Narratives in Bioethics. Theoretical Medicine and Bioethics 24 (6):459-469.score: 30.0
    Bioethics, and indeed much ethicalwriting generally, makes its point throughnarratives. The religious parable no less thanthe medical teaching case uses a simple storyto describe appropriate action or theapplication of a critical principle. Whilepowerful, the telling story has limits. In thispaper the authors describe a simple teachingcase on ``end-of-life'' decision making that wasill received by its audience. The authors ill-receivedexample, involving the disconnection ofventilation in a patient with ALS (Lou Gherig'sDisease) was critiqued by audience members withlong-term experience as ventilation users. Inthis (...)
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  49. Andrew M. Koch (2000). Absolutism and Relativism. Philosophy in the Contemporary World 7 (4):25-31.score: 30.0
    This article raises the question of whether or not a "neutral" stance can be found from which to engage in philosophical counseling. By drawing on the debate between absolutism and relativism, it is argued that no such neutral ground exists. The foundational premises of the transcendentalist tradition involve different assumptions than those of the materialist and relativist traditions. Such a distinction goes back to the earliest days of philosophy and today the new profession of philosophical counseling must address the multiplicity (...)
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  50. Christof Koch & J. Davis (eds.) (1994). Large-Scale Neuronal Theories of the Brain. MIT Press.score: 30.0
    This book originated at a small and informal workshop held in December of 1992 in Idyllwild, a relatively secluded resort village situated amid forests in the ...
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