Search results for 'Guido Möllering' (try it on Scholar)

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  1.  10
    Frank J. Moellering (1928). Why Stoicism Won the Romans. Modern Schoolman 4 (4):54-55.
    Why was it that, with belief in the old gods discredited and scepticism spreading widely, Stoic ideals attracted the attention and ultimately won the adhesion of the most thoughtful Romans?Mr. Moellering traces this, first, to Stoicism's appeal to the Roman religious sense, and, secondly, to the Roman character itself. Aeneas, he believes, is the very embodiment of Roman Stoicism.
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  2. Rubén Fernando Guido (2000). ""Las" estancias turísticas" en la Argentina. Enfoques 3:00.
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  3.  5
    Luca Guido (2006). La romanizzazione della Sardegna alla luce di archeologia, geologia e toponomastica. Millennium 3 (1).
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  4.  2
    Rosario Herrera Guido (2007). Jacques Derrida: Ética, Cosmopolítica Y (Po) Ética. In Oliver Kozlarek (ed.), Entre Cosmopolitismo y Conciencia Del Mundo: Hacia Una Crítica Del Pensamiento Atópico. Centro de Cooperación Regional Para la Educación de Adultos En América Latina y El Caribe
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  5.  4
    Humberto Aparecido de Oliveira Guido (2008). A barbárie da reflexão E a decadência da moral: A crítica de Vico à cultura do iluminismo. Philósophos - Revista de Filosofia 7 (2).
    Este artigo apresenta o projeto de G. Vico para o estabelecimento da ciência moral. Vico esteve empenhado na emancipação do estudo das manifestações objetivas do espírito por intermédio da reforma do racionalismo cartesiano. A crítica ao iluminismo é feita com a retomada do conceito de barbárie no âmbito da filosofia, contrapondo-o ao conceito de esclarecimento do Século das Luzes.
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  6.  7
    D. L. Denny & G. W. Guido (2012). Undertreatment of Pain in Older Adults: An Application of Beneficence. Nursing Ethics 19 (6):800-809.
    Inadequate pain control, especially in older adults, remains a significant issue when caring for this population. Older adults, many of whom experience multiple acute and chronic conditions, are especially vulnerable to having their pain seriously underassessed and inadequately treated. Nurses have an ethical obligation to appropriately treat patients’ pain. To fulfill their ethical obligation to relieve pain in older patients, nurses often need to advocate on their behalf. This article provides an overview of the persistent problem of undertreated pain in (...)
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  7.  1
    A. G. Woodhead & M. Guido (1968). Sicily: An Archaeological Guide. Journal of Hellenic Studies 88:225.
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  8. Paolo Guido (2004). Da Buddha a Einstein: La Struttura Del Pensiero Orientale Nella Fisica Moderna. Il Punto D'Incontro.
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  9.  3
    Stefania Guido (2009). Jacques Lacan: Tra Psicoanalisi E Filosofia. Uni Service.
  10. J. M. Guido (1988). Reconciliation of the Newtonian Framework with Thermodynamics by the Reproducibility of a Collective Physical Quantity. In International Archives of the History of Ideas Archives internationales d'histoire des idées. 183-191.
    -/- Attempts to reduce irreversible processes to the scope of Newton’s mechanics are particularly challenging topics for both physical and philosophical research. Hollinger and Zenzen,1 for instance, claim that macroscopic irreversibility has a mechanical origin, and they explain this within the Newtonian framework. Newton’s Scientific and Philosophical Legacy Newton’s Scientific and Philosophical Legacy Look -/- .
     
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  11. Gregor Haefliger & Kung Guido (2005). Ingarden and the Analytic Theory of Obj Ects. In Arkadiusz Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos 9.
     
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  12. Howard Armin Moellering (1963). Plutarch on Superstition. Boston, Christopher Pub. House.
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  13.  1
    Guido Melis (2014). In margine a tre lezioni di Guido Calabresi. Scienza and Politica. Per Una Storia Delle Dottrine 26 (51).
    Il saggio propone alcune osservazioni a margine delle tre lezioni tenute dal giudice federale statunitense Guido Calabresi a Macerata nel 2012. Le lezioni riguardano l'organizzazione delle corti di giustizia federale negli Stati Uniti, la forma e il ruolo delle sentenze giudiziarie all'interno di un sistema federale e il rapporto che intrattiene con la pena di morte un giudice a essa decisamente contrario. Secondo Melis queste lezioni restituiscono in maniera straordinariamente viva e precisa la struttura del sistema giudiziario e, al (...)
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  14. Claudio Cesa & Gennaro Sasso (1997). Guido Calogero a Pisa Fra la Sapienza E la Normale. Monograph Collection (Matt - Pseudo).
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  15. Max Rieser (1971). The Aesthetics of Guido Calogero. Journal of Aesthetics and Art Criticism 30 (1):19-26.
    Rieser, M., ‘The Aestetics of Guido Calogero’, Journal of Aesthetics and Art Criticism, 30 (1971),.
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  16.  15
    Flávia Carvalho Chagas (2010). Beck, Guido de Almeida e Loparic: sobre o fato da razão. Veritas: Revista de Filosofia da PUCRS 55 (3):186-201.
    This paper aims to study the concept of “fact of reason”, with the assistance Beck as North on the stage of transcendental philosophy, more specifically its basic Kantian approach, continuing to explore the potential of the above since the contributions of Guido de Almeida and Loparic.
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  17.  9
    James Simpson (1998). The Other Book of Troy: Guido Delle Colonne's Historia Destructionis Troiae in Fourteenth-and Fifteenth-Century England. Speculum 73 (2):397-423.
    Francis Ingledew's impressive recent article in this journal argues the following: that the Trojan historiography produced by secular clerics for Norman lords and English kings is characterized by the defining features of the Virgilian philosophy of history . Even if the “Book of Troy” is “irreducible … to any single work,” Geoffrey of Monmouth's Historia regum Britanniae may be taken to be exemplary of it, since Geoffrey's “book is the effective mastertext of the new rendering of the historical field.” In (...)
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  18.  3
    O. Chateaubriand (2008). Explanatory Reduction: Response to Guido Imaguire. Manuscrito 31 (1):155-162.
    Guido Imaguire proposes an epistemological formulation of Ockham’s razor in terms of the notion of explanatory reduction. Although in my response I express reservations about some aspects of the specific formulations, I agree with the general epistemological idea.Guido Imaguire propõe uma formulação epistemológica da navalha de Occam em termos da noção de redução explicativa. Apesar de em minha réplica expressar reservas com respeito à alguns aspectos das formulações, concordo com a idéia geral epistemológica.
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  19.  3
    Takashi Shogimen (1998). William of Ockham and Guido Terreni. History of Political Thought 19 (4):517-530.
    This paper is intended to offer an analysis of William of Ockham's and Guido Terreni's discourses on papal authority; it illuminates how their polemical use of the same authority -- Thomas Aquinas -- resulted in two diametrically opposed views. Guido Terreni's precarious understanding of Aquinas' commentary on the gospel of Luke stretched papal authority on doctrinal definition to the point of papal infallibility. Whereas, William of Ockham's use (and transformation) of Aquinas' idea of the object of explicit faith (...)
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  20. Stephen Brown (1992). Guido Terrena and the Unity of the Concept of Being. Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):599-631.
    Sulla base del ms. Vat. Borg. 39 viene edita la quaestio I del Quodlibet IV. Nell'introduzione l'A. ricorda le posizioni espresse da Enrico di Gand, Duns Scoto, Gerardo da Bologna e Erveo Natale sul tema in questione. La posizione di Guido sull'analogia dell'essere, per quanto originale, si costituisce come una valida alternativa alla opinio communis rappresentata da Gerardo da Bologna, Erveo Natale e da molti altri autori attivi tra la fine del XIII sec. e gli inizi del XIV.
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  21. Guido Calogero (1949). In Memoriam. Guido De Ruggiero. Revue Internationale de Philosophie 3 (8):151-157.
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  22. Guido Guglielmi, Guido Morpurgo-Tagliabue, Franco Rella, Claudio Vicentini & Luigi Russo (1983). Dibattito: Interventi di: Guido Guglielmi, Guido Morpurgo-Tagliabue, Franco Rella, Claudio Vicentini, Luigi Russo. Studi di Estetica 2:42-60.
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  23. Guido Kums, Hugo Roeffaers, Elisabeth Bekers & D. J. Conlon (eds.) (2004). Sans Everything: Essays on English Literature, Philosophy, and Culture in Honour of Guido Kums and Hugo Roeffaers. Acco.
     
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  24. Jules Lachelier & Guido De Ruggiero (2006). Lettres de Jules Lachelier À Guido De Ruggiero. Revue de Métaphysique et de Morale 3.
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  25.  7
    Vera Keller (2012). Accounting for Invention: Guido Pancirolli's Lost and Found Things and the Development of Desiderata. Journal of the History of Ideas 73 (2):223-245.
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  26.  2
    David S. Robinson (2016). Book Review: Guido De Graaff, Politics in Friendship: A Theological Account. [REVIEW] Studies in Christian Ethics 29 (1):102-106.
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  27.  18
    Hugh Lloyd-Jones (1983). Guido Paduano: Tragedie e Frammenti di Sofocle. (Classici Greci: Collezione diretta da Italo Lana.) Vol. 1, pp. 527; Vol. 2, pp. 535. Turin: Unione Tipografico-Editore Torinese, 1982. L. 80,000. [REVIEW] The Classical Review 33 (02):311-.
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  28.  8
    Fernando H. LLano Alonso (1995). Guido fasso: Estudios en torno a Giambattista Vico. Cuadernos Sobre Vico 96:67.
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  29.  34
    Michael Dickson (2012). Guido Bacciagaluppi and Antony Valentini , Quantum Theory at the Crossroads: Reconsidering the 1927 Solvay Conference . Cambridge: Cambridge University Press (2009), 530 Pp., $135.00 (Cloth). [REVIEW] Philosophy of Science 79 (1):175-177.
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  30.  50
    M. M. Rossi (1949). OBITUARY: Guido de Ruggiero. Mind 58 (231):411-411.
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  31.  42
    Brian Barry (1984). Tragic Choices:Tragic Choices. Guido Calabresi, Philip Bobbitt. Ethics 94 (2):303-.
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  32.  5
    Karl Heisig (1977). Guido Vernani da Rimini über die Juden. Zeitschrift für Religions- Und Geistesgeschichte 29 (1):65-66.
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  33.  5
    Hans Liermann (1971). Guido Kisch : Claudius Cantiuneula. Ein Basler Jurist und Humanist des 16. Jahrhunderts. Studien zur Geschichte der Wissenschaften in Basel, herausgegeben von der Universität Basel, Bd. XIX. Verlag von Helbing und Lichtenhahn, Basel 1970, 322 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 23 (1):190-192.
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  34.  5
    Alexandra Hennessey Olsen (1986). John Conley, Guido De Baere, H. J. C. Schaap, and W. H. Toppen, The Mirror of Everyman's Salvation: A Prose Translation of the Original “Everyman,” Accompanied by “Elckerlijc” and the English “Everyman” Along with Notes. (Costerus, N.S. 49.) Amsterdam: Rodopi, 1985. Pp. 101. Distributed in the U.S. By Humanities Press, Atlantic Highlands, NJ 07716. [REVIEW] Speculum 61 (4):1019-1020.
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  35.  5
    Alfred Voigt (1978). Karl Heinz Burmeister: Das Studium der Rechte im Zeitalter des Humanismus im deutschen Rechtsbereich. Guido Prossler Verlag, Wiesbaden 1974, 334 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (1):72-73.
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  36.  35
    Jimmy Plourde (2011). The Arrow and the Point. Russell and Wittgenstein's – By Guido Bonino. Dialectica 65 (2):293-315.
  37.  50
    Zsuzsanna Chappell (2008). Rational Choice and Democratic Deliberation: A Theory of Discourse Failure, by Guido Pincione and Fernando R. Tesón, 2006, XI + 258 Pages. [REVIEW] Economics and Philosophy 24 (1):105-111.
  38. Dov M. Gabbay (2006). Guido Boella Dov M. Gabbay Leendert van der Torre Serena Villata. Studia Logica 82:1-59.
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  39. Massimo Ciavolella (1986). Eros/Ereos: Marsilio Ficino's Interpretation of Guido Cavalcanti's' Donna Me Prega.'. In Konrad Eisenbichler & Olga Zorzi Pugliese (eds.), Ficino and Renaissance Neoplatonism. Dovehouse Editions Canada 39--48.
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  40.  30
    Malcolm Campbell (1987). Guido Paduano, Massimo Fusillo: Apollonio Rodio: Le Argonautiche. Traduzione di G. Paduano, Introduzione e Commento di G. Paduano e M. Fusillo (BUR Poesia.) Pp. 718; 2 maps. Milan: Biblioteca Universale Rizzoli, 1986. Paper, L. 13,000. [REVIEW] The Classical Review 37 (02):301-.
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  41.  4
    Stefano Mula (2007). Guido Cariboni, La via migliore: Pratiche memoriali e dinamiche istituzionali nel “liber” del capitolo dell'abbazia cistercense di Lucedio. (Vita Regularis: Ordnungen und Deutungen religiosen Lebens im Mittelalter, Editionen, 3.) Münster: Lit, 2005. Paper. Pp. vi, 246; 2 black-and-white plates. €29.90. [REVIEW] Speculum 82 (3):690-691.
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  42.  10
    Carlos I. Massini Correas (forthcoming). Nota sobre el concepto de derecho, de Tomás de Aquino a Guido Soaje Ramos. Sapientia.
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  43.  5
    Georg Geismann (1999). Rezension: Guido Löhrer: Menschliche Würde. Wissenschaftliche Geltung und metaphorische Grenze der praktischen Philosophie Kants. Freiburg/München: Verlag Karl Alber 1995, 503 Seiten. [REVIEW] Kant-Studien 90:494-499.
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  44.  5
    James Griffin (2000). Rights, Equality, and Liberty Universidad Torcuato di Tella Law and Philosophy Lectures 1995–1997 Guest Editors: Guido Pincione and Horacio Spector. [REVIEW] Journal of Ethics 4:429-431.
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  45.  9
    Shirley A. Barlow (1971). Guido Paduano (Ed.): Euripide, Alcesti. Pp. 206. Florence: La Nuova Italia, 1969. Paper, L. 1,500. The Classical Review 21 (03):449-450.
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  46.  2
    Neslihan Şenocak (2015). Guido Cariboni, Il nostro ordine è la carità: Cistercensi nei secoli XII e XIII. Milan: Vita e Pensiero, 2011. Paper. Pp. 204. €20. ISBN: 978-88-343-2154-6. [REVIEW] Speculum 90 (3):783-785.
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  47.  8
    Adelardo A. D. Medeiros & Luiz M. G. Gonçcalves (2003). Tatiana A. Tavaresk, Guido L. de Souzak, Adelardo AD Medeiros2, Luiz MG Gonçcalves2 kUniversidade Federal do Rio Grande do Norte, Campus Universit éario Lagoa Nova, 59072-970 Natal, RN, Brasil {tati, guido}@ natalnet. br. [REVIEW] Scientia 12 (1):11-21.
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  48.  8
    H. J. Sch (1973). Guido Kisch: Judaistische Bibliographie, ein Verzeichnis der in Deutschland und der Schweiz von 1956-1970 erschienenen Dissertationen und Habilitationsschriften, Verlag Helbing & Lichtenhahn Basel 1972, 104 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (2):192-192.
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  49.  18
    Douglas M. MacDowell (1983). Alkidamas Guido Avezzù: Alcidamante: Orazioni e frammenti. Testo, introduzione, traduzione e note. (Bollettino dell'Istituto di Filologia Greca, Supplemento 6.) Pp. xli + 108. Roma: “L'Erma” di Bretschneider, 1982. Paper. [REVIEW] The Classical Review 33 (02):189-190.
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  50.  20
    J. A. Hobson (1928). The History of European Liberalism. By Guido De Ruggiero . Translated by R. G. Collingwood . (London: Humphrey Milford: Oxford University Press. 1927. Pp. Xi + 476. Price 16s.). [REVIEW] Philosophy 3 (11):378-.
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