17 found
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  1.  23
    On Iconic-Discursive Representations: Do they Bring us Closer to a Humean Representational Mind?Guillermo Lorenzo & Emilio Rubiera - 2019 - Biosemiotics 12 (3):423-439.
    This paper argues, contrary to Fodor’s well-known position, that the iconic and discursive modes of representation are not mutually exclusive categories. It is argued that there exists at least a third kind of representation which blends the semantic properties of icons and the syntactic properties of discourses. We reason that this iconic-discursive genus behaves differently from other representational formats, such as distributed representations or maps, previously put forward as challenging Fodor’s basic distinction. A reflection follows about how this kind of (...)
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  2. ¿ Para qué sirve un ballestrinque? Reflexiones sobre el funcionamiento de artefactos y organismos en un mundo sin funciones.Sergio Balari & Guillermo Lorenzo - 2010 - Teorema: International Journal of Philosophy 29 (3):57-76.
  3.  41
    Pere Alberch’s Developmental Morphospaces and the Evolution of Cognition.Sergio Balari & Guillermo Lorenzo - 2008 - Biological Theory 3 (4):297-304.
    In this article we argue for an extension of Pere Alberch’s notion of developmental morphospace into the realm of cognition and introduce the notion of cognitive phenotype as a new tool for the evolutionary and developmental study of cognitive abilities.
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  4.  68
    Ahistorical homology and multiple realizability.Sergio Balari & Guillermo Lorenzo - 2015 - Philosophical Psychology 28 (6):881-902.
    The Mind-Brain Identity Theory lived a short life as a respectable philosophical position in the late 1950s, until Hilary Putnam developed his famous argument on the multiple realizability of mental states. The argument was, and still is, taken as the definitive demonstration of the falsity of Identity Theory and the foundation on which contemporary functionalist computational cognitive science was to be grounded. In this paper, in the wake of some contemporary philosophers, we reopen the case for Identity Theory and offer (...)
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  5.  28
    Long-Distance Paradox and the Hybrid Nature of Language.Guillermo Lorenzo - 2018 - Biosemiotics 11 (3):387-404.
    Non-adjacent or long-distance dependencies (LDDs) are routinely considered to be a distinctive trait of language, which purportedly locates it higher than other sequentially organized signal systems in terms of structural complexity. This paper argues that particular languages display specific resources (e.g. non-interpretive morphological agreement paradigms) that help the brain system responsible for dealing with LDDs to develop the capacity of acquiring and processing expressions with such a human-typical degree of computational complexity. Independently obtained naturalistic data is discussed and put to (...)
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  6.  72
    The End of Development.Sergio Balari & Guillermo Lorenzo - 2015 - Biological Theory 10 (1):60-72.
    Recently, there has been a growing interest, both within theoretical biology and the philosophy of biology, in the possibility and desirability of a theory of development. Among the many issues raised within this debate, the questions of the spatial and temporal boundaries of development have received particular attention. In this article, noting that so far the discussion has mostly centered on the processes of morphogenesis and organogenesis, we argue that an important missing element in the equation, namely the development of (...)
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  7.  54
    Realization in biology?Sergio Balari & Guillermo Lorenzo - 2019 - History and Philosophy of the Life Sciences 41 (1):5.
    It is widely assumed that functional and dispositional properties are not identical to their physical base, but that there is some kind of asymmetrical ontological dependence between them. In this regard, a popular idea is that the former are realized by the latter, which, under the non-identity assumption, is generally understood to be a non-causal, constitutive relation. In this paper we examine two of the most widely accepted approaches to realization, the so-called ‘flat view’ and the ‘dimensioned view’, and we (...)
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  8.  8
    On Iconic-Discursive Representations: Do they Bring us Closer to a Humean Representational Mind?Guillermo Lorenzo & Emilio Rubiera - 2019 - Biosemiotics 12 (3):423-439.
    This paper argues, contrary to Fodor’s well-known position, that the iconic and discursive modes of representation are not mutually exclusive categories. It is argued that there exists at least a third kind of representation which blends the semantic properties of icons and the syntactic properties of discourses. We reason that this iconic-discursive genus behaves differently from other representational formats, such as distributed representations or maps, previously put forward as challenging Fodor’s basic distinction. A reflection follows about how this kind of (...)
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  9. Así habló (o tal vez no) el neandertal.Antonio Benítez-Burraco, Víctor M. Longa, Guillermo Lorenzo & Juan Uriagereka - forthcoming - Teorema: International Journal of Philosophy.
     
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  10.  7
    Devo-darwinismo : lo que el lenguaje nos enseña sobre el papel del desarrollo en la evolución natural.Guillermo Lorenzo - 2010 - Endoxa 24:247.
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  11.  32
    Language Acquisition and EcoDevo Processes: The Case of the Lexicon-Syntax Interface.Sergio Balari, Guillermo Lorenzo & Sonia E. Sultan - 2020 - Biological Theory 15 (3):148-160.
    Ecological developmental biology considers the phenotype as actively produced through an environmentally informed process of individual development, rather than predetermined by the genotype. Accordingly, the genotype is viewed as one among many interactants that contribute formative elements; it is understood to do so no differently from the way other organism-internal and environmental resources do. Although the EcoDevo approach is evidently particularly apt to inform approaches to human development, which mostly takes shape in rich cultural environments, it is remarkable that, at (...)
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  12. La importancia de ser moderno. Problemas de método e ideología en el debate sobre la cognición y la conducta de los Neandertales.Sergio Balari, Antonio Benítez Burraco, Marta Camps, Víctor M. Longa & Guillermo Lorenzo - 2010 - Ludus Vitalis 18 (34):143-170.
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  13. What use a clove hitch? Reflections on the operation of artifacts and bodies in a world without function.Sergio Balari & Guillermo Lorenzo - 2010 - Teorema: International Journal of Philosophy 29 (3):57-76.
     
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  14. The neanderthal spoke (or perhaps not) like that.Antonio Benitez-Burraco, Victor M. Longa, Guillermo Lorenzo & Juan Uriagereka - 2008 - Teorema: International Journal of Philosophy 27 (1):73-83.
     
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  15.  18
    Biosemiotics and Development: Metaphors and Facts.Guillermo Lorenzo - 2021 - Biosemiotics 14 (2):479-497.
    As a field of scientific expertise, semiotics has the interesting property of being a relevant tool for understanding how scientists represent any domain of research, including the semiotic domain itself. This feature is particularly expressive in the case of biology, as it appears to be the case that a certain range of biological phenomena are of a semiotic character. However, it is not consensual the extent to which semiotics pervades biology. This paper deals with this issue for the particular case (...)
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  16.  52
    Communication: Where Evolutionary Linguistics Went Wrong.Guillermo Lorenzo & Sergio Balari - 2010 - Biological Theory 5 (3):228-239.
    In this article we offer a detailed assessment of current approaches to the origins of language, with a special foots on their historical and theoretical underpinnings. It is a widely accepted view within evolutionary linguistics that an account of the emergence of human language necessarily involves paying special attention to its communicative function and its relation to other animal communication systems. Ever since Darwin, some variant of this view has constituted the mainstream version in evolutionary linguistics; however, it is our (...)
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  17. Darwin y la facultad (no tan) humana del lenguaje.Guillermo Lorenzo - 2009 - Ludus Vitalis 17 (32):361-372.
     
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