Search results for 'Gunther Anders-Stern' (try it on Scholar)

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  1.  62
    Günther Anders (2009). The Pathology of Freedom: An Essay on Non-Identification. Deleuze Studies 3 (2):278-310.
    In the twenty-second series of The Logic of Sense, Gilles Deleuze references a remarkable essay by Günther (Stern) Anders. Anders’ essay, translated here as ‘The Pathology of Freedom’, addresses the sickness and health of our negotiation with the negative anthropological condition of ‘not being cut out for the world’.
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  2.  40
    Guenther Stern Anders (1950). Emotion and Reality. Philosophy and Phenomenological Research 10 (4):553-562.
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  3.  7
    Günther Anders (2004). Nuovi Libri. Rivista di Filosofia 95 (1).
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  4. Nicholas Boyle, Martin Swales & J. P. Stern (1986). Realism in European Literature Essays in Honour of J.P. Stern. Monograph Collection (Matt - Pseudo).
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  5. Bertrand Russell, Ken Coates & Günther Anders (1972). Essays on Socialist Humanism, in Honour of the Centenary of Bertrand Russell 1872-1970.
     
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  6. Helmut Hildebrandt (1990). Weltzustand Technik Ein Vergleich der Technikphilosophien von Günther Anders Und Martin Heidegger. Monograph Collection (Matt - Pseudo).
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  7. Isaac Israeli, Alexander Altmann & S. M. Stern (1958). Isaac Israeli a Neoplatonic Philosopher of the Early Tenth Century, His Works Translated with Comments and an Outline of His Philosophy by A. Altman and S.M. Stern. [REVIEW] Oxford University Press.
     
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  8. Viktor Stern (1911). Stern, M. L., Dr., Monistische Ethik. Kant-Studien 16 (1-3).
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  9.  6
    Konrad Paul Liessmann (2011). Thought After Auschwitz and Hiroshima: Günther Anders and Hannah Arendt. Enrahonar: Quaderns de Filosofía 46:123-135.
    The paper explores the relationships and interconnections in the philosophical and sociopolitical concepts of Günther Anders and Hannah Arendt. Both philosophers, who were married to each other for a short time, not only shared a similar fate in that they both had to flee from National Socialism, but both dealt with similar questions, albeit in different manners: with Auschwitz and the Holocaust, with the problem of totalitarianism, with the development of the Modern, which is defined by technology and industrial labour. (...)
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  10. Paul van Dijk (2000). Anthropology in the Age of Technology: The Philosophical Contribution of Günther Anders. Brill | Rodopi.
    This book is the first to discuss, for an English-speaking audience, the ideas of the German-Jewish man of letters, thinker, and activist Günther Anders. Anders is one of few philosophers to deal intensely with the moral consequences of Auschwitz and Hiroshima. He can rightly be called the philosopher of the atomic age, and his thinking a philosophy of modern technology. In biting manifestoes, sharp aphorisms, and penetrating essays, in stirring diary notes and political fables, Anders strikes out the age in (...)
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  11. Babette Babich (2013). Angels, the Space of Time, and Apocalyptic Blindness: On Günther Anders' Endzeit - Endtime. Etica E Politica 15 (2):144-174.
    Anders was a preeminent critic of technology and critic of the atomic bomb as he saw this hermeneutico-phenomenologically in the visceral sense of beingand time: the sheer that of its having been used as well as the bland politics of nuclear proliferation functions as programmatic aggression advanced in the name of defense and deterrence. The tactic ofsheerly technological, automatic, mechanical, aggression is carried out in good conscience. The preemptive strike is, as Baudrillard observed, the opponent’s fault: such are the wages (...)
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  12.  25
    Katharine Wolfe (2009). Introduction to Günther Anders' 'The Pathology of Freedom'. Deleuze Studies 3 (2):274-277.
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  13.  3
    Breno Onetto Muñoz (2014). A dream of machines: Reflexions on Günther Anders work. Alpha (Osorno) 39:301-308.
    Se exponen las prácticas docentes de las educadoras de párvulos, que cumplen una función reproductora del nacionalismo que es internalizado en las niñas y niños como la ciudadanía chilena. Para ello, configuran un escenario lúdico que ritualiza la conducta cívica y patriótica, por medio de conmemoraciones cívicas fundadas en el belicismo de la guerra del Pacífico, sin considerar la realidad cosmopolita y de diversidad cultural presente en las aulas nortinas. A partir de esto, proponemos una nueva perspectiva respecto de la (...)
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  14.  3
    Tanja Balzer (2012). Günther Anders: Die Kirschenschlacht. Dialoge mit Hannah Arendt. Mit einem Essay von Christian Dries. Philosophischer Literaturanzeiger 65 (3):223-226.
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  15.  2
    Carles Rius Santamaria (2011). Ressenyes: Georg Bollenbeck, Eine Geschichte der Kulturkritik. Von Rousseau bis Günther Anders, Munich, Verlag CH Beck, 2007, 320 pp. [REVIEW] Convivium 24:195-198.
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  16.  1
    Breno Onetto Muñoz (2011). La Antropología de Günther Anders En El Marco de Una Disonancia Existencial1 (1 a Parte). Endoxa 27:215-230.
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  17.  2
    Carles Rius Santamaria (2011). Ressenyes: Georg Bollenbeck, Eine Geschichte der Kulturkritik. Von Rousseau bis Günther Anders, Munich, Verlag C. H. Beck, 2007, 320 pp. [REVIEW] Convivium 24:195-198.
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  18. Hans Achterhuis, Paul van Dijk & Pieter Tijmes (1992). De Maat van de Techniek Zes Filosofen Over Techniek, Günther Anders, Jacques Ellul, Arnold Gehlen, Martin Heidegger, Hans Jonas En Lewis Mumford. Monograph Collection (Matt - Pseudo).
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  19. Giuseppe Moscati (2010). Etos Del Sacrificio, Passione Per Il Mondo E Filosofia D'Occasione: La Critica Della Violenza in Karl Jaspers, Hannah Arendt E Günther Anders. Graphe.It.
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  20. Bruno Onetto Muñoz (2011). La Antropología de Günther Anders En El Marco de Una Disonancia Existencial. Endoxa 1 (27):215.
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  21. Rüdiger Zill (2015). Vom Verschwinden des Menschen: Günther Anders’ negative Anthropologie. In Marc Rölli (ed.), Fines Hominis?: Zur Geschichte der Philosophischen Anthropologiekritik. Transcript Verlag 159-176.
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  22.  15
    Gunther Anders-Stern (1954). 3 D Film and Cyclopic Effect. Philosophy and Phenomenological Research 15 (2):295-298.
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  23. Robert Stern (2014). Hegel, Kant and the Structure of the Object. Routledge.
    _ Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant. _.
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  24. Donnel B. Stern (2015). Unformulated Experience: From Dissociation to Imagination in Psychoanalysis. Routledge.
    In this powerful and wonderfully accessible meditation on psychoanalysis, hermeneutics, and social constructivism, Donnel Stern explores the relationship between two fundamental kinds of experience: explicit verbal reflection and "unformulated experience," or experience we have not yet reflected on and put into words. Stern is especially concerned with the process by which we come to formulate the unformulated. It is not an instrumental task, he holds, but one that requires openness and curiosity; the result of the process is not accuracy alone, (...)
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  25. Robert Stern (2000). Transcendental Arguments and Scepticism: Answering the Question of Justification. Oxford University Press.
    Robert Stern investigates how scepticism can be countered by using transcendental arguments concerning the necessary conditions for the possibility of experience, language, or thought. He shows that the most damaging sceptical questions concern neither the certainty of our beliefs nor the reliability of our belief-forming methods, but rather how we can justify our beliefs.
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  26.  36
    Robert Stern (2012). Understanding Moral Obligation: Kant, Hegel, Kierkegaard. Cambridge University Press.
    In many histories of modern ethics, Kant is supposed to have ushered in an anti-realist or constructivist turn by holding that unless we ourselves 'author' or lay down moral norms and values for ourselves, our autonomy as agents will be threatened. In this book, Robert Stern challenges the cogency of this 'argument from autonomy', and claims that Kant never subscribed to it. Rather, it is not value realism but the apparent obligatoriness of morality that really poses a challenge to our (...)
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  27.  2
    Rosanna Castorina (forthcoming). The Sense of the Ending and Human Finitude. Representation of Catastrophe in Cormac McCarthy's “The Road”. Governare la Paura. Journal of Interdisciplinary Studies.
    This paper, starting from the awareness of the anthropological finitude, aims to investigate the symbolic meaning of the catastrophe in today's society. With reference to E. De Martino’s and G. Anders’s anthropo - philosophical theses, the paper analyzes the representation of present catastrophes as Apocalypses without eskaton , in which the "blindness" of man and his inability to react is manifested. Both technological catastrophes directly caused by man and environmental disasters indirectly produced by anthropic neglect causes a widespread sense of (...)
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  28.  24
    Daniel N. Stern (2010). Forms of Vitality: Exploring Dynamic Experience in Psychology, the Arts, Psychotherapy, and Development. OUP Oxford.
    In his new book, eminent psychologist - Daniel Stern, explores the hitherto neglected topic of 'vitality'. Truly a tour de force from a brilliant clinician and scientist, Forms of Vitality is a profound and absorbing book - one that will be essential reading for psychologists, psychotherapists, and those in the creative arts.
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  29.  9
    David G. Stern (2004). Wittgenstein's Philosophical Investigations: An Introduction. Cambridge University Press.
    In this new introduction to a classic philosophical text, David Stern examines Wittgenstein's Philosophical Investigations. He gives particular attention to both the arguments of the Investigations and the way in which the work is written, and especially to the role of dialogue in the book. While he concentrates on helping the reader to arrive at his or her own interpretation of the primary text, he also provides guidance to the unusually wide range of existing interpretations, and to the reasons why (...)
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  30.  40
    David G. Stern (1995). Wittgenstein on Mind and Language. Oxford University Press.
    Drawing on ten years of research on the unpublished Wittgenstein papers, Stern investigates what motivated Wittgenstein's philosophical writing and casts new light on the Tractatus and Philosophical Investigations. The book is an exposition of Wittgenstein's early conception of the nature of representation and how his later revision and criticism of that work led to a radically different way of looking at mind and language. It also explains how the unpublished manuscripts and typescripts were put together and why they often provide (...)
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  31.  4
    Rudi Anders (2015). Problem Solving. Australian Humanist, The 117:16.
    Anders, Rudi To solve a problem such as wars between nations and civil wars it is necessary to discover what causes the problem.
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  32.  72
    Josef Stern (2011). Metaphor and Minimalism. Philosophical Studies 153 (2):273 - 298.
    This paper argues first that, contrary to what one would expect, metaphorical interpretations of utterances pass two of Cappelan and Lepore's Minimalist tests for semantic context-sensitivity. I then propose how, in light of that result, one might analyze metaphors on the model of indexicals and demonstratives, expressions that (even) Minimalists agree are semantically context-dependent. This analysis builds on David Kaplan's semantics for demonstratives and refines an earlier proposal in (Stern, Metaphor in context, MIT Press, Cambridge, 2000). In the course of (...)
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  33. Robert Stern (1990). Hegel, Kant and the Structure of the Object. Routledge.
    Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant.
     
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  34.  16
    Klaus Gunther (1993). The Sense of Appropriateness: Application Discourses in Morality and Law. State University of New York Press.
    In the third and fourth parts of the book, Günther shows--in debate with Hare, Dworkin, and others--how argumentation on the appropriate application of norms and principles in morality and law is possible.
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  35.  71
    Josef Stern (2006). Metaphor, Literal, Literalism. Mind and Language 21 (3):243–279.
    This paper examines the place of metaphorical interpretation in the current Contextualist-Literalist controversy over the role of context in the determination of truth-conditions in general. Although there has been considerable discussion of 'non-literal' language by both sides of this dispute, the language analyzed involves either so-called implicit indexicality, loose or loosened use, enriched interpretations, or semantic transfer, not metaphor itself. In the first half of the paper, I critically evaluate Recanati's (2004) recent Contextualist account and show that it cannot account (...)
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  36.  50
    Robert Stern (2002). Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit. Routledge.
    The Phenomenology of Spirit is Hegel's most important and famous work. It is essential to understanding Hegel's philosophical system and why he remains a major figure in western philosophy. Stern offers a clear and accessible introduction to what is undoubtedly one of the most complex books in the history of philosophy.
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  37.  1
    Rudi Anders (forthcoming). An Atheist's Meditation: Living in the Present. Australian Humanist, The 122:9.
    Anders, Rudi When I see a colourful sunset, my mind goes to a spectacular purple sunset I saw near the Mexican border many years ago. That memory stops me from being fully aware of the scene in front of me. No two sunsets are the same and my memory is stopping me from fully appreciating the spectacle before my eyes. Famous and spectacular places don't work for me because expectations and memories get in the way, but when I walk alone (...)
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  38. Paul Stern (2008). Knowledge and Politics in Plato's Theaetetus. Cambridge University Press.
    The Theaetetus is one of the most widely studied of any of the Platonic dialogues because its dominant theme concerns the significant philosophical question, what is knowledge? In this new interpretation of the Theaetetus, Paul Stern provides the first full-length treatment of its political character in relationship to this dominant theme. Stern argues that this approach sheds significant light on the distinctiveness of the Socratic way of life, with respect to both its initial justification and its ultimate character.
     
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  39. August Stern (1992). Matrix Logic and Mind: A Probe Into a Unified Theory of Mind and Matter. Distributors for the U.S. And Canada, Elsevier Science Pub. Co..
    In this revolutionary work, the author sets the stage for the science of the 21st Century, pursuing an unprecedented synthesis of fields previously considered unrelated. Beginning with simple classical concepts, he ends with a complex multidisciplinary theory requiring a high level of abstraction. The work progresses across the sciences in several multidisciplinary directions: Mathematical logic, fundamental physics, computer science and the theory of intelligence. Extraordinarily enough, the author breaks new ground in all these fields. In the field of fundamental physics (...)
     
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  40.  3
    Rudi Anders (2016). Is Objectivity Possible?: Can Introspection Help? Australian Humanist, The 120:17.
    Anders, Rudi Mathematics is objective and unambiguous, but as soon as mathematics is applied to anything in the human world, human values complicate the issues. Two apples for two people equals one apple for each person, but compassion for a starving person, or other human values, can alter the outcome.
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  41.  2
    Rudi Anders (2016). Faith and Tradition; My Faiths. Australian Humanist, The 121:17.
    Anders, Rudi 1850 CE The British Invent a new rifle...
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  42.  4
    Rudi Anders (2015). Freedom and Mental Conditioning. Australian Humanist, The 118:16.
    Anders, Rudi Mental conditioning is like gravity; it feels so normal and ever-present that it often goes unnoticed, but it influences much human behaviour. I am not free when I am not aware how my ideas and attitudes are absorbed from my culture, family, the media and peers. It takes courage to stand alone.
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  43.  7
    David Stern (1988). Midrash and Indeterminacy. Critical Inquiry 15 (1):132-161.
    Literary theory, newly conscious of its own historicism, has recently turned its attention to the history of interpretation. For midrash, this attention has arrived none too soon. The activity of Biblical interpretation as practiced by the sages of early Rabbinic Judaism in late antiquity, midrash has long been known to Western scholars, but mainly as either an exegetical curiosity or a source to be mined for facts about the Jewish background of early Christianity. The perspective of literary theory has placed (...)
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  44.  7
    Rudi Anders (2015). Beyond Words. Australian Humanist, The 117:11.
    Anders, Rudi A Melbourne suburb A short speech Congratulations..
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  45.  8
    Richard Stern (1986). Penned In. Critical Inquiry 13 (1):1-32.
    “Writers don’t have tasks,” said Saul Bellow in a Q-and-A. “They have inspiration.”Yes, at the typewriter, by the grace of discipline and the Muse, but here, on Central Park South, in the Essex House’s bright Casino on the Park, inspiration was not running high.Not that attendance at the forty-eight PEN conference was a task. It was rather what Robertson Davies called “collegiality.” “A week of it once every five years,” he said, “should be enough.” He, Davies, had checked in early, (...)
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  46.  2
    Rudi Anders (2015). Diversity in the Freethinker's Movement. Australian Humanist, The 119:19.
    Anders, Rudi The articles in AH I like best are the ones with which I disagree to a greater or lesser degree, because they force me to re-think and clarify my position. One such article was by John Perkins, titled 'Let's admit that Islam is a problem'. Although the article is very well-written, and I admire John's fact-finding regarding Islam, I think he misses the elephant in the room. Namely, Christian Europe and North America killed far more people than Islam (...)
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  47.  5
    Rudi Anders (2014). Stream of Humanist Consciousness. Australian Humanist, The 113:16.
    Anders, Rudi Sometimes it is nice to do something totally unconnected to the usual bustle of life, such as a walk in the park. This time I visit a German Lutheran church in Melbourne; I have never entered it before. The exterior and interior consistently retain the traditional design. The bluestone gives it a sense of permanence - timelessness. I rarely like modern churches; mixing modern and traditional never works for me. This church is not large and has an intimate (...)
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  48.  3
    Rudi Anders (2013). Belonging. Australian Humanist, The 112:20.
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  49. Alistair Elliot & Richard Stern (1976). A Poetic Exchange. Critical Inquiry 2 (4):689-691.
    [Alistair Elliot:] Inside the margins of a bookthrough the screen doors of inkyou find yourself among explained peoplewhom you imagine from one clue, or two,people you cannot bore or smell,who will not love you or seduce your friend.They have names out of telephone books—Baggish and Schreiber—but of course they are not real. [Richard Stern:] Dear Mr. Elliot. Or—for these lines anyway—Dear Alistair .I wish I were as fictional as BaggishAnd could answer with impalpable visibility,but here I am, beside a Dutch (...)
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  50. Joana Hurtado, Christian Caujolle, Joan Fontcuberta & Radu Stern (eds.) (2008). La Ubiqüitat de la Imatge =. Generalitat de Catalunya, Departament de Cultura, I Mitjans de Comunicació.
    Aquest llibre recull els textos de les reflexions que van tenir lloc en l'encont re internacional SCAN (festival de fotografia), a Internet del 29 de febrer al 1 7 d'abril de 2008, i al Teatre Metropol, el dia 17 d'abril de 2008. Tres teòrics de la imatge de reconegut prestigi internacional -Christian Caujolle, Joan Font cuberta i Radu Stern- van debatre virtualment a internet i posteriorment de form a presencial a Tarragona sobre el paper de la imatge al nostre temps.
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