Search results for 'Gunther Anders-Stern' (try it on Scholar)

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  1. Günther Anders (2009). The Pathology of Freedom: An Essay on Non-Identification. Deleuze Studies 3 (2):278-310.score: 1170.0
    In the twenty-second series of The Logic of Sense, Gilles Deleuze references a remarkable essay by Günther (Stern) Anders. Anders’ essay, translated here as ‘The Pathology of Freedom’, addresses the sickness and health of our negotiation with the negative anthropological condition of ‘not being cut out for the world’.
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  2. Guenther Stern Anders (1950). Emotion and Reality. Philosophy and Phenomenological Research 10 (4):553-562.score: 240.0
  3. Günther Anders (2004). Nuovi Libri. Rivista di Filosofia 95 (1).score: 240.0
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  4. Konrad Paul Liessmann (2011). Thought After Auschwitz and Hiroshima: Günther Anders and Hannah Arendt. Enrahonar: Quaderns de Filosofía 46:123-135.score: 168.0
    The paper explores the relationships and interconnections in the philosophical and sociopolitical concepts of Günther Anders and Hannah Arendt. Both philosophers, who were married to each other for a short time, not only shared a similar fate in that they both had to flee from National Socialism, but both dealt with similar questions, albeit in different manners: with Auschwitz and the Holocaust, with the problem of totalitarianism, with the development of the Modern, which is defined by technology and industrial labour. (...)
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  5. Katharine Wolfe (2009). Introduction to Günther Anders' 'The Pathology of Freedom'. Deleuze Studies 3 (2):274-277.score: 140.0
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  6. Tanja Balzer (2012). Günther Anders: Die Kirschenschlacht. Dialoge mit Hannah Arendt. Mit einem Essay von Christian Dries. Philosophischer Literaturanzeiger 65 (3):223-226.score: 140.0
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  7. Carles Rius Santamaria (2011). Ressenyes: Georg Bollenbeck, Eine Geschichte der Kulturkritik. Von Rousseau bis Günther Anders, Munich, Verlag C. H. Beck, 2007, 320 pp. [REVIEW] Convivium 24:195-198.score: 140.0
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  8. Giuseppe Moscati (2010). Etos Del Sacrificio, Passione Per Il Mondo E Filosofia D'Occasione: La Critica Della Violenza in Karl Jaspers, Hannah Arendt E Günther Anders. Graphe.It.score: 140.0
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  9. Breno Onetto Muñoz (2011). La Antropología de Günther Anders En El Marco de Una Disonancia Existencial1 (1 a Parte). Endoxa 27:215-230.score: 140.0
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  10. Carles Rius Santamaria (2011). Ressenyes: Georg Bollenbeck, Eine Geschichte der Kulturkritik. Von Rousseau bis Günther Anders, Munich, Verlag CH Beck, 2007, 320 pp. [REVIEW] Convivium 24:195-198.score: 140.0
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  11. Gunther Anders-Stern (1954). 3 D Film and Cyclopic Effect. Philosophy and Phenomenological Research 15 (2):295-298.score: 87.0
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  12. Rosanna Castorina (forthcoming). The Sense of the Ending and Human Finitude. Representation of Catastrophe in Cormac McCarthy's “The Road”. Governare la Paura. Journal of Interdisciplinary Studies.score: 62.0
    This paper, starting from the awareness of the anthropological finitude, aims to investigate the symbolic meaning of the catastrophe in today's society. With reference to E. De Martino’s and G. Anders’s anthropo - philosophical theses, the paper analyzes the representation of present catastrophes as Apocalypses without eskaton , in which the "blindness" of man and his inability to react is manifested. Both technological catastrophes directly caused by man and environmental disasters indirectly produced by anthropic neglect causes a widespread sense of (...)
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  13. Robert Stern (2000). Transcendental Arguments and Scepticism: Answering the Question of Justification. Oxford University Press.score: 60.0
    Robert Stern investigates how scepticism can be countered by using transcendental arguments concerning the necessary conditions for the possibility of experience, language, or thought. He shows that the most damaging sceptical questions concern neither the certainty of our beliefs nor the reliability of our belief-forming methods, but rather how we can justify our beliefs.
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  14. Robert Stern (2002). Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit. Routledge.score: 60.0
    The Phenomenology of Spirit is Hegel's most important and famous work. It is essential to understanding Hegel's philosophical system and why he remains a major figure in western philosophy. Stern offers a clear and accessible introduction to what is undoubtedly one of the most complex books in the history of philosophy.
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  15. Josef Stern (2011). Metaphor and Minimalism. Philosophical Studies 153 (2):273 - 298.score: 60.0
    This paper argues first that, contrary to what one would expect, metaphorical interpretations of utterances pass two of Cappelan and Lepore's Minimalist tests for semantic context-sensitivity. I then propose how, in light of that result, one might analyze metaphors on the model of indexicals and demonstratives, expressions that (even) Minimalists agree are semantically context-dependent. This analysis builds on David Kaplan's semantics for demonstratives and refines an earlier proposal in (Stern, Metaphor in context, MIT Press, Cambridge, 2000). In the course of (...)
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  16. Josef Stern (2006). Metaphor, Literal, Literalism. Mind and Language 21 (3):243–279.score: 60.0
    This paper examines the place of metaphorical interpretation in the current Contextualist-Literalist controversy over the role of context in the determination of truth-conditions in general. Although there has been considerable discussion of 'non-literal' language by both sides of this dispute, the language analyzed involves either so-called implicit indexicality, loose or loosened use, enriched interpretations, or semantic transfer, not metaphor itself. In the first half of the paper, I critically evaluate Recanati's (2004) recent Contextualist account and show that it cannot account (...)
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  17. David G. Stern (1995). Wittgenstein on Mind and Language. Oxford University Press.score: 60.0
    Drawing on ten years of research on the unpublished Wittgenstein papers, Stern investigates what motivated Wittgenstein's philosophical writing and casts new light on the Tractatus and Philosophical Investigations. The book is an exposition of Wittgenstein's early conception of the nature of representation and how his later revision and criticism of that work led to a radically different way of looking at mind and language. It also explains how the unpublished manuscripts and typescripts were put together and why they often provide (...)
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  18. Robert Stern (2012). Understanding Moral Obligation: Kant, Hegel, Kierkegaard. Cambridge University Press.score: 60.0
    In many histories of modern ethics, Kant is supposed to have ushered in an anti-realist or constructivist turn by holding that unless we ourselves 'author' or lay down moral norms and values for ourselves, our autonomy as agents will be threatened. In this book, Robert Stern challenges the cogency of this 'argument from autonomy', and claims that Kant never subscribed to it. Rather, it is not value realism but the apparent obligatoriness of morality that really poses a challenge to our (...)
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  19. M. S. Silk & J. P. Stern (1981). Nietzsche on Tragedy. Cambridge University Press.score: 60.0
    This is the first comprehensive study of Nietzsche's earliest (and extraordinary) book, The Birth of Tragedy (1872). When he wrote it, Nietzsche was a Greek scholar, a friend and champion of Wagner, and a philosopher in the making. His book has been very influential and widely read, but has always posed great difficulties for readers because of the particular way Nietzsche brings his ancient and modern interests together. The proper appreciation of such a work requires access to ideas that cross (...)
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  20. Daniel N. Stern (2010). Forms of Vitality: Exploring Dynamic Experience in Psychology, the Arts, Psychotherapy, and Development. OUP Oxford.score: 60.0
    In his new book, eminent psychologist - Daniel Stern, author of the classic 'The interpersonal world of the infant', explores the hitherto neglected topic of 'vitality' - that is, the force or power manifested by all living things. -/- Vitality takes on many dynamic forms and permeates daily life, psychology, psychotherapy and the arts, yet what is vitality? We know that it is a manifestation of life, of being alive. We are very alert to its feel in ourselves and its (...)
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  21. Rudi Anders (2014). Stream of Humanist Consciousness. Australian Humanist, The 113:16.score: 60.0
    Anders, Rudi Sometimes it is nice to do something totally unconnected to the usual bustle of life, such as a walk in the park. This time I visit a German Lutheran church in Melbourne; I have never entered it before. The exterior and interior consistently retain the traditional design. The bluestone gives it a sense of permanence - timelessness. I rarely like modern churches; mixing modern and traditional never works for me. This church is not large and has an intimate (...)
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  22. Rudi Anders (2013). Belonging. Australian Humanist, The 112:20.score: 60.0
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  23. Joana Hurtado, Christian Caujolle, Joan Fontcuberta & Radu Stern (eds.) (2008). La Ubiqüitat de la Imatge =. Generalitat de Catalunya, Departament de Cultura, I Mitjans de Comunicació.score: 60.0
    Aquest llibre recull els textos de les reflexions que van tenir lloc en l'encont re internacional SCAN (festival de fotografia), a Internet del 29 de febrer al 1 7 d'abril de 2008, i al Teatre Metropol, el dia 17 d'abril de 2008. Tres teòrics de la imatge de reconegut prestigi internacional -Christian Caujolle, Joan Font cuberta i Radu Stern- van debatre virtualment a internet i posteriorment de form a presencial a Tarragona sobre el paper de la imatge al nostre temps.
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  24. Robert Stern (1990). Hegel, Kant and the Structure of the Object. Routledge.score: 60.0
    Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant.
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  25. Paul Stern (2008). Knowledge and Politics in Plato's Theaetetus. Cambridge University Press.score: 60.0
    The Theaetetus is one of the most widely studied of any of the Platonic dialogues because its dominant theme concerns the significant philosophical question, what is knowledge? In this new interpretation of the Theaetetus, Paul Stern provides the first full-length treatment of its political character in relationship to this dominant theme. Stern argues that this approach sheds significant light on the distinctiveness of the Socratic way of life, with respect to both its initial justification and its ultimate character.
     
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  26. August Stern (1992). Matrix Logic and Mind: A Probe Into a Unified Theory of Mind and Matter. Distributors for the U.S. And Canada, Elsevier Science Pub. Co..score: 60.0
    In this revolutionary work, the author sets the stage for the science of the 21st Century, pursuing an unprecedented synthesis of fields previously considered unrelated. Beginning with simple classical concepts, he ends with a complex multidisciplinary theory requiring a high level of abstraction. The work progresses across the sciences in several multidisciplinary directions: Mathematical logic, fundamental physics, computer science and the theory of intelligence. Extraordinarily enough, the author breaks new ground in all these fields. In the field of fundamental physics (...)
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  27. David G. Stern (2004). Wittgenstein's Philosophical Investigations: An Introduction. Cambridge University Press.score: 60.0
    An Introduction David G. Stern. 3.2 THE MOTTO AS A GUIDE TO THE TEXT: GENETIC READINGS, IMMANENT READINGS, AND BEYOND Given that the motto is left out of the srandatd translations, what reason do we have to rake it setiously ...
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  28. David G. Stern (2004). Wittgenstein's Philosophical Investigations: An Introduction. Cambridge University Press.score: 60.0
    In this new introduction to a classic philosophical text, David Stern examines Wittgenstein's Philosophical Investigations. He gives particular attention to both the arguments of the Investigations and the way in which the work is written, and especially to the role of dialogue in the book. While he concentrates on helping the reader to arrive at his or her own interpretation of the primary text, he also provides guidance to the unusually wide range of existing interpretations, and to the reasons why (...)
     
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  29. Darrel H. Rutkin (2008). Im Bann der Sterne: Caspar Peucer, Philipp Melanchthon und andere Wittenberger Astrologen. Early Science and Medicine 13 (5):522-523.score: 40.0
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  30. Robert Stern (2007). Transcendental Arguments: A Plea for Modesty. Grazer Philosophische Studien 74 (1):143-161.score: 30.0
    A modest transcendental argument is one that sets out merely to establish how things need to appear to us or how we need to believe them to be, rather than how things are. Stroud's claim to have established that all transcendental arguments must be modest in this way is criticised and rejected. However, a different case for why we should abandon ambitious transcendental arguments is presented: namely, that when it comes to establishing claims about how things are, there is no (...)
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  31. York H. Gunther (2004). The Phenomenology and Intentionality of Emotion. Philosophical Studies 117 (1-2):43-55.score: 30.0
  32. Reuben J. Stern (2008). Stakeholder Theory and Media Management: Ethical Framework for News Company Executives. Journal of Mass Media Ethics 23 (1):51 – 65.score: 30.0
    Contrary to stockholder theories that place the interests of profit-seeking owners above all else, stakeholder theorists argue that corporate executives have moral and ethical obligations to consider equally the interests of a wide range of stakeholders affected by the actions of a corporation. This paper argues that the stakeholder approach is particularly appropriate for the governance of news media companies and outlines an ethical framework to guide news company executives.
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  33. Robert Stern (2008). Kant's Response to Skepticism. In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press. 265.score: 30.0
    Within much contemporary epistemology, Kant’s response to skepticism has come to be epitomized by an appeal to transcendental arguments. This form of argument is said to provide a distinctively Kantian way of dealing with the skeptic, by showing that what the skeptic questions is in fact a condition for her being able to raise that question in the first place, if she is to have language, thoughts, or experiences at all. In this way, it is hoped, the game played by (...)
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  34. York H. Gunther (ed.) (2003). Essays on Nonconceptual Content. MIT Press.score: 30.0
  35. York H. Gunther (2001). Content, Illusion, Partition. Philosophical Studies 102 (2):185-202.score: 30.0
    Philosophers of mind have recently sought to establish a theoret- ical use for nonconceptual content. Although there is disagreement about what nonconceptual content is supposed to be, this much is clear. A state with nonconceptual content is mental. Hence, while one may deny that refrigerators and messy rooms have conceptual capacities, their states, as physical and not mental, do not have nonconceptual content. A state with nonconceptual content is also intentional, which is to say that it represents a feature of (...)
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  36. Robert Stern (ed.) (1999). Transcendental Arguments: Problems and Prospects. Oxford University Press.score: 30.0
    In this volume of fourteen new essays, a distinguished team of philosophers offer a broad and stimulating examination of the nature, role, and value of transcendental arguments. Transcendental arguments aim to show that what is doubted or denied by the sceptic must be the case, as a condition for the possibility of experience, language, or thought. The essays consider how successful such arguments are as a response to sceptical problems.
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  37. Josef Stern (2007). The Life and Death of a Metaphor, or the Metaphysics of Metaphor. The Baltic International Yearbook of Cognition, Logic and Communication 3 (1).score: 30.0
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  38. Robert G. Meyers & Kenneth Stern (1973). Knowledge Without Paradox. Journal of Philosophy 70 (6):147-160.score: 30.0
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  39. Robert Stern (1999). Going Beyond the Kantian Philosophy: On McDowell's Hegelian Critique of Kant. European Journal of Philosophy 7 (2):247–269.score: 30.0
    The Kant-Hegel relation has a continuing fascination for commentators on Hegel, and understandably so: for, taking this route into the Hegelian jungle can promise many advantages. First, it can set Hegel’s thought against a background with which we are fairly familiar, and in a way that makes its relevance clearly apparent; second, it can help us locate Hegel in the broader philosophical tradition, making us see that the traditional ‘analytic’ jump from Kant to Frege leaves out a crucial period in (...)
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  40. Robert Stern (2007). Hegel, British Idealism, and the Curious Case of the Concrete Universal. British Journal for the History of Philosophy 15 (1):115 – 153.score: 30.0
    [INTRODUCTION] Like the terms 'dialectic', 'Aufhebung' (or 'sublation'), and 'Geist', the term 'concrete universal' has a distinctively Hegelian ring to it. But unlike these others, it is particularly associated with the British strand in Hegel's reception history, as having been brought to prominence by some of the central British Idealists. It is therefore perhaps inevitable that, as their star has waned, so too has any use of the term, while an appreciation of the problematic that lay behind it has seemingly (...)
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  41. Robert Stern (2004). Coherence as a Test for Truth. Philosophy and Phenomenological Research 69 (2):296–326.score: 30.0
    This paper sets out to demonstrate that a contrast can be drawn between coherentism as an account of the structure of justification, and coherentism as a method of inquiry. Whereas the former position aims to offer an answer to the ‘regress of justification’ problem, the latter position claims that coherence plays a vital and indispensable role as a criterion of truth, given the fallibility of cognitive methods such as perception and memory. It is argued that ‘early’ coherentists like Bradley and (...)
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  42. Robert Stern (2004). Does ‘Ought’ Imply ‘Can’? And Did Kant Think It Does? Utilitas 16 (1):42-61.score: 30.0
    The aim of this article is twofold. First, it is argued that while the principle of ‘ought implies can’ is certainly plausible in some form, it is tempting to misconstrue it, and that this has happened in the way it has been taken up in some of the current literature. Second, Kant's understanding of the principle is considered. Here it is argued that these problematic conceptions put the principle to work in a way that Kant does not, so that there (...)
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  43. Silke Anders, Niels Birbaumer, Bettina Sadowski, Michael Erb, Irina Mader, Wolfgang Grodd & Martin Lotze (2004). Parietal Somatosensory Association Cortex Mediates Affective Blindsight. Nature Neuroscience 7 (4):339-340.score: 30.0
  44. Robert Stern (2008). Hegel's Idealism. In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. Cambridge University Press. 137--74.score: 30.0
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  45. Tom Stern (2011). Back to the Future: Eternal Recurrence and the Death of Socrates. Journal of Nietzsche Studies 41 (1):73-82.score: 30.0
  46. Robert Stern (2010). Moral Scepticism and Agency: Kant and Korsgaard. Ratio 23 (4):453-474.score: 30.0
    One argument put forward by Christine Korsgaard in favour of her constructivist appeal to the nature of agency, is that it does better than moral realism in answering moral scepticism. However, realists have replied by pressing on her the worry raised by H. A. Prichard, that any attempt to answer the moral sceptic only succeeds in basing moral actions in non-moral ends, and so is self-defeating. I spell out these issues in more detail, and suggest that both sides can learn (...)
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  47. Robert Stern (2011). Transcendental Argument. In Joel Smith & Peter Sullivan (eds.), Transcendental Philosophy and Naturalism. Oxford University Press. 74.score: 30.0
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  48. David S. Stern (2000). The Return of the Subject?: Power, Reflexivity and Agency. Philosophy and Social Criticism 26 (5):109-122.score: 30.0
    The deconstruction of the subject associated with postmodernism cannot be said to have simply carried the day. Opponents and critics of postmodernism have held that we must return to the subject and to autonomy as a necessary condition of thinking about ethics, politics, agency and responsibility. Indeed, Peter Dews has recently argued that efforts to displace the subject repeat rather than dissolve the problems generated by subject-centered theories, a charge he takes to be devastating. The implications of this return to (...)
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  49. David G. Stern (1991). Models of Memory: Wittgenstein and Cognitive Science. Philosophical Psychology 4 (2):203-18.score: 30.0
  50. Robert Stern (2009). The Autonomy of Morality and the Morality of Autonomy. Journal of Moral Philosophy 6 (3):395-415.score: 30.0
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