Search results for 'Gunther Mainhardt' (try it on Scholar)

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  1. Gunther Mainhardt (2004). P Versus Np and Computability Theoretic Constructions in Complexity Theory Over Algebraic Structures. Journal of Symbolic Logic 69 (1):39-64.
    We show that there is a structure of countably infinite signature with $P = N_{2}P$ and a structure of finite signature with $P = N_{1}P$ and $N_{1}P \neq N_{2}P$ . We give a further example of a structure of finite signature with $P \neq N_{1}P$ and $N_{1}P \neq N_{2}P$ . Together with a result from [10] this implies that for each possibility of P versus NP over structures there is an example of countably infinite signature. Then we show that for (...)
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  2.  4
    Gunther Mainhardt (2013). Traces, Traceability, and Lattices of Traces Under the Set Theoretic Inclusion. Archive for Mathematical Logic 52 (7-8):847-869.
    Let a trace be a computably enumerable set of natural numbers such that ${V^{[m]} = \{n : \langle n, m\rangle \in V \}}$ is finite for all m, where ${\langle^{.},^{.}\rangle}$ denotes an appropriate pairing function. After looking at some basic properties of traces like that there is no uniform enumeration of all traces, we prove varied results on traceability and variants thereof, where a function ${f : \mathbb{N} \rightarrow \mathbb{N}}$ is traceable via a trace V if for all ${m, \langle (...)
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  3.  14
    Klaus Gunther (1993). The Sense of Appropriateness: Application Discourses in Morality and Law. State University of New York Press.
    In the third and fourth parts of the book, Günther shows--in debate with Hare, Dworkin, and others--how argumentation on the appropriate application of norms and principles in morality and law is possible.
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  4. Mario Günther, A Defence of Falsificationism Against Feyerabend's Epistemological Anarchism Using the Example of Galilei's Observations with the Telescope.
    I confront Feyerabend's position and critical rationalism in order to have a foundation or starting point for my (historical) investigation. The main difference of his position towards falsificationism is the belief that different theories cannot be discussed rationally. Feyerabend is convinced that Galilei's observations with the telescope in the historical context of the Copernican revolution supports his criticism. In particular, he argues that the Copernican theory was supported by deficient hypotheses, and falsifications were disposed by ad hoc hypotheses and propaganda. (...)
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  5. York H. Gunther (ed.) (2003). Essays on Nonconceptual Content. MIT Press.
  6. York H. Gunther (2004). The Phenomenology and Intentionality of Emotion. Philosophical Studies 117 (1-2):43-55.
  7. Rebekka Hillen, Thomas Günther, Claudia Kohlen, Cornelia Eckers, Muna van Ermingen-Marbach, Katharina Sass, Wolfgang Scharke, Josefine Vollmar, Ralph Radach & Stefan Heim (2013). Identifying Brain Systems for Gaze Orienting During Reading: fMRI Investigation of the Landolt Paradigm. Frontiers in Human Neuroscience 7.
  8. York H. Gunther (2001). Content, Illusion, Partition. Philosophical Studies 102 (2):185-202.
    Philosophers of mind have recently sought to establish a theoret- ical use for nonconceptual content. Although there is disagreement about what nonconceptual content is supposed to be, this much is clear. A state with nonconceptual content is mental. Hence, while one may deny that refrigerators and messy rooms have conceptual capacities, their states, as physical and not mental, do not have nonconceptual content. A state with nonconceptual content is also intentional, which is to say that it represents a feature of (...)
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  9.  44
    Klaus Günther (1995). Legal Adjudication and Democracy: Some Remarks on Dworkin and Habermas. European Journal of Philosophy 3 (1):36-54.
  10.  17
    Marc Gunther (2005). Government. Business Ethics 19 (2):11-12.
  11.  33
    Klaus Gunther (2005). World Citizens Between Freedom and Security. Constellations 12 (3):379-391.
  12.  3
    Richard A. D'Aveni & Robert E. Gunther (1996). [Book Review] Hypercompetition, Managing the Dynamics of Strategic Maneuvering. [REVIEW] Business Ethics Quarterly 6:233-239.
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  13.  3
    Marc Gunther (2005). Government. Business Ethics: The Magazine of Corporate Responsibility 19 (1):11-12.
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  14.  33
    Hanna Krasnova, Oliver Günther, Sarah Spiekermann & Ksenia Koroleva (2009). Privacy Concerns and Identity in Online Social Networks. Identity in the Information Society 2 (1):39-63.
    Driven by privacy-related fears, users of Online Social Networks may start to reduce their network activities. This trend can have a negative impact on network sustainability and its business value. Nevertheless, very little is understood about the privacy-related concerns of users and the impact of those concerns on identity performance. To close this gap, we take a systematic view of user privacy concerns on such platforms. Based on insights from focus groups and an empirical study with 210 subjects, we find (...)
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  15.  28
    Klaus Günther (1993). Critical Remarks on Robert Alexy's "Special-Case Thesis". Ratio Juris 6 (2):143-156.
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  16.  25
    Klaus Günther (1989). A Normative Conception of Coherence for a Discursive Theory of Legal Justification. Ratio Juris 2 (2):155-166.
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  17. Klaus Günther (1989). Ein normativer Begriff der Kohärenz für eine Theorie der juristischen Argumentation”. Rechtstheorie 20 (1989):163-190.
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  18.  10
    Marc Gunther (2006). Governance. Business Ethics 20 (1):7-7.
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  19.  5
    Tobias Funke & Christoph Günther (2015). Religiöser Nonkonformismus Als Machtinstrument. Zeitschrift für Religionswissenschaft 23 (1):88-115.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 23 Heft: 1 Seiten: 88-115.
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  20.  5
    Marc Gunther (2005). Worldwide. Business Ethics 19 (3):12-12.
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  21.  2
    Marc Gunther (2006). Governance. Business Ethics: The Magazine of Corporate Responsibility 20 (1):7-7.
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  22.  2
    Marc Gunther (2005). Worldwide. Business Ethics: The Magazine of Corporate Responsibility 19 (3):12-12.
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  23.  5
    Dorothea Günther (1993). Überlegungen zum Augustinischen Memoria-Begriff im Anschluß an einen Beitrag von R. Enskat. Perspektiven der Philosophie 19:45-61.
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  24. York H. Gunther (2003). Emotion and Force. In Essays on Nonconceptual Content. MIT Press 279--88.
    Any satisfactory model of the emotions must at once recognize their place within intentional psychology and acknowledge their uniqueness as mental causes. In the first half of the century, the James-Lange model had considerable influence on reinforcing the idea that emotions are non-intentional (see Lange 1885 and James 1890). The uniqueness of emotions was therefore acknowledged at the price of denying them a place within intentional psychology proper. More recently, cognitive reductionists (including identity theorists) like Robert Solomon and Joel Marks (...)
     
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  25.  15
    Klaus Günther (1985). Dialektik der Aufklärung in der Idee der Freiheit. Zur Kritik des Freiheitsbegriffs bei Adorno. Zeitschrift für Philosophische Forschung 39 (2):229 - 260.
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  26.  1
    Ralf Weiskirchen & Kalle Günther (2003). The CRP/MLP/TLP Family of LIM Domain Proteins: Acting by Connecting. Bioessays 25 (2):152-162.
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  27. Klaus Günther (1988). Der Sinn Für Angemessenheit Anwendungsdiskurse in Moral Und Recht.
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  28.  2
    Klaus Günther (2005). Verantwortung in vernetzten Systemen. In Andreas Hetzel & Gerhard Gamm (eds.), Unbestimmtheitssignaturen der Technik: Eine Neue Deutung der Technisierten Welt. Transcript Verlag 337-352.
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  29.  5
    Henning Günther (1972). Die Bedeutung der Theologie für die Philosophie Walter Benjamins. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 14 (2):141-171.
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  30.  2
    Klaus Günther (2003). Ethische Selbstkontrolle statt Recht? Regulierungsprobleme des Wissenschaftssystems. In Katja Becker, Eva-Maria Engelen & Milos Vec (eds.), Ethisierung - Ethikferne: Wie Viel Ethik Braucht Die Wissenschaft? De Gruyter 196-206.
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  31.  1
    Marc Gunther (2005). Government - The Rapid Rise of “Moral Liability”. Business Ethics: The Magazine of Corporate Responsibility 19 (4):7-7.
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  32.  4
    H. -C. Günther (1997). Verse Transpositions in Tibullus. Classical Quarterly 47 (02):501-.
    After having been for some while the butt of conservative critics, verse transpositions in Propertius have, mainly thanks to the work of G. P. Goold, again become respectable among scholars. In his edition of Catullus, Tibullus, and Propertius J. J. Scaliger , the great archeget of the method, had subjected the other great elegist of Propertius’ generation to the same treatment,2 and in fact one of Scaliger's transpositions is supported by external evidence: 1.5.71–6 belong after 6.32; this is confirmed by (...)
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  33.  4
    Marc Gunther (2005). Government - The Rapid Rise of “Moral Liability”. Business Ethics 19 (4):7-7.
  34.  2
    York Gunther (2000). Response-Dependence and the Emotions. Southwest Philosophy Review 16 (1):67-74.
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  35.  3
    Thomas J. Jentsch & Willy Günther (1997). Chloride Channels: An Emerging Molecular Picture. Bioessays 19 (2):117-126.
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  36.  7
    K. Gunther & J. Farrell (1988). Impartial Application of Moral and Legal Norms: A Contribution to Discourse Ethics 1. Philosophy and Social Criticism 14 (3-4):425-432.
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  37.  10
    Mary Gunther (2009). The Combined 12th International Philosophy of Nursing Conference and 15th New England Nursing Knowledge Conference. Nursing Philosophy 10 (2):145-147.
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  38.  9
    M. Gunther & K. Reshaur (1971). Science and Values in Political "Science". Philosophy of the Social Sciences 1 (1):113-121.
  39.  3
    Klaus Günther (1994). Individuelle Zurechnung im demokratischen Verfassungsstaat. Jahrbuch für Recht Und Ethik 2.
    In a constitutional democracy, the imputation of a legal violation to an individual must be related to the fact that democratic approval of a norm - under limiting conditions - is coupled with the obligation to follow that norm. The neutrality of modern law toward the quality of motives for following a norm, however, challenges the assumption of such a connection. This challenge is overlooked by those who take the position that individual imputation should be based on the morally autonomous (...)
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  40.  6
    Sven Günther (2010). The Lex Portorii Asiae (M.) Cottier, (M.H.) Crawford, (C.V.) Crowther , (J.-L.) Ferrary, (B.M.) Levick, (O.) Salomies, (M.) Wörrle (Edd.) The Customs Law of Asia. Pp. Xxii + 370, Ills, Map. Oxford: Oxford University Press, 2008. Cased, £60. ISBN: 978-0-19-955151-. [REVIEW] The Classical Review 60 (01):215-.
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  41.  8
    Y. H. Gunther (2001). On the Emotions. Australasian Journal of Philosophy 79 (3):437 – 439.
    Book Information On the Emotions. By R. Wollheim. Yale University Press. New Haven/London. 1999. Pp. xiii + 269. Hardback, US$25.00.
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  42.  1
    Thomas W. Dunfee & Robert Gunther (1999). Ethical Issues in Financial Services. Business and Society Review 104 (1):5-12.
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  43.  1
    Klaus Günther (1992). Justification Et Application Universalistes de la Norme En Droit Et En Morale. Archives de Philosophie du Droit 37:269-302.
    La théorie de l'argumentation montre que le raisonnement pratique s'exerce selon deux modalités : la justification de la validité d'une norme générale et la justification de la pertinence de l'application d'une norme générale au cas d'espèce. Le jugement d'application est le produit d'une argumentation commandée par une exigence d'impartialité. Cette exigence se traduit dans le principe procédural selon lequel on ne peut établir qu'une norme peut légitimement s'appliquer dans une situation que si ont été prises en considération toutes les caractéristiques (...)
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  44.  1
    Kiichiro Itsumi & H. -Ch Gunther (2002). Ein neuer metrischer Traktat und das Studium der pindarischen Metrik in der Philologie der Palaologenzeit. Journal of Hellenic Studies 122:162.
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  45. Klaus Günther (2005). Ciudadano cosmopolita entre libertad y seguridad. In Gustavo Leyva & Víctor Alarcón (eds.), La Teoría Crítica y Las Tareas Actuales de la Crítica. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades 353--374.
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  46.  2
    J. L. M. & Hans F. K. Gunther (1932). Rassengeschichte des hellenischen und des romischen Volkes. Journal of Hellenic Studies 52:124.
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  47.  2
    Hubertus Günther (2013). Utopische Landschaft Im Mittelalter. Das Mittelalter 18 (2):55-72.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 18 Heft: 2 Seiten: 55-72.
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  48.  2
    H. Günther (1990). Zum Text von Sophokles' 'Antigone'. Hermes 118 (4):405-420.
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  49.  2
    Hubertus Günther (2013). Ideal Und Utopie in Filaretes Irrealen Stadtentwürfen. Das Mittelalter 18 (2):73-97.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 18 Heft: 2 Seiten: 73-97.
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  50.  2
    M. Günther (2004). Gesetze Und Vollständige Erklärungen: Churchlands Verwechslung. Grazer Philosophische Studien 67 (1):157-179.
    P. Churchland argued for the nomological character of action explanation by presenting an alleged law - I call it below L2 - which, according to Churchland, we make use ofimplicitly when explaining rational actions. I shall argue that Churchland 'sargumentation is not complete because he does not exclude an alternative interpretation of L2. According to this alternative interpretation, L2 is not a law, but, it indicates the general form of complete action explanations. I shall argue that this alternative interpretation is (...)
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