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Gurpreet Rattan [13]Gurpreet S. Rattan [1]
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Profile: Gurpreet Rattan (University of Toronto)
  1. David Hunter & Gurpreet Rattan (2014). Introduction. Canadian Journal of Philosophy 43 (5-6):515-517.
    (2013). Introduction. Canadian Journal of Philosophy: Vol. 43, Essays on the Nature of Propositions, pp. 515-517.
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  2. Gurpreet Rattan (2014). Disagreement and the First‐Person Perspective. Analytic Philosophy 55 (1):31-53.
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  3. Gurpreet Rattan (2013). On the Sense and Reference of the Concept of Truth. Philosophy 88 (3):433-450.
    This paper analyzes the concept of truth in terms of an account of Fregean sense as cognitive value. The account highlights the importance of understanding-based knowledge of co-reference for the individuation of senses. Explicit truth attributions, like involve an inter-level version of understanding-based knowledge of co-reference in the that-clause concepts of thoughts that they employ: one cannot understand the that-clause concept of the thought in the truth attribution without understanding the thought the that-clause concept is a concept of. This is (...)
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  4. Imogen Dickie & Gurpreet Rattan (2010). Sense, Communication, and Rational Engagement. Dialectica 64 (2):131-151.
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  5. Gurpreet Rattan (2010). Intellect and Concept. The Baltic International Yearbook of Cognition, Logic and Communication 5 (1).
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  6. Gurpreet Rattan (2010). Indeterminacy, a Priority, and Analyticity in the Quinean Critique. European Journal of Philosophy 18 (2):203-226.
  7. Gurpreet Rattan (2010). Metarepresentation and the Cognitive Value of the Concept of Truth. In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave Macmillan. 139--156.
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  8. Gurpreet Rattan (2010). Sense, Communication, and Rational Engagement. Dialectica 64 (2):131-151.
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  9. Gurpreet Rattan (2008). On the Value and Nature of Truth. Journal of Philosophical Research 33:235-251.
    The thought that truth is valuable for its own sake is obvious, yet difficult to explicate in a precise and vindicating way. The paper tries to explicate and vindicate this thought with an argument for the conclusion that truth is an epistemic value. Truth is an epistemic value in the sense that a commitment to the value of truth plays a role in the justification and explanation of a fundamental aspect of our epistemic practice, namely, critical reflection. The paper also (...)
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  10. Gurpreet Rattan (2007). The Two Worlds of Deflationism. Journal of Philosophy 104 (12):609-638.
    A structural similarity between deflationism and a certain semantically excessive interpretation of the results of cognitive science is developed. Both views incorporate "two-worlds" accounts of the nature of representation. But two-worlds accounts are committed to what I call quasi-technically “the worst possible theory of truth”. This renders the semantically excessive interpretation committed to the worst possible theory of truth; but it renders deflationism internally inconsistent or incoherent.
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  11. Gurpreet Rattan (2006). The Knowledge in Language. Croatian Journal of Philosophy 6 (3):505-521.
    Is knowledge of language a kind of knowledge-that or knowledge-how? Michael Devitt’s Ignorance of Language argues that knowledge of language is a kind of knowledge-how. Devitt’s account of knowledge of language is embedded in a more general account of the nature of language as grounded in thought. The paper argues that Devitt’s view is inconsistent when thought is understood in an externalist or anti-individualist way. A key phenomenon in externalist thought experiments is the possibility of incomplete or mistaken understanding, and (...)
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  12. Gurpreet S. Rattan (2004). The Theory of Truth in the Theory of Meaning. European Journal of Philosophy 12 (2):214–243.
    The connection between theories of truth and meaning is explored. Theories of truth and meaning are connected in a way such that differences in the conception of what it is for a sentence to be true are engendered by differences in the conception of how meanings depend on each other, and on a base of underlying facts. It is argued that this view is common ground between Davidson and Dummett, and that their dispute over realism is really a dispute in (...)
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  13. Gurpreet Rattan (2002). Tacit Knowledge of Grammar: A Reply to Knowles. Philosophical Psychology 15 (2):135 – 154.
    I defend the non-cognitivist outlook on knowledge of grammar from the criticisms levelled against it by Jonathan Knowles. The first part of the paper is largely critical. First, I argue that Knowles's argument against Christopher Peacocke and Martin Davies's non-cognitivist account of the psychological reality of grammar fails, and thus that no reason has been given to think that cognitivism is integral to an understanding of Chomskyan theoretical linguistics. Second, I argue that cognitivism is philosophically problematic. In particular, I argue (...)
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  14. Gurpreet Rattan (2001). Prospects for a Contemporary Republicanism. The Monist 84 (1):113-130.
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