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  1.  9
    Gus diZerega (1989). Democracy as a Spontaneous Order. Critical Review 3 (2):206-240.
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  2.  10
    Gus diZerega (1997). Market Non‐Neutrality: Systemic Bias in Spontaneous Orders. Critical Review 11 (1):121-144.
    Abstract The market is sometimes thought to be a largely neutral means for coordinating cooperation among strangers under complex conditions because it is, as Hayek noted, a ?spontaneous order.? But in fact the market actively shapes the kinds of values it rewards, as do other spontaneous orders. Recognizing these biases allows us to see how such orders impinge on one another and on other communities basic to human life, sometimes negatively. In this way we may come to acknowledge the inevitability (...)
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  3. Gus DiZerega (1992). Social Ecology, Deep Ecology, and Liberalism. Critical Review 6 (2-3):305-370.
     
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  4.  2
    David L. Prychitko, Tibor R. Machan, Mordecai Schwartz & Gus Dizerega (1988). Letters. Critical Review 2 (2-3):220-240.
  5.  7
    Gus diZerega (1995). Empathy, Society, Nature, and the Relational Self. Social Theory and Practice 21 (2):239-269.
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  6. Gus diZerega (2003). Scale and Magnanimity in Liberal Theory: Reflections on Civic Liberalism. Critical Review 15:1-2.
     
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  7. Gus DiZerega (1995). Individuality, Human and Natural Communities, and the Foundations of Ethics. In Robert Elliot (ed.), Environmental Ethics. OUP Oxford 17--1.
     
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  8.  4
    Gus diZerega (2003). Scale and Magnanimity in Civic Liberalism. Critical Review 15 (1-2):147-171.
    Abstract Thomas Spragens attempts to rebuild liberal theory by arguing that realist, libertarian, egalitarian, and identity liberals all have valid insights, but develop them one?sidedly. Re?examining the work of sixteenth? and seventeenth?century liberals leads, he contends, to a more balanced liberalism. Spragens's often?impressive effort to reconstruct liberalism is undermined by insufficient appreciation of the role of the scale of the polity and by confusions about civic friendship. Appreciation of Hayekian insights about spontaneous order, and of the limits of citizen knowledge (...)
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  9. Gus diZerega (1987). Green Politics and Post‐Modern Liberalism. Critical Review 1 (2):17-41.
    GREEN POLITICS: THE GLOBAL PROMISE, 2nd ed. by Charlene Spretnak and Fritjof Capra New York: E. P. Dutton, 1986; 224 pp., $12.95 SEEING GREEN: THE POLITICS OF ECOLOGY EXPLAINED by Jonathan Porritt Oxford: Basil Blackwell, 1985; 249 pp., $24.95, $6.95 paper THE SPIRITUAL DIMENSION OF GREEN POLITICS by Charlene Spretnak Santa Fe, N.M.: Bear 95 pp., $4.95 paper.
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  10.  3
    Gus diZerega (1987). Liberalism and Democracy. Critical Review 1 (3):45-62.
    A PREFACE TO ECONOMIC DEMOCRACY by Robert A. Dahl Berkeley: University of California Press, 1985. 184 pp., $7.95.
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  11.  1
    Mordecai Schwartz & Gus Dizerega (1987). Religion and Post‐Modern Liberalism. Critical Review 1 (4):109-114.
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