Search results for 'Gustav Bebqmann' (try it on Scholar)

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  1. Gustav Bebqmann (1953). The Identity of Indiscernibles and the Formalist Definition of " Identity ". Mind 62 (245):75-79.score: 240.0
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  2. Radbruch Gustav (2006). Five Minutes of Legal Philosophy (1945). Oxford Journal of Legal Studies 26 (1).score: 30.0
     
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  3. Radbruch Gustav (2006). Statutory Lawlessness and Supra-Statutory Law (1946). Oxford Journal of Legal Studies 26 (1).score: 30.0
     
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  4. Steven Cassedy (1997). Gustav Shpet and Phenomenology in an Orthodox Key. Studies in East European Thought 49 (2):81-108.score: 24.0
    Gustav Gustavovich Shpet (1879--1937) is undoubtedly best known for introducing Husserlian phenomenology to Russia. He applied to aesthetics and the philosophy of language the principles he had discovered in Husserl's Logical Investigations and Ideas I. But, perhaps without knowing it, he modified the phenomenology he had found in Husserl. His modifications show a thinker who is thoroughly grounded in Russian religious thought of the late nineteenth and early twentieth centuries. The result is a philosophy that combines Husserl's analysis of (...)
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  5. Albrecht Dammeyer (2005). Pathos, Parodie, Provokation: Authentizität Versus Medienskepsis Bei Friedrich Nietzsche Und Gustav Mahler. Königshausen & Neumann.score: 21.0
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  6. Afschin Gandjour & Karl Wilhelm Lauterbach (2003). Inductive Reasoning in Medicine: Lessons From Carl Gustav Hempel's 'Inductive‐Statistical' Model. Journal of Evaluation in Clinical Practice 9 (2):161-169.score: 21.0
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  7. Raul Corazzon, The Ontological Realism of Gustav Bergmann.score: 18.0
    "An ontology may be described as consisting of three kinds of statements: those that set the problems; those that list the kinds of entities that exist; those that show how the existents solve the problems. Ontologies may thus differ in different ways. The most decisive way concerns the kinds of entities deemed to exist. With respect to this way, there are but two types of ontology. One is lavish, cluttered; the other, frugal, sparse. The ontologies of Plato, Meinong, and Frege (...)
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  8. Solange Missagia Matos (2013). Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. Horizonte 11 (29):409-411.score: 18.0
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  9. Gottfried Gabriel (2013). Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts. Studia Philosophica Estonica:1-12.score: 18.0
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new (...)
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  10. Philip T. Grier (2009). Gustav Shpet and the Semiotics of 'Living Discourse'. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):61-68.score: 18.0
    Semioticians traditionally honor Russian linguistics of the early 20th century, and study Jakobson, Vinogradov, Vinokur or the early Trubetzkoy. They do, however, seldom consider Russian philosophers of the same period. Gustav Shpet is an important representative of Russian philosophers in discussion with Hegel, Neo-Kantian thinkers and contemporaries in Russia and abroad, among them Edmund Husserl, originator of transcendental phenomenology. Shpet introduced Husserl’s phenomenology in Russia and expanded those ideas in his 1914 Appearance and Sense. A triangle “Hegel—Husserl—semiotics” emerged where (...)
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  11. Thomas Nemeth (2014). Gustav Shpet's Path Towards Intersubjectivity. Husserl Studies 30 (1):47-64.score: 18.0
    With his “discovery” of the phenomenological reduction, Husserl confronted the problem of intersubjectivity: How is the Other constituted? Gustav Shpet, a Russian student of Husserl’s in Göttingen, unlike many others accepted the reduction on some level but, unlike Husserl, did not dwell on the problem. In this essay, we look first at the Russian treatment of intersubjectivity in the immediately preceding years and see that the concern was over the possibility of proving our natural conviction in the Other. We (...)
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  12. Luiz Henrique Lemos (2014). A Psicologia da Religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. Horizonte 12 (33):251-252.score: 18.0
    LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  13. Petra Lennig (1994). Die Entwicklung des Grundkonzeptes der Psychophysik durch Gustav Theodor Fechner—eine spezielle Lösungsvariante des philosophisch tradierten Leib-Seele-Problems? NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 2 (1):159-174.score: 18.0
    Gustav Theodor Fechner was one of the outstanding German scientists and thinkers. He is well known as eminent founder of a new science Psychophysics —the quantitative study of the relations between physical stimuli and sensations. But it seems that first idea and first solutions of this new science are not the result of hard experimental work but rather of metaphysical speculations. So we found for the first time the important Fundamentalformel in thephilosophical book Zend-Avesta , written by Fechner already (...)
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  14. Chris Manias (2012). The Growth of Race and Culture in Nineteenth-Century Germany: Gustav Klemm and the Universal History of Humanity. Modern Intellectual History 9 (1):1-31.score: 18.0
    The German ethnologist Gustav Klemm (1802–67) occupies a rather problematic position in the history of ideas, alternately hailed as a seminal figure in the development of concepts of race and culture, or belittled as a rather derivative marginal thinker. This article seeks to clarify Klemm's significance by rooting his theories in their contemporary intellectual and social context. It argues that his system, a linear model of human development driven by the interworkings of race and culture, grew from an attempt (...)
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  15. Nathalie Le Bouëdec (2006). Le concept de « droit social » : Gustav Radbruch et le renouvellement de la pensée du droit sous Weimar. Astérion 4.score: 18.0
    Le concept de « droit social » progressivement élaboré par le juriste social-démocrate Gustav Radbruch durant la République de Weimar ne saurait être réduit à un programme politique de législation sociale en faveur des travailleurs. Cet article entend montrer qu’il s’agit bien d’un concept théorique spécifique analysant la transformation structurelle à l’œuvre dans le droit, à savoir le passage d’un droit individualiste à un droit social considérant chaque individualité dans sa situation sociale au sein de la communauté – cette (...)
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  16. Bruno Langlet & Jean-Maurice Monnoyer (2009). Gustav Bergmann et les complexions meinongiennes. In Langlet B. Monnoyer J.-M. (ed.), Gustav Bergmann : Phenomenological Realism and Dialectical Ontology. Ontos Verlag. 29--209.score: 18.0
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  17. Gustav Roth & H. S. Prasad (eds.) (1992). Philosophy, Grammar, and Indology: Essays in Honour of Professor Gustav Roth. Sri Satguru Publications.score: 18.0
     
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  18. Heiner Schwenke (2013). "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller. Studia Philosophica Estonica:1-24.score: 18.0
    In 1871, the German philosopher Gustav Teichmüller (1832-1888) moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original (...)
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  19. Stanley L. Paulson (1994). Lon L. Fuller, Gustav Radbruch, and the “Positivist” Theses. Law and Philosophy 13 (3):313 - 359.score: 15.0
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  20. Frank Haldemann (2005). Gustav Radbruch Vs. Hans Kelsen: A Debate on Nazi Law. Ratio Juris 18 (2):162-178.score: 15.0
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  21. Edwin B. Allaire (2008). Review of Laird Addis, Greg Jesson, Erwin Tegtmeier (Eds.), Ontology and Analysis: Essays and Recollections About Gustav Bergmann. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 15.0
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  22. Anton-Hermann Chroust (1944). The Philosophy of Law of Gustav Radbruch. Philosophical Review 53 (1):23-45.score: 15.0
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  23. Michael Heidelberger & Cynthia Klohr (2004). Nature From Within: Gustav Theodor Fechner and His Psychophysical Worldview. Pittsburgh: University of Pittsburgh Press.score: 15.0
    Michael Heidelberger's exhaustive exploration of Fechner's writings, in relation to current issues in the field, successfully reestablishes Fechner'...
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  24. Torben Spaak (2009). Meta-Ethics and Legal Theory: The Case of Gustav Radbruch. [REVIEW] Law and Philosophy 28 (3):261 - 290.score: 15.0
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  25. Daniel Bonevac, Carl Gustav Hempel (1905 - 1997).score: 15.0
    One of the leading member of logical positivism, he was born in Orianenburg, Germany, in 1905. Between March 17 and 24, 1982, Hempel gave an interview to Richard Nolan; the text of that interview was published for the first time in 1988 in Italian translation (Hempel, 'Autobiografia intellettuale' in Oltre il positivismo logico , Armando : Rome, Italy : 1988). This interview is the main source of the following biographical notes.
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  26. Mauro Murzi, Carl Gustav Hempel. Internet Encyclopedia of Philosophy.score: 15.0
    One of the leading member of logical positivism, he was born in Orianenburg, Germany, in 1905. Between March 17 and 24, 1982, Hempel gave an interview to Richard Nolan; the text of that interview was published for the first time in 1988 in Italian translation (Hempel, 'Autobiografia intellettuale' in Oltre il positivismo logico , Armando : Rome, Italy : 1988). This interview is the main source of the following biographical notes.
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  27. Kelley Ross, Carl Gustav Jung (1875-1961).score: 15.0
    Amid all the talk about the "Collective Unconscious" and other sexy issues, most readers are likely to miss the fact that C.G. Jung was a good Kantian. His famous theory of Synchronicity, "an acausal connecting principle," is based on Kant's distinction between phenomena and things-in-themselves and on Kant's theory that causality will not operate among thing-in-themselves the way it does in phenomena. Thus, Kant could allow for free will (unconditioned causes) among things-in-themselves, as Jung allows for synchronicity (...)
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  28. Ronald C. Hoy (1976). A Note on Gustav Bergmann's Treatment of Temporal Consciousness. Philosophy of Science 43 (4):610-617.score: 15.0
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  29. Giorgio Lando (2011). Fostering the Ontological Turn. Gustav Bergmann (1906–1987) – Edited by Rosaria Egidi, Guido Bonino. Dialectica 65 (2):281-285.score: 15.0
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  30. Arthur Sullivan (2003). “Paging Dr. Lauben! Dr. Gustav Lauben!”: Some Questions About Individualism and Competence. [REVIEW] Philosophical Studies 115 (3):201 - 224.score: 15.0
    In several works, Frege argues that content is objective (i.e., thethoughts we entertain and communicate, and the senses of which theyare composed, are public, not private, property). There are, however,some remarks in the Fregean corpus that are in tension with this view.This paper is centered on an investigation of the most notorious andextreme such passage: the `Dr. Lauben example, from Frege (1918). Aprincipal aim is to attain more clarity on the evident tension withinFreges views on content, between this dominant objectivism (...)
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  31. Richard Jeffrey (1995). A Brief Guide to the Work of Carl Gustav Hempel. Erkenntnis 42 (1):3 - 7.score: 15.0
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  32. Stanley L. Paulson (1996). Gustav Radbruch, GESAMTAUSGABE (or "Collected Works"). Arthur Kaufmann, General Editor. Heidelberg: C. E M�Ller Verlag. 1987-to Date: 11 Volumes. [REVIEW] Ratio Juris 9 (3):300-303.score: 15.0
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  33. Nathalie Pighetti (1999). Gustav Chpet: de la phénoménologie à une «dialectique herméneutique». Revue de Métaphysique et de Morale 3:333-346.score: 15.0
  34. G. A. (1915). Hagios Nikolaos, der Heilige Nikolaos in der Griechischen Kirche. Texte und Untersuchungen von Gustav Aurich. Band I. Die Texte. Leipzig, Berlin: Teubner, 1913. [REVIEW] The Classical Review 29 (05):157-.score: 15.0
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  35. André Santos Campos (2011). A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel. Veritas 56 (3).score: 15.0
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ does (...)
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  36. Erika Freiberger (1983). Gustav G. Spet. Semiotics:145-154.score: 15.0
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  37. Thomas Nemeth, Gustav Shpet. Internet Encyclopedia of Philosophy.score: 15.0
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  38. A. F. Garvie (1986). Gustav Adolf Seeck: Dramatische Strukturen der griechischen Tragödie: Untersuchungen zu Aischylos. (Zetemata: Monographien zur klassischen Altertumswissenschaft, 81.) Pp. vii + 86. Munich: Beck, 1984. Paper, DM. 28. [REVIEW] The Classical Review 36 (01):127-128.score: 15.0
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  39. Richard Jeffrey (1997). In Memoriam: Carl Gustav Hempel. [REVIEW] Erkenntnis 47 (3):281-283.score: 15.0
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  40. L. A. Shapiro (2005). Review: Nature From Within: Gustav Theodor Fechner and His Psychophysical Worldview. [REVIEW] Mind 114 (455):739-743.score: 15.0
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  41. E. V. Pasternak & V. Kachalov (1989). In Memory of Gustav Gustavovich Shpet. Russian Studies in Philosophy 28 (3):52-60.score: 15.0
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  42. E. E. Rice (1991). Joseph Gustav Droysen: Στορ Α Το Μεγ Λον Λεξ Νδρον. Translated Into Demotic Greek by Renos Apostolidis, Edited and Annotated by Irkos and Standis R. Apostolidis. 2 Vols. I, Pp. Xxxviii + 385; II, Pp. 415 (Numbered 387–800); 6 Stemmata, 3 Fold-Out Coloured Maps and 4 Topographical Maps. Athens: Credit Bank, 1988. $65. [REVIEW] The Classical Review 41 (01):252-.score: 15.0
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  43. T. B. Bottomore (1961). Dialectical Materialism. By Gustav W. Wetter.(London: Routledge and Regan Paul Ltd. 1959. Price 52s. 6d.). Philosophy 36 (138):383-.score: 15.0
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  44. Paul Benacerraf & Richard Jeffrey (1998). Carl Gustav Hempel 1905-1997. Proceedings and Addresses of the American Philosophical Association 71 (5):147 - 149.score: 15.0
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  45. Susan Blackmore (2002). A Response to Gustav Jahoda. History of the Human Sciences 15 (2):69-71.score: 15.0
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  46. Edward G. Ballard (1950). Book Review:Philosophy of Literature. Gustav Mueller. [REVIEW] Ethics 60 (3):222-.score: 15.0
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  47. E. S. Waterhouse (1939). Psychology and Religion. By Carl Gustav Jung (London: Humphrey Milford, Oxford University Press. New Haven: Yale University Press. 1938. Pp. 131. Price 9s.; 2 Dollars.). [REVIEW] Philosophy 14 (54):248-.score: 15.0
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  48. G. E. Moore (1908). Book Review:Ethische Grundfragen. Gustav Storring. [REVIEW] Ethics 19 (1):108-.score: 15.0
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  49. Karl Britton (1956). The Metaphysics of Logical Positivism, By Gustav Bergmann. (Longmans Green and Co., 1954. Pp. 341. Price 42s.). Philosophy 31 (118):269-.score: 15.0
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  50. V. G. Kuznetsov (1999). The Role of Hermeneutic Phenomenology in Grounding the Affirmative Philosophy of Gustav Gustavovich Shpet. Russian Studies in Philosophy 37 (4):62-90.score: 15.0
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