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  1. Guy A. M. Widdershoven & Frank W. S. M. Verheggen (forthcoming). Improving Informed Consent by Implementing Shared Decisionmaking in Health Care. Irb.
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  2. Bert Molewijk & Guy A. M. Widdershoven (2012). Don't Solve the Issues! Cambridge Quarterly of Healthcare Ethics 21 (04):448-456.
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  3. Merel Visse, Guy A. M. Widdershoven & Tineke A. Abma (2012). Moral Learning in an Integrated Social and Healthcare Service Network. Health Care Analysis 20 (3):281-296.
    The traditional organizational boundaries between healthcare, social work, police and other non-profit organizations are fading and being replaced by new relational patterns among a variety of disciplines. Professionals work from their own history, role, values and relationships. It is often unclear who is responsible for what because this new network structure requires rules and procedures to be re-interpreted and re-negotiated. A new moral climate needs to be developed, particularly in the early stages of integrated services. Who should do what, with (...)
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  4. Elleke Landeweer, Tineke A. Abma, Linda Dauwerse & Guy A. M. Widdershoven (2011). Triad Collaboration in Psychiatry: Privacy and Confidentiality Revisited. International Journal of Feminist Approaches to Bioethics 4 (1):121-139.
    Recently, there has been increased interest in the involvement of family members in treating psychiatric patients who are involuntarily admitted into mental hospitals (Goodwin and Happel 2006; Wilkinson and McAndrew 2008). Family is, for instance, expected to be of use in preventing escalations and aggression on the wards by giving information about patient needs and providing support to the patient. Yet, in practice, family is not routinely involved in the treatment process, and is not even regularly informed about situations (Marshall (...)
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  5. Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven (2010). Inter-Ethics: Towards an Interactive and Interdependent Bioethics. Bioethics 24 (5):242-255.
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  6. Merel A. Visse, Truus Teunissen, Albert Peters, Guy A. M. Widdershoven & Tineke A. Abma (2010). Dialogue for Air, Air for Dialogue: Towards Shared Responsibilities in COPD Practice. Health Care Analysis 18 (4):358-373.
    For the past several years patients have been expected to play a key role in their recovery. Self management and disease management have reached a hype status. Considering these recent trends what does this mean for the division of responsibilities between doctors and patients? What kind of role should healthcare providers play? With findings based on a qualitative research project of an innovative practice for people with Chronic Obstructive Pulmonary Disease (COPD) we reflect on these questions. In-depth interviews conducted with (...)
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  7. Tineke A. Abma, Bert Molewijk & Guy A. M. Widdershoven (2009). Good Care in Ongoing Dialogue. Improving the Quality of Care Through Moral Deliberation and Responsive Evaluation. Health Care Analysis 17 (3):217-235.
    Recently, moral deliberation within care institutions is gaining more attention in medical ethics. Ongoing dialogues about ethical issues are considered as a vehicle for quality improvement of health care practices. The rise of ethical conversation methods can be understood against the broader development within medical ethics in which interaction and dialogue are seen as alternatives for both theoretical or individual reflection on ethical questions. In other disciplines, intersubjectivity is also seen as a way to handle practical problems, and methodologies have (...)
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  8. Guy A. M. Widdershoven (2007). How to Combine Hermeneutics and Wide Reflective Equilibrium? Medicine, Health Care and Philosophy 10 (1):49-52.
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  9. Guy A. M. Widdershoven & Ron L. P. Berghmans (2006). Meaning-Making in Dementia: A Hermeneutic Perspective. In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press.
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  10. Guy A. M. Widdershoven (2002). Beyond Autonomy and Beneficence. Ethical Perspectives 9 (2):96-102.
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  11. Guy A. M. Widdershoven & Marli Huijer (2001). The Fragility of Care. Bijdragen 62 (3):304-316.
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  12. Guy A. M. Widdershoven (2000). The Doctor-Patient Relationship as a Gadamerian Dialogue: A Response to Arnason. Medicine, Health Care and Philosophy 3 (1):25-27.
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  13. Guy A. M. Widdershoven (1992). Hermeneutics and Relativism: Wittgenstein, Gadamer, Habermas. Theoretical and Philosophical Psychology 12 (1):1-11.
  14. Guy A. M. Widdershoven (1985). Handlung Und Struktur. Journal for General Philosophy of Science 16 (1):96-112.
    Summary If action theory is to be relevant for the study of social phenomena, its scope has to be enlarged so as to include social structures. A hermeneutic theory of action, which draws on the thoughts of Gadamer, Merleau-Ponty, Ricoeur and Giddens, can meet this requirement. The hermeneutic concept of action, which emphasises the importance of tradition, style and rituals, demonstrates that action and structure presuppose and explain each other. The mutual relationship between action and structure is particularly clear in (...)
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