Search results for 'Guy C. Ordevann' (try it on Scholar)

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  1.  3
    Guy C. Ordevann & Kenneth R. Paap (1997). Functional Neuroimages Fail to Discover Pieces of Mind in the Parts of the Brain. Philosophy of Science 64 (S1):S85-.
    The method of positron emission tomography illustrates the circular logic popular in subtractive neuroimaging and linear reductive cognitive psychology. Both require that strictly feed-forward, modular, cognitive components exist, before the fact, to justify the inference of particular components from images after the fact. Also, both require a "true" componential theory of cognition and laboratory tasks, before the fact, to guarantee reliable choices for subtractive contrasts. None of these possibilities are likely. Consequently, linear reductive analysis has failed to yield general, reliable, (...)
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  2.  10
    S. C. Guy & L. Cahill (1999). The Role of Overt Rehearsal in Enhanced Conscious Memory for Emotional Events. Consciousness and Cognition 8 (1):114-122.
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  3. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  4.  6
    Romero Baró, José Ma & Alain Guy (eds.) (2005). Homenaje a Alain Guy. Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  5.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  6.  23
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  7.  3
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  8.  4
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  9.  14
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  10.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  11.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  12.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  13.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  14. C. C. C. C. (1985). La filosofia di C. Wolff. Giornale Critico Della Filosofia Italiana 5 (3):518.
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  15. Roger L. Emerson & Nicholas J. Fox (forthcoming). Guy*. C? MICH. History of Science.
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  16.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  17.  1
    P. Corcoran (1988). Political Romanticism, Studies in Contemporary German Social Thought Carl Schmitt, Trans. Guy Oakes, , Xxxv + 177 Pp., $20.00 H.C. [REVIEW] History of European Ideas 9 (6):731-733.
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  18. Henri Beaumont (1973). Guy Bourgeault, Décalogue et morale chrétienne. Enquête patristique sur l'utilisation et l'interprétation chrétienne du décalogue de c. 60 à c. 220. Collection « Recherches », n° 2. Montréal, Éditions Bellarmin ; Paris-Tournai, Desclée et Cie, 1971 , 512p. [REVIEW] Laval Théologique et Philosophique 29 (2):203.
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  19. Roy Porter (1987). The Age of Agony: The Art of Healing, C. 1700-1800 by Guy Williams. [REVIEW] Isis: A Journal of the History of Science 78:113-114.
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  20.  1
    Henri Laux (2005). Guy Petitdemange, Philosophes et philosophies du XXe siècle, Paris, Éditions du Seuil, 2003, 510 p. Astérion 2.
    Guy Petitdemange, actuel et talentueux rédacteur en chef de la revue Archives de Philosophie, publie dans ce gros volume quelque vingt-trois articles parus entre 1972 et 1999, concernant Rosenzweig, Benjamin, l’École de Francfort, Levinas, Ricœur, Derrida, de Certeau, ainsi qu’un inédit consacré à Merleau-Ponty. C’est donc à une traversée significative de la philosophie du XXe siècle qu’il nous ouvre, ou plutôt à une rencontre des philosophes, dans la singularité de leurs positions respective..
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  21. Guy Debrock (2001). Las Categorías y El Problema de Lo Posible En C. S. Peirce. Anuario Filosófico 34 (69):39-56.
    The purpose of this paper is to examine, from the point of view of C. S. Peirce's categories, the question whether there are real possibilities, such as those that are implicit in any moral statement suggesting that we could have acted differently. An inquiry into these categories shows that, according to Peirce, real possibilities are the truthmakers of a particular sort of general conditional statements.
     
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  22.  20
    Guy Bellavance (1991). Niklas Luhmann, Amour Comme Passion. De la Codification de l'Intimité, Traduit de l'Allemand Par Anne-Marie Lionnet, Aubier, 1990, (C 1986), 330 P. Niklas Luhmann, Ecological Communication, Translated by John Bednarz Jr., The University of Chicago Press, 1989, (1986), 187 P.Niklas Luhmann, Amour Comme Passion. De la Codification de l'Intimité, Traduit de l'Allemand Par Anne-Marie Lionnet, Aubier, 1990, (C 1986), 330 P.Niklas Luhmann, Ecological Communication, Translated by John Bednarz Jr., The University of Chicago Press, 1989, (1986), 187 P. [REVIEW] Philosophiques 18 (2):177-180.
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  23.  40
    Leo K. C. Cheung (2009). Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker – Edited by Guy Kahane, Edward Kanterian and Oskari Kuusela. Philosophical Investigations 32 (3):281-285.
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  24.  11
    Guy Bouchard (1985). Making Believe: Philosophical Reflections on Fiction C. G. Prado Contributions in Philosophy, Vol. 25 Westport, CT: Greenwood Press, 1984. Pp. Viii, 169. [REVIEW] Dialogue 24 (03):543-.
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  25.  2
    C. H. Lawrence (2014). Guy Geltner, The Making of Medieval Antifraternalism: Polemic, Violence, Deviance, and Remembrance. Oxford: Oxford University Press, 2012. Pp. Xv, 188. $110. ISBN: 978-019-963-9458. [REVIEW] Speculum 89 (2):479-481.
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  26.  9
    C. F. Salazar (2003). A Medical Miscellany A. Debru, N. Palmieri (Edd.): Docente Natura. Mélanges de Médecine Ancienne Et Médiévale Offerts À Guy Sabbah . Pp. 329. Saint-Etienne: Publications de l'Universitè de Saint-Ètienne, 2001. Paper, €30. Isbn: 2-86272-230-. [REVIEW] The Classical Review 53 (02):339-.
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  27.  3
    Stephen Guy-Bray (2009). Jan M. Ziolkowski and Michael C. J. Putnam, Eds., The Virgilian Tradition: The First Fifteen Hundred Years. New Haven, Conn., and London: Yale University Press, 2008. Pp. Xxxix, 1082 Plus Color Frontispiece and 1 Color Figure; 7 Black-and-White Figures. $100. [REVIEW] Speculum 84 (2):509-510.
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  28.  3
    Guy Bouchard (1980). L'a, b, c de la sémiologie : À propos de Silence, on parle : introduction à la sémiotique, par Jurgen Pesot. Philosophiques 7 (2):321-375.
    L'ouvrage de Pesot, qui se veut une initiation à la sémiologie (ou sémiotique), consacre ses trois parties au domaine de cette discipline, à la notion de communication, puis à ses principaux théoriciens. Dans le premier cas, on montre que la notion de signe n'est pas suffisamment précise; que la description du champ de la sémiologie est insatisfaisante; et que la caractérisation de ses tendances laisse à désirer. Dans le second, on montre que la notion de code qu'il propose reste floue, (...)
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  29.  8
    Guy Bouchard (1977). Art and Human Emotions. Par Egon Weiner. Springfield, Charles C. Thomas, 1975. 90 P. Dialogue 16 (4):754-755.
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  30.  3
    Frederick Ferre, Elmer C. Herber & Horace E. Rogers (1971). Lewis Guy Rohrbaugh 1884-1972. Proceedings and Addresses of the American Philosophical Association 45:222 - 223.
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  31. Guy-François Delaporte (2005). Lecture du Commentaire de Thomas d'Aquin Sur le Traité de la Démonstration D'Aristote: Savoir, C'est Connaître la Cause. L'harmattan.
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  32. C. Nunn (1998). Guy Claxton, Hare Brain, Tortoise Mind. Journal of Consciousness Studies 5:510-510.
     
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  33. C. F. Salazar (2003). Review: Docente natura. Melanges de medecine ancienne et medievale offerts a Guy Sabbah. [REVIEW] The Classical Review 53 (2):339-340.
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  34.  2
    Guy Jobin (2015). Les évêques dans la communauté politique : pour une éthique de la parole publique. Laval Théologique et Philosophique 71 (3):399-418.
    Guy Jobin | : L’objet de cet article est l’identification de quelques linéaments d’une éthique de la parole croyante dans l’espace public des sociétés démocratiques. Cette éthique sera élaborée à partir de la notion de style, notion qui résulte de récentes recherches sur l’herméneutique du concile Vatican II. Nous proposons une démarche en trois parties sur un objet bien précis, soit la parole des évêques catholiques proposée dans le cadre de débats moraux. Le premier temps de notre démarche sera consacré (...)
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  35. Lise Pelletier & Guy Bouchard (1988). Ouvertures. Monograph Collection (Matt - Pseudo).
    Dans cet ouvrage collectif, l'article de Guy Bouchard intitulé "Féminisme, utopie, philosophie" offre d'abord une définition du féminisme et de ses tendances. Il examine ensuite les liens entre le féminisme et la philosophie, laquelle, historiquement, s'est révélée dans l'ensemble à la fois masculine et masculinise. Finalement, il explore les rapports du féminisme à l'hétéropolitique, c'est-à-dire au thème de la société idéalisée soit sur le mode de la fiction (utopie), soit sur celui de la discursivité théorique (para-utopie), afin de faire ressortir (...)
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  36.  14
    Christopher T. Kello, Gordon D. A. Brown, Ramon Ferrer-I.-Cancho, John G. Holden, Klaus Linkenkaer-Hansen, Theo Rhodes & Guy C. Van Orden (2010). Scaling Laws in Cognitive Sciences. Trends in Cognitive Sciences 14 (5):223-232.
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  37.  5
    Guy C. Van Orden, John G. Holden & Michael T. Turvey (2003). Self-Organization of Cognitive Performance. Journal of Experimental Psychology: General 132 (3):331.
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  38.  4
    Christopher T. Kello, Gregory G. Anderson, John G. Holden & Guy C. Van Orden (2008). The Pervasiveness of 1/F Scaling in Speech Reflects the Metastable Basis of Cognition. Cognitive Science 32 (7):1217-1231.
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  39.  58
    Guy C. Orden & Kenneth R. Paap (1997). Functional Neuroimages Fail to Discover Pieces of Mind in the Parts of the Brain. Philosophy of Science 64 (S1):S85 - S94.
    The method of positron emission tomography (PET imaging) illustrates the circular logic popular in subtractive neuroimaging and linear reductive cognitive psychology. Both require that strictly feed-forward, modular, cognitive components exist, before the fact, to justify the inference of particular components from images (or other observables) after the fact. Also, both require a "true" componential theory of cognition and laboratory tasks, before the fact, to guarantee reliable choices for subtractive contrasts. None of these possibilities are likely. Consequently, linear reductive analysis has (...)
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  40.  6
    Guy C. Orden, Bruce F. Pennington & Gregory O. Stone (2001). What Do Double Dissociations Prove? Cognitive Science 25 (1):111-172.
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  41.  14
    Guy C. Burneko (1986). Chuang Tzu's existential hermeneutics. Journal of Chinese Philosophy 13 (4):393-409.
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  42.  10
    Guy C. Van Orden & Marian A. Jansen op de Haar (2000). Schneider's Apraxia and the Strained Relation Between Experience and Description. Philosophical Psychology 13 (2):247 – 259.
    Borrett, Kelly and Kwan [ Phenomenology, dynamical neural networks and brain function, Philosophical Psychology, 13, 000-000] claim that unbiased, self-evident, direct description is possible, and may supply the data that brain theories account for. Merleau-Ponty's [ Phenomenology of perception, London: Routledge] description of Schneider's apraxia is offered as a case in point. According to the authors, Schneider's apraxia justifies brain components of predicative and pre-predicative experience. The description derives from a bias, however, that parallels modularity's morphological reduction. The presence of (...)
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  43.  8
    Eric L. Amazeen & Guy C. Van Orden (2004). Specificity in a Global Array is Only One Possibility. Behavioral and Brain Sciences 27 (6):887-888.
    The suggestion of seeking specificity in a higher-order array is attractive, but Stoffregen & Bardy fail to provide a compelling empirical basis to their claim that specificity exists solely in the global array. Using the example of relative motion, the alternate hypotheses that must be considered are presented.
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  44.  4
    Johannes C. Ziegler & Guy C. Van Orden (2000). Feedback Consistency Effects. Behavioral and Brain Sciences 23 (3):351-352.
    Models are not adequately evaluated simply by whether they capture the data, after the fact. Other criteria are needed. One criterion is parsimony; but utility and generality are at least as important. Even with respect to parsimony, however, the case against feedback is not as straightforward as Norris et al. present it. We use feedback consistency effects to illustrate these points.
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  45.  1
    Guy C. Van Orden & Marian A. Jansen op de Haar (2000). Schneider's Apraxia and the Strained Relation Between Experience and Description. Philosophical Psychology 13 (2):247-259.
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  46. Wayne Messner, Dennis Bray, Guy C. Germain & Nico Stehr (1992). Climate Change and Social Order: Knowledge for Action? Knowledge and Policy 5 (4):82-100.
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  47. Guy C. K. Robinson (1997). Soul 99.
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  48.  27
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  49. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  50.  17
    Guy Kahane, Jim A. C. Everett, Brian D. Earp, Miguel Farias & Julian Savulescu (2015). ‘Utilitarian’ Judgments in Sacrificial Moral Dilemmas Do Not Reflect Impartial Concern for the Greater Good. Cognition 134:193-209.
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