Search results for 'Guy Désautels' (try it on Scholar)

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  1.  3
    Guy Désautels (1975). Francis Hutcheson: An Inquiry Concerning Beauty, Order, Harmony, Design. Edited with an Introduction and Notes by Peter Kivy. The Hague: Martinus Nijhoff. 1973. Pp. V, 123. Guilders 18,50. [REVIEW] Dialogue 14 (3):525-526.
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  2.  5
    Romero Baró, José Ma & Alain Guy (eds.) (2005). Homenaje a Alain Guy. Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  3. Peggy DesAutels & Joanne Waugh (eds.) (2001). Feminists Doing Ethics. Rowman & Littlefield Publishers.
    As the initial book in the Feminist Constructions series, Feminists Doing Ethics broaches the ideas of critiquing social practice and developing an ethics of universal justness. The essays collected within explore the intricacies and impact of reasoned moral action, the virtues of character, and the empowering responsibility that comes with morality. These and other essays were taken from Feminist Ethics Revisited: An International Conference on Feminist Ethics held in October of 1999. Waugh and DesAutels bring to light in these pages (...)
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  4. Robert Deltete & Reed Guy (1991). Einstein and EPR. Philosophy of Science 58 (3):377-397.
    Recent studies have shown that Einstein did not write the EPR paper and that he was disappointed with the outcome. He thought, rightly, that his own argument for the incompleteness of quantum theory was badly presented in the paper. We reconstruct the argument of EPR, indicate the reasons Einstein was dissatisfied with it, and discuss Einstein's own argument. We show that many commentators have been misled by the obscurity of EPR into proposing interpretations of its argument that do not accurately (...)
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  5.  68
    Lane DesAutels (2010). Sober and Elgin on Laws of Biology: A Critique. [REVIEW] Biology and Philosophy 25 (2):249-256.
    In this short discussion note, I discuss whether any of the generalizations made in biology should be construed as laws. Specifically, I examine a strategy offered by Elliot Sober ( 1997 ) and supported by Mehmet Elgin ( 2006 ) to reformulate certain biological generalizations so as to eliminate their contingency, thereby allowing them to count as laws. I argue that this strategy entails a conception of laws that is unacceptable on two counts: (1) Sober and Elgin’s approach allows (...)
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  6.  32
    Peggy DesAutels (2012). Moral Perception and Responsiveness. Journal of Social Philosophy 43 (3):334-346.
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  7.  98
    Mary E. Guy (1990). Ethical Decision Making in Everyday Work Situations. Quorum Books.
    This book takes a new approach to ethics by focusing on the kinds of dilemmas that confront people almost daily on the job.
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  8.  27
    Lane DesAutels (2011). Against Regular and Irregular Characterizations of Mechanisms. Philosophy of Science 78 (5):914-925.
    This article addresses the question of whether we should conceive of mechanisms as productive of change in a regular way. I argue that, if mechanisms are characterized as fully regular, on the one hand, then not enough processes will count as mechanisms for them to be interesting or useful. If no appeal to regularity is made at all in their characterization, on the other hand, then mechanisms can no longer be useful for grounding prediction and supporting intervention strategies. I conclude (...)
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  9. Robert J. Deltete & Reed A. Guy (1996). Emerging From Imaginary Time. Synthese 108 (2):185 - 203.
    Recent models in quantum cosmology make use of the concept of imaginary time. These models all conjecture a join between regions of imaginary time and regions of real time. We examine the model of James Hartle and Stephen Hawking to argue that the various no-boundary attempts to interpret the transition from imaginary to real time in a logically consistent and physically significant way all fail. We believe this conclusion also applies to quantum tunneling models, such as that proposed by Alexander (...)
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  10.  53
    Bernard Guy (2012). Penser ensemble le temps et l'espace. Philosophia Scientiae 15 (3):91-113.
    Nous proposons de penser ensemble les concepts d'espace et de temps : ils concernent les mêmes degrés de liberté des éléments du monde et fonctionnent toujours en tandem. Leurs fondements doivent être discutés, non dans une pensée de la substance (chacun est défini par une série de caractères qui lui sont propres), mais dans une pensée de la relation (chacun se définit en opposition à l'autre). Nous opposons des relations spatiales à des relations temporelles, ou encore des relations d'immobilité à (...)
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  11.  23
    Peggy DesAutels & Margaret Urban Walker (eds.) (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield.
    These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
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  12.  18
    H. L. I. Bornett, J. H. Guy & P. J. Cain (2003). Impact of Animal Welfare on Costs and Viability of Pig Production in the UK. Journal of Agricultural and Environmental Ethics 16 (2):163-186.
    The European Union welfare standardsfor intensively kept pigs have steadilyincreased over the past few years and areproposed to continue in the future. It isimportant that the cost implications of thesechanges in welfare standards are assessed. Theaim of this study was to determine theprofitability of rearing pigs in a range ofhousing systems with different standards forpig welfare. Models were constructed tocalculate the cost of pig rearing (6–95 kg) in afully-slatted system (fulfilling minimum EUspace requirements, Directive 91630/EEC); apartly-slatted system; a high-welfare,straw-based system (...)
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  13.  35
    Peggy DesAutels (2010). Sex Differences and Neuroethics. Philosophical Psychology 23 (1):95-111.
    Discussions in neuroethics to date have ignored an ever-increasing neuroscientific lilterature on sex differences in brains. If, indeed, there are significant differences in the brains of men versus women and in the brains of boys versus girls, the ethical and social implications loom very large. I argue that recent neuroscientific findings on sex-based brain differences have significant implications for theories of morality and for our understandings of the neuroscience of moral cognition and behavior.
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  14.  80
    Robert J. Deltete & Reed A. Guy (1997). Hartle-Hawking Cosmology and Unconditional Probabilities. Analysis 57 (4):304–315.
  15.  16
    Reed Guy & Robert Deltete (1990). Fine, Einstein, and Ensembles. Foundations of Physics 20 (8):943-965.
    Einstein insisted that the only acceptable interpretation of the quantum theory was an ensemble interpretation, that this way of understanding the quantum formalism eliminated all the problems associated with interpreting the theory as a complete description of individual systems. But he never developed his ensemble interpretation in any detail or explained how it was supposed to resolve the difficulties with the individual interpretation. We offer a reconstruction of Einstein's position that is consonant with his other beliefs and examine the “prism” (...)
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  16.  35
    R. Kent Guy (2000). Of Body and Brush: Grand Sacrifice as Text/Performance in Eighteenth-Century China (Review). Philosophy East and West 50 (4):623-625.
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  17.  9
    S. C. Guy & L. Cahill (1999). The Role of Overt Rehearsal in Enhanced Conscious Memory for Emotional Events. Consciousness and Cognition 8 (1):114-122.
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  18.  5
    Peggy DesAutels & JoAnne Waugh (eds.) (2001). FEMINISTS DOING ETHICS. Rowman & Littlefield Pub Inc.
    As the initial book in the Feminist Constructions series, Feminists Doing Ethics broaches the ideas of critiquing social practice and developing an ethics of ...
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  19.  10
    Ernest Guy (1945). The French Colonies, Past and Future. Thought: A Journal of Philosophy 20 (1):137-138.
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  20.  40
    Peggy Desautels (2008). Folk Feminist Theory: An Experimental Approach. Hypatia 23 (4):pp. 240-244.
  21.  33
    Alfred Guy (1991). The Role of Aristotle's Praxis Today. Journal of Value Inquiry 25 (3):287-289.
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  22.  31
    Ian Small & Josephine Guy (1991). Usefulness in Literary History. British Journal of Aesthetics 31 (3):259-264.
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  23.  9
    Ernest Guy (1945). La Nation. Thought: A Journal of Philosophy 20 (3):525-526.
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  24.  11
    P. DesAutels (1995). Two Types of Theories: The Impact of Churchland's Perceptual Plasticity. Philosophical Psychology 8 (1):25-33.
    In this paper I argue that because Churchland does not adequately address the distinction between high-level cognitive theories and low-level embodied theories, Churchland's claims for theory-laden perception lose their epistemological significance. I propose that Churchland and others debating the theory-ladenness of perception should distinguish carefully between two main ways in which perception is plastic: through modifying our high-level theories directly and through modifying our low-level theories using training experiences. This will require them to attend to two very different types of (...)
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  25.  1
    Lyle E. Bourne Jr & Donald E. Guy (1968). Learning Conceptual Rules: II. The Role of Positive and Negative Instances. Journal of Experimental Psychology 77 (3p1):488.
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  26.  6
    Alain Guy (1949). "Textes inédits de Leibniz" Par Gaston grua. Les Etudes Philosophiques 4 (2):183 - 190.
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  27.  11
    John A. Guy (1977). Thomas More as Successor to Wolsey. Thought: A Journal of Philosophy 52 (3):275-292.
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  28.  19
    Peggy Desautels (1998). Psychologies of Moral Perceivers. Midwest Studies in Philosophy 22 (1):266-280.
  29.  3
    Alain Guy (1979). La filosofia del siglo XIV. Augustinianum 19 (2):383-384.
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  30.  5
    Francisco Romero & Alain Guy (1958). Philosophie et histoire Des idées en ibéro-amérique. Les Etudes Philosophiques 13 (3):275 - 279.
  31.  12
    Politzer Guy & Bonnefon Jean-Francois (2006). Two Varieties of Conditionals and Two Kinds of Defeaters Help Reveal Two Fundamental Types of Reasoning. Mind and Language 21 (4):484-503.
    Two notions from philosophical logic and linguistics are brought together and applied to the psychological study of defeasible conditional reasoning. The distinction between disabling conditions and alternative causes is shown to be a special case of Pollock’s (1987) distinction between ‘rebutting’ and ‘undercutting’ defeaters. ‘Inferential’ conditionals are shown to come in two varieties, one that is sensitive to rebutters, the other to undercutters. It is thus predicted and demonstrated in two experiments that the type of inferential conditional used as the (...)
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  32.  14
    Peggy DesAutels (1995). Christian Science, Rational Choice, and Alternative World Views. Journal of Social Philosophy 26 (3):89-104.
  33.  4
    Ernest Guy (1944). Les Relations Commerciales de la France. Thought: A Journal of Philosophy 19 (1):190-191.
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  34.  2
    Lyle E. Bourne Jr & Donald E. Guy (1968). Learning Conceptual Rules: I. Some Interrule Transfer Effects. Journal of Experimental Psychology 76 (3p1):423.
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  35.  4
    Lyle E. Bourne Jr, Donald E. Guy & Nancy Wadsworth (1967). Verbal-Reinforcement Combinations and the Relative Frequency of Informative Feedback in a Card-Sorting Task. Journal of Experimental Psychology 73 (2):220.
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  36.  8
    Ernest Guy (1945). Introduction to Greek Legal Science. Thought: A Journal of Philosophy 20 (2):383-384.
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  37.  3
    Donald E. Guy, Frederick M. Van Fleet & Lyle E. Bourne Jr (1966). Effects of Adding a Stimulus Dimension Prior to a Nonreversal Shift. Journal of Experimental Psychology 72 (2):161.
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  38.  3
    Alain Guy (1983). Le krausisme espagnol comme attitude religieuse. Les Etudes Philosophiques:209.
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  39.  3
    Alain Guy (forthcoming). Philosophie Politique Et Axiologie: La Promotion de la Société Selon Georges Bastide. Les Etudes Philosophiques.
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  40.  3
    Alain Guy (1954). Ethique et civilisation selon Georges Bastide. Les Etudes Philosophiques 9 (1):79 - 90.
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  41.  7
    William Guy (1977). Philosophy of Education as Meta-Theory. Educational Philosophy and Theory 9 (2):43-55.
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  42.  1
    Lyle E. Bourne Jr, Donald E. Guy, David H. Dodd & Don R. Justeen (1965). Concept Identification: The Effects of Varying Length and Informational Components of the Intertrial Interval. Journal of Experimental Psychology 69 (6):624.
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  43.  1
    Lyle E. Bourne Jr, David H. Dodd & Donald E. Guy (1968). Response-Contingent Intertrial Intervals in Concept Identification. Journal of Experimental Psychology 76 (4p1):601.
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  44.  1
    Donald E. Guy (1969). Developmental Study of Performance on Conceptual Problems Involving a Rule Shift. Journal of Experimental Psychology 82 (2):242.
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  45.  1
    Alain Guy (1992). La actitud crítica en Sergio Rábade Romeo. Logos 1 (7):87-96.
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  46.  1
    Francisco Romero & Alain Guy (1958). Un grand philosophe de l'uruguay Carlos vaz Ferreira (1872-1958). Les Etudes Philosophiques 13 (3):330 - 332.
  47.  1
    Dorothe R. Weinberg, Donald E. Guy & Ronald W. Tupper (1964). Variation of Postfeedback Interval in Simple Motor Learning. Journal of Experimental Psychology 67 (1):98.
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  48.  5
    Peggy Desautels (1997). Book Review: Virginia Held. Justice and Care: Essential Readings in Feminist Ethics. Boulder, Co: Westview Press, 1995. [REVIEW] Hypatia 12 (4):200-202.
  49.  3
    M. Larochelle & J. Désautels (2011). The Science Wars Go Local: The Reception of Radical Constructivism in Quebec. Constructivist Foundations 6 (2):248-253.
    Context: Ernst von Glasersfeld’s constructivist epistemology has been a source of intellectual inspiration for several Quebec researchers, particularly in the field of science and mathematics education. Problem: However, what is less well known is the influence that his work had on the direction taken by educational reform in Quebec in the early 2000s as well as the criticisms that his work has given rise to – some of which present a family resemblance to the science wars that swept over the (...)
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  50.  1
    Alain Guy (1982). Les présocratiques et la « physis » selon Antonio escohotado. Revue Philosophique de la France Et de l'Etranger 172 (2):149 - 158.
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