Search results for 'Guzeldere Guven' (try it on Scholar)

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  1. Güven Güzeldere (1997). Ned Block, Owen Flanagan, Güven Güzeldere. Ed. In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. Mit Press. 1--67.score: 510.0
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  2. Ned Block, Owen J. Flanagan & Guven Guzeldere (eds.) (1997). The Nature of Consciousness: Philosophical Debates. MIT Press.score: 150.0
    " -- "New Scientist" Intended for anyone attempting to find their way through the large and confusingly interwoven philosophical literature on consciousness, ...
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  3. Murat Aydede & Guven Guzeldere (2000). Consciousness, Intentionality, and Intelligence: Some Foundational Issues for Artificial Intelligence. Journal Of Experimental and Theoretical Artificial Intelligence 12 (3):263-277.score: 150.0
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  4. Murat Aydede & Guven Guzeldere (2001). Consciousness, Conceivability Arguments, and Perspectivalism: The Dialectics of the Debate. Communication and Cognition 34 (1-2):99-122.score: 150.0
  5. Murat Aydede & Guven Guzeldere (2002). Some Foundational Problems in the Scientific Study of Pain. Philosophy of Science Supplement 69 (3):265-83.score: 150.0
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  6. Güven Güzeldere & Murat Aydede (1997). On the Relation Between Phenomenal and Representational Properties. Behavioral and Brain Sciences 20 (1):151-153.score: 150.0
    We argue that Block's charge of fallacy remains ungrounded so long as the existence of P-consciousness, as Block construes it, is independently established. This, in turn, depends on establishing the existence of “phenomenal properties” that are essentially not representational, cognitive, or functional. We argue that Block leaves this fundamental thesis unsubstantiated. We conclude by suggesting that phenomenal consciousness can be accounted for in terms of a hybrid set of representational and functional properties.
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  7. Stefano Franchi & Guven Guzeldere (1995). Constructions of the Mind: Artificial Intelligence and the Humanities. Stanford Humanities Review.score: 150.0
  8. Güven Güzeldere (2002). Consciousness Resurrected. Philosophy Now 36:14-16.score: 150.0
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  9. Guven Guzeldere (1995). Is Consciousness the Perception of What Passes in One's Own Mind? In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh. 335--357.score: 150.0
  10. Guven Guzeldere (1995). Varieties of Zombiehood. Journal of Consciousness Studies 2 (4):326-33.score: 150.0
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  11. Owen J. Flanagan & Guven Guzeldere (1997). Consciousness: A Philosophical Tour. In M. Ito, Y. Miyashita & Edmund T. Rolls (eds.), Cognition, Computation, and Consciousness. Oxford University Press.score: 150.0
     
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  12. Owen J. Flanagan, Ned Block & Guven Guzeldere (eds.) (1997). The Nature of Consciousness. MIT Press.score: 150.0
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  13. Stefano Franchi & Güven Güzeldere (eds.) (2004). Mechanical Bodies, Computational Minds: Artificial Intelligence From Automata to Cyborgs. A Bradford Book.score: 150.0
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  14. Guven Guzeldere (1996). Consciousness and the Introspective Link Principle. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press.score: 150.0
  15. Guven Guzeldere (1995). Consciousness: What It is, How to Study It, What to Learn From its History. Journal of Consciousness Studies 2 (1):30-51.score: 150.0
  16. Guven Guzeldere (1995). Problems of Consciousness: A Perspective on Contemporary Issues, Current Debates. Journal of Consciousness Studies 2 (2):112-43.score: 150.0
  17. Guven Guzeldere, Owen J. Flanagan & Valerie Gray Hardcastle (2000). The Nature and Function of Consciousness: Lessons From Blindsight. In Michael S. Gazzaniga (ed.), The New Cognitive Neurosciences: 2nd Edition. Mit Press.score: 150.0
  18. Güven Güzeldere (1997). The Many Faces of Consciousness: A Field Guide. In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. The Mit Press.score: 150.0
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  19. Murat Aydede & Guzeldere Guven (2005). Concepts, Introspection, and Phenomenal Consciousness: An Information-Theoretical Approach. Noûs 39 (2):197-255.score: 120.0
    This essay is a sustained attempt to bring new light to some of the perennial problems in philosophy of mind surrounding phenomenal consciousness and introspection through developing an account of sensory and phenomenal concepts. Building on the information-theoretic framework of Dretske (1981), we present an informational psychosemantics as it applies to what we call sensory concepts, concepts that apply, roughly, to so-called secondary qualities of objects. We show that these concepts have a special informational character and semantic struc-ture that closely (...)
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  20. John Sutton (2006). Review of Stefano Franchi & Guven Guzeldere (Eds.), Mechanical Bodies, Computational Minds. [REVIEW] Philosophy in Review / Comptes Rendus Philosophiques:420-422.score: 36.0
    The editors of this bulky volume tell us that an issue of the Stanford Humanities Review ‘constituted the seed of the project that culminated in this book’ (vii). They don’t say that it was the Spring 1995 issue of that pioneering open-access e-journal, nor do they tell us how many or which of the 19 papers in this book derive from it. But since that issue is still online (as at August 28, 2006), at http://www.stanford.edu/group/SHR/4-2/text/toc.html, any reader can see that (...)
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  21. John Sutton (2006). Stefano Franchi and Güven Güzeldere, Eds., Mechanical Bodies, Computational Minds: Artificial Intelligence From Automata to Cyborgs Reviewed By. Philosophy in Review 26 (6):414-416.score: 36.0
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  22. Tolga Guven & Gurkan Sert (2010). Advance Directives in Turkey's Cultural Context: Examining the Potential Benefits for the Implementation of Patient Rights. Bioethics 24 (3):127-133.score: 30.0
    Advance directives are not a part of the healthcare service in Turkey. This may be related with the fact that paternalism is common among the healthcare professionals in the country, and patients are not yet integrated in the decision-making process adequately. However, starting from the enactment of the Regulation of Patient Rights in 1998, this situation started to change. While the paternalist tradition still appears to be strong in Turkey, the Ministry of Health has been taking concrete measures in the (...)
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  23. S. Gorkey, T. Guven & G. Sert (2012). Towards a Specific Approach to Education in Dental Ethics: A Proposal for Organising the Topics of Biomedical Ethics for Dental Education. Journal of Medical Ethics 38 (1):60-63.score: 30.0
    Understanding dental ethics as a field separate from its much better known counterpart, medical ethics, is a relatively new, but necessary approach in bioethics. This need is particularly felt in dental education and establishing a curriculum specifically for dental ethics is a challenging task. Although certain topics such as informed consent and patient rights can be considered to be of equal importance in both fields, a number of ethical issues in dental practice are only remotely—if at all—relevant for medical practice. (...)
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  24. M. Cetin, M. Ucar, T. Guven, A. Atac & M. Ozer (2012). What Do Patients Expect From Their Physicians? Qualitative Research on the Ethical Aspects of Patient Statements. Journal of Medical Ethics 38 (2):112-116.score: 30.0
    This study aimed to examine the thoughts and expectations of patients receiving healthcare from their physicians and evaluate the ethical aspects of these thoughts and expectations. To determine the ethical aspects of the thoughts and expectations of patients, an open-ended question was asked on the web page of the Turkish Armed Forces (TAF) Health Care Command, which is accessible to the users of the TAF intranet system (the internet system used within TAF institutions). The participants were asked to express their (...)
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  25. Ferit Güven (2006). Hegel and the Dialectic of Racism. The Proceedings of the Twenty-First World Congress of Philosophy 2:51-57.score: 30.0
    The modern conception of an atomistic subject constituting itself by excluding and dominating its other(s) remains insufficient for rethinking a "postcolonial subject" despite its merits in explaining the historical relationship between the Western subject and the Oriental other. Hegel seems to offer a promising alternative to this model. For Hegel, the construction of the subject does not take place in terms of the exclusion and oppression of, but in terms of a dialectical relationship to, its other, hence Hegel's model of (...)
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  26. M. Karatas, M. Sehiralti, S. Gorkey & T. Guven (2011). Ethical Evaluation of the Website-Based Promotion and Advertisements for in Vitro Fertilisation Services in Turkey. Journal of Medical Ethics 37 (8):510-511.score: 30.0
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  27. Mireille Fanon-Mendès France, Anna Carastathis, Nigel C. Gibson, Lewis R. Gordon, Peter Gratton, Ferit Güven, Mireille Fanon Mendès-France, Marilyn Nissim-Sabat, Olúfémi Táíwò, Mohammad H. Tamdgidi, Chloë Taylor & Sokthan Yeng (2010). Fanon and the Decolonization of Philosophy. Lexington Books.score: 30.0
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  28. Ferit Guven (2005). Madness and Death in Philosophy. State University of New York Press.score: 30.0
    Demonstrates the significance of the concepts of madness and death for the history of philosophy.
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  29. Tolga Guven (2010). Truth-Telling in Cancer: Examining the Cultural Incompatibility Argument in Turkey. Nursing Ethics 17 (2):159-166.score: 30.0
    This article aims to examine critically the ‘cultural incompatibility’ argument, which asserts that disclosure of cancer-related information to patients is incompatible with Turkey’s cultural context. For this purpose, a brief overview of the approach to truth-telling in Turkey will first be provided, followed by the claims of two different Turkish authors on the issue and a critical analysis of their approach. It will be contended that this argument has actually been formulated with paternalistic concerns and it may be playing an (...)
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  30. G. Guzeldere (2000). On the Search for the Neural Correlate of Consciousness: Some Caveats. Consciousness and Cognition 9 (2):S34 - S35.score: 30.0
     
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  31. Sibel Güven & Çiğdem Şahi̇n Taşkin (2008). Sosyal Hizmetler ve Çocuk Esirgeme Kurumuna Ait Yuvalarda Barınan İlköğretim Öğrencilerinin Sosyal Bilgiler Derslerine Katılımı. Educational Studies 32 (4):387-398.score: 30.0
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  32. Ferit Güven (2001). The Soul Knows No Bars. Teaching Philosophy 24 (3):304-307.score: 30.0
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  33. Rasih Güven (1952). Upanişadic and Qur'anic Philosophy and Schools of Vedanta and Islamic Mysticism. Middle East Technical University.score: 30.0
     
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  34. G. Güzeldere (2005). An Interview with Maria Reichenbach and David Kaplan. In G. Irzik & G. Guezeldere (eds.), Turkish Studies in the History and Philosophy of Science. Springer. 7--24.score: 30.0
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  35. Gurkan Sert & Tolga Guven (2013). Examining the Ethico-Legal Aspects of the Right to Refuse Treatment in Turkey. Journal of Medical Ethics 39 (10):632-635.score: 30.0
    This paper examines the ethico-legal problems regarding the right to refuse treatment in Turkey's healthcare system. We discuss these problems in the light of a recent case that was directly reported to us. We first summarise the experience of a chronically dependent patient (as recounted by her daughter) and her family during their efforts to refuse treatment and receive palliative care only. This is followed by a summary of the legal framework governing the limits of the right to refuse treatment (...)
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  36. John Boardman (1982). Güven Bakir: Sophilos. Ein Beitrag zu seinem Stil. (Heidelberger Akademie der Wissenschaften: Keramikforschungen, 4.) Pp. ix + 84; 42 figures, 90 plates. Mainz: Philipp von Zabern, 1981. DM. 120. [REVIEW] The Classical Review 32 (02):292-293.score: 9.0
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  37. N. Block (1997). Flanagan., O., Güzeldere, G. In Owen J. Flanagan, Ned Block & Guven Guzeldere (eds.), The Nature of Consciousness. Mit Press.score: 9.0
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  38. Brian Loar (1997). Phenomenal States (Second Version). In (N. Block, O. Flanagan, & G. Güzeldere, Eds). In Owen J. Flanagan, Ned Block & Guven Guzeldere (eds.), The Nature of Consciousness. Mit Press.score: 9.0
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  39. David J. Chalmers (1997). Availability: The Cognitive Basis of Experience? In Ned Block, Owen J. Flanagan & Guven Guzeldere (eds.), The Nature of Consciousness. Mit Press. 148-149.score: 3.0
    [[This was written as a commentary on Ned Block 's paper "On A Confusion about a Function of Consciousness" . It appeared in _Behavioral_ _and Brain Sciences_ 20:148-9, 1997, and also in the collection _The Nature of Consciousness: Philosophical Debates_ (MIT Press, 1997) edited by Block, Flanagan, and Guzeldere. ]].
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  40. Jessica Flanigan (2013). Refusal Rights, Law, and Medical Paternalism in Turkey. Journal of Medical Ethics 39 (10):636-637.score: 3.0
    Dr Tolga Guven and Dr Gurkan Sert argue the Turkish legal principles do not give clear guidance about the permissibility of medical paternalism. They then argue that the best interpretation of these principles requires respect for patients’ rights. I agree that medical paternalism is wrong, but the truth of this claim does not depend on legal interpretation or medical culture. Further, the antipaternalist thesis of Guven and Sert may command much more extensive reforms than they acknowledge.
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  41. Leon Bennun, Mohamed Bakarr, Güven Eken & Gustavo A. B. da Fonseca (2007). Clarifying the Key Biodiversity Areas Approach. Bioscience 57 (8):645.score: 3.0
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  42. Emile Brouette (1954). Guvens cella norbertine. Revue Belge de Philologie Et D'Histoire 32 (1):102-103.score: 3.0
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  43. Güven Eken, Leon Bennun, Thomas M. Brooks, Will Darwall, Lincoln D. C. Fishpool, Matt Foster, David Knox, Penny Langhammer, Paul Matiku, Elizabeth Radford, Paul Salaman, Wes Sechrest, Michael L. Smith, Sacha Spector & Andrew Tordoff (2004). Key Biodiversity Areas as Site Conservation Targets. Bioscience 54 (12):1110.score: 3.0
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  44. Chief Editor Irzık, G., ve Guzeldere, G. & R. S. Cohen (eds.) (2005). Turkish Studies in the History and Philosophy of Science.score: 3.0
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  45. Turgut Guvenli & Rajib Sanyal (2012). Perception and Understanding of Bribery in International Business. Ethics and Behavior 22 (5):333 - 348.score: 1.0
    This study examines attitudes toward bribery in international business and whether such attitudes differ between men and women. Results of surveys of adults studying for careers in international business indicate ambivalent and nuanced attitudes over bribe giving/taking with significant differences by sex with respect to specific hypothetical situations, suggesting a gender gap on matters of bribery. It is recommended that academic curriculum and management development programs stress ethics and legality and focus on the Foreign Corrupt Practices Act and similar antibribery (...)
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  46. Turgut Guvenli & Rajib Sanyal (2002). Ethical Concerns in International Business: Are Some Issues More Important Than Others? Business and Society Review 107 (2):195-206.score: 1.0
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