Search results for 'Gwen Griffith Dickson' (try it on Scholar)

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  1. Gwen Griffith Dickson (1995). Johann Georg Hamann's Relational Metacriticism. W. De Gruyter.score: 290.0
    I. EITHER-OR? NEITHER! The main features of the Enlightenment were the same everywhere: the autonomy of reason, the solidarity of intellectual culture, ...
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  2. Gwen Griffith Dickson (2000). Human and Divine: An Introduction to the Philosophy of Religious Experience. Duckworth.score: 290.0
  3. Michael Dickson (2007). Is Measurement a Black Box? On the Importance of Understanding Measurement Even in Quantum Information and Computation. Philosophy of Science 74 (5):1019–1032.score: 60.0
    It has been argued, partly from the lack of any widely accepted solution to the measurement problem, and partly from recent results from quantum information theory, that measurement in quantum theory is best treated as a black box. However, there is a crucial difference between ‘having no account of measurement' and ‘having no solution to the measurement problem'. We know a lot about measurements. Taking into account this knowledge sheds light on quantum theory as a theory of information and computation. (...)
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  4. Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.score: 30.0
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  5. Aaron M. Griffith (2010). Perception and the Categories: A Conceptualist Reading of Kant's Critique of Pure Reason. European Journal of Philosophy 20 (2):193-222.score: 30.0
    Abstract: Philosophers interested in Kant's relevance to contemporary debates over the nature of mental content—notably Robert Hanna and Lucy Allais—have argued that Kant ought to be credited with being the original proponent of the existence of ‘nonconceptual content’. However, I think the ‘nonconceptualist’ interpretations that Hanna and Allais give do not show that Kant allowed for nonconceptual content as they construe it. I argue, on the basis of an analysis of certain sections of the A and B editions of the (...)
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  6. Meghan Griffith (2007). Freedom and Trying: Understanding Agent-Causal Exertions. Acta Analytica 22 (1):16-28.score: 30.0
    In this paper, I argue that trying is the locus of freedom and moral responsibility. Thus, any plausible view of free and responsible action must accommodate and account for free tryings. I then consider a version of agent causation whereby the agent directly causes her tryings. On this view, the agent is afforded direct control over her efforts and there is no need to posit—as other agent-causal theorists do—an uncaused event. I discuss the potential advantages of this sort of view, (...)
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  7. Julie Dickson (2011). On Naturalizing Jurisprudence: Some Comments on Brian Leiter’s View of What Jurisprudence Should Become. Law and Philosophy 30 (4):477-497.score: 30.0
    In a series of powerful and challenging articles emerging since the mid-1990s, Brian Leiter has argued that certain theoretical strains in contemporary legal philosophy are ‘epistemologically bankrupt’, in virtue of their reliance on misguided argumentative devices: analysing concepts, such as the concepts of law and of authority; and doing so by appealing to intuitions regarding the correct way to understand the concepts in question. In response to this state of affairs, Leiter advocates that jurisprudence ought to attempt to catch-up with (...)
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  8. Julie Dickson, Interpretation and Coherence in Legal Reasoning. Stanford Encyclopedia of Philosophy.score: 30.0
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  9. Sandra H. Dickson (1988). The 'Golden Mean' in Journalism. Journal of Mass Media Ethics 3 (1):33 – 37.score: 30.0
    The pattern of criticisms of the press over the decades underscores the problems caused by the absence of universal ethical standards. Situation ethics, or ?adhocracies,?; are an insufficient moral compass to guide a fast?paced, technologically?drive, bottom?line oriented industry. It is suggested that journalists take a lesson from Aristotle, who argued for practical experience and theoretical substance. Aristotle's ?moral mean?; is recommended as a moral compass that will serve journalists who seek to be virtuous and avoid both defective and excessive practices. (...)
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  10. Gillian S. Martin, Christian J. Resick, Mary A. Keating & Marcus W. Dickson (2009). Ethical Leadership Across Cultures: A Comparative Analysis of German and Us Perspectives. Business Ethics 18 (2):127-144.score: 30.0
    This paper examines beliefs about four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation and Encouragement – in Germany and the United States using data from Project GLOBE (Global Leadership and Organizational Behavior Effectiveness) and a supplemental analysis. Within the context of a push toward convergence driven by the demands of globalization and the pull toward divergence underpinned by different cultural values and philosophies in the two countries, we focus on two questions: Do middle managers from the United States (...)
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  11. Richard M. Griffith (1962). The Reality of an Illusion: A Psychology of as-If Free Will. Philosophy and Phenomenological Research 23 (December):232-242.score: 30.0
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  12. Michael Dickson (2001). Quantum Logic is Alive ∧ (It is True ∨ It is False). Proceedings of the Philosophy of Science Association 2001 (3):S274 - S287.score: 30.0
    Is the quantum-logic interpretation dead? Its near total absence from current discussions about the interpretation of quantum theory suggests so. While mathematical work on quantum logic continues largely unabated, interest in the quantum-logic interpretation seems to be almost nil, at least in Anglo-American philosophy of physics. This paper has the immodest purpose of changing that fact. I shall argue that while the quantum-logic interpretation faces challenges, it remains a live option. The usual objections either miss the mark, or admit a (...)
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  13. Michael Dickson, Non-Relativistic Quantum Mechanics.score: 30.0
    This essay is a discussion of the philosophical and foundational issues that arise in non-relativistic quantum theory. After introducing the formalism of the theory, I consider: characterizations of the quantum formalism, empirical content, uncertainty, the measurement problem, and non-locality. In each case, the main point is to give the reader some introductory understanding of some of the major issues and recent ideas.
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  14. Michael Dickson, Modal Interpretations of Quantum Mechanics. Stanford Encyclopedia of Philosophy.score: 30.0
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  15. W. Michael Dickson (1996). Determinism and Locality in Quantum Systems. Synthese 107 (1):55 - 82.score: 30.0
    Models of the EPR-Bohm experiment usually consider just two times, an initial time, and the time of measurement. Within such analyses, it has been argued that locality is equivalent to determinism, given the strict correlations of quantum mechanics. However, an analysis based on such models is only a preliminary to an analysis based on a complete dynamical model. The latter analysis is carried out, and it is shown that, given certain definitions of locality and determinism for completely dynamical models, locality (...)
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  16. Christian J. Resick, Paul J. Hanges, Marcus W. Dickson & Jacqueline K. Mitchelson (2006). A Cross-Cultural Examination of the Endorsement of Ethical Leadership. Journal of Business Ethics 63 (4):345 - 359.score: 30.0
    The western-based leadership and ethics literatures were reviewed to identify the key characteristics that conceptually define what it means to be an ethical leader. Data from the Global Leadership and Organizational Effectiveness (GLOBE) project were then used to analyze the degree to which four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation, and Encouragement – were endorsed as important for effective leadership across cultures. First, using multi-group confirmatory factor analyses measurement equivalence of the ethical leadership scales was found, which (...)
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  17. W. P. Griffith (2010). The Group VIII Platinum-Group Metals and the Periodic Table. Foundations of Chemistry 12 (1).score: 30.0
    The six platinum group metals (pgms: ruthenium, rhodium, palladium, osmium, iridium and platinum) posed a number of problems for 19th-century chemists, including Mendeleev, for their Periodic classification. This account discusses the discovery of the pgms, the determination of their atomic weights and their classification.
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  18. Michael Dickson (2012). Guido Bacciagaluppi and Antony Valentini , Quantum Theory at the Crossroads: Reconsidering the 1927 Solvay Conference . Cambridge: Cambridge University Press (2009), 530 Pp., $135.00 (Cloth). [REVIEW] Philosophy of Science 79 (1):175-177.score: 30.0
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  19. Michael Dickson (1996). Antidote or Theory? Studies in History and Philosophy of Science Part B 27 (2):229-238.score: 30.0
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  20. M. Griffith (2013). Free Will and Modern Science. Analysis 73 (1):168-176.score: 30.0
  21. Alison I. Griffith (1998). Insider / Outsider: Epistemological Privilege and Mothering Work. Human Studies 21 (4):361-376.score: 30.0
    As researchers, we cannot be outside society and thus activities such as "science," or "objectivity" are striated with procedures for minimizing or celebrating the presence of the researcher in the research product. Our recognition of the situated character of scientific knowledge is the context in which questions about the researchers relation to the group she studies have arisen. The paper begins with a review of the Insider/Outsider debate which circles around the researcher''s relation to those she studies. Where the researcher (...)
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  22. Michael W. Grojean, Christian J. Resick, Marcus W. Dickson & D. Brent Smith (2004). Leaders, Values, and Organizational Climate: Examining Leadership Strategies for Establishing an Organizational Climate Regarding Ethics. Journal of Business Ethics 55 (3):223 - 241.score: 30.0
    This paper examines the critical role that organizational leaders play in establishing a values based climate. We discuss seven mechanisms by which leaders convey the importance of ethical values to members, and establish the expectations regarding ethical conduct that become engrained in the organizations climate. We also suggest that leaders at different organizational levels rely on different mechanisms to transmit values and expectations. These mechanisms then influence members practices and expectations, further increase the salience of ethical values and result in (...)
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  23. Christian J. Resick, Gillian S. Martin, Mary A. Keating, Marcus W. Dickson, Ho Kwong Kwan & Chunyan Peng (2011). What Ethical Leadership Means to Me: Asian, American, and European Perspectives. Journal of Business Ethics 101 (3):435-457.score: 30.0
    Despite the increasingly multinational nature of the workplace, there have been few studies of the convergence and divergence in beliefs about ethics-based leadership across cultures. This study examines the meaning of ethical and unethical leadership held by managers in six societies with the goal of identifying areas of convergence and divergence across cultures. More specifically, qualitative research methods were used to identify the attributes and behaviors that managers from the People’s Republic of China (the PRC), Hong Kong, the Republic of (...)
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  24. Michael Dickson (1995). An Empirical Reply to Empiricism: Protective Measurement Opens the Door for Quantum Realism. Philosophy of Science 62 (1):122-140.score: 30.0
    Quantum mechanics has sometimes been taken to be an empiricist (vs. realist) theory. I state the empiricist's argument, then outline a recently noticed type of measurement--protective measurement--that affords a good reply for the realist. This paper is a reply to scientific empiricism (about quantum mechanics), but is neither a refutation of that position, nor an argument in favor of scientific realism. Rather, my aim is to place realism and empiricism on an even score in regards to quantum theory.
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  25. John G. Griffith (1990). Static Electricity in Agathon's Speech in Plato's Symposium. The Classical Quarterly 40 (02):547-.score: 30.0
  26. Daniel A. Griffith (2008). Ethical Considerations in Geographic Research: What Especially Graduate Students Need to Know. Ethics, Place and Environment 11 (3):237 – 252.score: 30.0
    The topic of research ethics is assuming an increasingly more central role when preparing research proposals, with Institutional Review Boards being instructed to oversee more and more research activities. Graduate students, especially, should be educated about ethical and unethical research practices, for they will be taking over the research enterprise in the not-too-distant future. An ethics benchmark is outlined, and numerous research examples involving the themes of plagiarism, deception, fraud, confidentiality, and informed consent are discussed here. This narrative emphasizes that (...)
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  27. Chase E. Thiel, Shane Connelly & Jennifer A. Griffith (2011). The Influence of Anger on Ethical Decision Making: Comparison of a Primary and Secondary Appraisal. Ethics and Behavior 21 (5):380 - 403.score: 30.0
    Higher order cognitive processes, including ethical decision making (EDM), are influenced by the experiencing of discrete emotions. Recent research highlights the negative influence one such emotion, anger, has on EDM and its underlying processes. The mechanism, however, by which anger disrupts the EDM has not been investigated. The current study sought to discover whether cognitive appraisals of an emotion-evoking event are the driving mechanisms behind the influence of anger on EDM. One primary (goal obstacle) and one secondary (certainty) appraisal of (...)
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  28. Michael Dickson (1996). Logical Foundations for Modal Interpretations of Quantum Mechanics. Philosophy of Science 63 (3):329.score: 30.0
    This paper proposes a logic, motivated by modal interpretations, in which every quantum mechanics propositions has a truth-value. This logic is completely classical, hence violates the conditions of the Kochen-Specker theorem. It is shown how the violation occurs, and it is argued that this violation is a natural and acceptable consequence of modal interpretations. It is shown that despite its classicality, the proposed logic is empirically indistinguishable from quantum logic.
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  29. Michael Dickson (2004). Quantum Reference Frames in the Context of EPR. Philosophy of Science 71 (5):655-668.score: 30.0
    Taking a cue from Bohr’s use of the notion of a reference frame in his reply to EPR’s argument against the completeness (and consistency) of standard quantum theory, this paper presents an analysis ofthe role of reference frames in the situation considered by EPR, using a quantum‐theoretical account of physical reference frames based on the work of Mackey, and Aharonov and Kaufherr. That analysis appears to justify at least some crucial aspects of a Bohrian reply to EPR.
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  30. Michael Dickson (2007). Review of Tomasz F. Bigaj, Non-Locality and Possible Worlds: A Counterfactual Perspective on Quantum Entanglement. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).score: 30.0
  31. Meghan Griffith (2009). Review of E. J. Lowe, Personal Agency: The Metaphysics of Mind and Action. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 30.0
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  32. Vassilios Karakostas & Michael Dickson (1995). Decoherence in Unorthodox Formulations of Quantum Mechanics. Synthese 102 (1):61 - 97.score: 30.0
    The conceptual structure of orthodox quantum mechanics has not provided a fully satisfactory and coherent description of natural phenomena. With particular attention to the measurement problem, we review and investigate two unorthodox formulations. First, there is the model advanced by GRWP, a stochastic modification of the standard Schrödinger dynamics admitting statevector reduction as a real physical process. Second, there is the ontological interpretation of Bohm, a causal reformulation of the usual theory admitting no collapse of the statevector. Within these two (...)
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  33. Michael Dickson (1997). Book Review:Quantum Non-Locality and Relativity: Metaphysical Intimations of Modern Physics Tim Maudlin. [REVIEW] Philosophy of Science 64 (3):516-.score: 30.0
  34. Paul Dickson (1995). The Phenomenology of Evil. Journal of Value Inquiry 29 (1):5-17.score: 30.0
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  35. Donald Dickson (2009). When Law and Ethics Collide: Social Control in Child Protective Services. Ethics and Social Welfare 3 (3):264-283.score: 30.0
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  36. Meghan Griffith (2011). Based on a True Story. Social Theory and Practice 37 (1):19-34.score: 30.0
    In several essays, John Fischer motivates his guidance control view of moral responsibility by discussing the value of acting freely. What we value, he argues, is unhindered self-expression that derives its meaning from a narrative structure. In this paper, I claim that while Fischer may be correct that self-expression (understood in its narrative sense) is the value of acting freely, it is less clear that the kind of self-expression that we value sits comfortably with determinism. The meaning of one’s narrative (...)
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  37. Elizabeth Dickson (2012). A Communitarian Theory of the Education Rights of Students with Disabilities. Educational Philosophy and Theory 44 (10):1093-1109.score: 30.0
    There is a lack of writing on the issue of the education rights of people with disabilities by authors of any theoretical persuasion. While the deficiency of theory may be explained by a variety of historical, philosophical and practical considerations, it is a deficiency which must be addressed. Otherwise, any statement of rights rings out as hollow rhetoric unsupported by sound reason and moral rectitude. This paper attempts to address this deficiency in education rights theory by postulating a communitarian theory (...)
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  38. Michael Dickson (2000). Are There Material Objects in Bohm's Theory? Philosophy of Science 67 (4):704-710.score: 30.0
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  39. Michael Dickson (2007). Intuition in Metaphysics. Philosophical Topics 35 (1/2):43-65.score: 30.0
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  40. William Michael Dickson (1998). Quantum Chance and Non-Locality: Probability and Non-Locality in the Interpretations of Quantum Mechanics. Cambridge University Press.score: 30.0
    This book examines in detail two of the fundamental questions raised by quantum mechanics. First, is the world indeterministic? Second, are there connections between spatially separated objects? In the first part, the author examines several interpretations, focusing on how each proposes to solve the measurement problem and on how each treats probability. In the second part, the relationship between probability (specifically determinism and indeterminism) and non-locality is examined, and it is argued that there is a non-trivial relationship between probability and (...)
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  41. Stephen Griffith (1985). How Not to Argue About Abortion. Philosophy Research Archives 11:347-354.score: 30.0
    The most important contribution which professional philosophers could make to the debate concerning abortion would be to produce a detailed conceptual analysis of the sorts of situations in which abortion is typically contemplated and/or performed and a set of moral considerations and/or principles which would be applicable to any such case. I argue that the sorts of hypothetical cases and fanciful analogies typically used by philosophers in their discussions of abortion can be either appropriate or inappropriate for this purpose, and (...)
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  42. Meghan Griffith (2008). Review of Pedro Alexis Tabensky, Judging and Understanding: Essays on Free Will, Narrative, Meaning and the Ethical Limits of Condemnation. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 30.0
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  43. Michael Dickson (2001). Quantum Logic Is Alive [Logical And] (It Is True [Logical Or] It Is False). Philosophy of Science 68 (S1):S274-.score: 30.0
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  44. Eric Dickson (2003). Cassirer, Whitehead, and Bergson. Process Studies 32 (1):79-93.score: 30.0
  45. Michael Dickson (1999). The Light at the End of the Tunneling: Observation and Underdetermination. Philosophy of Science 66 (3):58.score: 30.0
    If observation is 'theory-laden', how can there be 'observationally equivalent theories'? How can the observations 'laden' by one theory be 'the same as' those 'laden' by another? The answer might lie in the expressibility of observationally equivalent theories in a common mathematical formalism.
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  46. William T. Griffith (1985). Review of Carolyn Merchant's the Death of Nature. [REVIEW] Philosophy and Social Criticism 11 (1):101-105.score: 30.0
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  47. William B. Griffith (1991). The Methodology of Economic Model Building: Methodology After Samuelson, Lawrence A. Boland. London: Routledge, 1989, V + 194 Pages. [REVIEW] Economics and Philosophy 7 (01):119-122.score: 30.0
  48. Michael Dickson (2001). From Physics to Philosophy Jeremy Butterfield, Constantine Pagonis. British Journal for the Philosophy of Science 52 (2):397-399.score: 30.0
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  49. W. Michael Dickson (1995). Is There Really No Projection Postulate in the Modal Interpretation? British Journal for the Philosophy of Science 46 (2):197-218.score: 30.0
    Modal interpretations of quantum mechanics admit two kinds of state: physical states, which specify the values of observables on a system, and theoretical states, which specify a probability distribution over possible physical states. They appear to use this distinction to deny the projection postulate, claiming that collapse corresponds only to a change from discussing the theoretical state to discussing the physical state. I argue that modal interpretations should adopt a projection postulate at the level of the theoretical state. However, other (...)
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  50. M. Dickson (2002). Quantum Dialogue: The Making of a Revolution - Mara Beller; the University of Chicago Press, Chicago, 1999, XV + 365 Pp., US $35.00, ISBN 0-226-04181-. [REVIEW] Studies in History and Philosophy of Science Part B 33 (3):565-569.score: 30.0
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  51. William B. Griffith (1987). Marshall, Orthodoxy and the Professionalisation of Economics, John Maloney, Cambridge: Cambridge University Press, 1985, 278 Pages. [REVIEW] Economics and Philosophy 3 (02):361-.score: 30.0
  52. Michael Dickson (2004). A View From Nowhere: Quantum Reference Frames and Uncertainty. Studies in History and Philosophy of Science Part B 35 (2):195-220.score: 30.0
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  53. Michael Dickson (2001). Partha Ghose Testing Quantum Mechanics on New Ground. British Journal for the Philosophy of Science 52 (1):207-209.score: 30.0
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  54. Peggy B. Gill & Amy Stevens Griffith (2004). Examining a Model of Evolutionary Educational Systemic Change Within Existing Societal Systems. World Futures 60 (3):241 – 252.score: 30.0
    Within today's emerging global society, educational systemic change is a dynamic, complex process that must seek to engage active participation of all stakeholders. This article examines alternative models of this process, providing different perspectives of the recursive and comprehensive nature of change when viewed from the vantage points of those stakeholders within the process. An envisioned school or educational system that addresses preparation of a citizenry dedicated to democratic principles and issues of social justice must consciously examine the relationships, that (...)
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  55. G. T. Griffith (1970). Philip of Macedon's Early Interventions in Thessaly (358–352 B.C.). The Classical Quarterly 20 (01):67-.score: 30.0
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  56. Stephen Griffith (2005). Review of Phillip Wiebe, God and Other Spirits: Intimations of Transcendence in Christian Experience. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 30.0
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  57. James Griffith (2006). The Tensions Between 'Criminal' and 'Enemy' as Categories for Globalized Terrorism. International Journal of Applied Philosophy 20 (1):107-126.score: 30.0
    This paper examines the tensions at play in three important documents involved in the ‘war on terror’: the “Application of Treaties” White House Legal Counsel Memo of 2001, the “National Security Strategy” document of 2002, and the 2004 Supreme Court decision Hamdi v. Rumsfeld. Reading these documents, it becomes clear that there is an overarching misunderstanding and confusion of the traditionally separate concepts of ‘criminal’ and ‘enemy’ in the struggle against globalized terrorism.
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  58. William B. Griffith (1982). The Relevance of Professional Philosophy. Metaphilosophy 13 (3-4):181-200.score: 30.0
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  59. Alister Browne, Brent Dickson & Rena van Der Wal (2003). The Ethical Management of the Noncompliant Patient. Cambridge Quarterly of Healthcare Ethics 12 (03).score: 30.0
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  60. M. Dickson (1996). Antidote or Theory? Studies in History and Philosophy of Science Part B 27 (2):229-238.score: 30.0
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  61. Michael Dickson (1998). Review. [REVIEW] British Journal for the Philosophy of Science 49 (2).score: 30.0
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  62. John G. Griffith (1960). A Gerundive in Juvenal. The Classical Review 10 (03):189-192.score: 30.0
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  63. J. Gwyn Griffith (1971). 'Arepo' in the Magic 'Sator' Square. The Classical Review 21 (01):6-8.score: 30.0
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  64. J. G. Griffith (1968). A Vocative Expression in Greek Comedy. The Classical Review 18 (01):8-11.score: 30.0
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  65. John G. Griffith (1972). Brevis Brevians, in Extenso H. Drexler: Die Iambenkürzung. Pp. Vi + 257. Hildesheim: Olms, 1969. Paper, N.P. The Classical Review 22 (01):70-71.score: 30.0
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  66. John G. Griffith (1959). Folco Martinazzoli : Sapphica Et Vergiliana. Su Alcuni Temi Letterari Della Tradizione Poetica Classica. Pp. 167. Bari: Adriatica Editrice, 1958. Paper. [REVIEW] The Classical Review 9 (03):285-286.score: 30.0
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  67. John G. Griffith (1977). K. L. McKay: Manthano, an Introductory Course in Classical Greek for University Students. Pp. 66 (with 24 Pp. Of Keys). Canberra: Department of Classics, Australian National University, 1975. [REVIEW] The Classical Review 27 (02):296-297.score: 30.0
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  68. Mark Griffith (2009). Literature (E.) Csapo and (M.C.) Miller Eds The Origins of Theater in Ancient Greece and Beyond. From Ritual to Drama. Cambridge: Cambridge University Press, 2007. Pp Xix + 440, Illus. £53. 9780521836821. [REVIEW] Journal of Hellenic Studies 129:145-.score: 30.0
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  69. John G. Griffith (1985). Spartacus Lives On W. Z. Rubinsohn: Der Spartakus-Aufstand Und Die Sowjetische Geschichtsschreibung. (Xenia, 7.) Pp. 64. Konstanz: Universitätsverlag, 1983. Paper, DM. 38.50. [REVIEW] The Classical Review 35 (02):325-327.score: 30.0
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  70. Mark A. Kramer, Roger Costello & John Griffith (2009). Investigating the Force Multiplier Effect of Citizen Event Reporting by Social Simulation. Mind and Society 8 (2):209-221.score: 30.0
    Citizen event reporting (CER) attempts to leverage the eyes and ears of a large population of citizen sensors to increase the amount of information available to decision makers. When deployed in an environment that includes hostile elements, foes can exploit the system to exert indirect control over the response infrastructure. We use an agent-based model to relate the utility of responses to population composition, citizen behavior, and decision strategy, and measure the result in terms of a force multiplier. We show (...)
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  71. Paul Dickson (1997). Being as the Foundation of Ecology. The Personalist Forum 13 (2):233-251.score: 30.0
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  72. Michael Dickson (1993). Stapp's Theorem Without Counterfactual Commitments: Why It Fails Nonetheless. Studies in History and Philosophy of Science Part A 24 (5):791-814.score: 30.0
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  73. Harald Dickson (1971). The Word 'Variable' in Logic, Mathematics and Economics. Theory and Decision 1 (3):252-268.score: 30.0
    The paper deals with the meaning of the word ‘variable’ as used by various authors in various disciplines. In the first part of his article the author explains the synonyms used for this word such as indefinite numbers, mappings or concepts. He further discusses the meaning of variables and unknowns as applied in modern logic and traditional mathematics. In economic models the variable is inseparably linked to the economic quantity by which it is characterized and interpreted. Distinctions are made between (...)
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  74. G. T. Griffith (1950). A. H. M. Jones: Ancient Economic History. (Inaugural Lecture at University College, London.) Pp. 20. London: H. K. Lewis & Co., 1948. Paper,2s. 6d. Net. [REVIEW] The Classical Review 64 (01):35-.score: 30.0
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  75. John G. Griffith (1965). Coqvi Comici Hans Dohm: Mageiros: Die Rolle des Kochs in der Griechisch-Römischen Komödie. (Zetemata, Heft 32.) Pp. Xv + 294. Munich: Beck, 1964. Paper, DM. 38. [REVIEW] The Classical Review 15 (03):273-276.score: 30.0
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  76. Stephen Griffith (1996). Could It Have Been Reasonable for the Disciples to Have Believed That Jesus Had Risen From the Dead? Journal of Philosophical Research 21:307-319.score: 30.0
    It cannot be reasonable to beIieve in the resurrection unless we can overcome certain a priori objections. It is argued that these objections can in fact be overcome. It is further argued that, whether or not it is reasonabIe for us to believe in the resurrection, it couId have been not onIy reasonabIe for the discipIes to believe that it had, but unreasonabIe for them not to believe this.
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  77. Alison B. Griffith (2007). De Grummond (N.T.), Simon (E.) (Edd.) The Religion of the Etruscans. Pp. Xiv + 225, Ills, Maps. Austin: University of Texas Press, 2006. Cased, £32.95. ISBN: 978-0-292-70687-. [REVIEW] The Classical Review 57 (02).score: 30.0
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  78. William B. Griffith (1982). Ethics and the Academic Professional. Business and Professional Ethics Journal 1 (3):75-95.score: 30.0
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  79. James Griffith (2007). Ellipsis: Of Poetry and the Experience of Language After Heidegger, Hölderlin, and Blanchot. Graduate Faculty Philosophy Journal 28 (2):194-200.score: 30.0
    This is a review of a book by William S. Allen.
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  80. R. Drew Griffith (2005). Gods' Blue Hair in Homer and in Eighteenth-Dynasty Egypt. The Classical Quarterly 55 (02):329-334.score: 30.0
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  81. John G. Griffith (1968). Hem, Em, and Ehem G. Luck: Über Einige Interjektionen der Lateinischen Umgangssprache. Pp. 88. Heidelberg: Winter, 1964. Paper, DM. 16. [REVIEW] The Classical Review 18 (03):303-306.score: 30.0
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  82. John G. Griffith (1964). Jean Collart: T. Maccius Plautus, Curculio. (Collection 'Erasme'.) Paris: Presses Universitaires de France, 1964. Paper, 7 Fr. [REVIEW] The Classical Review 14 (02):217-218.score: 30.0
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  83. John G. Griffith (1974). J. D. Duff: Juvenal, Satires. New Edition, with an Introduction by Michael Coffey. Pp. Lxxxix+473. Cambridge: University Press, 1970. Cloth, £2·25. [REVIEW] The Classical Review 24 (01):140-141.score: 30.0
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  84. Stephen Griffith (1996). Miracles and the Shroud of Turin. Faith and Philosophy 13 (1):34-49.score: 30.0
    Using the scientific investigation of the Shroud of Turin as an extended example, it is argued that miracles are best understood not as violations of natural law, but as scientifically inexplicable events. It is then argued that even though we can imagine circumstances in which science itself might provide us with good grounds for believing that an event is scientifically inexplicable, these grounds would at best provide us with circumstantial evidence that the event was miraculous, and would in any case (...)
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  85. William J. Griffith (1975). Nietzsche's Thought of Eternal Return (Review). Journal of the History of Philosophy 13 (4):536-538.score: 30.0
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  86. G. T. Griffith (1951). Onesicritus. The Classical Review 1 (3-4):169-.score: 30.0
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  87. William T. Griffith (1984). (Reflections on) the Dialectical Relationship Between Technique and (the Problem of) Liberation. Philosophy and Social Criticism 10 (1):59-65.score: 30.0
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  88. F. Ll Griffith (1901). Spiegelberg's Egyptian and Greek Proper Names Aegyptische Und Griechische Eigennamen Aus Mumienetiketten der Roemischen Kaiserzeit, Gesammelt Und Erlaeutert von Wilhelm Spiegelberg. Leipzig, J. C. Hinrichs'sche Buchhandlung, 1901. Viii, 72 and 58 Pp., 33 Pls. Price M. 24. [REVIEW] The Classical Review 15 (09):454-455.score: 30.0
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  89. John G. Griffith (1948). The Budé Plautus Concluded A. Ernout: Plaute. Tome VII: Trinummus – Truculentm – Vidularia – Fragmenta. Pp. 203. Paris: 'Les Belles Lettres', 1940. Paper. [REVIEW] The Classical Review 62 (3-4):135-136.score: 30.0
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  90. John G. Griffith (1960). The Distribution of Parts in Menander's Dyskolos. The Classical Quarterly 10 (1-2):113-.score: 30.0
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  91. James Griffith (2008). The Irony of Heidegger. Graduate Faculty Philosophy Journal 29 (2):199-203.score: 30.0
    This is a review of a book by Andrew Haas.
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  92. Mark Griffith (1974). The Myth of the Pelopids Robert Bohme: Pelopiden Und Poeten: Zur Interdependenz von Mythos, Dichtung, Historie, Tragödie Im Klassischen Athen. Pp. 69, Berne: Francke, 1972. Paper, 20 S. Fr. [REVIEW] The Classical Review 24 (02):213-215.score: 30.0
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  93. Mark Griffith (1974). The Metre of the Tragic Chorus A. M. Dale: Metrical Analyses of Tragic Choruses: Fasc. I, Dactylo-Epitrite. (Bulletin Supplement No. 21. 1.) Pp. Ix+101. London: Institute of Classical Studies, 1971. Paper, £1·5O. [REVIEW] The Classical Review 24 (02):211-213.score: 30.0
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  94. John G. Griffith (1961). Terence's Phormio R. H. Martin: Terence, Phormio. Pp. Viii+182. London: Methuen, 1959 Cloth, 14s. 6d. Net. The Classical Review 11 (03):226-228.score: 30.0
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  95. John G. Griffith (1951). Varia Iuvenaliana. The Classical Review 1 (3-4):138-142.score: 30.0
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  96. William B. Griffith (1984). Welfare Rights. Teaching Philosophy 7 (4):351-352.score: 30.0
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  97. Michael Dickson (1999). Book Review:Interpreting the Quantum World Jeffrey Bub. [REVIEW] Philosophy of Science 66 (3):495-.score: 30.0
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  98. N. J. Kerruish, D. Webster & N. Dickson (2008). Information and Consent for Newborn Screening: Practices and Attitudes of Service Providers. Journal of Medical Ethics 34 (9):648-652.score: 30.0
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  99. Robert Sherrick Brumbaugh, Garth Benson & Bryant Griffith (eds.) (1996). Process, Epistemology, and Education: Recent Work in Educational Process Philosophy: Essays in Honour of Robert S. Brumbaugh. Canadian Scholars' Press.score: 30.0
  100. Alec Dickson (1979). Altruism and Action. Journal of Moral Education 8 (3):147-155.score: 30.0
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