Search results for 'Héctor Hernández Ortiz' (try it on Scholar)

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  1. Lissette Franchi, Héctor Bohórquez, Ana Hernández & Niorka Medina (2012). Actitud Del Estudiante de Ingeniería Hacia Sus Errores En El Aprendizaje de la Matemática/Attitudes of Engineering Students Toward Their Mistakes While Learning Mathematics. Telos: Critical Theory of the Contemporary 13 (3):371-396.
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  2.  5
    Oscar Ortiz, Guillermo Frias, Raul Ho, Hector Cisneros, Rebecca Nelson, Renee Castillo, Ricardo Orrego, Willy Pradel, Jesus Alcazar & Mario Bazán (2008). Organizational Learning Through Participatory Research: CIP and CARE in Peru. [REVIEW] Agriculture and Human Values 25 (3):419-431.
    Participatory research (PR) has been analyzed and documented from different points of view, with emphasis on the benefits generated for farmers. The effect of PR on organizational learning has, however, received little attention. This paper analyzes the interaction between a research and a development institution, the International Potato Center (CIP) and CARE in Peru, respectively, and makes the case that PR can contribute to creating a collaborative learning environment among organizations. The paper describes the evolution of the inter-institutional collaborative environment (...)
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  3. Héctor H. Hernández (1993). Obligación en el positivismo: el caso de HLA Hart. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 7 (1):3-30.
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  4. Miguel Angel Neri Flores, Hector Castillo Espinosa & Antonino Perez Hernandez (2008). Simulacion de la distorsion durante el tratamiento termico de Temple en piezas de Acero utilizadas en la industria automotriz. Scientia 14.
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  5. Lissette Franchi Boscán, Héctor José Bohórquez, Ana Ismenia Hernández & Niorka Medina (2011). Artículo convertido automáticamente ver artículo original. Telos: Critical Theory of the Contemporary 13 (3):371-396.
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  6. Héctor H. Hernández (2007). Sacheri: Predicar y Morir Por la Argentina. Vórtice.
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  7. Héctor H. Hernandez (2000). «Y llegarán a ser virtuosos» Ley jurídica positiva penal y educación. Sapientia 55 (208):533-539.
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  8.  2
    Karla Mantilla & Daisy Hernández (2008). News and Views [Interview with Daisy Hernández, Editor of ColorLines]. Feminist Studies 34 (1/2):323-328.
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  9.  26
    Hector Hernandez Ortiz & Joseph S. Fulda (2012). Strengthening the Antecedent, Concessive Conditionals, Conditional Rhetorical Questions, and the Theory of Conditional Elements. Journal of Pragmatics 44 (3):328-331.
    Extends the theory of conditional elements in three ways. The critical way, primarily due to the senior author, is the solution to the fallacy of the strengthened antecedent within classical logic.
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  10.  4
    Ernesto Espeche & Mariana Ortiz (2012). Arturo Roig: "Nuestro desafío es hacer la democracia". Utopía y Praxis Latinoamericana 17 (59):125-129.
    Ética, corrupción, poder, democracia y tiranía son algunos de los temas que aborda en esta entrevista el filósofo Arturo Andrés Roig. Esos conceptos transitan su libro Ética del poder y moralidad de la protesta. La entrevista fue realizada por el Dr. Ernesto Espeche y la Lic. Mariana Ortiz en 2002 y..
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  11. Jill Graper Hernandez (2016). Early Modern Women and the Problem of Evil: Atrocity & Theodicy. Routledge.
    _Early Modern Women and the Problem of Evil_ examines the concept of theodicy—the attempt to reconcile divine perfection with the existence of evil—through the lens of early modern female scholars. This timely volume knits together the perennial problem of defining evil with current scholarly interest in women’s roles in the evolution of religious philosophy. Accessible for those without a background in philosophy or theology, Jill Graper Hernandez’s text will be of interest to upper-level undergraduates as well as graduate students and (...)
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  12. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on technology (...)
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  13.  58
    Morela Hernandez (2008). Promoting Stewardship Behavior in Organizations: A Leadership Model. [REVIEW] Journal of Business Ethics 80 (1):121 - 128.
    This article explores the relational and motivational leadership behaviors that may promote stewardship in organizations. I conceptualize stewardship as an outcome of leadership behaviors that promote a sense of personal responsibility in followers for the long-term wellbeing of the organization and society. Building upon the themes presented in the stewardship literature, such as identification and intrinsic motivation, and drawing from other research streams to include factors such as interpersonal and institutional trust and moral courage, I posit that leaders foster stewardship (...)
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  14.  19
    Kevin Hector (2011). Theology Without Metaphysics: God, Language, and the Spirit of Recognition. Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  15.  41
    R. Ortiz (1979). Religious Matrifocality. Diogenes 27 (105):38-55.
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  16. Jill Hernandez (ed.) (forthcoming). The New Intuitionism. Continuum.
    Since the 2004 publication of his book The Good in the Right, Robert Audi has been at the forefront of the current resurgence of interest in intuitionism – the idea that human beings have an intuitive sense of right and wrong – in ethics. The New Intuitionism brings together some of the world’s most important contemporary writers from such diverse fields as metaethics, epistemology and moral psychology to explore the latest implications of, and challenges to, Audi’s work. The book also (...)
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  17.  14
    José Hernández & Ricardo Mateo (2012). Indications of Virtues in Conscientiousness and its Practice Through Continuous Improvement. Business Ethics 21 (2):140-153.
    There is convergence among researchers of the ‘Big Five’ personality traits taxonomy, that the dimension of conscientiousness best explains differences in work performance. This research is a literature review on the interrelationship between certain traits of the conscientiousness dimension and human virtues, or character traits. It also analyzes whether or not it is rational to argue that the continuous improvement culture enhances the exercise of these character traits. The personal effort to develop one's conscientiousness enriches one's character or way of (...)
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  18.  3
    R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  19.  80
    Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.
    The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of (...)
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  20.  13
    Miguel Cruz Hernández (2000). Los precedentes gnósticos del 'Irfán. Anales Del Seminario de Historia de la Filosofía 17 (2):15-36.
    El autor estudia en este trabajo los antecedentes de la pervivencia y desarrollo del gnosticismo antiguo en el mundo islámico. Hace un repaso de las principales fuentes de la gnosis y de sus principales doctrinas.
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  21.  25
    Carlos Hernández, Ignacio López & Ricardo Sanz (2009). The Operative Mind: A Functional, Computational and Modeling Approach to Machine Consciousness. International Journal of Machine Consciousness 1 (1):83-98.
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  22.  2
    Cristina Tomatis, Claudia Taramona, Emiliana Rizo‐Patrón, Fiorela Hernández, Patricia Rodríguez, Alejandro Piscoya, Elsa Gonzales, Eduardo Gotuzzo, Gustavo Heudebert, Robert M. Centor & Carlos A. Estrada (2011). Evidence‐Based Medicine Training in a Resource‐Poor Country, the Importance of Leveraging Personal and Institutional Relationships. Journal of Evaluation in Clinical Practice 17 (4):644-650.
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  23.  14
    Carlos Hernandez, (2012). Las Fronteras de la filosofia y de la fisica. Tomo I. Modern Schoolman 23 (3):173-174.
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  24.  15
    Pacifico Ortiz & Arthur A. North (1955). A Return to the Natural Law. Thought: A Journal of Philosophy 30 (4):525-536.
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  25.  12
    Vicente Hernández (2013). García del Campo, JP:" Spinoza esencial". Anales Del Seminario de Historia de la Filosofía 30 (1):266-267.
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  26.  43
    Gavrell Ortiz & Sara Elizabeth (2004). Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering. Ethics and the Environment 9 (1):94-120.
    : Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of (...)
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  27.  19
    Luis Arturo García Hernández, Estela Martínez Borrego, Hernán Salas Quintanal & Aysen Tanyeri-Abur (2000). Transformation of Dairy Activity in Mexico in the Context of Current Globalization and Regionalization. Agriculture and Human Values 17 (2):157-167.
    To explain globalization of the Mexicandairy production more precisely, globalization indairy systems worldwide and within Mexico ispresented, using an intensive dairy operation in theregion of La Laguna (North Mexico), and a traditionaldairy operation in Los Altos de Jalisco (West Mexico)as examples. The focus is on the economic aspects ofregionalization, and how it relates to theglobalization process. In this context, the process ofregionalization of the North American dairy systemsand their relationships with the local systems in LaLaguna and Los Altos de Jalisco (...)
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  28.  30
    Ricardo Sanz, Carlos Hernández & M. G. Sánchez-Escribano (2012). Consciousness, Action Selection, Meaning and Phenomenic Anticipation. International Journal of Machine Consciousness 4 (02):383-399.
  29.  4
    Oscar Ortiz (2006). Evolution of Agricultural Extension and Information Dissemination in Peru: An Historical Perspective Focusing on Potato-Related Pest Control. Agriculture and Human Values 23 (4):477-489.
    Multiplicity and continual change characterize the Peruvian agricultural knowledge and information system (AKIS), reflecting changes in the agricultural sector as a whole. The evolution of these changes can be traced back to the pre-Columbian era when a relatively stable and well-organized system based on indigenous knowledge prevailed. During colonial (1532–1821) and early Republican times (beginning 1821) several changes affecting the agricultural sector contributed to a weakening of indigenous knowledge systems. During the 20th century extension services provided by the government and (...)
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  30.  32
    Jill Graper Hernandez (2013). The Anxious Believer: Macaulay's Prescient Theodicy. [REVIEW] International Journal for Philosophy of Religion 73 (3):175-187.
    Recent feminists have critiqued G.W. Leibniz’s Theodicy for its effort to justify God’s role in undeserved human suffering over natural and moral evil. These critiques suggest that theodicies which focus on evil as suffering alone obfuscate how to thematize evil, and so they conclude that theodicies should be rejected and replaced with a secularized notion of evil that is inextricably tied to the experiences of the victim. This paper argues that the political philosophy found in the writings of Catherine Macaulay (...)
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  31.  10
    Leyde E. Rodriguez Hernández (2010). Singularité et acquis du Socialisme cubain. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:53-58.
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  32.  15
    Raquel Martín Hernández (2012). López Salvá, Mercedes (ed.), "De cara al Más Allá. Conflicto, convivencia y asimilación de modelos paganos en el cristianismo antiguo". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:266-269.
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  33.  12
    A. Defontaine, A. Hernández & G. Carrault (2004). Multi-Formalism Modelling and Simulation: Application to Cardiac Modelling. Acta Biotheoretica 52 (4):273-290.
    Cardiovascular modelling has been a major research subject for the last decade. Different cardiac models have been developed at a cellular level as well as at the whole organ level. Most of these models are defined by a comprehensive cellular modelling using continuous formalisms or by a tissue-level modelling often based on discrete formalisms. Nevertheless, both views still suffer from difficulties that reduce their clinical applications: the first approach requires heavy computational resources while the second one is not able to (...)
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  34.  34
    Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (2):255-279.
  35.  42
    Jill Hernandez (2010). Impermissibility and Kantian Moral Worth. Ethical Theory and Moral Practice 13 (4):403 - 419.
    Samuel Kerstein argues that an asymmetry between moral worth and maxims prevents Kant from accepting a category of acts that are impermissible, but have moral worth. Kerstein contends that an act performed from the motive of duty should be considered as a candidate for moral worth, even if the action's maxim turns out to be impermissible, since moral worth depends on the correct moral motivation of an act, rather than on the moral lightness of an act. I argue that Kant (...)
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  36.  6
    Nicolás Borrego Hernández (1992). La lógica oblicua de Juan Caramuel. Theoria 7 (1/2/3):297-325.
    Juan Caramuel es un tratadista importante de lógica que, aunque enclavado en la escolástica tardía, ofrece muestras innovadoras de indudable interés, entre las que cabe destacer la lógica oblicua. En ella se ofrecen, por ejemplo, un timido ensayo de representacón simbólica de las proposiciones oblicuas, una regulación deI silogismo oblicuo mixto y un listado de los modos silogísticos oblicuos, tanto puros como mixtos. En este trabajo se analizan, fundamentalmente, las Reglas silogísticas establecidas para el silogismo oblicuo mixto. Juan Caramuel is (...)
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  37.  21
    F. Rossi-Landi, H. Hernandez & R. E. Innis (1980). On Linguistic Money. Philosophy and Social Criticism 7 (3-4):346-372.
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  38.  12
    Emilio Ortiz (2012). Los Niveles Teóricos y Metodológicos en la Investigación Educativa. Cinta de Moebio 43:14-23.
    Dentro de las concepciones teóricas y metodológicas actuales que abordan los procesos y fenómenos educativos, existen varios niveles que con carácter de sistema les brindan coherencia y unidad, desde su argumentación más general hasta la prescripción de cómo deben ser estudiados. Sin embargo, esta ..
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  39.  10
    Max Hernandez (1998). Winnicott's "Fear of Breakdown": On and Beyond Trauma. Diacritics 28 (4):134-143.
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  40.  12
    Jill Hernandez (2013). The Integrity Objection, Reloaded. International Journal of Philosophical Studies 21 (2):145-162.
    Bernard Williams? integrity objection poses a significant challenge to utilitarianism, which has largely been answered by utilitarians. This paper recasts the integrity objection to show that utilitarian agents could be committed to producing the overall best states of affairs and yet not positively act to bring them about. I introduce the ?Moral Pinch Hitter? ? someone who performs actions at the bequest of another agent ? to demonstrate that utilitarianism cannot distinguish between cases in which an agent maximizes utility by (...)
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  41.  9
    José López Hernández (2008). Un enfoque semiótico Y pragmático de la interpretación de textos jurídicos. Anales de la Cátedra Francisco Suárez 42:135-152.
    This paper looks at the interpretation of legal texts, with a special emphasis on the legislative ones, from the semiotic and pragmatic points of view. The interpretation of a legislative text must start by considering it as a product of a communication act, performed through linguistic signs, and therefore it has to be studied within basic semiotic categories. Secondly, legislations are texts, and they must therefore be analyzed with the aid of textual linguistics. Thirdly, legislative texts and their legal utterances (...)
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  42. Ángel Damián Román Ortiz (2013). El orden del amor. San Agustín y la ética de los valores de Scheler. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 58 (228):119-161.
    Una de las obras fundamentales para entender el pensamiento de Max Scheler lleva por título la expresión angustiniana "ordo amoris". ¿Se trata de una mera coincidencia o se puede estrechar la relación entre ambos pensadores? El artículo muestra que un análisis exhaustivo de la cuestión nos lleva a concluir que existe una profunda influencia del santo de Hipona en Scheler, revelada explícitamente en las citas agustinianas de Scheler, e implícitamente en nociones centrales del pensamiento scheleriano, como la "Gesinnung" o "disposición (...)
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  43.  9
    Raymundo Hernández & Octavio Novaro (2014). The First Metals in Mendeleiev’s Table: Part II. A New Argument Against the Placement of Hydrogen Atop the Alkali Metal Column. [REVIEW] Foundations of Chemistry 16 (3):177-180.
    Every so often an experiment trying to give reliable evidence for a metallic hydrogen solid is reported. Such evidence is, however, not too convincing. As Eric Scerri has recently reiterated, “the jury is still out on that issue” . This search stems from the common spectroscopy shared by the hydrogen atom and all the alkali metal atoms, and perhaps is guided by a desire to place hydrogen atop the alkali metals, in Mendeleiev’s Table, reinforced by the fact pointed out by (...)
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  44.  5
    María Laura Ortiz (2012). Memorias que hacen historia. La cultura obrera y sus tradiciones en la Provincia de Córdoba durante la década del setenta. Aletheia 2 (4).
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  45.  4
    Mario Alfredo Hernández (1999). Libros y revistas recibidos. Signos Filosóficos 1 (1):259-263.
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  46.  4
    Emilio Ortiz (2012). Theoretical and Methodological Levels in Educational Research. Cinta de Moebio 43 (43):14-23.
    Within the current theoretical and methodological conceptions that approach the educational processes and phenomena there are several levels that, with a systemic character, offer coherence and unity from their more general argumentation to the description of how they should be studied. However, this reality, that is implicit in the different theories, is unnoticed by the researchers and thus it brings about theoretical and methodological in-consequences in the investigation which damage the strictness of the research process. The aim of this article (...)
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  47.  27
    Jinger G. Hoop, Tony DiPasquale, Juan M. Hernandez & Laura Weiss Roberts (2008). Ethics and Culture in Mental Health Care. Ethics and Behavior 18 (4):353 – 372.
    This article examines the complex relationship between culture, values, and ethics in mental health care. Cultural competence is a practical, concrete demonstration of the ethical principles of respect for persons, beneficence (doing good), nonmaleficence (not doing harm), and justice (treating people fairly)—the cornerstones of modern ethical codes for the health professions. Five clinical cases are presented to illustrate the range of ethical issues faced by mental health clinicians working in a multicultural environment, including issues of therapeutic boundaries, diagnosis, treatment choice, (...)
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  48.  8
    Laura Hernández (2001). Ironía y Método En la Filosofía de Wittgenstein. Signos Filosóficos 6:153-165.
    Imnically many academics works has been written about an anti-academic philosophy as Mttgenstein S one. The intention of those works has been pmved what looks like a system, but is hidden in the extravagant Wittgenstein k way of write. The aim of this work is expounfl that this stile is a f..
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  49.  17
    Idolina Hernandez (2011). Critical Thinking and Social Interaction in the Online Environment. Inquiry 26 (1):55-61.
    Critical thinking is often assumed to be an integral part of learning in higher education. This learning increasingly takes place in the online environment, where students and faculty are challenged to engage in a collaborative project of critical thinking. This paper seeks to explore the process of critical thinking that is currently taking place online and proposes that social interaction and the social construction of knowledge are integral parts of this process. Discussion boards from economics, history, and sociology are discussed (...)
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  50.  26
    Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.
    The ‘middle knowledge’ doctrine salvages free will and divine omniscience by contending that God knows what agents will freely choose under any possible circumstances. I argue, however, that the Leibnizian problem of divine knowledge of human evil is best resolved by applying a Theodicy II distinction between determined, foreseen, and resolved action. This move eliminates deference to middle knowledge. Contingent action is indeed free, but not all action is contingent, and so not all action is free. For Leibniz, then, God’s (...)
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