Search results for 'Héctor Hernández Ortiz' (try it on Scholar)

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  1. Lissette Franchi, Héctor Bohórquez, Ana Hernández & Niorka Medina (2012). Actitud Del Estudiante de Ingeniería Hacia Sus Errores En El Aprendizaje de la Matemática/Attitudes of Engineering Students Toward Their Mistakes While Learning Mathematics. Telos 13 (3):371-396.score: 280.0
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  2. Oscar Ortiz, Guillermo Frias, Raul Ho, Hector Cisneros, Rebecca Nelson, Renee Castillo, Ricardo Orrego, Willy Pradel, Jesus Alcazar & Mario Bazán (2008). Organizational Learning Through Participatory Research: CIP and CARE in Peru. [REVIEW] Agriculture and Human Values 25 (3):419-431.score: 240.0
    Participatory research (PR) has been analyzed and documented from different points of view, with emphasis on the benefits generated for farmers. The effect of PR on organizational learning has, however, received little attention. This paper analyzes the interaction between a research and a development institution, the International Potato Center (CIP) and CARE in Peru, respectively, and makes the case that PR can contribute to creating a collaborative learning environment among organizations. The paper describes the evolution of the inter-institutional collaborative environment (...)
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  3. Miguel Angel Neri Flores, Hector Castillo Espinosa & Antonino Perez Hernandez (2008). Simulacion de la distorsion durante el tratamiento termico de Temple en piezas de Acero utilizadas en la industria automotriz. Scientia 14.score: 240.0
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  4. Lissette Franchi Boscán, Héctor José Bohórquez, Ana Ismenia Hernández & Niorka Medina (2011). Artículo convertido automáticamente ver artículo original. Telos 13 (3):371-396.score: 240.0
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  5. Héctor H. Hernández (1993). Obligación en el positivismo: el caso de HLA Hart. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 7 (1):3-30.score: 240.0
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  6. Héctor H. Hernández (2007). Sacheri: Predicar y Morir Por la Argentina. Vórtice.score: 240.0
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  7. Héctor H. Hernandez (2000). «Y llegarán a ser virtuosos» Ley jurídica positiva penal y educación. Sapientia 55 (208):533-539.score: 240.0
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  8. Karla Mantilla & Daisy Hernández (2008). News and Views [Interview with Daisy Hernández, Editor of ColorLines]. Feminist Studies 34 (1/2):323-328.score: 180.0
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  9. Hector Hernandez Ortiz & Joseph S. Fulda (2012). Strengthening the Antecedent, Concessive Conditionals, Conditional Rhetorical Questions, and the Theory of Conditional Elements. Journal of Pragmatics 44 (3):328-331.score: 87.0
    Extends the theory of conditional elements in three ways. The critical way, primarily due to the senior author, is the solution to the fallacy of the strengthened antecedent within classical logic.
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  10. Ernesto Espeche & Mariana Ortiz (2012). Arturo Roig: "Nuestro desafío es hacer la democracia". Utopía y Praxis Latinoamericana 17 (59):125-129.score: 60.0
    Ética, corrupción, poder, democracia y tiranía son algunos de los temas que aborda en esta entrevista el filósofo Arturo Andrés Roig. Esos conceptos transitan su libro Ética del poder y moralidad de la protesta. La entrevista fue realizada por el Dr. Ernesto Espeche y la Lic. Mariana Ortiz en 2002 y..
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  11. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.score: 60.0
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on technology (...)
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  12. Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.score: 30.0
    The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of (...)
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  13. Morela Hernandez (2008). Promoting Stewardship Behavior in Organizations: A Leadership Model. [REVIEW] Journal of Business Ethics 80 (1):121 - 128.score: 30.0
    This article explores the relational and motivational leadership behaviors that may promote stewardship in organizations. I conceptualize stewardship as an outcome of leadership behaviors that promote a sense of personal responsibility in followers for the long-term wellbeing of the organization and society. Building upon the themes presented in the stewardship literature, such as identification and intrinsic motivation, and drawing from other research streams to include factors such as interpersonal and institutional trust and moral courage, I posit that leaders foster stewardship (...)
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  14. Jill Hernandez (2010). Impermissibility and Kantian Moral Worth. Ethical Theory and Moral Practice 13 (4):403 - 419.score: 30.0
    Samuel Kerstein argues that an asymmetry between moral worth and maxims prevents Kant from accepting a category of acts that are impermissible, but have moral worth. Kerstein contends that an act performed from the motive of duty should be considered as a candidate for moral worth, even if the action's maxim turns out to be impermissible, since moral worth depends on the correct moral motivation of an act, rather than on the moral lightness of an act. I argue that Kant (...)
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  15. Gavrell Ortiz & Sara Elizabeth (2004). Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering. Ethics and the Environment 9 (1):94-120.score: 30.0
    : Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of (...)
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  16. Jill Graper Hernandez (2013). The Anxious Believer: Macaulay's Prescient Theodicy. [REVIEW] International Journal for Philosophy of Religion 73 (3):175-187.score: 30.0
    Recent feminists have critiqued G.W. Leibniz’s Theodicy for its effort to justify God’s role in undeserved human suffering over natural and moral evil. These critiques suggest that theodicies which focus on evil as suffering alone obfuscate how to thematize evil, and so they conclude that theodicies should be rejected and replaced with a secularized notion of evil that is inextricably tied to the experiences of the victim. This paper argues that the political philosophy found in the writings of Catherine Macaulay (...)
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  17. Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (02):255-279.score: 30.0
  18. Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.score: 30.0
    The ‘middle knowledge’ doctrine salvages free will and divine omniscience by contending that God knows what agents will freely choose under any possible circumstances. I argue, however, that the Leibnizian problem of divine knowledge of human evil is best resolved by applying a Theodicy II distinction between determined, foreseen, and resolved action. This move eliminates deference to middle knowledge. Contingent action is indeed free, but not all action is contingent, and so not all action is free. For Leibniz, then, God’s (...)
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  19. Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 30.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  20. Jinger G. Hoop, Tony DiPasquale, Juan M. Hernandez & Laura Weiss Roberts (2008). Ethics and Culture in Mental Health Care. Ethics and Behavior 18 (4):353 – 372.score: 30.0
    This article examines the complex relationship between culture, values, and ethics in mental health care. Cultural competence is a practical, concrete demonstration of the ethical principles of respect for persons, beneficence (doing good), nonmaleficence (not doing harm), and justice (treating people fairly)—the cornerstones of modern ethical codes for the health professions. Five clinical cases are presented to illustrate the range of ethical issues faced by mental health clinicians working in a multicultural environment, including issues of therapeutic boundaries, diagnosis, treatment choice, (...)
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  21. Kevin Hector (2011). Theology Without Metaphysics: God, Language, and the Spirit of Recognition. Cambridge University Press.score: 30.0
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  22. Carlos Hernández, Ignacio López & Ricardo Sanz (2009). The Operative Mind: A Functional, Computational and Modeling Approach to Machine Consciousness. International Journal of Machine Consciousness 1 (01):83-98.score: 30.0
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  23. Ernesto O. Hernández (2011). Climate Change and Philosophy in Latin America. Journal of Global Ethics 7 (2):161 - 172.score: 30.0
    This paper aims at surveying the current philosophical issues concerning the climate change crisis in Latin America. The work attempts to analyze some central policies, particularly those that fostered economic progress in the region at the expense of human and environmental depletion. Historically, Latin America remained at the periphery of philosophical inquiry following the long standing multiple manifestations of colonialism. As a result, the systematic philosophical reflections about climate change in the region have been scarce at best. Here, I have (...)
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  24. Ricardo Sanz, Ignacio Lopez, Manuel Rodriguez & Carlos Hernandez (2007). Principles for Consciousness in Integrated Cognitive Control. 20 (9):938-946.score: 30.0
    In this article we will argue that given certain conditions for the evolution of bi- ological controllers, these will necessarily evolve in the direction of incorporating consciousness capabilities. We will also see what are the necessary mechanics for the provision of these capabilities and extrapolate this vision to the world of artifi- cial systems postulating seven design principles for conscious systems. This article was published in the journal Neural Networks special issue on brain and conscious- ness.
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  25. José Hernández & Ricardo Mateo (2012). Indications of Virtues in Conscientiousness and its Practice Through Continuous Improvement. Business Ethics 21 (2):140-153.score: 30.0
    There is convergence among researchers of the ‘Big Five’ personality traits taxonomy, that the dimension of conscientiousness best explains differences in work performance. This research is a literature review on the interrelationship between certain traits of the conscientiousness dimension and human virtues, or character traits. It also analyzes whether or not it is rational to argue that the continuous improvement culture enhances the exercise of these character traits. The personal effort to develop one's conscientiousness enriches one's character or way of (...)
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  26. Ricardo Sanz, Carlos Hernández & M. G. Sánchez-Escribano (2012). Consciousness, Action Selection, Meaning and Phenomenic Anticipation. International Journal of Machine Consciousness 4 (02):383-399.score: 30.0
  27. Jill Hernandez (ed.) (forthcoming). The New Intuitionism. Continuum.score: 30.0
    Since the 2004 publication of his book The Good in the Right, Robert Audi has been at the forefront of the current resurgence of interest in intuitionism – the idea that human beings have an intuitive sense of right and wrong – in ethics. The New Intuitionism brings together some of the world’s most important contemporary writers from such diverse fields as metaethics, epistemology and moral psychology to explore the latest implications of, and challenges to, Audi’s work. The book also (...)
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  28. Felipe Hernández (2010). Bhabha for Architects. Routledge.score: 30.0
    This volume examines specifically the contribution of Homi K. Bhabha to the discourse and practice of architecture.
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  29. A. Defontaine, A. Hernández & G. Carrault (2004). Multi-Formalism Modelling and Simulation: Application to Cardiac Modelling. Acta Biotheoretica 52 (4).score: 30.0
    Cardiovascular modelling has been a major research subject for the last decade. Different cardiac models have been developed at a cellular level as well as at the whole organ level. Most of these models are defined by a comprehensive cellular modelling using continuous formalisms or by a tissue-level modelling often based on discrete formalisms. Nevertheless, both views still suffer from difficulties that reduce their clinical applications: the first approach requires heavy computational resources while the second one is not able to (...)
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  30. Pura Nieto Hernández (2005). Calame and Detienne on Myth C. Calame: Myth and History in Ancient Greece. The Symbolic Creation of a Colony . Translated by D. W. Berman. Pp. Xx + 178. Princeton and Oxford: Princeton University Press, 2003 (First Published as Mythe Et Histoire Dans l'Antiquité Grecque. La Création Symbolique d'Une Colonie , 1996). Cased, £26.95. ISBN: 0-691-11458-7. M. Detienne: The Writing of Orpheus. Greek Myth in Cultural Context . Translated by J. Lloyd. Pp. Xvi + 199. Baltimore and London: The Johns Hopkins University Press, 2003 (First Published as L'écriture d'Orphée , 1989). Cased, £39.50. ISBN: 0-8018-6954-. [REVIEW] The Classical Review 55 (02):500-.score: 30.0
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  31. Idolina Hernandez (2011). Critical Thinking and Social Interaction in the Online Environment. Inquiry 26 (1):55-61.score: 30.0
    Critical thinking is often assumed to be an integral part of learning in higher education. This learning increasingly takes place in the online environment, where students and faculty are challenged to engage in a collaborative project of critical thinking. This paper seeks to explore the process of critical thinking that is currently taking place online and proposes that social interaction and the social construction of knowledge are integral parts of this process. Discussion boards from economics, history, and sociology are discussed (...)
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  32. Silvia Hernández (2011). El pensamiento de la comunidad: un aporte para pensar las relaciones entre sujeto, espacio y ciudad. Enfoques 23 (1):45-56.score: 30.0
    El artículo propone abordar aspectos de la relación contemporánea entre sujeto y ciudad desde una perspectiva que combina algunos puntos de lo que se ha llamado el "pensamiento de la comunidad" (que concibe lo comunitario desde un punto de vista diferente al que se maneja habitualmente) con el cuest..
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  33. W. R. Klemm, T. H. Li & J. L. Hernandez (2000). Coherent EEG Indicators of Cognitive Binding During Ambiguous Figure Tasks. Consciousness and Cognition 9 (1):66-85.score: 30.0
    We tested the hypothesis that perception of an alternative image in ambiguous figures would be manifest as high-frequency (gamma) components that become synchronized over multiple scalp sites as a ''cognitive binding'' process occurs. For 171 combinations of data from 19 electrodes, obtained from 17 subjects and 10 replicate stimuli, we calculated the difference in correlation between the response to first seeing an ambiguous figure and when the alternative percept for that figure became consciously realized (cognitively bound). Numerous statistically significant correlation (...)
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  34. I. Etxebarria, P. Apodaka, A. Eceiza, M. J. Ortiz, M. J. Fuentes & F. Lopez (1994). Design and Evaluation of a Programme to Promote Prosocial‐Altruistic Behaviour in the School. Journal of Moral Education 23 (4):409-425.score: 30.0
    Abstract This article describes a programme of educational intervention aimed at the development of prosocial?altruistic behaviour, and presents a study which evaluated its efficacy. The sample comprised 110 subjects, aged between 10 and 12 years, from four class?groups. The intervention, which consisted of a series of activities intended to encourage empathy, perspective?taking, having the concept of a person, and co?operation, was carried out by the teacher?tutor of each group in 15 weekly sessions. The pre?test/post?test comparisons showed a significant increase in (...)
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  35. F. Rossi-Landi, H. Hernandez & R. E. Innis (1980). On Linguistic Money. Philosophy and Social Criticism 7 (3-4):346-372.score: 30.0
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  36. M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 30.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  37. Raquel Martín Hernández (2012). López Salvá, Mercedes (ed.), "De cara al Más Allá. Conflicto, convivencia y asimilación de modelos paganos en el cristianismo antiguo". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:266-269.score: 30.0
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  38. Raymundo Hernández & Octavio Novaro (forthcoming). The First Metals in Mendeleiev's Table: Part II. A New Argument Against the Placement of Hydrogen Atop the Alkali Metal Column. [REVIEW] Foundations of Chemistry:1-4.score: 30.0
    Every so often an experiment trying to give reliable evidence for a metallic hydrogen solid is reported. Such evidence is, however, not too convincing. As Eric Scerri has recently reiterated, “the jury is still out on that issue” (Scerri 2012). This search stems from the common spectroscopy shared by the hydrogen atom and all the alkali metal atoms, and perhaps is guided by a desire to place hydrogen atop the alkali metals, in Mendeleiev’s Table, reinforced by the fact pointed out (...)
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  39. V. Le Rolle, A. I. Hernandez, P. Y. Richard, J. Buisson & G. Carrault (2005). A Bond Graph Model of the Cardiovascular System. Acta Biotheoretica 53 (4).score: 30.0
    The study of the autonomic nervous system (ANS) function has shown to provide useful indicators for risk stratification and early detection on a variety of cardiovascular pathologies. However, data gathered during different tests of the ANS are difficult to analyse, mainly due to the complex mechanisms involved in the autonomic regulation of the cardiovascular system (CVS). Although model-based analysis of ANS data has been already proposed as a way to cope with this complexity, only a few models coupling the main (...)
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  40. William J. Mitsch, Li Zhang, Kay C. Stefanik, Amanda M. Nahlik, Christopher J. Anderson, Blanca Bernal, Maria Hernandez & Keunyea Song (2012). Creating Wetlands: Primary Succession, Water Quality Changes, and Self-Design Over 15 Years. Bioscience 62 (3):237-250.score: 30.0
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  41. Michael Ortiz (2004). What is Love? Questions: Philosophy for Young People 4:13-14.score: 30.0
    A five-section narrative on the perspective of love in a philosophical context.
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  42. Elliot Bernstein, Lauren Hoffman, Laura Messenheimer, Jose Ortiz, Kate Pilkington, James Rodkey, Alan Vollman & Judith P. Hallett (2010). Ann Raia. Classical World 103 (4):533-534.score: 30.0
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  43. Flor María Ávila Hernández (2004). Consideraciones Sobre la Filosofía de Los Derechos Humanos, Su Fundamentación E Institucionalidad En la Obra de Gino Capozzi. Utopía y Praxis Latinoamericana 9 (27):23-32.score: 30.0
    A reflection about the originality and contributions of the phenomenological institutional Naples school of philosophy, represented by its major exponent,Gino Capozzi, in relation to the theory of human rights is developed in this paper. His philosophy is explained in his book “Diritti dell´Uomo,..
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  44. Mario Alfredo Hernández (2004). Del Gusto Por la Filosofía a la Filosofía Del Gusto. Revista Internacional de Filosofía Política 24:203-208.score: 30.0
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  45. Simón Royo Hernández (2008). El anarquismo como ontología política en Martin Heidegger.(Variaciones en torno a la propuesta de interpretación de Reiner Schürmann). A Parte Rei: Revista de Filosofía 58:5.score: 30.0
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  46. Juan Cordero Hernández (2009). El tratamiento agustiniano Del problema Del Mal: Una vindicación frente a las críticas secularistas. Signos Filosóficos 11 (21):169-184.score: 30.0
    El problema del mal sigue inquietando la conciencia humana, lo que hace indispensable revisar las fuentes de nuestro entendimiento de esa terrible dificultad. Agustín de Hipona suele ser considerado el primer filósofo en encarar este problema desde una perspectiva sistemática. Sin embargo, la soluci..
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  47. R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.score: 30.0
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  48. Juan Pablo Hernández (2011). How Presencing (Anwsen) Became Heidegger's Concept of Being. Universitas Philosophica 57 (57):213-240.score: 30.0
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  49. José G. Vargas Hernández & Mohammad Reza Noruzi (2010). Historical Social and Indigenous Ecology Approach to Social Movements in Mexico and Latin America. Asian Culture and History 2 (2):P176.score: 30.0
    The struggle for the recognition of indigenous rights is one of the most important social movements in Mexico. Before the 1970s, existing peasant organizations did not represent indigenous concerns. Since 1975 there has been a resurgence of indigenous movements and have raised new demands and defense of their cultural values. However, indigenous social mobilization had been laid in local and regional peasant struggles across the 1970s and 1980s. Also the indigenous movement is not homogeneous and does not include all ethnic (...)
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  50. Ana Jesús Hernández (2012). La ecología, una ciencia para nuestra sociedad. Crítica 62 (980):12-16.score: 30.0
    Cuando hace ahora 40 años terminaba mi carrera universitaria y comenzaba meses después a ser profesora de Ecología en la Universidad de Salamanca, poco se sabía que desde 1968 se había consolidado la Ecología como una nueva área del conocimiento científico, según la UNESCO. Una ciencia, nacida un siglo antes de esa fecha, que serviría ya desde mayo de ese año (mayo del 68), también para definir una ideología nueva del mundo contemporáneo, el ecologismo. Y así, en menos de medio (...)
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