Search results for 'Hélio Rebello Cardoso Jr' (try it on Scholar)

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  1. Hélio Rebello Cardoso Jr (2005). Acontecimento E história: Pensamento de Deleuze E problemas epistemológicos Das ciências humanas1. Trans/Form/Ação 28 (2):105-116.score: 2010.0
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  2. Hélio Rebello Cardoso Jr (2012). Ontopolítica e diagramas históricos do poder: maioria e minoria segundo Deleuze e a Teoria das Multidões segundo Peirce. Veritas: Revista de Filosofia da PUCRS 57 (1).score: 2010.0
    Este artigo procura desenvolver o âmbito da assim chamada ontopolítica como contribuição original do pensamento do G. Deleuze para a filosofia política contemporânea. Com este objetivo, veremos que Deleuze toma o conceito de poder em Foucault e lhe confere alçada ontológica. Este conceito de poder dá acesso a outro elemento importante da filosofia política deleuzeana, ou seja, o estudo dos diagramas históricos do poder nas denominadas sociedades disciplinar e de controle. Com o diagrama de funcionamento das mesmas podemos entender qual (...)
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  3. Hélio Rebello Cardoso Jr (2008). Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico. Dois Pontos 5 (1).score: 2010.0
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  4. Helio Rebello Cardoso Jr (2012). Peirce's Mathematical-Logical Approach to Discrete Collections and the Premonition of Continuity. Journal of Applied Non-Classical Logics 22 (1-2):11-28.score: 201.0
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  5. Hélio Rebello Cardoso Jr (2007). A amizade como paisagem conceitual e o amigo como personagem conceitual, segundo Deleuze e Guattari. Kriterion: Journal of Philosophy 48 (115):33-45.score: 198.0
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  6. Hélio Rebello Cardoso Jr (2011). Acontecimento e história: pensamento de Deleuze e problemas epistemológicos das ciências humanas. Trans/Form/Ação 28 (2):105-116.score: 198.0
    O conceito de “acontecimento” foi desenvolvido para o domínio epistemológico da história por P. Veyne, no intuito de ativar determinados problemas foucaultianos que indicavam a estrita ligação entre o trabalho historiográfico e o trabalho filosófico. A definição deste conceito poderia ser aprofundada se fosse extraído do domínio epistemológico para o qual fora elaborado e levado a uma dimensão mais abrangente. Vislumbra-se tal possibilidade a partir da articulação do referido conceito a determinadas injunções do pensamento de Deleuze, particularmente tendo em vista (...)
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  7. Hélio Rebello Cardoso Jr (2008). Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico. Doispontos 5 (1).score: 198.0
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
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  8. Hélio Rebello Cardoso Jr (2007). Friendship as Conceptual Landscape and Friend as Conceptual Character, According to Deleuze E Guattari. Kriterion: Revista de Filosofia 3 (SE):0-0.score: 198.0
  9. Helio Rebello Cardoso Jr (2012). Peirce's Mathematical-Logical Approach to Discrete Collections and the Premonition of Continuity. Journal of Applied Non-Classical Logics 22 (1-2):11-28.score: 198.0
    According to Peirce one of the most important philosophical problems is continuity. Consequently, he set forth an innovative and peculiar approach in order to elucidate at once its mathematical and metaphysical challenges through proper non-classical logical reasoning. I will restrain my argument to the definition of the different types of discrete collections according to Peirce, with a special regard to the phenomenon called ?premonition of continuity? (Peirce, 1976, Vol. 3, p. 87, c. 1897).
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  10. Hélio Rebello Cardoso Jr (2005). " Événement"(Happening) and History: Deleuze's Thought and Human Sciences' Epistemological Problems. Trans/Form/Ação 28 (2):105-116.score: 198.0
    P. Veyne has developed "événement" as a concept for the epistemological domain of history. In fact, he came to enlarge its meaning by mixing this concept with the foucaultian notion of "pratique" . We see that this conceptual link would be more clearly bounded if drawn up from the epistemological domain it has been early defined and if argued by Deleuze's own concept of "événement" , along with its ontological and ethical ressonances.O conceito de "acontecimento" foi desenvolvido para o domínio (...)
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  11. Shelley L. Galvin & Harold A. Herzog Jr (1992). Ethical Ideology, Animal Rights Activism, and Attitudes Toward the Treatment of Animals. Ethics and Behavior 2 (3):141 – 149.score: 30.0
    In two studies, we used the Ethics Position Questionnaire (EPQ) to investigate the relationship between individual differences in moral philosophy, involvement in the animal rights movement, and attitudes toward the treatment of animals. In the first, 600 animal rights activists attending a national demonstration and 266 nonactivist college students were given the EPQ. Analysis of the returns from 157 activists and 198 students indicated that the activists were more likely than the students to hold an "absolutist" moral orientation (high idealism, (...)
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  12. Rayme Engel & M. G. Yoes Jr (1996). Exponentiating Entities by Necessity. Australasian Journal of Philosophy 74 (2):293 – 304.score: 30.0
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  13. K. Danner Clouser & H. Tristram Engelhardt Jr (2001). In Memoriam. Journal of Medicine and Philosophy 26 (1):3.score: 30.0
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  14. Vassiliki Betty Smocovitis (1999). Living with Your Biographical Subject: Special Problems of Distance, Privacy and Trust in the Biography of G. Ledyard Stebbins Jr. Journal of the History of Biology 32 (3):421 - 438.score: 24.0
    This paper explores the special problems encountered by the biographer of a living scientific subject. In particular, it explores the complex of problems that emerges from the intense interpersonal dynamic involving issues of distance, privacy and trust. It also explores methodological problems having to do with oral history interviews and other supporting documentation. It draws on the personal experience of the author and the biographical subject of G. Ledyard Stebbins Jr., the botanist, geneticist and evolutionist. It also offers prescriptives and (...)
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  15. Sarika Cardoso & Harvey James Jr (2012). Ethical Frameworks and Farmer Participation in Controversial Farming Practices. Journal of Agricultural and Environmental Ethics 25 (3):377-404.score: 24.0
    There are a number of agricultural farming practices that are controversial. These may include using chemical fertilizers, pesticides, and herbicides, and planting genetically modified crops, as well as the decision to dehorn cattle rather than raise polled cattle breeds. We use data from a survey of Missouri crop and livestock producers to determine whether a farmer’s ethical framework affects his or her decision to engage in these practices. We find that a plurality of farmers prefer an agricultural policy that reflects (...)
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  16. José Gustavo de Souza Paiva, Alexandre Cardoso & Edgard Lamounier Jr (2007). Uma proposta para o tratamento de fobias de direção através da criação de rotas automotivas virtuais. Aletheia 25:97-108.score: 24.0
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  17. James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).score: 21.0
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics of (...)
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  18. Jean Goodwin (2001). Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory. Informal Logic 21 (1).score: 21.0
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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  19. Mark Timmons (ed.) (2015). Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. OUP Oxford.score: 21.0
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  20. Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.score: 18.0
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra , by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press (2008). This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  21. Steven J. Burton (ed.) (2000). The Path of the Law and its Influence: The Legacy of Oliver Wendell Holmes, Jr. Cambridge University Press.score: 18.0
    Oliver Wendell Holmes, Jr. (1841-1935) is, arguably, the most important American jurist of the 20th century, and his essay The Path of the Law, first published in 1898, is the seminal work in American legal theory. In it, Holmes detailed his radical break with legal formalism and created the foundation for the leading contemporary schools of American legal thought. He was the dominant source of inspiration for the school of legal realism, and his insistence on a practical approach to law (...)
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  22. Lewis V. Baldwin (2011). The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr. The Pluralist 6 (1):1-13.score: 18.0
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach to the life (...)
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  23. Ø Grøn (1981). Special-Relativistic Resolution of Ehrenfest's Paradox: Comments on Some Recent Statements by T. E. Phipps, Jr. Foundations of Physics 11 (7-8):623-631.score: 18.0
    It is shown how a consistent kinematic resolution of Ehrenfest's paradox may be given in accordance with the special theory of relativity. Some statements by T. E. Phipps, Jr., connected with these matters, are commented upon. Problems connected with the relation between stress and strain are solved by a manifestly covariant formulation of Hooke's law.
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  24. Thomas J. S. Mikelson (1990). Cosmic Companionship: The Place of God in the Moral Reasoning of Martin Luther King, Jr. Journal of Religious Ethics 18 (2):1 - 14.score: 18.0
    The concept of God was a central element in the moral reasoning of Martin Luther King, Jr. Originally shaped by his black religious heritage and developed further in his doctoral studies, the concept of God, his nature and his attributes frequently appeared as themes during King's leadership of the Civil Rights Movement. This essay examines the place of the concept of God in King's thought, concentrating on the last period of his life, when King took some of his most radical (...)
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  25. Douglas Sturm (1990). Martin Luther King, Jr., as Democratic Socialist. Journal of Religious Ethics 18 (2):79 - 105.score: 18.0
    This essay focuses on one aspect of the social thought of Martin Luther King, Jr.: his social ethics. Specifically, it poses the question whether, in what sense, and from what time it is correct to consider King a democratic socialist. The essay argues that King was in fact a democratic socialist and, contrary to the implications of some recent interpreters who have focused on transformation and radicalization in King's thought, that King's democratic socialism was rooted in his formative experience (...)
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  26. Susan Martinelli-Fernandez (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. [REVIEW] Journal of Military Ethics 4 (3):214-219.score: 18.0
    (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. Journal of Military Ethics: Vol. 4, No. 3, pp. 214-219. doi: 10.1080/15027570500197453.
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  27. William B. Turner, The Racial Integration of Emory University: Ben F. Johnson, Jr., and the Humanity of Law.score: 18.0
    This article describes the racial integration of Emory University and the subsequent creation of Pre-Start, an affirmative action program at Emory Law School from 1966 to 1972. It focuses on the initiative of the Dean of Emory Law School at the time, Ben F. Johnson, Jr. (1914-2006). Johnson played a number of leadership roles throughout his life, including successfully arguing a case before the United States Supreme Court while he was an Assistant Attorney General of Georgia, promoting legislation to create (...)
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  28. Christine Overall (1989). Review: The Politics of Communities: A Review of H. Tristram Engelhardt Jr.'S "The Foundations of Bioethics". [REVIEW] Hypatia 4 (2):179 - 185.score: 18.0
    This review essay examines H. Tristram Engelhardt, Jr.'s The Foundations of Bioethics, a contemporary nonfeminist text in mainstream biomedical ethics. It focuses upon a central concept, Engelhardt's idea of the moral community and argues that the most serious problem in the book is its failure to take account of the political and social structures of moral communities, structures which deeply affect issues in biomedical ethics.
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  29. Stanley Hauerwas (1995). Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem. Journal of Religious Ethics 23 (1):135 - 148.score: 18.0
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so much as (...)
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  30. Thomas Radice (2011). Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (2):259-262.score: 18.0
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing Content Type Journal Article Pages 259-262 DOI 10.1007/s11712-011-9215-4 Authors Thomas Radice, Department of History, Southern Connecticut State University, New Haven, CT 06515, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
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  31. Theodore Walker Jr (2012). 'Yes!' to Natural Theology and Justice: Stanley Hauerwas, Martin Luther King Jr., and Charles Hartshorne.” In Unsettling Arguments: A Festschrift on the Occasion of Stanley Hauerwas's 70th Birthday. Process Studies 40 (1):198-200.score: 18.0
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  32. Christopher Beem (1995). American Liberalism and the Christian Church: Stanley Hauerwas Vs. Martin Luther King Jr. Journal of Religious Ethics 23 (1):119 - 133.score: 18.0
    In defending his conception of the Christian political witness, Stanley Hauerwas has claimed theological affinity with Martin Luther King Jr. However, despite their shared commitment to non-violence, Hauerwas's claim is unwarranted. Indeed, King's witness reveals that Hauerwas's conceptualization of American liberalism and of the friction between Christian convictions and the American political system is in both cases overdrawn. I conclude that Hauerwas must either abandon his effort to claim Martin Luther King as a theological ally, or he must reformulate his (...)
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  33. Howard McGary Jr (1985). Martin Luther King, Jr. Teaching Philosophy 8 (2):183-185.score: 18.0
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  34. H. M. Kraemer Jr & S. B. Young (2003). When Things Go Wrong: Managing Crisis. A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Interview by Thomasine Kushner. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13 (2):193-199.score: 18.0
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  35. E. C. Hall & C. M. Huguley jr (1985). Report of Ad Hoc Committee to Evaluate Research of Dr. JR Darsee at Emory University. Minerva 2:276.score: 18.0
     
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  36. Charles W. Johnson Jr (1974). 10 Unexplored Areas of Parapsychology Charles W. Johnson, Jr. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Pressscore: 18.0
     
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  37. Hak Joon Lee (2011). The Great World House: Martin Luther King, Jr., and Global Ethics. Pilgrim Press.score: 18.0
    Martin Luther King, Jr.'s cosmopolitanism -- Communal-political ethics I : vision and norms -- Communal-political ethics II : virtues and practice -- Martin Luther King, Jr., and glocality -- Constructive Kingian global ethics -- Kingian global ethics and world religions -- Kingian global ethics and neoliberal capitalism -- Kingian global ethics and the United States -- Conclusion: March toard the great world house.
     
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  38. Hak Joon Lee (2011). The Great World House: Martin Luther King, Jr. Pilgrim Press.score: 18.0
    Martin Luther King, Jr.'s cosmopolitanism -- Communal-political ethics I : vision and norms -- Communal-political ethics II : virtues and practice -- Martin Luther King, Jr., and glocality -- Constructive Kingian global ethics -- Kingian global ethics and world religions -- Kingian global ethics and neoliberal capitalism -- Kingian global ethics and the United States -- Conclusion: March toard the great world house.
     
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  39. Ronnie Littlejohn & Marthe Chandler (eds.) (2008). Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. Global Scholarly Publications.score: 18.0
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works by the leading (...)
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  40. Russell Noyes Jr (1974). 22 Dying and Mystical Consciousness Russell Noyes, Jr. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Pressscore: 18.0
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  41. J. L. O'Donovan (2008). Book Review: John Witte, Jr., God's Joust, God's Justice: Law and Religion in the Western Tradition (Grand Rapids, MI: Eerdmans, 2006). Xiv + 498 Pp. 17.99/US$30 (Pb), ISBN 978--0--8028--4421--. [REVIEW] Studies in Christian Ethics 21 (1):156-161.score: 15.0
  42. Lawrence Edward Carter (2006). The African American Personalist Perspective on Person as Embodied in the Life and Thought of Martin Luther King Jr. Journal of Speculative Philosophy 20 (3):219-223.score: 15.0
  43. Mount Rushmore (unknown). Lower Gerald M. Jr. Global Bioethics 15 (3-2002).score: 15.0
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  44. Lost Play (2013). Aldrete, Gregory S., Scott Bartell, and Alicia Aldrete. Reconstructing Ancient Linen Body Armor: Unraveling the Linothorax Mystery. Baltimore, Md.: Johns Hopkins University Press, 2013. X+ 279 Pp. Numerous Black-and-White and Color Ills. Cloth, $29.95. Anderson, James C., Jr. Roman Architecture in Provence. Cambridge: Cambridge. [REVIEW] American Journal of Philology 134:523-527.score: 15.0
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  45. S. Wells (1997). Book Reviews : The Christian Case for Virtue Ethics, by Joseph J. Kotva Jr. Washington, DC: Georgetown University Press (Plymouth, Plymbridge), 1996. 240 Pp. Hb. 42.95. Pb. 18.95. [REVIEW] Studies in Christian Ethics 10 (2):99-102.score: 15.0
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  46. Terrell Carver (1988). Reviews : Paul Mattick, Jr, Social Knowledge: An Essay on the Nature and Limits of Social Science, New York and London: M. E. Sharpe and Hutchinson, 1986, £7.95, X + 127 Pp. [REVIEW] History of the Human Sciences 1 (2):296-297.score: 15.0
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  47. Walter Brueggemann (forthcoming). Book Review: Constituting the Community: Studies on the Polity of Ancient Israel in Honor of S. Dean McBride, Jr. [REVIEW] Interpretation 60 (3):342-343.score: 15.0
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  48. F. J. Cesar (1998). Book Reviews : Religious Liberty in Western Thought, Edited by Noel B. Reynolds and W. Cole Durham Jr. Atlanta, Georgia: Scholars Press, 1996, 312 Pp. Pb. No Price. ISBN 0-7885-0320-. [REVIEW] Studies in Christian Ethics 11 (2):145-148.score: 15.0
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  49. Global Bioethics (unknown). Lower GM Jr. Global Bioethics 14 (4-2001).score: 15.0
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  50. P. Balez (1992). Book Review : Bioethicsand Secular Humanism: The Search Fora Common Morality, by H. Tristram Englehardt, Jr. London, SCM Press, 1991. Xvii + 206 Pp. 22.50. [REVIEW] Studies in Christian Ethics 5 (2):79-81.score: 15.0
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